The Hummingbird Whisperer: Meet the UCLA Scientist Who Has Befriended 200 Hummingbirds

Com­mon wis­dom, and indeli­ble mem­o­ries of The Birds, warn that feed­ing seag­ulls, pigeons and oth­er crea­tures who trav­el in flocks is a can of worms best left unopened.

But what about hum­ming­birds?

Melanie Bar­boni is research geo­chemist in UCLA’s Depart­ment of Earth, Plan­e­tary and Space Sci­ences. Near the UCLA Court of Sci­ences she took a break from vol­canos and the moon long enough to hang a feed­er filled with sug­ar water out­side her ground floor office win­dow.

This com­pli­men­ta­ry buf­fet proved such a hit, she hung up more.

Two years lat­er, Bar­boni is serv­ing a colony of over 200 hum­ming­birds from four 80-ounce feed­ers. Their metab­o­lism requires them to con­sume 8 to 10 times their body weight on a dai­ly basis.

Barboni’s ser­vice to her tiny jew­el-toned friends extends well beyond the feed­ers. She’s divert­ed cam­pus tree trim­mers from inter­fer­ing with them dur­ing nest­ing sea­son, and giv­en pub­lic talks on the habi­tat-destroy­ing effects of cli­mate change. She’s col­lab­o­rat­ing with anoth­er pro­fes­sor and UCLA’s Chief Sus­tain­abil­i­ty Offi­cer Nurit Katz to estab­lish a spe­cial gar­den on cam­pus for hum­ming­birds and their fel­low pol­li­na­tors.

The inti­ma­cy of this rela­tion­ship is some­thing she’s dreamed of since her bird­watch­ing child­hood in Switzer­land where the only hum­ming­birds avail­able for her view­ing were the ones in books. Her dream came true when a fel­low­ship took her from Prince­ton to Los Ange­les, where hum­ming­birds live year-round.

Some long­time favorites now perch on their benefactor’s hand while feed­ing, or even per­mit them­selves to be held and stroked. A few like to hang out inside the office, where the warm glow of Barboni’s com­put­er mon­i­tor is a com­fort­ing pres­ence on inclement days.

She’s bestowed names on at least 50: Squeak, Star­dust, Tiny, Shy…

(Show of hands from those who wish she’d named them all after not­ed geol­o­gists: Mary Anning, Eugene Mer­le Shoe­mak­erCecil­ia Hele­na Payne-Gaposchkin…)

Get to know the UCLA hum­ming­birds bet­ter through Melanie Barboni’s up-close-and-per­son­al doc­u­men­tary pho­tos. Learn more about the species itself through the Nation­al Geo­graph­ic doc­u­men­tary below.

via The Kids Should See This

Relat­ed Con­tent:

Cor­nell Launch­es Archive of 150,000 Bird Calls and Ani­mal Sounds, with Record­ings Going Back to 1929

Google Uses Arti­fi­cial Intel­li­gence to Map Thou­sands of Bird Sounds Into an Inter­ac­tive Visu­al­iza­tion

Free Enter­tain­ment for Cats and Dogs: Videos of Birds, Squir­rels & Oth­er Thrills

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

Watch Tom Petty (RIP) and the Heartbreakers Perform Their Last Song Together, “American Girl”: Recorded on 9/25/17

It was already a ter­ri­ble day. Then came the news (retract­ed, then lat­er sad­ly con­firmed by The New York Times and the BBC) that Tom Pet­ty has passed away at the age of 66. The cause, appar­ent­ly a heart attack. This sum­mer, I trav­eled to Philadel­phia to see my first Tom Pet­ty show, know­ing it might be, as he said, his “last trip around the coun­try,” the final big tour. And I’m so glad I did. What more could I say? It was a won­der­ful show, a mag­i­cal two-hour sin­ga­long, which end­ed with “Amer­i­can Girl,” one of my favorites.

Above, you can see Tom Pet­ty and the Heart­break­ers play their last song together–again “Amer­i­can Girl”–at their final gig at the Hol­ly­wood Bowl. This video was record­ed just last week.

If you’ve nev­er giv­en their music a seri­ous lis­ten, just click play on the playlist below. It might be one of the best wall-to-wall hours in music.

via Rolling Stone

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An Intimate Look at Alberto Giacometti in His Studio, Making His Iconic Sculptures (1965)

A vis­it to an artist’s stu­dio can shed light on his or her work.

The British Arts Coun­cil’s short film above affords an inti­mate glimpse into Alber­to Gia­comet­ti’s stu­dio in Mont­par­nasse cir­ca 1965, the year when he was the sub­ject of major ret­ro­spec­tives at both the Tate Gallery and the Muse­um of Mod­ern Art in New York.

The artist passed most of his work­ing life in cramped space at 46 rue Hip­poly­te. Ear­ly on, he enter­tained plans to relo­cate “because it was too small – just a hole.”

Oth­ers vis­i­tors to the stu­dio described the artist’s envi­rons in more lit­er­ary terms:

In a charm­ing lit­tle for­got­ten gar­den he has a stu­dio, sub­merged in plas­ter, and he lives next to this in a kind of hangar, vast and cold, with nei­ther fur­ni­ture nor food. He works very hard for fif­teen hours at a stretch, above all at night: the cold, his frozen hands – he takes no notice, he works. Simone de Beau­voir

And:

This ground floor stu­dio… is going to cave in at any moment now. It is made of worm-eat­en wood and grey pow­der.… Every­thing is stained and ready for the bin, every­thing is pre­car­i­ous and about to col­lapse, every­thing is about to dis­solve, every­thing is float­ing.… And yet it all appears to be cap­tured in an absolute real­i­ty. When I leave the stu­dio, when I am out­side on the street, then noth­ing that sur­rounds me is true. — Play­wright Jean Genet

And:

The whole place look­ing as if it had been thrown togeth­er with a few old sticks and a lot of chew­ing gum.… In short, a dump. Any­way he said come in when I knocked.… He turned and glanced at me, hold­ing out his hand which was cov­ered in clay, so I shook his wrist.… He imme­di­ate­ly resumed work, run­ning his fin­gers up and down the clay so fierce­ly that lumps fell onto the floor - Essay­ist James Lord

These impres­sions paint a por­trait of a dri­ven, and dis­ci­plined artist, who logged untold hours mod­el­ing his formes elongee in clay, uncer­e­mo­ni­ous­ly crum­pling and rebuild­ing in the pur­suit of excel­lence.

The cam­era doc­u­ments this inten­si­ty, though his untrans­lat­ed remarks sug­gest a man capa­ble of tak­ing him­self light­ly, cer­tain­ly more so than the accom­pa­ny­ing nar­ra­tion does.

Like the nar­ra­tion, Roger Smal­l­ey’s dis­so­nant score lays it on thick, the son­ic equiv­a­lent of heads like blades and “limbs bound as though ban­daged for the grave.” Per­haps we should con­ceive of the stu­dio as a scary place?

In actu­al­i­ty, it proved a hos­pitable work envi­ron­ment and the impulse to relo­cate even­tu­al­ly waned, with the artist observ­ing that “the longer I stayed, the big­ger it became. I could fit any­thing I want­ed into it.”

Explore the recent Tate Mod­ern Gia­comet­ti ret­ro­spec­tive here and take a clos­er look at the stu­dio via Ernst Scheidegger’s pho­tos.

Gia­comet­ti” will be added to our list of Free Doc­u­men­taries, a sub­set of our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Watch Icon­ic Artists at Work: Rare Videos of Picas­so, Matisse, Kandin­sky, Renoir, Mon­et, Pol­lock & More

Watch 1915 Video of Mon­et, Renoir, Rodin & Degas: The New Motion Pic­ture Cam­era Cap­tures the Inno­v­a­tive Artists

1.8 Mil­lion Free Works of Art from World-Class Muse­ums: A Meta List of Great Art Avail­able Online

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

Hugh Hefner (RIP) Defends “the Playboy Philosophy” to William F. Buckley, 1966

“Mr. Hefn­er’s mag­a­zine is most wide­ly known for its total expo­sure of the human female,” says William F. Buck­ley, intro­duc­ing the guest on this 1966 broad­cast of his talk show Fir­ing Line. “Though of course oth­er things hap­pen in its pages.” Not long before, pub­lish­er and plea­sure empire-builder Hugh Hefn­er’s Play­boy mag­a­zine ran a series of arti­cles on “the Play­boy phi­los­o­phy,” a set of obser­va­tions of and propo­si­tions about human sex­u­al­i­ty that pro­vid­ed these men fod­der for their tele­vised debate. Hefn­er stands against reli­gious­ly man­dat­ed, chasti­ty-cen­tered codes of sex­u­al moral­i­ty; Buck­ley demands to know how Hefn­er earned the qual­i­fi­ca­tions to issue new codes of his own. Describ­ing the Play­boy phi­los­o­phy as “sort of a hedo­nis­tic util­i­tar­i­an­ism,” Buck­ley tries simul­ta­ne­ous­ly to under­stand and demol­ish these 20th-cen­tu­ry revi­sions of the rules of sex.

“The Play­boy founder is no match for the Catholic who snipes him at will with ‘moral’ bul­lets,” writes the poster of the video. “The acer­bic, dry Buck­ley is on attack mode with a con­ser­v­a­tive audi­ence, in moral pan­ic, behind him. The Catholic had the era of con­ser­vatism behind him. [ … ] In the 21st cen­tu­ry though, Buck­ley would have a hard­er time defend­ing moral­i­ty with Hefn­er.” One won­ders how Buck­ley and Hefn­er, were they still alive today, might revis­it this debate in 2017. (Buck­ley died in 2008, and Hefn­er passed away yes­ter­day at the age of 91.) Times have cer­tain­ly changed, but I sus­pect Buck­ley would raise the same core objec­tion to Hefn­er’s argu­ment that loos­en­ing the old stric­tures on sex leads, per­haps coun­ter­in­tu­itive­ly, to more sat­is­fied, more monog­a­mous pair­ings: “How in the hell do you know?” Though this and cer­tain oth­er of Buck­ley’s ques­tions occa­sion­al­ly wrong-foot Hefn­er, the faith­ful can rest assured that he keeps enough cool to fire up his sig­na­ture pipe on cam­era.

Note: This post first appeared on our site back in 2012. We brought it back today for obvi­ous rea­sons, and updat­ed it to reflect Hefn­er’s pass­ing. Since 2012, a huge archive of “Fir­ing Line” episodes have been put online. Get more on that here.

Relat­ed Con­tent:

375+ Episodes of William F. Buckley’s Fir­ing Line Now Online: Fea­tures Talks with Chom­sky, Borges, Ker­ouac, Gins­berg & More

Yeah, Baby! Deep Pur­ple Gets Sha­gadel­ic on Play­boy After Dark

James Bald­win Bests William F. Buck­ley in 1965 Debate at Cam­bridge Uni­ver­si­ty

Jack Ker­ouac Meets William F. Buck­ley (1968)

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture. Fol­low him on Twit­ter at @colinmarshall.

Hamilton Mania Inspires the Library of Congress to Put 12,000 Alexander Hamilton Documents Online

Remem­ber when bloody, bloody Andrew Jack­son seemed like a shoe in for Best Sepul­chral His­tor­i­cal Fig­ure Brought Back to Life by an Amer­i­can Musi­cal?

Alas for the 7th Pres­i­dent, a lit­tle jug­ger­naut called Hamil­ton came along, and just like that, it was the first Trea­sury Sec­re­tary and author of the Fed­er­al­ist Papers who had a fan base on the order of Beat­le­ma­nia.

Teach­ers, his­to­ri­ans, and librar­i­ans thrilled to reports of kids singing along with the Hamil­ton sound­track. Play­wright and orig­i­nal star Lin-Manuel Miran­da’s clever rap lyrics ensured that young Hamil­fans (and their par­ents, who report­ed­ly were nev­er allowed to lis­ten to any­thing else in the car) would become well versed in their favorite found­ing father’s per­son­al and pro­fes­sion­al his­to­ry.

Out of town vis­i­tors who spend upwards of a month’s gro­cery bud­get for Broad­way tick­ets vol­un­tar­i­ly side trip way uptown to tour Hamil­ton Grange. The insa­tiable self­ie imper­a­tive dri­ves them to Cen­tral Park and Muse­um of the City of New York in search of larg­er than life sculp­tures. They take the PATH train to Wee­hawken to pay their respects in the spot where Hamil­ton was felled by Aaron Burr

Hamil­ton mer­chan­dise, need­less to say, is sell­ing briskly. Books, t‑shirts, jew­el­ry, bob­ble heads com­mem­o­ra­tive mugs…

The Library of Con­gress is not out to cash in on this cul­tur­al moment in the mon­e­tary sense. But “giv­en the increased inter­est in Hamil­ton,” says Julie Miller, a cura­tor of ear­ly Amer­i­can man­u­scripts, it’s no acci­dent that the Library has tak­en pains to dig­i­tize 12,000 Hamil­ton doc­u­ments and make them avail­able on the web. The col­lec­tion includes speech­es, a draft of the Reynolds Pam­phlet, finan­cial accounts, school exer­cis­es and cor­re­spon­dence, both per­son­al and pub­lic, encom­pass­ing such mar­quee names as John Adams, Thomas Jef­fer­son, the Mar­quis de Lafayette, and George Wash­ing­ton.

One need not be a musi­cal the­ater fan to appre­ci­ate the emo­tion of the let­ter he wrote to his wife, Eliz­a­beth Schuyler, on the eve of his fate­ful duel with Aaron Burr:

I need not tell you of the pangs I feel, from the idea of quit­ting you and expos­ing you to the anguish which I know you would feel.… Adieu best of wives and best of Women. Embrace all my dar­ling Chil­dren for me.

Explore the Library of Con­gress’ Hamil­ton col­lec­tion here.

And enter the online lot­tery for $10 Hamil­ton tick­ets because, hey, somebody’s got to win.

via The­ater Mania

Relat­ed Con­tent:

Dis­cov­er Thomas Jefferson’s Cut-and-Paste Ver­sion of the Bible, and Read the Curi­ous Edi­tion Online

Watch a Wit­ty, Grit­ty, Hard­boiled Retelling of the Famous Aaron Burr-Alexan­der Hamil­ton Duel

“Alexan­der Hamil­ton” Per­formed with Amer­i­can Sign Lan­guage

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

Marie Curie Invented Mobile X‑Ray Units to Help Save Wounded Soldiers in World War I

These days the phrase “mobile x‑ray unit” is like­ly to spark heat­ed debate about pri­va­cy, pub­lic health, and free­dom of infor­ma­tion, espe­cial­ly in New York City, where the police force has been less than forth­com­ing about its use of mil­i­tary grade Z Backscat­ter sur­veil­lance vans.

A hun­dred years ago, Mobile X‑Ray Units were a brand new inno­va­tion, and a god­send for sol­diers wound­ed on the front in WW1. Pri­or to the advent of this tech­nol­o­gy, field sur­geons rac­ing to save lives oper­at­ed blind­ly, often caus­ing even more injury as they groped for bul­lets and shrap­nel whose pre­cise loca­tions remained a mys­tery.

Marie Curie was just set­ting up shop at Paris’ Radi­um Insti­tute, a world cen­ter for the study of radioac­tiv­i­ty, when war broke out. Many of her researchers left to fight, while Curie per­son­al­ly deliv­ered France’s sole sam­ple of radi­um by train to the tem­porar­i­ly relo­cat­ed seat of gov­ern­ment in Bor­deaux.

“I am resolved to put all my strength at the ser­vice of my adopt­ed coun­try, since I can­not do any­thing for my unfor­tu­nate native coun­try just now…,” Curie, a Pole by birth, wrote to her lover, physi­cist Paul Langevin on New Year’s Day, 1915.

To that end, she envi­sioned a fleet of vehi­cles that could bring X‑ray equip­ment much clos­er to the bat­tle­field, shift­ing their coor­di­nates as nec­es­sary.

Rather than leav­ing the exe­cu­tion of this bril­liant plan to oth­ers, Curie sprang into action.

She stud­ied anato­my and learned how to oper­ate the equip­ment so she would be able to read X‑ray films like a med­ical pro­fes­sion­al.

She learned how to dri­ve and fix cars.

She used her con­nec­tions to solic­it dona­tions of vehi­cles, portable elec­tric gen­er­a­tors, and the nec­es­sary equip­ment, kick­ing in gen­er­ous­ly her­self. (When she got the French Nation­al Bank to accept her gold Nobel Prize medals on behalf of the war effort, she spent the bulk of her prize purse on war bonds.)

She was ham­pered only by back­wards-think­ing bureau­crats whose feath­ers ruf­fled at the prospect of female tech­ni­cians and dri­vers, no doubt for­get­ting that most of France’s able-bod­ied men were oth­er­wise engaged.

Curie, no stranger to sex­ism, refused to bend to their will, deliv­er­ing equip­ment to the front line and X‑raying wound­ed sol­diers, assist­ed by her 17-year-old daugh­ter, Irène, who like her moth­er, took care to keep her emo­tions in check while work­ing with maimed and dis­tressed patients.

“In less than two years,” writes Aman­da Davis at The Insti­tute, “the num­ber of units had grown sub­stan­tial­ly, and the Curies had set up a train­ing pro­gram at the Radi­um Insti­tute to teach oth­er women to oper­ate the equip­ment.” Even­tu­al­ly, they recruit­ed about 150 women, train­ing them to man the Lit­tle Curies, as the mobile radi­og­ra­phy units came to be known.

via Brain Pick­ings

Relat­ed Con­tent:

Marie Curie Attend­ed a Secret, Under­ground “Fly­ing Uni­ver­si­ty” When Women Were Banned from Pol­ish Uni­ver­si­ties

An Ani­mat­ed Intro­duc­tion to the Life & Work of Marie Curie, the First Female Nobel Lau­re­ate

Marie Curie’s Research Papers Are Still Radioac­tive 100+ Years Lat­er

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Her inter­est in wom­en’s wartime con­tri­bu­tions has man­i­fest­ed itself in comics on “Crazy Bet” Van Lew and the Maid­en­form fac­to­ry’s man­u­fac­ture of WWII car­ri­er pigeon vests. Fol­low her @AyunHalliday.

Lynda Barry on How the Smartphone Is Endangering Three Ingredients of Creativity: Loneliness, Uncertainty & Boredom

The phone gives us a lot but it takes away three key ele­ments of dis­cov­ery: lone­li­ness, uncer­tain­ty and bore­dom. Those have always been where cre­ative ideas come from. — Lyn­da Bar­ry

In the spring of 2016, the great car­toon­ist and edu­ca­tor, Lyn­da Bar­ry, did the unthink­able, pri­or to giv­ing a lec­ture and writ­ing class at NASA’s God­dard Space Flight Cen­ter.

She demand­ed that all par­tic­i­pat­ing staff mem­bers sur­ren­der their phones and oth­er such per­son­al devices.

Her vic­tims were as jan­gled by this prospect as your aver­age iPhone-addict­ed teen, but sur­ren­dered, agree­ing to write by hand, anoth­er anti­quat­ed notion Bar­ry sub­scribes to:

The delete but­ton makes it so that any­thing you’re unsure of you can get rid of, so noth­ing new has a chance. Writ­ing by hand is a rev­e­la­tion for peo­ple. Maybe that’s why they asked me to NASA – I still know how to use my hands… there is a dif­fer­ent way of think­ing that goes along with them.

Barry—who told the Onion’s AV Club that she craft­ed her book What It Is with an eye toward bored read­ers stuck in a Jiffy Lube oil-change wait­ing room—is also a big pro­po­nent of doo­dling, which she views as a cre­ative neu­ro­log­i­cal response to bore­dom:

Bor­ing meet­ing, you have a pen, the usu­al clowns are yakking. Most peo­ple will draw some­thing, even peo­ple who can’t draw. I say “If you’re bored, what do you draw?” And every­body has some­thing they draw. Like “Oh yeah, my lit­tle guy, I draw him.” Or “I draw eye­balls, or palm trees.” … So I asked them “Why do you think you do that? Why do you think you doo­dle dur­ing those meet­ings?” I believe that it’s because it makes hav­ing to endure that par­tic­u­lar sit­u­a­tion more bear­able, by chang­ing our expe­ri­ence of time. It’s so slight. I always say it’s the dif­fer­ence between, if you’re not doo­dling, the min­utes feel like a cheese grater on your face. But if you are doo­dling, it’s more like Bril­lo.  It’s not much bet­ter, but there is a dif­fer­ence. You could han­dle Bril­lo a lit­tle longer than the cheese grater.

Meet­ings and class­rooms are among the few remain­ing venues in which screen-addict­ed moths are expect­ed to force them­selves away from the phone’s invit­ing flame. Oth­er settings—like the Jiffy Lube wait­ing room—require more ini­tia­tive on the user’s part.

Once, we were keen­er stu­dents of minor changes to famil­iar envi­ron­ments, the books strangers were read­ing in the sub­way, and those strangers them­selves. Our sub­se­quent obser­va­tions were known to spark con­ver­sa­tion and some­times ideas that led to cre­ative projects.

Now, many of us let those oppor­tu­ni­ties slide by, as we fill up on such fleet­ing con­fec­tions as Can­dy Crush, fun­ny videos, and all-you-can-eat serv­ings of social media.

It’s also tempt­ing to use our phones as defac­to shields any time social anx­i­ety looms. This dodge may pro­vide short term com­fort, espe­cial­ly to younger peo­ple, but remem­ber, Bar­ry and many of her car­toon­ist peers, includ­ing Daniel Clowes, Simon Hansel­mann, and Ariel Schrag, toughed it out by mak­ing art. That’s what got them through the lone­li­ness, uncer­tain­ty, and bore­dom of their mid­dle and high school years.

The book you hold in your hands would not exist had high school been a pleas­ant expe­ri­ence for me… It was on those qui­et week­end nights when even my par­ents were out hav­ing fun that I began mak­ing seri­ous attempts to make sto­ries in comics form.

Adri­an Tomine, intro­duc­tion to 32 Sto­ries

Bar­ry is far from alone in encour­ag­ing adults to peel them­selves away from their phone depen­den­cy for their cre­ative good.

Pho­tog­ra­ph­er Eric Pickersgill’s Removed imag­ines a series of every­day sit­u­a­tions in which phones and oth­er per­son­al devices have been ren­dered invis­i­ble. (It’s worth not­ing that he removed the offend­ing arti­cles from the mod­els’ hands, rather that Pho­to­shop­ping them out lat­er.)

Com­put­er Sci­ence Pro­fes­sor Calvin Newport’s recent book, Deep Work, posits that all that shal­low phone time is cre­at­ing stress, anx­i­ety, and lost cre­ative oppor­tu­ni­ties, while also doing a num­ber on our per­son­al and pro­fes­sion­al lives.

Author Manoush Zomoro­di’s recent TED Talk on how bore­dom can lead to bril­liant ideas, below, details a week­long exper­i­ment in bat­tling smart­phone habits, with lots of sci­en­tif­ic evi­dence to back up her find­ings.

But what if you wipe the slate of dig­i­tal dis­trac­tions only to find that your brain’s just… emp­ty? A once occu­pied room, now devoid of any­thing but dim­ly recalled memes, and gen­er­al­ized dread over the state of the world?

The afore­men­tioned 2010 AV Club inter­view with Bar­ry offers both encour­age­ment and some use­ful sug­ges­tions that will get the tem­porar­i­ly par­a­lyzed mov­ing again:

I don’t know what the strip’s going to be about when I start. I nev­er know. I often­times have—I call it the word-bag. Just a bag of words. I’ll just reach in there, and I’ll pull out a word, and it’ll say “ping-pong.” I’ll just have that in my head, and I’ll start draw­ing the pic­tures as if I can… I hear a sen­tence, I just hear it. As soon as I hear even the begin­ning of the first sen­tence, then I just… I write real­ly slow. So I’ll be writ­ing that, and I’ll know what’s going to go at the top of the pan­el. Then, when it gets to the end, usu­al­ly I’ll know what the next one is. By three sen­tences or four in that first pan­el, I stop, and then I say “Now it’s time for the draw­ing.” Then I’ll draw. But then I’ll hear the next one over on anoth­er page! Or when I’m draw­ing Marlys and Arna, I might hear her say some­thing, but then I’ll hear Marlys say some­thing back. So once that first sen­tence is there, I have all kinds of choic­es as to where I put my brush. But if noth­ing is hap­pen­ing, then I just go over to what I call my decoy page. It’s like decoy ducks. I go over there and just start mess­ing around.

Relat­ed Con­tent:

How Infor­ma­tion Over­load Robs Us of Our Cre­ativ­i­ty: What the Sci­en­tif­ic Research Shows

The Case for Delet­ing Your Social Media Accounts & Doing Valu­able “Deep Work” Instead, Accord­ing to Prof. Cal New­port

Lyn­da Barry’s Illus­trat­ed Syl­labus & Home­work Assign­ments from Her New UW-Madi­son Course, “Mak­ing Comics”

Lyn­da Bar­ry, Car­toon­ist Turned Pro­fes­sor, Gives Her Old Fash­ioned Take on the Future of Edu­ca­tion

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

How a Liberal Arts Education Helped Derek Black, the Godson of David Duke, Break with the White Nationalist Movement

Image of Ron Paul, Don Black, Derek Black (right), via Wiki­me­dia Com­mons

A native of West Palm Beach, Flori­da, Derek Black grew up in one of the most promi­nent white nation­al­ist fam­i­lies in the Unit­ed States. He’s the son of Don Black, a for­mer grand wiz­ard of the Ku Klux Klan. And he’s the god­son of David Duke, “the most rec­og­niz­able fig­ure of the Amer­i­can rad­i­cal right, a neo-Nazi, long­time Klan leader and now inter­na­tion­al spokesman for Holo­caust denial” (per the South­ern Pover­ty Law Cen­ter). In short, Derek Black had every rea­son to grow up a racist, and remain a racist from cra­dle to grave. But things did­n’t turn out that way.

Below, you can hear Black explain how, as a young adult, he broke with white nation­al­ism, leav­ing behind his fam­i­ly, friends and com­mu­ni­ty. What laid the ground­work for that break? Going to a small lib­er­al arts col­lege, encoun­ter­ing new ideas, and meet­ing dif­fer­ent peo­ple. In this record­ed inter­view, he tells Michael Bar­baro of The New York Times:

In 2010, I moved across the state and start­ed col­lege at this lit­tle lib­er­al arts col­lege in Flori­da, which was about three and a half hours from home and it was the first time that I had lived away from home. Nobody knew who I was and I did not vol­un­teer who I was or any­thing about my back­ground, I made friends, hung out with peo­ple and played my gui­tar on my bal­cony in my dorm. It was nice to come back from class and be able to talk about his­to­ry or phi­los­o­phy or what­ev­er oth­er sub­ject and be around oth­er peo­ple.…

I had a friend on cam­pus who I had got­ten to know dur­ing my first semes­ter when nobody knew who I was, he was an obser­vant Jew who had Shab­bat din­ners pret­ty reg­u­lar­ly when­ev­er he was in town on Fri­day night and he would invite peo­ple of athe­ists and all sorts of dif­fer­ent reli­gions. It was just a nice din­ner. And so he actu­al­ly invit­ed me to one of the Shab­bats, and I knew him, and so I brought wine…

He had read my posts on Storm­front [a white nation­al­ist web­site cre­at­ed by Don Black] going back years — even the stuff when I was a teenag­er — and he doubt­ed that he was going to con­vince me of any­thing, he just want­ed to let me see a Jew­ish com­mu­ni­ty thing so that if I was going to keep say­ing these anti-Semit­ic things that at least I had seen real Jews.

It was ulti­mate­ly in pri­vate con­ver­sa­tions with a per­son I met at the Shab­bat din­ners … we would talk about things. Not only white nation­al­ism, but even­tu­al­ly white nation­al­ism. And I would say, “This is what I believe about I.Q. dif­fer­ences, I have 12 dif­fer­ent stud­ies that have been pub­lished over the years, here’s the jour­nal that’s put this stuff togeth­er, I believe that this is true, that race pre­dicts I.Q. and that there were I.Q. dif­fer­ences in races.” And they would come back with 150 more recent, more well researched stud­ies and explain to me how sta­tis­tics works and we would go back and forth until I would come to the end of that argu­ment and I’d say, Yes that makes sense, that does not hold togeth­er and I’ll remove that from my ide­o­log­i­cal tool­box but every­thing else is still there. And we did that over a year or two on one thing after anoth­er until I got to a point where I didn’t believe it any­more.

As you stream the inter­view below, spend some time think­ing about the trans­for­ma­tive pow­er of a lib­er­al arts edu­ca­tion. Yes, more than an expe­di­ent busi­ness degree, it can change hearts and save lives.

Also pay atten­tion to Black­’s final thoughts on what Trump’s response to the Char­lottesville dra­ma did for the White nation­al­ist move­ment: “I think Tues­day was the most impor­tant moment in the his­to­ry of the mod­ern white nation­al­ist move­ment.” Trump “said there were good peo­ple in the white nation­al­ist ral­ly and he sal­vaged their mes­sage.”

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Open Culture was founded by Dan Colman.