Ian McKellen Chokes Up While Reading a Poignant Coming-Out Letter

“In 1977, Armis­tead Maupin wrote a let­ter to his par­ents that he had been com­pos­ing for half his life,” writes the Guardian’s Tim Adams. “He addressed it direct­ly to his moth­er, but rather than send it to her, he pub­lished it in the San Fran­cis­co Chron­i­cle, the paper in which he had made his name with his loose­ly fic­tion­alised Tales of the City, the dai­ly ser­i­al writ­ten from the alter­na­tive, gay world in which he lived.” The late 1970s saw a final flow­er­ing of news­pa­per-seri­al­ized nov­els, the same form in which Charles Dick­ens had grown famous near­ly a cen­tu­ry and a half before. But of all the zeit­geisty sto­ries then told a day at a time in urban cen­ters across Amer­i­ca, none has had any­thing like the last­ing impact of San Fran­cis­co as envi­sioned by Maupin.

Much of Tales of the City’s now-acknowl­edged impor­tance comes from the man­ner in which Maupin pop­u­lat­ed that San Fran­cis­co with a sex­u­al­ly diverse cast of char­ac­ters — gay, straight, and every­thing in between — and pre­sent­ed their lives with­out moral judg­ment.

He saved his con­dem­na­tion for the likes of Ani­ta Bryant, the singer and Flori­da Cit­rus Com­mis­sion spokes­woman who inspired Maupin to write that veiled let­ter to his own par­ents when she head­ed up the anti-homo­sex­u­al “Save Our Chil­dren” polit­i­cal cam­paign. When Michael Tol­liv­er, one of the series’ main gay char­ac­ters, dis­cov­ers that his folks back in Flori­da have thrown in their lot with Bryant, he responds with an elo­quent and long-delayed com­ing-out that begins thus:

Dear Mama,

I’m sor­ry it’s tak­en me so long to write. Every time I try to write you and Papa I real­ize I’m not say­ing the things that are in my heart. That would be OK, if I loved you any less than I do, but you are still my par­ents and I am still your child.

I have friends who think I’m fool­ish to write this let­ter. I hope they’re wrong. I hope their doubts are based on par­ents who love and trust them less than mine do. I hope espe­cial­ly that you’ll see this as an act of love on my part, a sign of my con­tin­u­ing need to share my life with you. I would­n’t have writ­ten, I guess, if you had­n’t told me about your involve­ment in the Save Our Chil­dren cam­paign. That, more than any­thing, made it clear that my respon­si­bil­i­ty was to tell you the truth, that your own child is homo­sex­u­al, and that I nev­er need­ed sav­ing from any­thing except the cru­el and igno­rant piety of peo­ple like Ani­ta Bryant.

I’m sor­ry, Mama. Not for what I am, but for how you must feel at this moment. I know what that feel­ing is, for I felt it for most of my life. Revul­sion, shame, dis­be­lief — rejec­tion through fear of some­thing I knew, even as a child, was as basic to my nature as the col­or of my eyes.

You can hear Michael’s, and Maupin’s, full let­ter read aloud by Sir Ian McK­ellen in the Let­ters Live video above. In response to its ini­tial pub­li­ca­tion, Adams writes, “Maupin had received hun­dreds of oth­er let­ters, near­ly all of them from read­ers who had cut out the col­umn, sub­sti­tut­ed their own names for Michael’s and sent it ver­ba­tim to their own par­ents. Maupin’s Let­ter to Mama has since been set to music three times and become ‘a stan­dard for gay men’s cho­rus­es around the world.’ ”

Those words come from a piece on Maupin’s auto­bi­og­ra­phy Log­i­cal Fam­i­ly, pub­lished just last year, in which the Tales of the City author tells of his own com­ing out as well as his friend­ships with oth­er non-straight cul­tur­al icons, one such icon being McK­ellen him­self. “I have many regrets about not hav­ing come out ear­li­er,” McK­ellen told BOMB mag­a­zine in 1998, “but one of them might be that I did­n’t engage myself in the pol­i­tick­ing.” He’d come out ten years before, as a stand in oppo­si­tion to Sec­tion 28 of the Local Gov­ern­ment Bill, then under con­sid­er­a­tion in the British Par­lia­ment, which pro­hib­it­ed local author­i­ties from depict­ing homo­sex­u­al­i­ty “as a kind of pre­tend­ed fam­i­ly rela­tion­ship.”

McK­ellen entered the realm of activism in earnest after choos­ing that moment to reveal his sex­u­al ori­en­ta­tion on the BBC, which he did on the advice of Maupin and oth­er friends. A few years lat­er he appeared in the tele­vi­sion minis­eries adap­ta­tion of Tales of the City as Archibald Anson-Gid­de, a wealthy real-estate and cul­tur­al impre­sario (one, as Maupin puts it, of the city’s “A‑gays”). In the nov­els, Archibald Anson-Gid­de dies clos­et­ed, of AIDS, pro­vok­ing the ire of cer­tain oth­er char­ac­ters for not hav­ing done enough for the cause in life — a charge, thanks in part to the words of Michael Tol­liv­er, that nei­ther Maupin nor McK­ellen will sure­ly nev­er face.

Relat­ed Con­tent:

Bene­dict Cum­ber­batch Reads a Let­ter Alan Tur­ing Wrote in “Dis­tress” Before His Con­vic­tion For “Gross Inde­cen­cy”

Allen Gins­berg Talks About Com­ing Out to His Fam­i­ly & Fel­low Poets on 1978 Radio Show (NSFW)

Ian McK­ellen Reads a Pas­sion­ate Speech by William Shake­speare, Writ­ten in Defense of Immi­grants

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Eudora Welty’s Handwritten Eggnog Recipe, and Charles Dickens’ Recipe for Holiday Punch

’Tis the sea­son to break out the fam­i­ly recipes of beloved rel­a­tives, though often their prove­nance is not quite what we think.

(Imag­ine the cog­ni­tive dis­so­nance upon dis­cov­er­ing that Moth­er swiped “her” Ital­ian Zuc­chi­ni Cres­cent Pie from Pills­bury Bake-Off win­ner, Mil­li­cent Nathan of Boca Raton, Flori­da…)

When it came to cred­it­ing the eggnog she dubbed “the taste of Christ­mas Day,” above, Pulitzer Prize-win­ning author Eudo­ra Wel­ty shared it out equal­ly between her moth­er and author Charles Dick­ens:

In our house while I was grow­ing up, I don’t remem­ber that hard liquor was served at all except on one day in the year. Ear­ly on Christ­mas morn­ing, we woke up to the sound of the egg­beat­er: Moth­er in the kitchen was whip­ping up eggnog. All in our bathrobes, we began our Christ­mas before break­fast. Through­out the day Moth­er made batch­es afresh. All our callers expect­ed her eggnog.

It was ladled from the punch bowl into punch cups and sil­ver gob­lets, and had to be eat­en with a spoon. It stood up in peaks. It was rich, creamy and strong. Moth­er gave full cred­it for the recipe to Charles Dick­ens.

Nice, but per­haps Dick­ens is unde­serv­ing of this hon­or? The con­tents of his punch­bowl bore lit­tle resem­blance to Moth­er Welty’s, as evi­denced by an 1847 let­ter to his child­hood friend, Amelia Fil­loneau, in which he shared a recipe he promised would make her “a beau­ti­ful Punch­mak­er in more sens­es than one”:

Peel into a very strong com­mon basin (which may be bro­ken, in case of acci­dent, with­out dam­age to the owner’s peace or pock­et) the rinds of three lemons, cut very thin, and with as lit­tle as pos­si­ble of the white coat­ing between the peel and the fruit, attached. Add a dou­ble-hand­full of lump sug­ar (good mea­sure), a pint of good old rum, and a large wine-glass full of brandy — if it not be a large claret-glass, say two. Set this on fire, by fill­ing a warm sil­ver spoon with the spir­it, light­ing the con­tents at a wax taper, and pour­ing them gen­tly in. Let it burn for three or four min­utes at least, stir­ring it from time to Time. Then extin­guish it by cov­er­ing the basin with a tray, which will imme­di­ate­ly put out the flame. Then squeeze in the juice of the three lemons, and add a quart of boil­ing water. Stir the whole well, cov­er it up for five min­utes, and stir again.

This sounds very like the “seething bowls of punch” the jol­ly Ghost of Christ­mas Present shows Ebenez­er Scrooge in A Christ­mas Car­ol, dim­ming the cham­ber with their deli­cious steam.

It’s also veg­an, in con­trast to what you might have been served in the Wel­ty ladies’ home.

Why not serve both? In the words of Tiny Tim, “Here’s to us all!”

Eudo­ra Welty’s Mother’s Eggnog (Attrib­uted, Per­haps Erro­neous­ly, to Charles Dick­ens)

6 egg yolks, well beat­en

Add 3 tbsp. pow­dered sug­ar

Add 1 cup whiskey, added slow­ly, beat­ing all the while

Fold in 1 pint whipped cream

Whip 6 whipped egg whites and add to the mix­ture above.

 

Charles Dick­ens’ Hol­i­day Punch (adapt­ed from Punch by David Won­drich)

3/4 cup sug­ar

3 lemons

2 cups rum

1 1/4 cups cognac

5 cups black tea (or hot water)

Gar­nish: lemon and orange wheels, fresh­ly grat­ed nut­meg

In the basin of an enam­eled cast-iron pot or heat­proof bowl, add sug­ar and the peels of three lemons.

Rub lemons and sug­ar togeth­er to release cit­rus oils. For more greater infu­sion, let sit for 30 min­utes.

Add rum and cognac to the sug­ar and cit­rus.

Light a match, and, using a heat­proof spoon (stain­less steel is best), pick up a spoon­ful of the spir­it mix.

Care­ful­ly bring the match to the spoon to light.

Care­ful­ly bring the lit spoon to the spir­its in the bowl.

Let the spir­its burn for about three min­utes. The fire will melt the sug­ar and extract the oil from the lemon peels.

Extin­guish the bowl by cov­er­ing it with a heat­proof pan or tray.

Skim off the lemon peels (leav­ing them too long in may impart a bit­ter fla­vor).

Squeeze in the juice of the three peeled lemons, and add hot tea or water.

If serv­ing the punch hot, skip to the next step. If serv­ing cold, cool punch in the refrig­er­a­tor and, when cooled, add ice.

Gar­nish with cit­rus wheels and grat­ed nut­meg.

Ladle into indi­vid­ual glass­es.

Learn more about these and oth­er fes­tive hol­i­day drinks in Mas­ter of Wine Eliz­a­beth Gabay’s essay “Cel­e­brat­ing Christ­mas and New Year With Punch.”

Image above via Gar­den and Gun

Relat­ed Con­tent:

Charles Min­gus’ “Top Secret” Eggnog Recipe Con­tains “Enough Alco­hol to Put Down an Ele­phant”

Blue Christ­mas: Feed Your Sea­son­al Depres­sion with Hol­i­day Mas­ter­pieces

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

Read the Uplifting Letter That Albert Einstein Sent to Marie Curie During a Time of Personal Crisis (1911)

Marie Curie’s 1911 Nobel Prize win, her sec­ond, for the dis­cov­ery of radi­um and polo­ni­um, would have been cause for pub­lic cel­e­bra­tion in her adopt­ed France, but for the near­ly simul­ta­ne­ous rev­e­la­tion of her affair with fel­low physi­cist Paul Langevin, the fel­low stand­ing to the right of a 32-year-old Albert Ein­stein in the above group pho­to from the 1911 Solvay Con­fer­ence in Physics.

Both sto­ries broke while Curie—unsurprisingly, the sole woman in the photo—was attend­ing the con­fer­ence in Brus­sels.

Equal­ly unsur­pris­ing­ly, the press pre­ferred la scan­dal to la réal­i­sa­tion sci­en­tifique. Sex sells, then and now.

The fires of radi­um which beam so mysteriously…have just lit a fire in the heart of one of the sci­en­tists who stud­ies their action so devot­ed­ly; and the wife and the chil­dren of this sci­en­tist are in tears.…

—Le Jour­nal, Novem­ber 4, 1911

There’s no deny­ing that the affair was painful for Langevin’s fam­i­ly, par­tic­u­lar­ly his wife, Jeanne, who sup­plied the media with incrim­i­nat­ing let­ters from Curie to her hus­band. She must have been aware that Curie would be the one to bear the brunt of the public’s dis­ap­proval. Dou­ble stan­dards with regard to gen­der are noth­ing new.

A furi­ous throng gath­ered out­side of Curie’s house and anti-Semit­ic papers, dis­sat­is­fied with label­ing the pio­neer­ing sci­en­tist a mere home wreck­er, declared—erroneously—that she was Jew­ish. The time­line was tweaked to sug­gest that Curie had tak­en up with Langevin pri­or to her husband’s death. Fel­low radio­chemist Bertram Bolt­wood seized the oppor­tu­ni­ty to declare that “she is exact­ly what I always thought she was, a detestable idiot.”

In the midst of this, Ein­stein, who had made Curie’s acquain­tance at the con­fer­ence, proved him­self a true friend with a “don’t let the bas­tards get you down” let­ter, writ­ten on Novem­ber 23. Oth­er than a del­i­cate allu­sion to Langevin as a per­son with whom he felt priv­i­leged to be in con­tact, he refrained from men­tion­ing the cause of her mis­for­tune.

A friend­ly word can go a long way in times of dis­grace, and Ein­stein sup­plied his new friend with some stout­ly unequiv­o­cal ones, denounc­ing the scan­dal­mon­gers as “rep­tiles” feast­ing on sen­sa­tion­al­is­tic “hog­wash”:

High­ly esteemed Mrs. Curie,

Do not laugh at me for writ­ing you with­out hav­ing any­thing sen­si­ble to say. But I am so enraged by the base man­ner in which the pub­lic is present­ly dar­ing to con­cern itself with you that I absolute­ly must give vent to this feel­ing. How­ev­er, I am con­vinced that you con­sis­tent­ly despise this rab­ble, whether it obse­quious­ly lav­ish­es respect on you or whether it attempts to sati­ate its lust for sen­sa­tion­al­ism! I am impelled to tell you how much I have come to admire your intel­lect, your dri­ve, and your hon­esty, and that I con­sid­er myself lucky to have made your per­son­al acquain­tance in Brus­sels. Any­one who does not num­ber among these rep­tiles is cer­tain­ly hap­py, now as before, that we have such per­son­ages among us as you, and Langevin too, real peo­ple with whom one feels priv­i­leged to be in con­tact. If the rab­ble con­tin­ues to occu­py itself with you, then sim­ply don’t read that hog­wash, but rather leave it to the rep­tile for whom it has been fab­ri­cat­ed.

With most ami­ca­ble regards to you, Langevin, and Per­rin, yours very tru­ly,

A. Ein­stein

PS I have deter­mined the sta­tis­ti­cal law of motion of the diatom­ic mol­e­cule in Planck’s radi­a­tion field by means of a com­i­cal wit­ti­cism, nat­u­ral­ly under the con­straint that the structure’s motion fol­lows the laws of stan­dard mechan­ics. My hope that this law is valid in real­i­ty is very small, though.

That delib­er­ate­ly geeky post­script amounts to anoth­er sweet show of sup­port. Per­haps it for­ti­fied Curie when a week lat­er, she received a let­ter from Nobel Com­mit­tee mem­ber Svante Arrhe­nius, urg­ing her to skip the Prize cer­e­mo­ny in Stock­holm. Curie reject­ed Arrhe­nius’ sug­ges­tion thus­ly:

The prize has been award­ed for the dis­cov­ery of radi­um and polo­ni­um. I believe that there is no con­nec­tion between my sci­en­tif­ic work and the facts of pri­vate life. I can­not accept … that the appre­ci­a­tion of the val­ue of sci­en­tif­ic work should be influ­enced by libel and slan­der con­cern­ing pri­vate life.

For a more in-depth look at Marie Curie’s night­mar­ish Novem­ber, refer to “Hon­or and Dis­hon­or” the six­teenth chap­ter in Bar­bara Goldsmith’s Obses­sive Genius: The Inner World of Marie Curie.

Relat­ed Con­tent:

Marie Curie Attend­ed a Secret, Under­ground “Fly­ing Uni­ver­si­ty” When Women Were Banned from Pol­ish Uni­ver­si­ties

Albert Ein­stein Impos­es on His First Wife a Cru­el List of Mar­i­tal Demands

Marie Curie’s Research Papers Are Still Radioac­tive 100+ Years Lat­er

How Amer­i­can Women “Kick­start­ed” a Cam­paign to Give Marie Curie a Gram of Radi­um, Rais­ing $120,000 in 1921

Marie Curie Invent­ed Mobile X‑Ray Units to Help Save Wound­ed Sol­diers in World War I

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

MIT Is Digitizing a Huge Archive of Noam Chomsky’s Lectures, Papers and Other Documents & Will Put Them Online

Image by Andrew Rusk, via Wiki­me­dia Com­mons

If you’re a lin­guist, you’ve read Noam Chomsky—no way of get­ting around that. There may be rea­sons to dis­agree with Chomsky’s lin­guis­tic the­o­ries but—as Newton’s the­o­ries do in physics—his break­throughs rep­re­sent a par­a­dig­mat­ic shift in the study of lan­guage, an implic­it or explic­it ref­er­ence point for near­ly every lin­guis­tic analy­sis in the past few decades.

If you’re on the polit­i­cal left, you’ve read Chom­sky, or you should. Even if there are sig­nif­i­cant rea­sons to dis­agree with what­ev­er con­tro­ver­sial stance he’s tak­en over the years, few polit­i­cal the­o­rists have approached their sub­ject with the degree of dogged­ness, intel­lec­tu­al integri­ty, and eru­di­tion as he has. Chom­sky began his sec­ond career as a polit­i­cal activist and philoso­pher in the late six­ties, speak­ing out in oppo­si­tion to the Viet­nam war. Since then, he’s writ­ten major­ly influ­en­tial works on mass media pro­pa­gan­da, Cold War pol­i­tics and inter­ven­tion­ist war, eco­nom­ic impe­ri­al­ism, anar­chism, etc.

Now an emer­i­tus pro­fes­sor from MIT, where he began teach­ing in 1955, and a lau­re­ate pro­fes­sor at the Uni­ver­si­ty of Ari­zona, Chom­sky has reached that stage in every pub­lic intellectual’s career when archivists and cura­tors begin con­sol­i­dat­ing a doc­u­men­tary lega­cy. Librar­i­ans at MIT start­ed doing so a few years ago when, in 2012, the MIT Libraries Insti­tute Archives received over 260 box­es of Chomsky’s per­son­al papers. You can hear the man him­self dis­cuss the archive’s impor­tance in the short inter­view at the top. And at the MIT Library site unBox Chom­sky Archive, you’ll find slideshow pre­views of its con­tents.

Those con­tents include the 1953 paper “Sys­tems of Syn­tac­tic Analy­sis,” which “appears to be Chomsky’s first for­ay in print of what would become trans­for­ma­tion­al gen­er­a­tive gram­mar.” Also archived are notes from a 1984 talk on “Man­u­fac­tur­ing Con­sent” giv­en at Rut­gers Uni­ver­si­ty, out­lin­ing the ideas Chom­sky and Edward S. Her­man would ful­ly explore in the 1988 book of the same name on “the polit­i­cal econ­o­my of the mass media.” And in the cat­e­go­ry of “activism,” we find mate­ri­als like the newslet­ter below, pub­lished by an anti-war orga­ni­za­tion Chom­sky co-found­ed in the 60s called RESIST.

MIT hopes to “dig­i­tize the hun­dreds of thou­sands of pieces” in the col­lec­tion, “to make it acces­si­ble to the pub­lic.” Such a mas­sive under­tak­ing exceeds the library’s bud­get, so they have asked for finan­cial sup­port. At unBox­ing the Chom­sky Archive, you can make a dona­tion, or just peruse the slideshow pre­views and con­sid­er the lega­cy of one of the U.S.’s most for­mi­da­ble liv­ing sci­en­tif­ic and polit­i­cal thinkers.

Relat­ed Con­tent:

An Ani­mat­ed Intro­duc­tion to Noam Chomsky’s Man­u­fac­tur­ing Con­sent and How the Media Cre­ates the Illu­sion of Democ­ra­cy

Noam Chom­sky Explains the Best Way for Ordi­nary Peo­ple to Make Change in the World, Even When It Seems Daunt­ing

Read 9 Free Books By Noam Chom­sky Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hamilton Mania Inspires the Library of Congress to Put 12,000 Alexander Hamilton Documents Online

Remem­ber when bloody, bloody Andrew Jack­son seemed like a shoe in for Best Sepul­chral His­tor­i­cal Fig­ure Brought Back to Life by an Amer­i­can Musi­cal?

Alas for the 7th Pres­i­dent, a lit­tle jug­ger­naut called Hamil­ton came along, and just like that, it was the first Trea­sury Sec­re­tary and author of the Fed­er­al­ist Papers who had a fan base on the order of Beat­le­ma­nia.

Teach­ers, his­to­ri­ans, and librar­i­ans thrilled to reports of kids singing along with the Hamil­ton sound­track. Play­wright and orig­i­nal star Lin-Manuel Miran­da’s clever rap lyrics ensured that young Hamil­fans (and their par­ents, who report­ed­ly were nev­er allowed to lis­ten to any­thing else in the car) would become well versed in their favorite found­ing father’s per­son­al and pro­fes­sion­al his­to­ry.

Out of town vis­i­tors who spend upwards of a month’s gro­cery bud­get for Broad­way tick­ets vol­un­tar­i­ly side trip way uptown to tour Hamil­ton Grange. The insa­tiable self­ie imper­a­tive dri­ves them to Cen­tral Park and Muse­um of the City of New York in search of larg­er than life sculp­tures. They take the PATH train to Wee­hawken to pay their respects in the spot where Hamil­ton was felled by Aaron Burr

Hamil­ton mer­chan­dise, need­less to say, is sell­ing briskly. Books, t‑shirts, jew­el­ry, bob­ble heads com­mem­o­ra­tive mugs…

The Library of Con­gress is not out to cash in on this cul­tur­al moment in the mon­e­tary sense. But “giv­en the increased inter­est in Hamil­ton,” says Julie Miller, a cura­tor of ear­ly Amer­i­can man­u­scripts, it’s no acci­dent that the Library has tak­en pains to dig­i­tize 12,000 Hamil­ton doc­u­ments and make them avail­able on the web. The col­lec­tion includes speech­es, a draft of the Reynolds Pam­phlet, finan­cial accounts, school exer­cis­es and cor­re­spon­dence, both per­son­al and pub­lic, encom­pass­ing such mar­quee names as John Adams, Thomas Jef­fer­son, the Mar­quis de Lafayette, and George Wash­ing­ton.

One need not be a musi­cal the­ater fan to appre­ci­ate the emo­tion of the let­ter he wrote to his wife, Eliz­a­beth Schuyler, on the eve of his fate­ful duel with Aaron Burr:

I need not tell you of the pangs I feel, from the idea of quit­ting you and expos­ing you to the anguish which I know you would feel.… Adieu best of wives and best of Women. Embrace all my dar­ling Chil­dren for me.

Explore the Library of Con­gress’ Hamil­ton col­lec­tion here.

And enter the online lot­tery for $10 Hamil­ton tick­ets because, hey, somebody’s got to win.

via The­ater Mania

Relat­ed Con­tent:

Dis­cov­er Thomas Jefferson’s Cut-and-Paste Ver­sion of the Bible, and Read the Curi­ous Edi­tion Online

Watch a Wit­ty, Grit­ty, Hard­boiled Retelling of the Famous Aaron Burr-Alexan­der Hamil­ton Duel

“Alexan­der Hamil­ton” Per­formed with Amer­i­can Sign Lan­guage

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

Bertrand Russell Writes an Artful Letter, Stating His Refusal to Debate British Fascist Leader Oswald Mosley (1962)

Image by Nation­al Por­trait Gallery, via Wiki­me­dia Com­mons

Chang­ing the minds of oth­ers has nev­er count­ed among human­i­ty’s eas­i­est tasks, and it seems only to have become an ever-stiffer chal­lenge as his­to­ry has ground along. Increas­ing­ly many, as Yale pro­fes­sor David Bromwich recent­ly argued in the Lon­don Review of Bookshave had no prac­tice in using words to influ­ence peo­ple unlike them­selves. That is an art that can be lost. It depends on a quan­tum of acci­den­tal com­mu­ni­ca­tion that is miss­ing in a life of organ­ised con­tacts.” We might find our­selves in rea­son­ably fruit­ful debates with basi­cal­ly like-mind­ed friends, acquain­tances, and strangers on the inter­net, but can we ever con­vince, or be con­vinced by, some­one tru­ly dif­fer­ent from us?

Bertrand Rus­sell doubt­ed it. In 1962, long before the struc­tures of the inter­net allowed us to build tighter echo cham­bers than ever before, the Nobel-win­ning philoso­pher “received a series of let­ters from an unlike­ly cor­re­spon­dent — Sir Oswald Mosley, who had found­ed the British Union of Fas­cists thir­ty years ear­li­er,” writes Brain Pick­ings’ Maria Popo­va.

“Mosley was invit­ing — or, rather, pro­vok­ing — Rus­sell to engage in a debate, in which he could per­suade the moral philoso­pher of the mer­its of fas­cism.” Even at the age of 89, with lit­tle time and much else to do, Rus­sell declined with the utmost force and clar­i­ty in a piece of cor­re­spon­dence fea­tured on Let­ters of Note:

Dear Sir Oswald,

Thank you for your let­ter and for your enclo­sures. I have giv­en some thought to our recent cor­re­spon­dence. It is always dif­fi­cult to decide on how to respond to peo­ple whose ethos is so alien and, in fact, repel­lent to one’s own. It is not that I take excep­tion to the gen­er­al points made by you but that every ounce of my ener­gy has been devot­ed to an active oppo­si­tion to cru­el big­otry, com­pul­sive vio­lence, and the sadis­tic per­se­cu­tion which has char­ac­terised the phi­los­o­phy and prac­tice of fas­cism.

I feel oblig­ed to say that the emo­tion­al uni­vers­es we inhab­it are so dis­tinct, and in deep­est ways opposed, that noth­ing fruit­ful or sin­cere could ever emerge from asso­ci­a­tion between us.

I should like you to under­stand the inten­si­ty of this con­vic­tion on my part. It is not out of any attempt to be rude that I say this but because of all that I val­ue in human expe­ri­ence and human achieve­ment.

Yours sin­cere­ly,

Bertrand Rus­sell

Rus­sell passed on eight years lat­er, in 1970, and Mosley a decade there­after. “His final mes­sage to the British peo­ple appeared in a let­ter to the New States­man writ­ten only a week ear­li­er,” remem­bers jour­nal­ist Hugh Pur­cell in that news­pa­per. It con­cerned an arti­cle’s descrip­tion of the “Olympia ral­ly,” the 1934 deba­cle that lost the British Union of Fas­cists much of what pub­lic sup­port it enjoyed. “The largest audi­ence ever seen at that time assem­bled to fill the Olympia hall and hear the speech,” Mosley insist­ed. “A small minor­i­ty deter­mined by con­tin­u­ous shout­ing to pre­vent my speech being heard. After due warn­ing our stew­ards removed with their bare hands men among whom were some armed with such weapons as razors and knives. The audi­ence were then able to lis­ten to a speech which last­ed for near­ly two hours.”

The New States­men, print­ing Mosley’s let­ter posthu­mous­ly, ran it under this intro­duc­tion: “Through­out his life he was intent on per­suad­ing peo­ple that their view of his­to­ry was mis­tak­en.” Despite his unceas­ing efforts, he ulti­mate­ly per­suad­ed few — and it would hard­ly have required as keen an observ­er as Rus­sell to see that some­one like Mosley cer­tain­ly was­n’t about to let him­self be per­suad­ed by any­one else.

via Let­ters of Note/Brain Pick­ings and The Bertrand Rus­sell Archives, McMas­ter Uni­ver­si­ty Library

Relat­ed Con­tent:

Bertrand Russell’s Ten Com­mand­ments for Liv­ing in a Healthy Democ­ra­cy

Lis­ten to ‘Why I Am Not a Chris­t­ian,’ Bertrand Russell’s Pow­er­ful Cri­tique of Reli­gion (1927)

Bertrand Rus­sell and F.C. Cople­ston Debate the Exis­tence of God, 1948

Face to Face with Bertrand Rus­sell: ‘Love is Wise, Hatred is Fool­ish’

How Bertrand Rus­sell Turned The Bea­t­les Against the Viet­nam War

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

“Stop It and Just DO”: Benedict Cumberbatch Reads Advice on Overcoming Creative Blocks, Written by Sol LeWitt to Eva Hesse (1965)


A quick fyi: this video is a lit­tle not safe for work.

You know you want to cre­ate some­thing, but how on Earth to get it out of your mind and into real­i­ty? Some­times you sim­ply can’t see the way for­ward, a sit­u­a­tion in which every cre­ator finds them­selves soon­er or lat­er. When the sculp­tor Eva Hesse hit a cre­ative block in 1965, she wrote of her prob­lem to a close friend, the con­cep­tu­al artist Sol Lewitt. He emphat­i­cal­ly sug­gest­ed that she “just stop think­ing, wor­ry­ing, look­ing over your shoul­der,” and fur­ther­more that she stop

won­der­ing, doubt­ing, fear­ing, hurt­ing, hop­ing for some easy way out, strug­gling, grasp­ing, con­fus­ing, itch­ing, scratch­ing, mum­bling, bum­bling, grum­bling, hum­bling, stum­bling, num­bling, ram­bling, gam­bling, tum­bling, scum­bling, scram­bling, hitch­ing, hatch­ing, bitch­ing, moan­ing, groan­ing, hon­ing, bon­ing, horse-shit­ting, hair-split­ting, nit-pick­ing, piss-trick­ling, nose stick­ing, ass-goug­ing, eye­ball-pok­ing, fin­ger-point­ing, alley­way-sneak­ing, long wait­ing, small step­ping, evil-eye­ing, back-scratch­ing, search­ing, perch­ing, besmirch­ing, grind­ing, grind­ing, grind­ing away at your­self. Stop it and just

DO

You can read Lewit­t’s reply in full, which offers much more col­or­ful advice and sup­port­ing ver­biage besides (as well as a far bold­er “DO” than HTML can ren­der), at Let­ters of Note. Though per­son­al­ly tai­lored to Hesse and her dis­tinc­tive sen­si­bil­i­ties, Lewit­t’s sug­ges­tions also show the poten­tial for wider appli­ca­tion: “Try and tick­le some­thing inside you, your ‘weird humor.’ ” “Don’t wor­ry about cool, make your own uncool.” “If you fear, make it work for you — draw & paint your fear & anx­i­ety.” “Prac­tice being stu­pid, dumb, unthink­ing, emp­ty.” “Try to do some BAD work — the worst you can think of and see what hap­pens but main­ly relax and let every­thing go to hell — you are not respon­si­ble for the world — you are only respon­si­ble for your work — so DO IT.”

Though all this has plen­ty of impact on the page, it has an entire­ly dif­fer­ent kind when per­formed by actor (and cham­pi­on let­ter-read­er) Bene­dict Cum­ber­batch, as seen and heard in the Let­ters Live video above. Putting on a not-over­done New York accent, the Eng­lish star of Sher­lock and The Imi­ta­tion Game deliv­ers with all nec­es­sary force Lewit­t’s advice to “leave the ‘world’ and ‘ART’ alone and also quit fondling your ego,” to “emp­ty your mind and con­cen­trate on what you are doing,” to know “that you don’t have to jus­ti­fy your work — not even to your­self.” Be warned that this cre­ative coach­ing ses­sion does gets a lit­tle NSFW at times, but then, so do some of the finest works of art — and so do the truths we need to hear to make them.

Relat­ed Con­tent:

How Famous Writ­ers Deal With Writer’s Block: Their Tips & Tricks

Bene­dict Cum­ber­batch Reads Kurt Vonnegut’s Incensed Let­ter to the High School That Burned Slaugh­ter­house-Five

Bene­dict Cum­ber­batch Reads a Let­ter Alan Tur­ing Wrote in “Dis­tress” Before His Con­vic­tion For “Gross Inde­cen­cy”

Bene­dict Cum­ber­batch Reads Albert Camus’ Touch­ing Thank You Let­ter to His Ele­men­tary School Teacher

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Listen to a Marathon Reading of Elie Wiesel’s Night

A cou­ple of weeks ago on Jan­u­ary 27, Inter­na­tion­al Holo­caust Remem­brance Day, a diverse group gath­ered for a marathon read­ing of Night, Nobel Prize win­ner, Elie Wiesel’s mem­oir of his youth­ful expe­ri­ences as a pris­on­er in Auschwitz and Buchen­wald.

The event was orga­nized in part by the Nation­al Yid­dish The­atre—fit­ting giv­en that Night was orig­i­nal­ly writ­ten in Yid­dish, though first pub­lished in French. The theater’s artis­tic direc­tor and sev­er­al actors from past pro­duc­tions claimed sev­er­al of the read­ing slots, but left more than six­ty to be filled by par­tic­i­pants from an inten­tion­al­ly broad pool.

There were rab­bis and Broad­way per­form­ers, a New York­er writer, the Con­sul Gen­er­al of Ger­many, and the Hun­gar­i­an Ambas­sador to the UN…

Stu­dents and edu­ca­tors…

A num­ber of Holo­caust sur­vivors…

Dr. Ruth Wes­t­heimer and Wiesel’s grown son, Elisha, who observed:

At a time when this coun­try is feel­ing so divid­ed, when so much neg­a­tiv­i­ty is cir­cu­lat­ing about those who are dif­fer­ent from our­selves — those who have dif­fer­ent eth­nic­i­ties, reli­gions or even dif­fer­ent polit­i­cal lean­ings — my father’s words are an impor­tant reminder of the dan­gers of the ‘us ver­sus them’ men­tal­i­ty.

It took the vol­un­teer read­ers a lit­tle over four hours to get through the slim vol­ume, which shows up on many Amer­i­can high schools’ required read­ing lists.

The free event was co-spon­sored by the Muse­um of Jew­ish Heritage—A Liv­ing Memo­r­i­al to the Holo­caust, whose loca­tion in low­er Man­hat­tan was quite con­ve­nient to anoth­er impor­tant event tak­ing place that day—an inter­faith ral­ly to protest Pres­i­dent Don­ald Trump’s exec­u­tive order ban­ning immi­grants from 7 coun­tries, sus­pend­ing entry for all refugees for a peri­od of four months, and call­ing for “extreme vet­ting” screen­ings.

There may be times when we are pow­er­less to pre­vent injus­tice, but there must nev­er be a time when we fail to protest.

- Elie Wiesel, Nobel Peace Prize Accep­tance Speech, Decem­ber, 1986

h/t Jeff N.

Relat­ed Con­tent:

Elie Wiesel (RIP) Talks About What Hap­pens When We Die

Mem­o­ry of the Camps (1985): The Holo­caust Doc­u­men­tary that Trau­ma­tized Alfred Hitch­cock, and Remained Unseen for 40 Years

Yes, the Holo­caust Hap­pened, Even If a Top Google Search Result Says It Didn’t

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Her play Zam­boni Godot is open­ing in New York City in March 2017. Fol­low her @AyunHalliday.

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