When Fred Rogers and Francois Clemmons Broke Down Race Barriers on a Historic Episode of Mister Rogers’ Neighborhood (1969)

Last year’s Fred Rogers doc­u­men­tary, Won’t You Be My Neigh­bor, pro­pelled François Clem­mons—bet­ter known to gen­er­a­tions of Mis­ter Rogers Neigh­bor­hood view­ers as Offi­cer Clemmons—back into the inter­na­tion­al spot­light.

One of the most strik­ing anec­dotes in the doc con­cerns a 1969 episode in which Mis­ter Rogers, who was white, invit­ed Offi­cer Clem­mons, who is black, to join him in soak­ing his bare feet in a back­yard baby pool on a hot summer’s day.

It was one of those giant leaps for mankind moments that pass­es itself off as a homey, fair­ly unre­mark­able step, though as Clem­mons told his friend Karl Lind­holm in a Sto­ryCorps inter­view, Rogers under­stood the pow­er­ful mes­sage this ges­ture would send.

Like­wise, his choice of Clem­mons to embody a friend­ly cop for his tele­vi­sion neigh­bor­hood, a part Clem­mons, who played the role for 30 years, was ini­tial­ly hes­i­tant to accept:

Fred came to me and said, “I have this idea, you could be a police offi­cer.” That kind of stopped me in my tracks. I grew up in the ghet­to. I did not have a pos­i­tive opin­ion of police offi­cers. Police­men were sick­ing police dogs and water hoses on peo­ple. And I real­ly had a hard time putting myself in that role. So I was not excit­ed about being Offi­cer Clem­mons at all.

Rogers, who had met Clem­mons in a Pitts­burgh area church where the trained opera singer was per­form­ing, pre­vailed, stress­ing the impact such a pos­i­tive por­tray­al of a black author­i­ty fig­ure could have on the com­mu­ni­ty.

Offi­cer Clem­mons, the first recur­ring black char­ac­ter on a children’s series, paved the way for the mul­tira­cial casts of Sesame Street and The Elec­tric Com­pa­ny, also on PBS.

If a pic­ture is worth a thou­sand words, a song can also pack quite a wal­lop. It’s hard not to get choked up hear­ing Clem­mons sing “There Are Many Ways to Say I Love You,” above, a tune he reprised in 1993, for his final appear­ance on the show.

Such sen­ti­ments are a nat­ur­al fit in pro­grams aimed at the preschool crowd, whose love of their fam­i­lies is rein­forced at every turn, but it’s still unusu­al to see these feel­ings artic­u­lat­ed so pure­ly when the only peo­ple in sight are grown men.

Clem­mons learned not to doubt Roger’s sin­cer­i­ty when he said, “I like you just the way you are.”

And Rogers grew to accept his friend’s sex­u­al ori­en­ta­tion, though this embrace came a bit less nat­u­ral­ly. In an inter­view with Van­i­ty Fair’s Chris Azzopar­di, Clem­mons was philo­soph­i­cal, recall­ing his “sur­ro­gate father’s” request to steer clear of gay clubs so as not to endan­ger the show’s whole­some image:

Sac­ri­fice was a part of my des­tiny. In oth­er words, I did not want to be a shame to my race. I didn’t want to be a scan­dal to the show. I didn’t want to hurt the man who was giv­ing me so much, and I also knew the val­ue as a black per­former of hav­ing this show, this plat­form. Black actors and actresses—SAG and Equity—90 per­cent of them are not work­ing. If you know that and here you are, on a nation­al plat­form you’re gonna sab­o­tage your­self?

I weighed this thing, the pros and the cons. And I thought, I not only have a nation­al plat­form, I’m get­ting paid. I was also get­ting a pro­mo­tion that I sim­ply could not have afford­ed to pay for. Every time I did the show, and every time Fred took us across the coun­try to do three, four, five per­son­al appear­ances, my name was being writ­ten into somebody’s heart—some lit­tle kid who would grow up and say, “Oh, I remem­ber him, I remem­ber that he could sing, I remem­ber that he was on Mis­ter Rogers’ Neigh­bor­hood.” I didn’t have the mon­ey to pay for that, but I was get­ting it free. There were so many things that I got back for that sac­ri­fice that I kept my big mouth shut, kept my head down, kept my shoul­der to the plough.

Stu­dents at Mid­dle­bury Col­lege, where Clem­mons was a long time fac­ul­ty pres­ence, were well acquaint­ed with the self-pro­claimed “Divaman’s”’ flam­boy­ant side:

Clem­mons has added col­or and soul to the Mid­dle­bury Col­lege scene for near­ly 25 years. As Alexan­der Twi­light Artist in Res­i­dence and direc­tor of the Mar­tin Luther King Spir­i­tu­al Choir, he is known by many names: the divo, the mae­stro, the rev­erend, doc­tor-madam-hon­ey-man, sportin’ life, and even black mag­ic. He has played the role of pro­fes­sor, choir­mas­ter, res­i­dent vocal soloist, advi­sor, con­fi­dant, and com­mu­ni­ty cheer­leader. Yet his pur­pose is sin­gu­lar: to share hope through song.

Lis­ten to Sto­ryCorps pod­cast episode #462 about Mis­ter Rogers’ and Fran­cois Clem­mons’ famous foot bath, as well as an inci­dent that took place five years pri­or where pro­test­ers staged a “wade in” at the “Whites Only” pool at St. Augus­tine, Florida’s Mon­son Motor Lodge.

Relat­ed Con­tent:

The Col­ors of Mis­ter Rogers’ Hand-Knit Sweaters from 1979 to 2001: A Visu­al Graph Cre­at­ed with Data Sci­ence

Mis­ter Rogers Turns Kids On to Jazz with Help of a Young Wyn­ton Marsalis and Oth­er Jazz Leg­ends (1986)

Mr. Rogers Takes Break­danc­ing Lessons from a 12-Year-Old (1985)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  See her onstage in New York City on March 11 as host of  The­ater of the Apes book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

Neil Gaiman Reads His Manifesto on Making Art: Features the 10 Things He Wish He Knew As a Young Artist

I think you’re absolute­ly allowed sev­er­al min­utes, pos­si­bly even half a day to feel very, very sor­ry for your­self indeed. And then just start mak­ing art. — Neil Gaiman

It’s a bit ear­ly in the year for com­mence­ment speech­es, but for­tu­nate­ly for life­long learn­ers who rely on a steady drip of inspi­ra­tion and encour­age­ment, author Neil Gaiman excels at putting old wine in new bot­tles.

He repur­posed his keynote address to Philadel­phi­a’s Uni­ver­si­ty of the Arts’ Class of 2012 for Art Mat­ters: Because Your Imag­i­na­tion Can Change the World, a slim vol­ume with hand let­ter­ing and illus­tra­tions by Chris Rid­dell.

The above video cap­tures the fre­quent col­lab­o­ra­tors appear­ing togeth­er last fall at the East Lon­don cul­tur­al cen­ter Evo­lu­tion­ary Arts Hack­ney in a fundrais­er for Eng­lish PEN, the found­ing branch of the world­wide lit­er­ary defense asso­ci­a­tion. While Gaiman reads aloud in his affa­ble, ever-engag­ing style, Rid­dell uses a brush pen to bang out 4 3/4 line draw­ings, riff­ing on Gaiman’s metaphors.

While the art-mak­ing “rules” Gaiman enu­mer­ates here­in have been extrap­o­lat­ed and wide­ly dis­sem­i­nat­ed (includ­ing, nev­er fear, below), it’s worth hav­ing a look at why this event called for a live illus­tra­tor.

Leav­ing aside the fact that each tick­et pur­chas­er got a copy of Art Mat­ters, auto­graphed by both men, and a large signed print was auc­tioned off on behalf of Eng­lish PEN, Gaiman holds illus­tra­tions in high regard.

His work includes pic­ture books, graph­ic nov­els, and light­ly illus­trat­ed nov­els for teens and young adults, and as a mature read­er, he, too, delights in visu­als, sin­gling out Frank C. Papé’s draw­ings for the decid­ed­ly “adult” 1920s fan­ta­sy nov­els of James Branch Cabell. (1929’s Some­thing about Eve fea­tured a bux­om female char­ac­ter angri­ly fry­ing up her hus­band’s man­hood for din­ner and an erot­ic entry­way that would have thrilled Dr. Seuss.)

In an inter­view with Water­stones book­sellers upon the pub­li­ca­tion of Nev­er­where anoth­er col­lab­o­ra­tion with Rid­dell, Gaiman mused:

…a good illus­tra­tor, for me, is like going to see a play. You are going to get some­thing brought to life for you by a spe­cif­ic cast in a spe­cif­ic place. That way of illus­trat­ing will nev­er hap­pen again. You know, some­body else could illus­trate it—there are hun­dreds of dif­fer­ent Alice in Won­der­lands.

Which we could cer­tain­ly take to mean that if Riddell’s style doesn’t grab you the way it grabs Gaiman (and the juries for sev­er­al pres­ti­gious awards) per­haps you should tear your eyes away from the screen and illus­trate what you hear in the speech.

Do you need to know how to draw as well as he does? The rules, below, sug­gest not. We’d love to take a peek inside your sketch­book after.

  1. Embrace the fact that you’re young. Accept that you don’t know what you’re doing. And don’t lis­ten to any­one who says there are rules and lim­its.

  2. If you know your call­ing, go there. Stay on track. Keep mov­ing towards it, even if the process takes time and requires sac­ri­fice.

  3. Learn to accept fail­ure. Know that things will go wrong. Then, when things go right, you’ll prob­a­bly feel like a fraud. It’s nor­mal.

  4. Make mis­takes, glo­ri­ous and fan­tas­tic ones. It means that you’re out there doing and try­ing things.

  5. When life gets hard, as it inevitably will, make good art. Just make good art.

  6. Make your own art, mean­ing the art that reflects your indi­vid­u­al­i­ty and per­son­al vision.

  7. You get free­lance work if your work is good, if you’re easy to get along with, and if you’re on dead­line. Actu­al­ly you don’t need all three. Just two.

  8. Enjoy the ride. Don’t fret it all away. (That one comes com­pli­ments of Stephen King.)

  9. Be wise and accom­plish things in your career. If you have prob­lems get­ting start­ed, pre­tend you’re some­one who is wise, who can get things done. It will help you along.

  10. Leave the world more inter­est­ing than it was before.

Read a com­plete tran­script of the speech here.

Relat­ed Con­tent:

Neil Gaiman Teach­es the Art of Sto­ry­telling in His New Online Course

Hear Neil Gaiman Read a Beau­ti­ful, Pro­found Poem by Ursu­la K. Le Guin to His Cousin on Her 100th Birth­day

18 Sto­ries & Nov­els by Neil Gaiman Online: Free Texts & Read­ings by Neil Him­self

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  See her onstage in New York City tonight as host of The­ater of the Apes’ month­ly  book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

Hear Neil Gaiman Read a Beautiful, Profound Poem by Ursula K. Le Guin to His Cousin on Her 100th Birthday

It’s quite pro­found, isn’t it? — Helen Fagin, aged 100

Every time I open my lap­top to dis­cov­er a friend post­ing a vin­tage pho­to of their par­ent as a beam­ing bride or saucy sailor boy in lush black and white or gold-tinged Kodachrome, I know the deal.

Anoth­er elder has left the build­ing.

With luck, I’ll have at least two or three decades before my kids start sniff­ing around in my shoe box­es of old snap­shots.

In the mean­time, I’ll won­der how much of the emo­tion that’s packed into those memo­r­i­al post­ings gets expressed to the sub­ject in the days lead­ing up to their final exit.

Seems like most of us pussy­foot around the obvi­ous until it’s too late.

There are, of course, med­ical sit­u­a­tions that force us to acknowl­edge in a loved one’s pres­ence the abyss in their imme­di­ate future, but oth­er­wise, West­ern tra­di­tion has posi­tioned us to shy away from those sorts of dis­cus­sions.

Per­haps our loved ones pre­fer it that way.

Per­haps we do too.

It’s clear that author Neil Gaiman enjoys a spe­cial rela­tion­ship with his 100-year-old cousin, Helen Fagin, a Holo­caust sur­vivor and pro­fes­sor of lit­er­a­ture.

He has shared mem­o­ries of her with those attend­ing his pub­lic appear­ances and in hon­or of World Refugee Day.

His wife, musi­cian Aman­da Palmer, includ­ed a verse about Helen’s 98th birth­day in her song “A Mother’s Con­fes­sion,” below, flesh­ing out the lyrics with foot­notes on her blog.

In cel­e­bra­tion of Helen’s cen­te­nary, Palmer asked Brain Picking’s Maria Popo­va to rec­om­mend a poem that Gaiman could read aloud dur­ing anoth­er in-per­son birth­day vis­it.

Popo­va set­tled on “How It Seems To Me,” a late-in-life poem by sci­ence fic­tion writer Ursu­la K. Le Guin, a close friend of Gaiman’s who died in Jan­u­ary of 2018, 12 years shy of her own cen­te­nary:

HOW IT SEEMS TO ME

In the vast abyss before time, self

is not, and soul com­min­gles

with mist, and rock, and light. In time,

soul brings the misty self to be.

Then slow time hard­ens self to stone

while ever light­en­ing the soul,

till soul can loose its hold of self

and both are free and can return

to vast­ness and dis­solve in light,

the long light after time.

It’s a hell of a hun­dredth birth­day gift, though far from a one-size-fits all propo­si­tion.

Per­haps when you are a nona­ge­nar­i­an, you’d rather the young peo­ple err on the side of tra­di­tion with a com­fy new robe.

There are octo­ge­nar­i­an birth­day boys and girls who’d pick an African vio­let over the misty self, tricky to keep alive though they may be.

As filmed by Palmer, Helen seemed to receive the gift in the spir­it it was intend­ed. Life equipped her for it.

via Brain Pick­ings

Relat­ed Con­tent:

Neil Gaiman Presents “How Sto­ries Last,” an Insight­ful Lec­ture on How Sto­ries Change, Evolve & Endure Through the Cen­turies

18 Sto­ries & Nov­els by Neil Gaiman Online: Free Texts & Read­ings by Neil Him­self

Neil Gaiman Reads “The Man Who For­got Ray Brad­bury”

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  See her onstage in New York City in Feb­ru­ary as host of  The­ater of the Apes book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

How the Inventor of Dynamite, Alfred Nobel, Read an Obituary That Called Him “The Merchant of Death” and Made Amends by Creating the Nobel Prize

No one can ever ful­ly pre­dict the con­se­quences of their actions. Still, some warn­ing bells should be hard to ignore. Take Alfred Nobel, for instance, the founder of the Nobel Prize. For most of his life, he had a dif­fer­ent reputation—as the inven­tor of dyna­mite, one of the most destruc­tive tech­nolo­gies of the age. Though he main­tained his motives were pure, Nobel had no short­age of signs telling him his cre­ation might do at least as much harm as good. He per­se­vered and lived to regret it, it’s said.

Born in Swe­den in 1833, Nobel became obsessed with explo­sives at a young age after meet­ing the inven­tor of nitro-glyc­erin. He spent some for­ma­tive years try­ing to har­ness its pow­er, even after a botched nitro-glyc­erin exper­i­ment at a fac­to­ry killed his younger broth­er and five oth­er work­ers. Nobel patent­ed dyna­mite in 1867, a “new, trans­portable explo­sive,” notes the Syd­ney Morn­ing Her­ald video above, that “was an instant hit in the min­ing and con­struc­tion indus­tries.” Orig­i­nal­ly called “Nobel’s Blast­ing Pow­der,” the chemist and engi­neer soon choose a new name, from the ancient Greek work for “pow­er.”

It wouldn’t take long before dyna­mite became a con­ve­nient­ly dev­as­tat­ing weapon of war, espe­cial­ly in the Span­ish Amer­i­can War, which began two years after Alfred’s death. But ten years ear­li­er, in 1888, when the bot­tle was already well uncorked, Alfred received a shock when a French news­pa­per misiden­ti­fied him for his broth­er, Lud­wig, who had just died. His erro­neous pre-mortem obit­u­ary appeared with the head­line “The Mer­chant of Death is Dead!” The unspar­ing bio went on to say that Nobel “became rich by find­ing ways to kill more peo­ple faster than ever before.”

This may have not been his inten­tion, so he believed, but when he saw the image reflect­ed back at him, he imme­di­ate­ly sought to atone for his way­ward inven­tion. “Leg­end has it, Nobel was mor­ti­fied… and spent the rest of his life try­ing to estab­lish a pos­i­tive lega­cy.” He sought to con­nect peo­ple around the world, pio­neer­ing an ear­ly ver­sion of Google Earth “with bal­loons and rock­ets instead of satel­lites.” And when he died in 1896, he left half of his wealth, “over half a bil­lion dol­lars today, to estab­lish the Nobel Prizes.”

It is a fas­ci­nat­ing case, if we cred­it the mis­tak­en obit­u­ary for turn­ing Nobel’s life around. Adam Grant—whom Preet Bharara intro­duces on his pod­cast Stay Tuned as “an orga­ni­za­tion­al psy­chol­o­gist and star pro­fes­sor at the Whar­ton School”—mentions Nobel as a “pret­ty rad­i­cal exam­ple of peo­ple chang­ing in pret­ty rad­i­cal ways.” There are sev­er­al prob­lems with this inter­pre­ta­tion. Nobel may have seen the light, but he did not rad­i­cal­ly change as a per­son. He was already an ide­al­is­tic inven­tor, as a Van­der­bilt Uni­ver­si­ty biog­ra­phy has it, a sup­port­er of “the peace move­ment” and a “tru­ly inter­na­tion­al fig­ure.”

Called by Vic­tor Hugo the “wealth­i­est vagabond in Europe,” Nobel wrote nov­els, poet­ry, dra­ma, and let­ters in five lan­guages. He had a broad human­ist out­look but for some rea­son could or would not see the worst uses of his prod­uct, even as his com­pa­ny sold weapons—to Italy for exam­ple, an act for which his adopt­ed nation of France deemed him a trai­tor in 1891.

Nobel’s first Swedish patent was for “ways to pre­pare gun­pow­der” and his father, also an inven­tor, man­aged the fam­i­ly fac­to­ry before him and made arms for the Crimean War. Like many a gild­ed age indus­tri­al­ist, Nobel turned away from the suf­fer­ing he caused, endow­ing the arts and sci­ences after death to ease his con­science in life, many think, but not to tru­ly ame­lio­rate the dam­age done.

Nobel’s com­pa­nies have sur­vived him, mak­ing rock­et launch­ers and the like as well as unde­ni­ably use­ful min­ing and con­struc­tion tools. His prizes, what­ev­er his inten­tions, have also done the world much good, not least in cre­at­ing a glob­al plat­form for deserv­ing lumi­nar­ies. (Those who have reject­ed Nobels have vig­or­ous­ly argued oth­er­wise.) Nobel was a sen­si­tive and com­pli­cat­ed indi­vid­ual whose life was filled with grief and loss and who left a last­ing lega­cy as a patron of intel­lec­tu­al cul­ture. He was also a man­u­fac­tur­er of dead­ly weapons of mass destruc­tion. Both of these things were true.

But even if he did not rad­i­cal­ly change—either his char­ac­ter or his busi­ness model—he did shift his per­spec­tive enough to have a tremen­dous impact on his lega­cy, which is the les­son Grant draws from his sto­ry. “Too often,” he tells Bharara, “we’re look­ing at our lives through a micro­scope,” obliv­i­ous to the larg­er scale. “What we actu­al­ly need is a wide-angle lens where we can zoom out and ask, what is my lega­cy? What is the impact of this behav­ior on my rep­u­ta­tion?” Some­times, says Grant, “peo­ple do not like the per­son that’s star­ing them in the mir­ror, and they decide they want to change.”

Relat­ed Con­tent:

Jean-Paul Sartre Rejects the Nobel Prize in Lit­er­a­ture in 1964: “It Was Mon­strous!”

Albert Camus Wins the Nobel Prize & Sends a Let­ter of Grat­i­tude to His Ele­men­tary School Teacher (1957)

7 Nobel Speech­es by 7 Great Writ­ers: Hem­ing­way, Faulkn­er, and More

Hear Toni Morrison’s Poet­ic Nobel Prize Accep­tance Speech on the Rad­i­cal Pow­er of Lan­guage (1993)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Listen to a Heartfelt Musical Retelling of O. Henry’s “Gift of the Magi” with Hanky in Hand

It’s that time of year when cer­tain songs con­spire with cer­tain moods to hit you right in the ol’ brisket.

The feel­ing is volup­tuous, and not nec­es­sar­i­ly unpleas­ant, pro­vid­ed there’s a bath­room stall or spare bed­room should you need to flee a par­ty like Cin­derel­la, as some old chest­nut threat­ens to turn you into a blub­ber­ing mess.

Let the kid­dies deck the halls, jin­gle bells, and prance about with Rudolph and Frosty. The best sec­u­lar songs for grown ups are the ones with a thick cur­rent of long­ing just under the sur­face, a yearn­ing for those who aren’t here with us, for a bet­ter future, for the way we were…

There’s got to be some hope in the bal­ance though, some sweet­ness to savor as we mud­dle through.

(Judy Gar­land famous­ly stonewalled on the first ver­sion of “Have Your­self a Mer­ry Lit­tle Christ­mas” until lyri­cist Hugh Mar­tin agreed to light­en things up a bit. In the end, both got what they want­ed. She got her update:

Have your­self a mer­ry lit­tle Christ­mas

Let your heart be light 

Next year all our trou­bles will be out of sight

But the ten­sion between the promise of a bet­ter tomor­row and her emo­tion­al deliv­ery holds a place for Hugh­es’ appeal­ing­ly dark sen­ti­ment:

Have your­self a mer­ry lit­tle Christ­mas

It may be your last 

Next year we may all be liv­ing in the past

I’ll Be Home for Christ­mas” man­ages to ring some of those same bells.

As a rule, the oldies are the good­ies in this depart­ment.

More recent bids by Cold­play and Tay­lor Swift have failed to achieve the prop­er mix of hope and hope­less­ness.

It’s a dif­fi­cult bal­ance, but singer-song­writer Ellia Bisker pulls it off beau­ti­ful­ly, above, by turn­ing to O. Henry’s endur­ing short sto­ry, “The Gift of the Magi.”

Accom­pa­ny­ing her­self on ukulele as she per­forms under her par­lor rock pseu­do­nym, Sweet Soubrette, Bisker’s sound is both sun­ny and plain­tive. It’s an appro­pri­ate choice for a young bride who parts with her most valu­able asset, in order to give her cher­ished hus­band a “wor­thy” gift:

I want to give you some­thing that I can’t afford,

Let you believe with me we’re real­ly not so poor.

You see that pack­age wait­ing under­neath the tree? 

It’s just a token of how much you mean to me.

(Spoil­er for the hand­ful of peo­ple unfa­mil­iar with this tale: he does the same, thus negat­ing the util­i­ty of both cost­ly presents.)

In an inter­view with Open Cul­ture, Bisker praised the O. Hen­ry story’s iron­ic sym­me­try:

It’s a lit­tle like the death scene in Romeo & Juli­et, but with­out the tragedy. The sto­ry itself still feels sur­pris­ing­ly fresh, despite the peri­od details. It has more humor and sym­pa­thy to it than sen­ti­ment. It sur­pris­es you with real emo­tion. 

The Romeo and Juli­et com­par­i­son is apt. The sto­ry cov­ers a time peri­od so brief that the new­ly­weds’ feel­ings for each oth­er nev­er stray from purest won­der and admi­ra­tion.

Bisker taps into those feel­ings in a way Joni Mitchell’s mean­der­ing, unre­leased take on the same mate­r­i­al did not.

The Squir­rel Nut Zip­pers also took a crack at musi­cal­iz­ing “The Gift of the Magi,” but the sound is more Ozarks than shab­by, urban New York, with back­ground har­monies hint­ing that the young cou­ple may be part of a larg­er sup­port net­work.

Bisker’s song starts, as it ends, with a pair of young, broke lovers who only have eyes for each oth­er.

Let’s not for­get O. Hen­ry’s part­ing words:

The magi, as you know, were wise men—wonderfully wise men—who brought gifts to the Babe in the manger. They invent­ed the art of giv­ing Christ­mas presents. Being wise, their gifts were no doubt wise ones, pos­si­bly bear­ing the priv­i­lege of exchange in case of dupli­ca­tion. And here I have lame­ly relat­ed to you the unevent­ful chron­i­cle of two fool­ish chil­dren in a flat who most unwise­ly sac­ri­ficed for each oth­er the great­est trea­sures of their house. But in a last word to the wise of these days let it be said that of all who give gifts these two were the wis­est. Of all who give and receive gifts, such as they are wis­est. Every­where they are wis­est. They are the magi. 

Enjoy this musi­cal gift, read­ers. The artist has made the track free for down­load­ing, though per­haps you could scratch up a few coins in thanks, with­out pawn­ing your watch or cut­ting your hair.

Read O. Hen­ry’s short sto­ry “The Gift of the Magi” here.

Lis­ten to Ellia Bisker’s “Gift of the Magi,” and four oth­er tracks off of Sweet Soubrette’s name-your-own-price Hap­py Hol­i­days album here.

We were young and broke, but we didn’t care 

You had your pock­et­watch, I had my gold­en hair 

We were just scrap­ing by, wait­ing to make it big 

I was an ingénue, you were just a kid 

But it was Christ­mas eve, didn’t know what to do 

How could I hope to buy some kind of gift for you 

Ain’t got no trust fund hon, ain’t got no sav­ings bond 

Just got my stu­dent loans, the clothes that I’ve got on 

I want to give you some­thing that I can’t afford 

Let you believe with me we’re real­ly not so poor 

You see that pack­age wait­ing under­neath the tree 

It’s just a token of how much you mean to me 

Frank­in­cense (here’s what I wish, what I imag­ine) 

Gold and myrrh (that I could give, give what you are worth) 

Put them in (this is the gift, gift of the magi) 

The manger (it’s not a frac­tion of all that you deserve) 

I used to win­dow shop, I would nev­er tell 

There was a pair of combs made out of tor­toise­shell 

I tried them on one time, put up my long long hair 

If I were rich and famous that’s what I would wear 

You wore your father’s watch, it was a vin­tage piece 

It made you feel like fifty mil­lion bucks at least 

But it was fas­tened with a flim­sy nick­el chain 

You want­ed bet­ter but you said it’s all the same 

I want to give a token to you of my love 

A lit­tle lux­u­ry to keep your spir­its up 

I’ll cut and sell my hair, the only gold I’ve got 

To buy a gold­en chain for your pock­et­watch 

Frank­in­cense (here’s what I wish, what I imag­ine) 

Gold and myrrh (that I could give, give what you are worth) 

Put them in (this is the gift, gift of the magi) 

The manger (it’s not a frac­tion of all that you deserve) 

I can’t for­get the look that flashed across your face 

When I walked into our apart­ment late that day 

And I took off my hat revealed a pix­ie cut 

Gave you a lit­tle box told you to open up 

You pulled out the gold­en chain that lay inside 

Were you about to laugh were you about to cry 

You said I shouldn’t have, because your watch was sold 

So you could buy for me a pret­ty pair of combs

Relat­ed Con­tent:

The Sto­ry of The Pogues’ “Fairy­tale of New York,” the Boozy Bal­lad That Has Become One of the Most Beloved Christ­mas Songs of All Time

Hear Paul McCartney’s Exper­i­men­tal Christ­mas Mix­tape: A Rare & For­got­ten Record­ing from 1965

Stream 22 Hours of Funky, Rock­ing & Swing­ing Christ­mas Albums: From James Brown and John­ny Cash to Christo­pher Lee & The Ven­tures

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  See her onstage in New York City this Jan­u­ary as host of  The­ater of the Apes book-based vari­ety show, Necro­mancers of the Pub­lic Domain. Fol­low her @AyunHalliday.

A Beautiful Short Documentary Takes You Inside New York City’s Last Great Chess Store

Chess Forum in Green­wich Vil­lage is, like Gramer­cy Type­writer and the Upper East Side’s Ten­der But­tons, the sort of shop New York­ers feel pro­tec­tive of, even if they’ve nev­er actu­al­ly crossed the thresh­old.

“How can it still exist?” is a ques­tion left unan­swered by “King of the Night,” Lone­ly Leap’s love­ly short pro­file of Chess Forum’s own­er, Imad Khachan, above, but no mat­ter. We’re just glad it does.

The store, locat­ed a block and a half south of Wash­ing­ton Square, looks old­er than it is. Khachan, hung out his shin­gle in 1995, after five years as an employ­ee of the now-defunct Vil­lage Chess Shop, a rift that riled the New York chess com­mu­ni­ty.

Now, things are much more placid, though the film incor­rect­ly sug­gests that Chess Forum is the only refuge where chess lov­ing New York­ers can avail them­selves of an impromp­tu game, take lessons, and buy sets. (There are also shops in Brook­lyn, Harlem, and the Upper East Side.) That said, Chess Forum might not be wrong to call itself “New York’s last great chess store.” It may well be the best of the last.

The nar­row shop’s inte­ri­or trig­gers nos­tal­gia with­out seem­ing cal­cu­la­tion, an organ­ic reminder of the Village’s Bohemi­an past, when beret-clad folkies, artists, and stu­dents wiled away hours at bat­tered wood­en tables in its many cheap cafes and bars. (Two blocks away, sole sur­vivor Caf­fé Reggio’s ambi­ence is intact, but the prices have kept pace with the neigh­bor­hood, and the major­i­ty of its clien­tele are clutch­ing guide­books or the dig­i­tal equiv­a­lent there­of.)

Khachan, born in Lebanon to Pales­tin­ian refugees, gives a warm wel­come to tourists and locals alike, espe­cial­ly those who might make for an uneasy fit at tonier neigh­bor­hood estab­lish­ments.

In an inter­view with the Green­wich Vil­lage Soci­ety for His­toric Preser­va­tion, he recalled a “well-dressed and high­ly edu­cat­ed doc­tor who would come in wear­ing his Har­vard logo sweater, and lose repeat­ed­ly to a home­less man who was a reg­u­lar at Chess Forum and a chess mas­ter.”

The game also pro­vides com­mon ground for strangers who share no com­mon tongue. In Jonathan Lord’s rougher New York City chess-themed doc, Pass­port Play, Khachan points out how dia­grams in chess books speak vol­umes to expe­ri­enced play­ers, regard­less of the lan­guage in which the book is writ­ten.

The store’s mot­tos also bear wit­ness to the val­ue its own­er places on face-to-face human inter­ac­tion:

Cool in the sum­mer, warm in the win­ter and fuzzy all year long.

Chess Forum: An expe­ri­ence not a trans­ac­tion

Smart peo­ple not smart phones.  (You can play a game of chess on your phone, Khachan admits, but don’t fool your­self into think­ing that it’s giv­ing you a full chess expe­ri­ence.)

An hour of play costs about the same as a small lat­te in a cof­fee­house chain (whose preva­lence Khachan refers to as the Bostoniza­tion of NYC.) Senior cit­i­zens and chil­dren, both revered groups at Chess Forum, get an even bet­ter deal—from $1/hour to free.

Although the store’s offi­cial clos­ing time is mid­night, Khachan, sin­gle and child­less, is always will­ing to oblige play­ers who would stay lat­er. His soli­tary mus­ings on the neighborhood’s wee hours trans­for­ma­tion sup­ply the film’s title and med­i­ta­tive vibe, while remind­ing us that this gen­tle New York char­ac­ter was orig­i­nal­ly drawn to the city by the specter of a PhD in lit­er­a­ture at near­by NYU.

Read­ers who would like to con­tribute to the health of this inde­pen­dent­ly owned New York City estab­lish­ment from afar can do so by pur­chas­ing a chess or backgam­mon set online.

Relat­ed Con­tent:

When John Cage & Mar­cel Duchamp Played Chess on a Chess­board That Turned Chess Moves Into Elec­tron­ic Music (1968)

Chess Grand­mas­ter Gar­ry Kas­parov Relives His Four Most Mem­o­rable Games

Man Ray Designs a Supreme­ly Ele­gant, Geo­met­ric Chess Set in 1920–and It Now Gets Re-Issued

A Human Chess Match Gets Played in Leningrad, 1924

A Free 700-Page Chess Man­u­al Explains 1,000 Chess Tac­tics in Plain Eng­lish

Clay­ma­tion Film Recre­ates His­toric Chess Match Immor­tal­ized in Kubrick’s 2001: A Space Odyssey

Play Chess Against the Ghost of Mar­cel Duchamp: A Free Online Chess Game

Chess Grand­mas­ter Mau­rice Ash­ley Plays Unsus­pect­ing Trash Talk­er in Wash­ing­ton Square Park

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  See her onstage in New York City through Decem­ber 20th in the 10th anniver­sary pro­duc­tion of Greg Kotis’ apoc­a­lyp­tic hol­i­day tale, The Truth About San­ta. Fol­low her @AyunHalliday.

Bertrand Russell’s Advice For How (Not) to Grow Old: “Make Your Interests Gradually Wider and More Impersonal”

Advice on how to grow old fre­quent­ly comes from such banal or blood­less sources that we can be for­giv­en for ignor­ing it. Pub­lic health offi­cials who dis­pense wis­dom may have good inten­tions; phar­ma­ceu­ti­cal com­pa­nies who do the same may not. In either case, the mes­sages arrive in a form that can bring on the despair they seek to avert. Elder­ly peo­ple in well-lit pho­tographs stroll down gar­den paths, ball­room dance, do yoga. Bul­let­ed lists punc­tu­at­ed by dry cita­tions issue gen­tly-word­ed guide­lines for sen­si­ble liv­ing. Inof­fen­sive bland­ness as a pre­scrip­tion for liv­ing well.

At the oth­er extreme are pro­files of excep­tion­al cases—relatively spry indi­vid­u­als who have passed the cen­tu­ry mark. Rarely do their sto­ries con­form to the mod­el of abstemious­ness enjoined upon us by pro­fes­sion­als. But we know that grow­ing old with dig­ni­ty entails so much more than diet and exer­cise or mak­ing it to a hun­dred-and-two. It entails fac­ing death as square­ly as we face life. We need writ­ers with depth, sen­si­tiv­i­ty, and elo­quence to deliv­er this mes­sage. Bertrand Rus­sell does just that in his essay “How to Grow Old,” writ­ten when the philoso­pher was 81 (six­teen years before he even­tu­al­ly passed away, at age 97).

Rus­sell does not flat­ter his read­ers’ ratio­nal­ist con­ceits by cit­ing the lat­est sci­ence. “As regards health,” he writes, “I have noth­ing use­ful to say…. I eat and drink what­ev­er I like, and sleep when I can­not keep awake.” (We are inclined, per­haps, to trust him on these grounds alone.) He opens with a dri­ly humor­ous para­graph in which he rec­om­mends, “choose your ances­tors well,” then he issues advice on the order of not dwelling on the past or becom­ing a bur­den to your chil­dren.

But the true ker­nel of his short essay, “the prop­er recipe for remain­ing young,” he says, came to him from the exam­ple of a mater­nal grand­moth­er, who was so absorbed in her life, “I do not believe she ever had time to notice she was grow­ing old.” “If you have wide and keen inter­ests and activ­i­ties in which you can still be effec­tive,” Rus­sell writes. “you will have no rea­son to think about the mere­ly sta­tis­ti­cal fact of the num­ber of years you have already lived, still less of the prob­a­ble short­ness of your future.”

Such inter­ests, he argues, should be “imper­son­al,” and it is this qual­i­ty that loosens our grip. As Maria Popo­va puts it, “Rus­sell places at the heart of a ful­fill­ing life the dis­so­lu­tion of the per­son­al ego into some­thing larg­er.” The idea is famil­iar; in Russell’s hands it becomes a med­i­ta­tion on mor­tal­i­ty as ever-time­ly as the so-often-quot­ed pas­sages from Donne’s “Med­i­ta­tion XVII.” Philoso­pher and writer John G. Messer­ly calls Russell’s con­clud­ing pas­sage “one of the most beau­ti­ful reflec­tions on death I have found in all of world lit­er­a­ture.”

The best way to over­come it [the fear of death]—so at least it seems to me—is to make your inter­ests grad­u­al­ly wider and more imper­son­al, until bit by bit the walls of the ego recede, and your life becomes increas­ing­ly merged in the uni­ver­sal life. An indi­vid­ual human exis­tence should be like a riv­er: small at first, nar­row­ly con­tained with­in its banks, and rush­ing pas­sion­ate­ly past rocks and over water­falls. Grad­u­al­ly the riv­er grows wider, the banks recede, the waters flow more qui­et­ly, and in the end, with­out any vis­i­ble break, they become merged in the sea, and pain­less­ly lose their indi­vid­ual being. The man who, in old age, can see his life in this way, will not suf­fer from the fear of death, since the things he cares for will con­tin­ue. And if, with the decay of vital­i­ty, weari­ness increas­es, the thought of rest will not be unwel­come. I should wish to die while still at work, know­ing that oth­ers will car­ry on what I can no longer do and con­tent in the thought that what was pos­si­ble has been done.

Read Russell’s “How to Grow Old” in full here. And see many more elo­quent med­i­ta­tions on aging and death—from Hen­ry Miller, André Gide, Ursu­la K. Le Guin, and Grace Paley—at Brain Pick­ings.

Relat­ed Con­tent:  

Bertrand Russell’s Advice to Peo­ple Liv­ing 1,000 Years in the Future: “Love is Wise, Hatred is Fool­ish”

Bertrand Rus­sell: The Every­day Ben­e­fit of Phi­los­o­phy Is That It Helps You Live with Uncer­tain­ty

Bertrand Rus­sell Author­i­ty and the Indi­vid­ual (1948) 

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

How Music Can Awaken Patients with Alzheimer’s and Dementia

In the late 1950’s, pio­neer­ing free jazz band­leader Sun Ra played a gig at a Chica­go men­tal hos­pi­tal, booked there by his man­ag­er Alton Abra­ham, who had an inter­est in alter­na­tive med­i­cine. The exper­i­ment in musi­cal ther­a­py worked won­ders. One patient who had not moved or spo­ken in years report­ed­ly got up, walked over to the piano, and yelled out, “you call that music!”

The anec­dote illus­trates just one expe­ri­ence among untold mil­lions in which a per­son suf­fer­ing from a debil­i­tat­ing neu­ro­log­i­cal con­di­tion responds pos­i­tive­ly, even mirac­u­lous­ly, it seems, to music.

As famed neu­rol­o­gist and writer Oliv­er Sacks puts it in his book Musi­cophil­ia, “musi­cal per­cep­tion, musi­cal sen­si­bil­i­ty, musi­cal emo­tion and musi­cal mem­o­ry can sur­vive long after oth­er forms of mem­o­ry have dis­ap­peared.”

This med­ical fact makes musi­cal ther­a­py an ide­al inter­ven­tion for patients suf­fer­ing from Alzheimer’s dis­ease and demen­tia. In the short video above, Sacks describes his vis­its to patients in var­i­ous old age homes. “Some of them are con­fused, some are agi­tat­ed, some are lethar­gic, some have almost lost lan­guage,” he says, “but all of them, with­out excep­tion, respond to music.”

We can see just such a response in the clip at the top, in which the bare­ly respon­sive Hen­ry Dry­er, a 92-year-old nurs­ing home res­i­dent with demen­tia, trans­forms when he hears music. “The philoso­pher Kant called music ‘the quick­en­ing art,’ and Henry’s being quick­ened,” says Sacks says of the dra­mat­ic change, “he’s being brought to life.” Sud­den­ly lucid and hap­py, Hen­ry looks up and says, “I’m crazy about music. Beau­ti­ful sounds.”

The clip comes from a doc­u­men­tary called Alive Inside, win­ner of a 2014 Sun­dance Audi­ence Award (see the trail­er above), a film that shows us sev­er­al musi­cal “quick­en­ings” like Henry’s. “Before Dry­er start­ed using his iPod,” notes The Week, “he could only answer yes-or-no questions—and some­times he sat silent­ly and still for hours at a time.” Now, he sings, car­ries on con­ver­sa­tions and can “even recall things from years ago.”

Sacks com­ments that “music imprints itself on the brain deep­er than any oth­er human expe­ri­ence,” evok­ing emo­tions in ways that noth­ing else can. A 2010 Boston Uni­ver­si­ty study showed that Alzheimer’s patients “learned more lyrics when they were set to music rather than just spo­ken.” Like­wise, researchers at the Uni­ver­si­ty of Utah found music to be “an alter­na­tive route for com­mu­ni­cat­ing with patients.”

As senior author of the Utah study, Dr. Nor­man Fos­ter, says, “lan­guage and visu­al mem­o­ry path­ways are dam­aged ear­ly as the dis­ease pro­gress­es, but per­son­al­ized music pro­grams can acti­vate the brain, espe­cial­ly for patients who are los­ing con­tact with their envi­ron­ment.” See the effects for your­self in this extra­or­di­nary film, and learn more about Sacks’ adven­tures with music and the brain in the 2007 dis­cus­sion of Musi­cophil­ia, just above.

Relat­ed Con­tent:

Sun Ra Plays a Music Ther­a­py Gig at a Men­tal Hos­pi­tal; Inspires Patient to Talk for the First Time in Years

Dis­cov­er the Retire­ment Home for Elder­ly Musi­cians Cre­at­ed by Giuseppe Ver­di: Cre­at­ed in 1899, It Still Lives On Today

The French Vil­lage Designed to Pro­mote the Well-Being of Alzheimer’s Patients: A Visu­al Intro­duc­tion to the Pio­neer­ing Exper­i­ment

In Touch­ing Video, Peo­ple with Alzheimer’s Tell Us Which Mem­o­ries They Nev­er Want to For­get

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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