Hear 508 Hours of Songs Recorded by Rudy Van Gelder (1924–2016), the Engineer Who Created the Sound of Modern Jazz

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The art of audio engi­neer­ing is most­ly a dark one, an alche­my per­formed behind closed stu­dio doors by peo­ple who speak a tech­ni­cal lan­guage most of us don’t rec­og­nize. That is until recent­ly. Musi­cians ama­teur and pro­fes­sion­al have had to get behind the con­trols them­selves and learn how to record their own music, a func­tion of dec­i­mat­ed stu­dio bud­gets and eas­i­ly avail­able dig­i­tal ver­sions of once rar­i­fied and pro­hib­i­tive­ly expen­sive ana­log equip­ment. As with all tech­no­log­i­cal devel­op­ments that put more con­trol into the hands of laypeo­ple, the results are mixed: a pro­lif­er­a­tion of quirky, inter­est­ing, home­made music, yes, and artists with total con­trol over their pro­duc­tion meth­ods and the means to release their music when and how they please…

But with the democ­ra­ti­za­tion of record­ing tech­nol­o­gy, I fear we may begin to for­get what real­ly great, real­ly expen­sive, audio engi­neer­ing sounds like, an unheard-of con­sid­er­a­tion in the fifties and six­ties, when the process may as well have been mag­ic to most record buy­ers, and when engi­neer Rudy Van Gelder record­ed some of the greatest—and best sounding—jazz albums ever made. A Love Supreme? That was Van Gelder. Also Miles Davis’ Walkin’, Her­bie Hancock’s Maid­en Voy­age, Son­ny Rollins’ Sax­o­phone Colos­sus, Horace Silver’s Song for My Father… Dex­ter Gor­don, Don­ald Byrd, Wayne Short­er, Art Blakey…. You’re get­ting the idea. “Thelo­nious Monk com­posed a trib­ute to Van Gelder’s home stu­dio,” writes The Guardian, and “record­ed it there in 1954.”

What made Van Gelder’s albums so amaz­ing, his skills so in-demand? Hear for your­self, in the incred­i­ble playlist below fea­tur­ing 508 hours of music record­ed by the man. (Need Spo­ti­fy? Down­load it here.) We can also let the engineer—who died at his New Jer­sey home and stu­dio at 91 last Thursday—tell us him­self in rare inter­views, and demys­ti­fy some of the intrin­sic prop­er­ties of the record­ing process. “When peo­ple talk about my albums,” Van Gelder said, “they often say the music has ‘space.’ I tried to repro­duce a sense of space in the over­all sound pic­ture.” His use of “spe­cif­ic micro­phones” locat­ed around the room to cre­ate “a sen­sa­tion of dimen­sion and depth” show us that record­ing isn’t sim­ply repro­duc­ing the sound of the instru­ments and play­ers, but of the space around them, which is why stu­dio own­ers spend mil­lions to build acousti­cal­ly treat­ed rooms.

But for all his pro­fes­sion­al­ism and pio­neer­ing use of top equip­ment like Ger­man-made Neu­mann micro­phones, we should note that Van Gelder got his start, and did some of his best work, in his bed­room, so to speak. The fas­tid­i­ous record­ing engi­neer, who wore gloves while record­ing and dressed like a cor­po­rate accoun­tant, actu­al­ly worked as an optometrist by day for over a decade, mak­ing records, The New York Times writes, “out of a stu­dio in his par­ents’ liv­ing room in Hack­en­sack, N.J. Not until 1959—by which time he had already engi­neered some of the most cel­e­brat­ed record­ings in jazz history—could he afford to make engi­neer­ing his full-time occu­pa­tion.”

That same stu­dio in Van Gelder’s par­ents’ liv­ing room is the one to which Monk paid homage in ’54. Not only that, but like many of today’s self-taught home engi­neers, Van Gelder “was involved in every aspect of mak­ing records, from prepa­ra­tion to mas­ter­ing.” Which goes to show, per­haps, that maybe great engi­neer­ing, like great musi­cian­ship, isn’t about access to expen­sive gear or high­ly spe­cial­ized train­ing. Maybe it’s about some­thing else. Van Gelder “had the final say in what the records sound­ed like, and he was, in the view of count­less pro­duc­ers and lis­ten­ers, bet­ter at that than any­one.” How? Aside from vague talk of “space” and “dimen­sion,” writes Tape Op, Van Gelder “nev­er dis­cussed his tech­niques,” even in an inter­view with the respect­ed record­ing mag­a­zine. Maybe there real­ly was a kind of mag­ic involved.

Relat­ed Con­tent:

The Sto­ry of John Coltrane’s A Love Supreme, Released 50 Years Ago This Month

Jazz on the Tube: An Archive of 2,000 Clas­sic Jazz Videos (and Much More)

A 96-Song Playlist of Music in Haru­ki Murakami’s Nov­els: Miles Davis, Glenn Gould, the Beach Boys & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Hear the One Night Sun Ra & John Cage Played Together in Concert (1986)

It’s hard to imag­ine two fig­ures more rep­re­sen­ta­tive of two dis­parate direc­tions exper­i­men­tal music took in the 20th cen­tu­ry than John Cage and Sun Ra. Cage’s aleato­ry arrange­ments and instru­ments impro­vised from radios and TV sets left much to the dis­cre­tion of the per­former. And yet, odd­ly, he did­n’t think much of impro­visato­ry music, writ­ing in his 1961 book Silence that he con­sid­ered jazz “rather sil­ly” and “unsuit­ed,” notes Seth Colter Walls at Pitch­fork, “for ‘seri­ous’ con­texts.”

Sun Ra, on the oth­er hand, while a mas­ter impro­vis­er, left lit­tle to chance. He embraced the role of band­leader of his Arkestra with unique vig­or, “com­plete­ly obsessed with pre­ci­sion and dis­ci­pline.” Cage pre­ferred the plain-spo­ken, unspo­ken, and word­less. Ra deliv­ered roco­co trea­tis­es onstage, dressed in glit­ter­ing capes and head­dress­es. How the two would, or could, come togeth­er may seem a mys­tery, but come togeth­er they did, for a one-time con­cert event at a Coney Island freak show.

The result­ing album is “one of the most sought after records in either discog­ra­phy,” writes The Vinyl Fac­to­ry in an announce­ment of the full per­for­mance’s recent release by label Mod­ern Har­mon­ic. Fans can final­ly pur­chase that dou­ble LP, or lis­ten to the live record­ing for free below. (If you need Spo­ti­fy’s soft­ware, down­load it here.) Though it may seem like a bit of a nov­el­ty, “the album grad­u­al­ly emerges as some­thing greater than a foot­note,” Walls writes, “despite the arms-length embrace, the over­all con­cert has a sur­pris­ing­ly seam­less qual­i­ty.”

Cage’s con­tri­bu­tions con­sist main­ly of word­less vocal­iza­tions and poignant silences. Ra recites poet­ry and unleash­es solo after solo on his Yama­ha DX7 syn­the­siz­er, blend­ing “sci-fi movie tones” with “spright­ly fig­ures” and “dense chords and drones.” The album’s trail­er at the top of the post offers some rare black and white footage of the occa­sion, which briefly includ­ed a cou­ple of addi­tion­al artists–Arkestra sax­o­phon­ist Mar­shall Allen and singer June Tyson. (Tyson’s inten­tion­al­ly strained per­for­mance “is beset by ampli­fi­ca­tion prob­lems,” Walls warns, “though the noise-dam­aged result works, in con­text.”

Through­out the one-off meet­ing, Ra and Cage trade solos, each respect­ful­ly yield­ing the stage to the oth­er in turn. While this set­up high­lights the two giants’ pro­found­ly dif­fer­ent approach­es to making–and con­ceiv­ing of–music, Sun Ra’s “abil­i­ty to meet Cage more than halfway… helps hold the entire gig togeth­er,” writes Walls. One of the few tracks on which the two col­lab­o­rate direct­ly, “Silent Duet,” is, well, exact­ly that. Since we can­not see the per­for­mance, we have to imag­ine the two of them, sit­ting side-by-side in silence, as the audi­ence seems to all but hold its breath.

The odd thump of a foot against the mic stand aside, the record­ing doc­u­ments almost total dead air. Then this gives way to Cage’s cryp­tic mum­bling and Ra’s restrained key­board taps in “Emp­ty Words and Key­board.” The effect is elec­tric, the moment sacred, and the col­lab­o­ra­tion, though fleet­ing, reveals itself as gen­uine­ly inspired, not only for its care­ful play of con­trast­ing avant-gardis­m’s against each oth­er but for the extra­or­di­nary instances in which Afro­fu­tur­ist free jazz and Fluxus min­i­mal­ism find accord.

Relat­ed Con­tent:

A Sun Ra Christ­mas: Hear His 1976 Radio Broad­cast of Poet­ry and Music

Sun Ra Plays a Music Ther­a­py Gig at a Men­tal Hos­pi­tal; Inspires Patient to Talk for the First Time in Years

The Music of Avant-Garde Com­pos­er John Cage Now Avail­able in a Free Online Archive

The Curi­ous Score for John Cage’s “Silent” Zen Com­po­si­tion 4’33”

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

How Jazz-Loving Teenagers–the Swingjugend–Fought the Hitler Youth and Resisted Conformity in Nazi Germany

Near­ly every West­ern youth sub­cul­ture in exis­tence even­tu­al­ly gets its own Hol­ly­wood film. Like most such films, 1993’s Swing Kids—which tells the sto­ry of jazz-lov­ing Ger­man youth dur­ing the rise of the Third Reich—managed to be both inac­cu­rate and crit­i­cal­ly reviled. Roger Ebert hat­ed the film’s cel­e­bra­tion of “a very small foot­note to a very large his­tor­i­cal event,” and com­pared the Swing Kids to “Nero, who fid­dled while Rome burned.” Ebert’s reac­tion is unchar­ac­ter­is­tic of him; he writes crit­i­cal­ly of the film, but he also seemed to find its subject—the kids themselves—repellant.

The review prompts us to ask: Were these kids—dubbed Swingju­gend by the Nazis—participating in a rev­o­lu­tion­ary act of cul­tur­al resis­tance, or were they no more than typ­i­cal, naive teenagers who pre­ferred to “lis­ten to big bands than enlist in the mil­i­tary”? (After all, writes Ebert, “who wouldn’t?”) But the ques­tion about the Swing Kids’ polit­i­cal moti­va­tions may be less rel­e­vant than one about whether their pur­suit of a care­free, jazz-scored lifestyle under Nazism con­sti­tutes a “small foot­note” in his­to­ry. Should we know and care about the Swing Kids, and if so, why?

A Ger­man site called Swingstyle com­piles infor­ma­tion about the sub­cul­ture and admits that “the real Swing Kids were polit­i­cal­ly unso­phis­ti­cat­ed.” Despite being seen as a “youth prob­lem” by Nazi author­i­ties, they “actu­al­ly cared lit­tle for con­test­ing offi­cial poli­cies toward Jews or oth­er mat­ters. They just want­ed to have fun at a dark time in their country’s his­to­ry, and avoid the war if pos­si­ble.” Or, rather, most of them want­ed to avoid join­ing the Hitler Youth, man­dat­ed for all young peo­ple in 1939: “We must remem­ber the age of most swing kids was between 12 and 16 or 17.”

But as you can see in the short doc­u­men­tary clip at the top, the Swing Kids’ resis­tance to the by-now famil­iar­ly dis­turb­ing, para­mil­i­tary reg­i­men­ta­tion of Ger­man young peo­ple (see above), was in its way a rad­i­cal act. “Their casu­al, fun-lov­ing atti­tude made a mock­ery of Nazi con­trol,” the doc­u­men­tary nar­ra­tor says. They embraced what was “con­sid­ered ‘degen­er­ate music’ by Nazi ide­ol­o­gy,” writes Mes­syNChic, “because it was often per­formed by black and Jew­ish musi­cians and pro­mot­ed free love.”

We can­not assume the Swing Kids’ love of the music extend­ed to a love for the peo­ple who made it. It’s more so the case that the Swing Kids “admired the British and Amer­i­can way of life,” and the free-spirit­ed­ness uni­ver­sal­ly rep­re­sent­ed at the time by jazz in Amer­i­can and British films and records, to which Ger­man youth had some lim­it­ed access. But in their bat­tle for “self-deter­mi­na­tion and free­dom,” infor­mal groups like the Edel­weiss Pirates, the Trav­el­ing Dudes, and the Nava­jos resist­ed sub­or­di­na­tion into a homog­e­nized Aryan mass—the mech­a­nism by which Hitler turned ordi­nary Ger­mans into loy­al abet­tors of mass mur­der.

Through fash­ion and music, the Swing Kid clubs—like the rock­ers or punks of the U.S. and U.K. in lat­er decades—formed in con­scious resis­tance to social and polit­i­cal con­for­mi­ty. The Nava­jos wrote the fol­low­ing song, for exam­ple:

Hitler’s dic­tates make us small,
we’re yet bound in chains.
But one day we’ll again walk tall,
no chain can us restrain.
For hard are our fists,
Yes! And knives at our wrists,
for youth to be free,
Nava­jos lay siege.

The ref­er­ences to vio­lence weren’t pure­ly sym­bol­ic. Swing Kid gangs fought Hitler Youth in the streets. Some Swing Kids, writes Mes­syNChic, became known for “tag­ging pub­lic walls with anti-Nazi slo­gans like ‘Down with Hitler!’ and ‘Medals for Mur­der!’. Throw­ing bricks through win­dows and sab­o­tag­ing cars of Nazi offi­cials… raid­ing mil­i­tary bases… derail­ing trains… even plan­ning to blow up the Gestapo HQ in Cologne.” And as the edu­ca­tion­al site Music and the Holo­caust doc­u­ments, the Gestapo fought back “with spe­cial cru­el­ty” against Swing Boys and Swing Girls.

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In Ham­burg, Swing Kids “had to endure dis­crim­i­nat­ing inter­ro­ga­tions, tor­ture and deten­tion.” They land­ed in youth con­cen­tra­tion camps, and adult and Jew­ish “swing mem­bers… were deport­ed” to death camps in Bergen-Bel­son, Buchen­wald, Auschwitz, and else­where. Mes­syNChic claims that “a file com­piled by the Gestapo is said to have con­tained more than 3,000 names [of Swing Kids] already by the end of the 1930’s in Cologne alone. In terms of num­bers, that would mean these youths rep­re­sent­ed a much larg­er resis­tance poten­tial than any oth­er oppo­si­tion group in Ger­many made up by adults.”

Again, none of this orga­nized resis­tance con­sti­tut­ed an explic­it polit­i­cal pro­gram. “The Swing Kids them­selves nev­er intend­ed to have any polit­i­cal effects,” writes Swingstyle, “they did not under­stand pol­i­tics” and “they turned their backs on the real­i­ty around them: the Jew­ish roundups, the death camps and the steady stream of man­pow­er reserves dis­ap­pear­ing into the caul­drons of Rus­sia and France.” Swing was a means of escapism and iden­ti­fi­ca­tion with the more relaxed, per­mis­sive “par­adis­es” of Amer­i­ca and Britain.

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Like teenagers liv­ing under any regime, Swing Kids were main­ly moti­vat­ed by sex and the search for a good time. But per­haps the anar­chic strength of their most pri­mal instincts made these young peo­ple some of the most effec­tive resis­tance fight­ers against the Nazi obses­sion with puri­ty and order. Their lives—choreographed to the tunes of Count Basie and Ben­ny Goodman—were “in com­plete oppo­si­tion to the per­ceived Nation­al Social­ist con­cept of youth,” con­cludes Swingstyle: “To the extent that the Swing Kids assumed Amer­i­can ideals of per­son­al free­dom, relaxed liv­ing, and appre­ci­a­tion of the ‘low­er races’… they were a grave threat to the upside-down phi­los­o­phy of Nazism that sought to insu­late Ger­many from the rest of the world.”

Their embrace of an inter­na­tion­al, racial­ly-mixed culture—jazz—was itself a rad­i­cal polit­i­cal act in Nazi Ger­many, even if they had no the­o­ret­i­cal con­cepts of what that embrace meant for the future of their coun­try. And their vio­lent rejec­tion of the Hitler Youth makes them even more com­pelling. It seems to me that the Swing Kids do indeed deserve a cel­e­bra­to­ry place in history—and maybe they deserve a bet­ter film as well.

Relat­ed Con­tent:

Hear the Nazi’s Biz­zaro Pro­pa­gan­da Jazz Band, “Char­lie and His Orches­tra” (1940–1943)

The Nazis’ 10 Con­trol-Freak Rules for Jazz Per­form­ers: A Strange List from World War II

Watch Lam­beth Walk—Nazi Style: The Ear­ly Pro­pa­gan­da Mash Up That Enraged Joseph Goebbels

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

A 103-Year-Old Harlem Renaissance Dancer Sees Herself on Film for the First Time & Becomes an Internet Star

The Harlem Renais­sance lives in the form of Alice Bark­er, a soft spo­ken lady who just last week received a belat­ed Hap­py 103rd Birth­day card from the Oba­mas.

That’s her on the right in the first clip, below. She’s in the back right at the 2:07 mark. Perched on a lunch counter stool, show­ing off her shape­ly stems at 9:32.

Barker’s new­found celebri­ty is an unex­pect­ed reward for one who was nev­er a mar­quee name.

She was a mem­ber of the chorus—a pret­ty, tal­ent­ed, hard­work­ing young lady, whose name was mis­spelled on one of the occa­sions when she was cred­it­ed. She danced through­out the 1930s and 40s in leg­endary Harlem venues like the Apol­lo, the Cot­ton Club, and the Zanz­ibar Club. Shared the stage with Frank Sina­tra, Gene Kel­ly, and Bill “Bojan­gles” Robin­son. Racked up a num­ber of film, com­mer­cial and TV cred­its, get­ting paid to do some­thing she lat­er con­fid­ed from a nurs­ing home bed she would have glad­ly done for free.

Barker’s cho­rus girl days had been moth­balled for decades when she crossed paths with video edi­tor David Shuff, a vol­un­teer vis­i­tor to the nurs­ing home where she lives. Shuff seems to be a kin­dred spir­it to the writer David Green­berg­er, whose Duplex Plan­et zines—and lat­er books, comics, and performances—captured the sto­ries (and per­son­al­i­ties) of the elder­ly res­i­dents of a Boston nurs­ing home where he served as activ­i­ties direc­tor.

Intrigued by glim­mers of Barker’s glam­orous past, Shuff joined forces with recre­ation­al ther­a­pist Gail Camp­bell, to see if they could truf­fle up any evi­dence. Bark­er her­self had lost all of the pho­tos and mem­o­ra­bil­ia that would have backed up her claims.

Even­tu­al­ly, their search led them to his­to­ri­ans Ali­cia Thomp­son and Mark Can­tor, who were able to iden­ti­fy Bark­er strut­ting her stuff in a hand­ful of extant 1940s juke­box shorts, aka “soundies.”

Though Bark­er had caught her­self in a cou­ple of com­mer­cials, she had nev­er seen any of her soundie per­for­mances. A friend of Shuff’s serendip­i­tous­ly decid­ed to record her reac­tion to her first pri­vate screen­ing on Shuff’s iPad. The video went viral as soon as it hit the Inter­net, and sud­den­ly, Bark­er was a star.

The loveli­est aspect of her late-in-life celebri­ty is an abun­dance of old fash­ioned fan mail, flow­ers and art­work. She also received a Jim­mie Lunce­ford Lega­cy Award for excel­lence in music and music edu­ca­tion.

Fame is heady, but seems not to have gone to Bark­er’s, as evi­denced by a remark she made to Shuff a cou­ple of months after she blew up the Inter­net, “I got jobs because I had great legs, but also, I knew how to wink.”

Shuff main­tains a web­site for fans who want to stay abreast of Alice Bark­er. You can also write her at the address below:

Alice Bark­er
c/o Brook­lyn Gar­dens
835 Herkimer Street
Brook­lyn, NY11233

Relat­ed Con­tent:

The Great­est Jazz Films Ever Fea­tures Clas­sic Per­for­mances by Miles, Dizzy, Bird, Bil­lie & More

Cab Calloway’s “Hep­ster Dic­tio­nary,” A 1939 Glos­sary of the Lin­go (the “Jive”) of the Harlem Renais­sance

A 1932 Illus­trat­ed Map of Harlem’s Night Clubs: From the Cot­ton Club to the Savoy Ball­room

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Her play, Fawn­book, is run­ning through Novem­ber 20 in New York City. Fol­low her @AyunHalliday

Sun Ra Plays a Music Therapy Gig at a Psychiatric Hospital; Inspires Patient to Talk for the First Time in Years

For some time now it has been fash­ion­able to diag­nose dead famous peo­ple with men­tal ill­ness­es we nev­er knew they had when they were alive. These post­mortem clin­i­cal inter­ven­tions can seem accu­rate or far-fetched, and most­ly harmless—unless we let them col­or our appre­ci­a­tion of an artist’s work, or neg­a­tive­ly influ­ence the way we treat eccen­tric liv­ing per­son­al­i­ties. Over­all, I tend to think the state of a cre­ative individual’s men­tal health is a top­ic best left between patient and doc­tor.

In the case of one Her­man Poole Blount, aka Sun Ra—com­pos­er, band­leader of free jazz ensem­ble the Arkestra, and “embod­i­ment of Afro­fu­tur­ism”—one finds it tempt­ing to spec­u­late about pos­si­ble diag­noses, of schiz­o­phre­nia or bipo­lar dis­or­der, for exam­ple. Plen­ty of peo­ple have done so. This makes sense, giv­en Blount’s claims to have vis­it­ed oth­er plan­ets through astral pro­jec­tion and to him­self be an alien from anoth­er dimen­sion. But ascrib­ing Sun Ra’s enlight­en­ing, enliven­ing mytho-theo-phi­los­o­phy to ill­ness or dys­func­tion tru­ly does his bril­liant mind a dis­ser­vice, and clouds our appre­ci­a­tion for his com­plete­ly orig­i­nal body of work.

In fact, Sun Ra him­self discovered—fairly ear­ly in his career when he went by the name “Sonny”—that his music could per­haps alle­vi­ate the suf­fer­ing of men­tal ill­ness and help bring patients back in touch with real­i­ty. In the late 50’s, the pianist and composer’s man­ag­er, Alton Abra­ham, booked his client at a Chica­go psy­chi­atric hos­pi­tal. Sun Ra biog­ra­ph­er John Szwed tells the sto­ry:

Abra­ham had an ear­ly inter­est in alter­na­tive med­i­cine, hav­ing read about scalpel-free surgery in the Philip­pines and Brazil. The group of patients assem­bled for this ear­ly exper­i­ment in musi­cal ther­a­py includ­ed cata­ton­ics and severe schiz­o­phren­ics, but Son­ny approached the job like any oth­er, mak­ing no con­ces­sions in his music.

Sun Ra had his faith in this endeav­or reward­ed by the response of some of the patients. “While he was play­ing,” Szwed writes, “a woman who it was said had not moved or spo­ken for years got up from the floor, walked direct­ly to his piano, and cried out ‘Do you call that music?’” Blount—just com­ing into his own as an orig­i­nal artist—was “delight­ed with her response, and told the sto­ry for years after­wards as evi­dence of the heal­ing pow­ers of music.” He also com­posed the song above, “Advice for Medics,” which com­mem­o­rates the men­tal hos­pi­tal gig.

It is sure­ly an event worth remem­ber­ing for how it encap­su­lates so many of the respons­es to Sun Ra’s music, which can—yes—confuse, irri­tate, and bewil­der unsus­pect­ing lis­ten­ers. Like­ly still inspired by the expe­ri­ence, Sun Ra record­ed an album in the ear­ly six­ties titled Cos­mic Tones for Men­tal Ther­a­py, a col­lec­tion of songs, writes All­mu­sic, that “out­raged those in the jazz com­mu­ni­ty who thought Eric Dol­phy and John Coltrane had already tak­en things too far.” (Hear the track “And Oth­er­ness” above.) But those will­ing to lis­ten to what Sun Ra was lay­ing down often found them­selves roused from a debil­i­tat­ing com­pla­cen­cy about what music can be and do.

Relat­ed Con­tent:

Sun Ra’s Full Lec­ture & Read­ing List From His 1971 UC Berke­ley Course, “The Black Man in the Cos­mos”

Hear Sun Ra’s 1971 UC Berke­ley Lec­ture “The Pow­er of Words”

A Sun Ra Christ­mas: Hear His 1976 Radio Broad­cast of Poet­ry and Music

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Ralph Steadman’s Evolving Album Cover Designs: From Miles Davis & The Who, to Frank Zappa & Slash (1956–2010)

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Ralph Stead­man will always best be known—and for good reason—as the visu­al inter­preter of Hunter S. Thompson’s drug­gy gonzo vision of Amer­i­can excess and hubris. As Col­in Mar­shall wrote in a pre­vi­ous post on Stead­man and Thompson’s pow­er­ful col­lab­o­ra­tive rela­tion­ship, it’s hard to imag­ine a more “suit­able visu­al accom­pa­ni­ment to the simul­ta­ne­ous­ly clear- and wild-eyed sen­si­bil­i­ty of Thomp­son­ian prose.” But the British artist has had a long and dis­tin­guished career, pre- and post-Thomp­son: illus­trat­ing Lewis Carroll’s sur­re­al­ist clas­sic Alice in Won­der­land; cre­at­ing lim­it­ed edi­tion DVD cov­ers for the dark cult hit TV show Break­ing Bad; mak­ing bul­let-rid­dled col­lage art with coun­ter­cul­ture hero William S. Bur­roughs…. To name just a few of his off­beat assign­ments over the years.

happy jack steadman

Today we bring you a less­er-known facet of Steadman’s work: design­ing album cov­ers. As artist and illus­tra­tor John Coulthart notes in a post on Steadman’s album designs, he’s been at it since the mid-fifties, when—for example—he illus­trat­ed a release of Con­cep­tion (top), “an under­ap­pre­ci­at­ed mas­ter­piece of cere­bral cool jazz” fea­tur­ing the likes of Miles Davis, Stan Getz, and Son­ny Rollins. Stead­man’s abstract expres­sion­ist-inspired jazz cov­ers soon gave way to more Stead­manesque, though still rel­a­tive­ly tame, cov­ers like that above for The Who’s sin­gle “Hap­py Jack”/“I’ve Been Away” from 1966.

steadman07

It’s not until the 70s, however—after he’d begun his col­lab­o­ra­tion with Thompson—that his album cov­ers begin to take on the decid­ed­ly crazed look his work is known for, such as in the cov­er for Paul Bret­t’s Phoenix Future, above, from 1975.

steadman26

By 1997, Stead­man seems to have per­fect­ed his inim­itable riot of grotesque imagery, wild col­or palette, and unhinged black lines and let­ter­ing, as in the cov­er for Closed On Account Of Rabies: Poems And Tales Of Edgar Allan Poe, a com­pi­la­tion of Poe read­ings by stars like Christo­pher Walken, Iggy Pop, Mar­i­anne Faith­full, Jeff Buck­ley, and Abel Fer­rara, which we’ve fea­tured on OC before. The artists rep­re­sent­ed here are—as in his work with Thomp­son and Burroughs—perfectly fit­ting for Stead­man’s sen­si­bil­i­ty. So, of course, is the clean-liv­ing but oth­er­wise total­ly bonkers Frank Zap­pa, whose 1997 Have I Offend­ed Some­one? received the Stead­man treat­ment, as you can see below.

zappa steadman

In the past few years, Stead­man has mel­lowed a bit, if you could call it that, and his work has tak­en on a slight­ly more refined char­ac­ter. His Break­ing Bad illus­tra­tions seem restrained by the stan­dards of his work with Thomp­son or Zap­pa. And in a 2010 cov­er for Slash’s first offi­cial sin­gle, “By the Sword,” below, he reigns in some of his wilder graph­ic impuls­es while retain­ing all of the styl­ist sig­na­tures he devel­oped over the decades.

slash steadman

Stead­man has always been a one-of-a-kind illus­tra­tor. In his album cov­er design, we can per­haps best watch his work evolve. As Coulthart writes, “the style of the ear­ly sleeves is marked­ly dif­fer­ent to the angry, splat­tery cre­ations that made his name, and with­out a sig­na­ture you’d be unlike­ly to recog­nise the artist.” See many more Stead­man album cov­ers over at Coulthart’s excel­lent blog.

via Feuil­leton

Relat­ed Con­tent: 

Break­ing Bad Illus­trat­ed by Gonzo Artist Ralph Stead­man

See Ralph Steadman’s Twist­ed Illus­tra­tions of Alice’s Adven­tures in Won­der­land on the Story’s 150th Anniver­sary

Gun Nut William S. Bur­roughs & Gonzo Illus­tra­tor Ralph Stead­man Make Polaroid Por­traits Togeth­er

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Radiohead’s “Creep” Performed in a Vintage Jazz-Age Style

Smash­ing Pump­kins’ leader—and sole remain­ing orig­i­nal member—Billy Cor­gan is a man of many opin­ions, most of which I find easy to ignore. But in one of his recent made-for-head­lines quotes, he referred to fel­low nineties alt-rock super­stars Radio­head as “the last band that did any­thing new with the gui­tar.” It is, of course, impos­si­ble to quan­ti­fy this not-espe­cial­ly con­tro­ver­sial state­ment, but I haven’t found it easy to dis­miss either. After Radiohead’s first three albums, we had maybe a sol­id decade of musi­cians look­ing back to a time before elec­tric gui­tars to find an alter­nate path for­ward (as Radio­head them­selves large­ly trad­ed gui­tars for syn­the­siz­ers). That said, in the years since Pablo Hon­ey, The Bends, and OK Com­put­er, Thom Yorke and band’s break­out song, “Creep,” has suc­cess­ful­ly trans­lat­ed to so many unplugged arrange­ments that they deserve cred­it for writ­ing a uni­ver­sal­ly beloved new stan­dard as well as rein­vent­ing rock guitar—even if they’d pre­fer we all for­get their first, angst-rid­den hit.

There’s Mex­i­can actor Diego Luna’s pow­er­ful ren­di­tion, as the ani­mat­ed trou­ba­dour Manolo in Jorge Gutierrez’s Book of Life. There’s Tori Amos’ char­ac­ter­is­ti­cal­ly intense, live voice and piano ver­sion; there’s Aman­da Palmer on ukulele, Damien Rice on acoustic gui­tar, and Korn—believe it or not—in a very taste­ful acoustic cov­er. Now we can add to these the bring-down-the-house swing arrange­ment at the top of the post, with jazz singer Haley Rein­hart, who slides from play­ful vamp to an almost gospel crescen­do, and all, we’re told, on a first take. This jazz-age cov­er comes to us from pianist Scott Bradlee’s Post­mod­ern Juke­box, a tour­ing col­lec­tion of ensem­ble musi­cians that Bradlee assem­bles to re-inter­pret famous pop songs. He pre­vi­ous­ly record­ed a sweet, clas­sic soul cov­er of “Creep” with Karen Marie, above. The list of oth­er Post­mod­ern Juke­box cov­ers ranges from a “Sad Clown with a Gold­en Voice” ver­sion of Lorde’s “Roy­als” to a klezmer take on Jason Derulo’s club anthem “Talk Dirty” (with the song’s 2 Chainz rap in Yid­dish). We pre­vi­ous­ly fea­tured a New Orleans jazz ren­di­tion of “Sweet Child O’ Mine,” with stage actress and singer Miche Braden. As Ayun Hal­l­i­day wrote of the Guns n’ Ros­es’ reimag­in­ing, the Radio­head cov­ers above are “not with­out gim­mick, but it’s a win­ning one.”

Relat­ed Con­tent:

Guns N’ Ros­es “Sweet Child O’ Mine” Retooled as 1920s New Orleans Jazz

Pat­ti Smith’s Pas­sion­ate Cov­ers of Jimi Hen­drix, Nir­vana, Jef­fer­son Air­plane & Prince

Lis­ten to a New Album Fea­tur­ing Tom Waits Songs in Hebrew (2013)

Hear 38 Ver­sions of “Sep­tem­ber Song,” from James Brown, Lou Reed, Sarah Vaugh­an and Oth­ers

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Miles Davis Covers Michael Jackson’s “Human Nature” (1983)

What hap­pens when the Prince of Dark­ness cov­ers the King of Pop?

Miles Davis’ deci­sion to record a stu­dio ver­sion of Michael Jackson’s 1983 hit, “Human Nature,” caused Al Fos­ter, his friend and drum­mer, to walk out mid-ses­sion, thus putting an end to their long­time col­lab­o­ra­tion. Davis chalked it up to Foster’s unwill­ing­ness to “play that funky back­beat,” and brought in his nephew, Vince Wilburn, Jr., to fin­ish the job.

Fos­ter must’ve real­ly hat­ed that song.

Say what you will, “Human Nature” is–like most Jack­son hits–an ear worm.

Depend­ing on who you talk to, Davis’ stu­dio track, above, is a either a straight­for­ward homage in which his horn recre­ates “Jack­son’s breathy inti­ma­cy” or “flat, schmaltzy ele­va­tor music.”

Peo­ple’s feel­ings for it tend to echo their response to Jack­son’s orig­i­nal, to which Davis cleaved pret­ty close­ly.

“Human Nature” was writ­ten by Toto’s key­boardist Steve Por­caro, the son of a jazz musi­cian who idol­ized Davis. He was under­stand­ably hon­ored that his dad’s hero chose to cov­er his work along with Cyn­di Lauper’s “Time after Time,” on 1985’s You’re Under Arrest, one of the pro­lif­ic artist’s final albums.

Davis’ asso­ci­a­tion no doubt con­tributes to the tune’s ongo­ing pop­u­lar­i­ty. Those who want to com­pare and con­trast, can take their pick of reg­gae, hip-hop, elec­tron­i­ca and funked up New Orleans brass ver­sions.

But back to “Human Nature” as ren­dered by Miles Davis. Most crit­ics pre­fer the live ver­sion, below, cap­tured July 7, 1988, at Mon­treux. Slate’s Fred Kaplan described it as “an upbeat rouser” through which Davis “prances.”

As Davis him­self explained in a 1985 inter­view with Richard Cook:

On a song like “Human Nature,” you have to play the right thing. And the right thing is around the melody. I learned that stuff from Cole­man Hawkins. Cole­man could play a melody, get ad-libs, run the chords – and you still heard the melody. I play “Human Nature,” varies every night. After I play the melody, that tag on the end is mine to have fun with. It’s in anoth­er key … uh, D nat­ur­al. Move up a step or so to F nat­ur­al. Then you can play it any way you want to.

Anoth­er remark from the same inter­view proved pre­scient:

You don’t have to do like Wyn­ton Marsalis and play “Star­dust “and that shit… Why can’t “Human Nature” be a stan­dard? It fits. A stan­dard fits like a thor­ough­bred. The melody and every­thing is just right, and every time you hear it you want to hear it some more. And you leave enough of it to know what you want to hear again. When you hear it again, the same feel­ing comes over you. 

Relat­ed Con­tent:

The Night When Miles Davis Opened for the Grate­ful Dead in 1970: Hear the Com­plete Record­ings

Miles Davis Opens for Neil Young and “That Sor­ry-Ass Cat” Steve Miller at The Fill­more East (1970)

Watch Miles Davis Impro­vise Music for Ele­va­tor to the Gal­lows, Louis Malle’s New Wave Thriller (1958)

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

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