Give Duke Ellington the Pulitzer Prize He Was Denied in 1965

in History, Music | July 21st, 2022

Image by Louis Panassié, via Wikimedia Commons

Duke Ellington has been commemorated in a variety of forms: statues, murals, schools, and even United States commemorative stamps and coins. In his lifetime he received a star on the Hollywood Walk of Fame, a Grammy Lifetime Achievement, a Presidential Medal of Freedom, and a Légion d’honneur. His posthumous honors even include a Special Pulitzer Prize awarded in 1999, the centennial year of his birth. 34 years earlier, in 1965, he’d been named for–but ultimately denied–a regular Pulitzer Prize for Music, a decision his appreciators are now trying to reverse.

“The jury that judged the entrants that year decided to do something different,” writes jazz critic Ted Gioia. “They recommended giving the honor to Duke Ellington for the ‘vitality and originality of his total productivity’ over the course of more than forty years.” This broke from tradition in that the Pulitzer Prize for Music usually honors a single work: in 1945 it went to Aaron Copland for his ballet Appalachian Spring; in 1958 it went to Samuel Barber for his opera Vanessa; in 1960 it went to Elliott Carter for his Second String Quartet.

Alas, “the Pulitzer Board refused to accept the decision of the jury, and decided it would be better to give out no award, rather than honor Duke Ellington. Two members of the three-person judging panel, Winthrop Sargeant and Robert Eyer, resigned in the aftermath.” Ellington, for his part, reacted to this unfortunate development with characteristic equanimity: “Fate is being kind to me,” he told the press. “Fate doesn’t want me to be famous too young” — to which Gioia adds that “he was 66 years old at the time, and in the final decade of his life.”

In an effort to retroactively award Ellington his Pulitzer Prize for Music, Gioia has has launched an online petition. If you sign it, you’ll join the likes of John Adams, Michael Dirda, Steve Reich, and Gene Weingarten, all Pulitzer winners themselves, as well as other luminaries and enthusiasts who’ve voiced their support — nearly 9,000 of them as of this writing. “We assume that Pulitzers are awarded to work that qualifies as for the ages, that pushes the envelope, that suggests not just cleverness but genius,” writes the New York Times’ John McWhorter. “There can be no doubt that Ellington’s corpus fits that definition.”

Reversing the committee decision of 1965, Gioia writes, would enhance “the prestige and legitimacy of the Pulitzer — and every award needs that nowadays, when many have grown skeptical about our leading prizes.” What’s more, “it’s the proper thing for the music — because every time genuine artistry is recognized it sets an example for the present generation, and lays a foundation for the future.” In recent decades, the aesthetic range of Pulitzer-honored music has widened considerably: McWhorter points as an example to 2018’s winner, Kendrick Lamar’s album Damn. It could be that, as far as Ellington is concerned, it’s taken the rest of us 57 years to catch up with him. Sign the petition here.

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Deconstructing Stevie Wonder’s Ode to Jazz and His Hero Duke Ellington: A Great Breakdown of “Sir Duke”

How Old School Records Were Made, From Start to Finish: A 1937 Video Featuring Duke Ellington

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.

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A Virtual Tour of Frank Lloyd Wright’s Lost Japanese Masterpiece, the Imperial Hotel in Tokyo

in Architecture, History | July 20th, 2022

Tokyo once had a hotel by Frank Lloyd Wright. Such an architectural asset, one might assume, would be preserved at all costs, yet this one was demolished in 1967. But the fact that Wright’s Imperial Hotel stood for only 45 years won’t surprise anyone familiar with Japanese building culture, nor will the fact that it was only one of a series of Imperial Hotels that have occupied the same site. As evidenced by the Ise Grand Shrine, which has been demolished and rebuilt every twenty years since the eighth century, a structure’s value in Japan has nothing to do with its longevity. Still, this explanation may not satisfy Wright enthusiasts, the great majority of whom have only been able to see the master’s most famous Japanese building in photographs, diagrams, and postcards.

Just this year, the Frank Lloyd Trust has given us a way to experience it as nobody could in its heyday: a virtual tour video “shot” from the perspective of a flying drone. (Watch above.) It comes as an entry in Frank Lloyd Wright: The Lost Works, which “brings Wright’s demolished and unrealized structures to life through immersive digital animations reconstructed from Wright’s original plans and drawings, along with archival photographs.”

Here we have Wright’s East-meets-West masterpiece reconstructed just as it must have looked when it opened on September 1st, 1923 — the same day, coincidentally, as the Great Kantō earthquake that devastated Tokyo. The Imperial Hotel took some damage, but came through intact.

A lesser earthquake had already struck the previous year, but it left the hotel unharmed despite its still being under construction. (The same can’t be said of the fragile remains of the original Imperial Hotel, built in 1890 and gutted by fire in 1922, that Wright had been commissioned to replace.) But over subsequent decades, time took its toll in other ways: “the Wright-designed Imperial would eventually be considered by the post-war traveler to be dark and musty,” writes Steve Sundberg at Old Tokyo, “and its un-air-conditioned rooms too small. The hotel’s foundation, too, had by then settled unevenly into the soft subsoil; its long hallways and corridors came to have a wavy, rubbery appearance about them.”

Even when new, the Imperial Hotel had its discomforts: Sundberg quotes a 1925 Far Eastern Review article calling it “a hundred years ahead of the age in its architectural features and fifty years behind in many things which make for the comfort of its patrons.” Wright “sacrificed everything to his art, raising a monument to his genius and bequeathing to the Japanese the difficult task of making it a financial success.” It was financial exigencies, in part, that motivated its demolition and replacement with a third, high-rise Imperial Hotel in 1967 — whose own impending demolition and replacement was announced just last year. France-based Japanese architect Tsuyoshi Tane has produced a design for the fourth Imperial Hotel; what tribute, if any, it pays Wright’s legacy we’ll only find out when it opens in 2036.

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Why Japan Has the Oldest Businesses in the World? Hōshi, a 1300-Year-Old Hotel, Offers Clues

Wabi-Sabi: A Short Film on the Beauty of Traditional Japan

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.

by Colin Marshall | Permalink | Make a Comment ( 4 ) |

Never-Seen Vincent Van Gogh Self-Portrait Discovered Behind an Earlier Painting

in Art, History | July 18th, 2022

The name of Vincent Van Gogh is one of the very best known in the history of painting, and indeed the history of art. But that doesn’t mean the man himself enjoyed any success in his short lifetime. Though he was convinced that he was creating “the art of the future,” and seemingly right to believe it, the buyers of nineteenth-century European art didn’t see it quite that way. Consequently impoverished, Van Gogh had to resort to unconventional strategies to maintain his artistic productivity. Instead of professional models, for example, he hired peasants and people from the streets. And when he couldn’t paint them, he painted himself.

Van Gogh would also economize by re-using his canvases, a practice not unknown in his day. “However, instead of painting over earlier works,” writes Jordan Ogg at National Galleries Scotland, “he would turn the canvas around and work on the reverse.”

It seems he did this with the National Galleries Scotland’s own Head of a Peasant Woman, whose back side turns out to bear a hitherto unknown self-portrait hidden by “layers of glue and cardboard” for well over a century. X‑ray analysis has revealed “a bearded sitter in a brimmed hat with a neckerchief loosely tied at the throat. He fixes the viewer with an intense stare, the right side of his face in shadow and his left ear clearly visible.”

Even in its ghostly lack of detail, this face seems to be unmistakable. If it belongs to who we think it does, it will become the 36th known Van Gogh self-portrait. It would have been painted before 1884’s Head of a Peasant Woman, “during a key moment in Van Gogh’s career, when he was exposed to the work of the French impressionists after moving to Paris.” You can learn about the ongoing process of this lost self-portrait’s rediscovery in the video at the top of the post. Van Gogh expressed conviction that he was painting for later generations, but surely even he would be astounded at the excitement of twenty-first century curators about finding another of his self portraits — and one he saw fit to give the cardboard treatment at that.

Behold the Newly Discovered Sketch by Vincent van Gogh Sketch, “Study for Worn Out” (1882)

Watch as Van Gogh’s Famous Self-Portrait Morphs Into a Photograph

Discovered: The Only Known Picture of Vincent Van Gogh as an Adult Artist? (Maybe, Maybe Not)

AI & X‑Rays Recover Lost Artworks Underneath Paintings by Picasso & Modigliani

A Restored Vermeer Painting Reveals a Portrait of a Cupid Hidden for Over 350 Years

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.

by Colin Marshall | Permalink | Make a Comment ( None ) |

30,000 Photographs of Black History & Culture Are Available Online in a New Getty Images Archive

in Archives, History, Photography | July 15th, 2022

Image of Charles S.L. Baker with his Superheating Demonstration

Black History Month is February in the United States and Canada, and October in the United Kingdom and Europe. It may be July right now, but if you’re interested in a subject, there’s no reason not to get more deeply into it all year round. This is underscored by the opening, this month, of Getty Images’ Black History and Culture Collection. As Petapixel’s Matt Growcoot writes, it contains “30,000 rarely seen images of the Black diaspora in the United Kingdom and the United States that date back to the 19th century,” drawing from the domains of “politics, sport, music, culture, military, and celebrity.”

In the Black History and Culture Collection you’ll find pictures of cultural figures like Duke Ellington and Jay‑Z, Jack Johnson, Venus and Serena Williams, Sojourner Truth, and Bernardine Evaristo. These names only hint at the range of the archive, which you can also browse by category tags: “civil rights,” “governance,” and “sports,” to name a few examples, but also “families,” “fashion,” and “hair.”

There are, of course, an enormous number of photos filed under “American Culture,” which would itself be unimaginable without the contributions of the people documented. But the same could be said of the other side of the pond; hence the inclusion of a “Black British Culture” label as well.

Creating the Black History and Culture Collection involved more than just tagging photos. You can learn more about what went into it in the short video above, which includes the voices of collaborators like NYU Tisch School of the Arts’ Deborah Willis and the University of Pennsylvania’s Tukufu Zuberi. The artist Renata Cherlise speaks of the value of the images of famous people, but also those of everyday life as it was lived in places and times like Harlem’s Savoy Ballroom in the nineteen-forties. Whether or not your own heritage is tied into this history, you stand to learn a great deal from it. As Zuberi put sit, “Black culture is the original human culture, so there is no culture that is alien to black culture. The future of black culture is the future of human culture. Let’s go.”

via Petapixel/Colossal

The Names of 1.8 Million Emancipated Slaves Are Now Searchable in the World’s Largest Genealogical Database, Helping African Americans Find Lost Ancestors

The Black Film Archive: A New Site Highlights 200+ Noteworthy Black Films Made Between 1915–1979

Hear the Voices of Americans Born in Slavery: The Library of Congress Features 23 Audio Interviews with Formerly Enslaved People (1932–75)

Photos of 19th-Century Black Women Activists Digitized and Put Online by The Library of Congress

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.

by Colin Marshall | Permalink | Make a Comment ( None ) |

Walter Benjamin Explains How Fascism Uses Mass Media to Turn Politics Into Spectacle (1935)

in Film, History, Politics | July 15th, 2022

Image via Wikimedia Commons

In his 1935 essay, “The Work of Art in the Age of Mechanical Reproducibility,” influential German-Jewish critic Walter Benjamin introduced the term “aura” to describe an authentic experience of art. Aura relates to the physical proximity between objects and their viewers. Its loss, Benjamin argued, was a distinctly 20th-century phenomenon caused by mass media’s imposition of distance between object and viewer, though it appears to bring art closer through a simulation of intimacy.

The essay makes for potent reading today. Mass media — which for Benjamin meant radio, photography, and film — turns us all into potential actors, critics, experts, he wrote, and takes art out of the realm of the sacred and into the realm of the spectacle. Yet it retains the pretense of ritual. We make offerings to cults of personality, expanded in our time to include influencers and revered and reviled billionaires and political figures who joust in the headlines like professional wrestlers, led around by the chief of all heels. As Benjamin writes:

The film responds to the shriveling of the aura with an artificial build-up of the “personality” outside the studio. The cult of the movie star, fostered by the money of the film industry, preserves not the unique aura of the person but the “spell of the personality,” the phony spell of a commodity.

Benjamin’s focus on the medium as not only expressive but constitutive of meaning has made his essay a staple on communications and media theory course syllabi, next to the work of Marshall McLuhan. Many readings tend to leave aside the politics of its epilogue, likely since “his remedy,” writes Michael Jay — “the politicization of art by Communism — was forgotten by all but his most militant Marxist interpreters,” and hardly seemed like much of a remedy during the Cold War, when Benjamin became more widely available in translation.

Benjamin’s own idiosyncratic politics aside, his essay anticipates a crisis of authorship and authority currently surfacing in the investigation of a failed coup that includes Twitter replies as key evidence — and in the use of social media more generally as a dominant form of political spectacle.

With the increasing extension of the press, which kept placing new political, religious, scientific, professional, and local organs before the readers, an increasing number of readers became writers—at first, occasional ones. It began with the daily press opening to its readers space for “letters to the editor.” And today there is hardly a gainfully employed European who could not, in principle, find an opportunity to publish somewhere or other comments on his work, grievances, documentary reports, or that sort of thing. Thus, the distinction between author and public is about to lose its basic character.

Benjamin’s analysis of conventional film, especially, leads him to conclude that its reception required so little of viewers that they easily become distracted. Everyone’s a critic, but “at the movies this position requires no attention. The public is an examiner, but an absent-minded one.” Passive consumption and habitual distraction does not make for considered, informed opinion or a healthy sense of proportion.

What Benjamin referred to (in translation) as mechanical reproducibility we might now just call The Internet (and the coteries of “things” it haunts poltergeist-like). Later theorists influenced by Benjamin foresaw our age of digital reproducibility doing away with the need for authentic objects, and real people, altogether. Benjamin himself might characterize a medium that can fully detach from the physical world and the material conditions of its users — a medium in which everyone gets a column, public photo gallery, and video production studio — as ideally suited to the aims of fascism.

Fascism attempts to organize the newly created proletarian masses without affecting the property structure which the masses strive to eliminate. Fascism sees its salvation in giving these masses not their right, but instead a chance to express themselves. The masses have a right to change property relations; Fascism seeks to give them an expression while preserving property. The logical result of Fascism is the introduction of aesthetics into political life.

The logical result of turning politics into spectacle for the sake of preserving inequality, writes Benjamin, is the romanticization of war and slaughter, glorified plainly in the Italian Futurist manifesto of Filippo Marinetti and the literary work of Nazi intellectuals like Ernst Junger. Benjamin ends the essay with a discussion of how fascism aestheticizes politics to one end: the annihilation of aura by more permanent means.

Under the rise of fascism in Europe, Benjamin saw that human “self-alienation has reached such a degree that it can experience its own destruction as an aesthetic pleasure of the first order. This is the situation of politics which Fascism is rendering aesthetic.” Those who participate in this spectacle seek mass violence “to supply the artistic gratification of a sense perception that has been changed by technology.” Distracted and desensitized, they seek, that is, to compensate for profound disembodiment and the loss of meaningful, authentic experience.

You can read Benjamin’s essay here, or find it in this collected volume.

Toni Morrison Lists the 10 Steps That Lead Countries to Fascism (1995)

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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

by Josh Jones | Permalink | Make a Comment ( 1 ) |

The Metropolitan Museum of Art Restores the Original Colors to Ancient Statues

in Art, History | July 14th, 2022

The idea that the human species can be neatly bracketed into racial groups based on superficial characteristics like skin, hair, and eye color only developed in the 18th century, and mainly took root as a pseudo-scientific justification for slavery and colonialism. Central to that idea was the Classical Ideal of Beauty, a standard supposedly set by Greek and Roman statuary from antiquity. As beliefs in regional supremacy in Western Europe transformed in the modern era into “White” supremacy, the stark whiteness of antique statuary became a specific point of pride. But ancient people did not think in terms of race, and ancient sculptors never intended their creations to stand around in public without color. “For the ancient Greeks and Romans,” Elaine Velie writes at Hyperallergic, “white marble was not considered the final product, but rather a blank canvas.”

As Metropolitan Museum of Art curator Seán Hemingway says, “White supremacists have latched onto this idea of white sculpture — it’s not true but it serves their purposes.” Art historians and conservators have known for decades that statues from antiquity were once covered in paint, silver and gilding, a process known as polychromy. Over time, the colors dulled, faded, then disappeared, leaving behind only the faintest traces.

Husband-and-wife research team Vinzenz Brinkmann and Ulrich Koch-Brinkmann have spent over 40 years studying polychromy and reconstructing ancient sculptures as they would have appeared to their first viewers. “Their Gods in Color exhibition has been touring since 2003,” Velie writes, “and their replicas have been included in museums around the world.”

Now fourteen of those reconstructions, as well as a couple dozen more created by Met conservators, scientists, and curators, are scattered throughout the Met’s sculpture halls, with a small upstairs gallery dedicated to an exhibit. The exhibition explains how researchers determined the statues’ colors, “the result of a wide array of analytical techniques, including 3D imaging and rigorous art historical research,” writes the Met. As Artnet notes, the “richly colored version of the Met’s Archaic-period Sphinx finial,” which you can see at the top of the post, “serves as the centerpiece of the show” – one of the only pieces placed adjacent to its original so that visitors can compare the two (using an Augmented Reality app to do so; see video above).

Chroma: Ancient Sculpture in Color, which opened on July 5th, disabuses us of old ideas about the blank whiteness of antiquity, but that’s hardly its only intent. As it does today, color “helped convey meaning in antiquity.” The colors of ancient statues were not simply decorative surfaces – they were integral to the presentation of these works. Now, color can again be part of how we understand and appreciate classical statuary. And the full acceptance of polychromy in major collections like the Met can begin to put to rest false notions about a classical devotion to whiteness as some ideal of perfection. Learn more about the 40 reconstructions in the exhibition at the Met here, and learn more about polychromy and ancient uses of color at the links below.

via Hyperallergic

How Ancient Greek Statues Really Looked: Research Reveals Their Bold, Bright Colors and Patterns

The Met Digitally Restores the Colors of an Ancient Egyptian Temple, Using Projection Mapping Technology

Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness

by Josh Jones | Permalink | Make a Comment ( 9 ) |

What Americans Ate for Breakfast & Dinner 200 Years Ago: Watch Re-Creations of Original Recipes

in Food & Drink, History | July 12th, 2022

For all the other faults of the 2020s, most of humanity now enjoys culinary variety the likes of which it has never before known. Two centuries ago, the selection was considerably narrower. Back then the United States of America, yet to become the highly developed leader of “the free world,” remained for the most part a fairly hardscrabble land. This comes through in a book like Democracy in America, which Alexis de Tocqueville wrote after traveling across the county in the 1830s — or on a Youtube channel like Early American, which re-creates life as lived by Americans of decades before then.

Not long ago, Early American’s viewership exploded. This seems to have owed to cooking videos like the one at the top of the post, “A Regular Folks’ Supper 200 Years Ago.” The menu, on this imagined March day in 1820 Missouri, includes beef, mashed turnips, carrots, rolls, and boiled eggs: not a bad-looking spread, as it turns out, though its flavors may leave something to be desired for the twenty-first-century palate.

Many of Early American’s new commenters, writes channel co-creator Justine Dorn, are telling her “to add this seasoning and this and that,” but “then it would no longer be loyal to the actual original recipe, which is why you all are here to begin with.”

In the case of the regular folks’ supper, its recipes come straight from an 1803 volume called The Frugal Housewife. As for the johnnycakes featured in “Making a Working Class Breakfast in 1820,” you’ll find their recipe in Amelia Simmons’ American Cookery from 1796, the first known cookbook written by an American. The meal also includes a yeastless bread for which no proper recipe exists. However, Dorn writes, “there are several mentions of working class people who baked bread without yeast in the autobiographies of travelers in the eighteenth and early nineteenth centuries. Because of this we know that it was a common practice.”

Made from a modified family recipe passed down since the 1750s, this yeastless bread looks appealing enough, especially toasted over the fire and served with apple butter. But we must acknowledge that tastes have changed over the centuries. “I am not claiming that this food is good,” Dorn writes. “Sometimes it isn’t. A lot of the foods and seasonings that we take for granted today were very hard to get back then or were only seasonally available.” But with seasonal, “locally sourced” ingredients in vogue these days, it’s worth examining what, 200 years ago, really went into a simple Indian meal pudding or an early macaroni and cheese — albeit one prepared, in true 2020s fashion, ASMR-style.

Tasting History: A Hit YouTube Series Shows How to Cook the Foods of Ancient Greece & Rome, Medieval Europe, and Other Places & Periods

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Real Interviews with People Who Lived in the 1800s

Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall, on Facebook, or on Instagram.

by Colin Marshall | Permalink | Make a Comment ( 7 ) |

Watch the Titanic Sink in Real-Time

in Animation, History | July 11th, 2022

Minute by minute timelines have become a staple of disaster reporting.

Knowing how the story ends puts the public in the position of helpless bystander, especially at those critical junctures when someone in a position of authority exercised poor judgment, resulting in a larger loss of life.

Youtuber Phillip W, creator of Titanic Animations, allows us to experience the famed luxury liner’s final two and half hours as a timestamped horror show, above, without resorting to theatrics, or a crowd pleasing fictional romance.

Verified crew orders, CQD reports, and vacant lifeboat seats provide ample drama alongside mesmerizing CGI recreations of the doomed luxury liner, its lighted portholes reflected in the dark water.

It took around 2 and a half hours for the Titanic to sink, just four days into her maiden voyage, after striking an iceberg around 11:40 pm.

As the Smithsonian National Museum of American History recounts:

The berg scraped along the starboard or right side of the hull below the waterline, slicing open the hull between five of the adjacent watertight compartments. If only one or two of the compartments had been opened, Titanic might have stayed afloat, but when so many were sliced open, the watertight integrity of the entire forward section of the hull was fatally breached.

Titanic Animations tracks myriad crew members from this moment on, using factual titles, lightly supplemented with sound effects of ocean noises, alarm bells, and period tunes that would’ve been in the repertoire of the band that famously did (or didn’t) play on. The head baker directs staff to carry armloads of bread to provision the lifeboats. These morsels of information and the relatively placid views affords our imagination free rein to fill in the confusion, panic and mounting desperation of those aboard.

This real time sinking animation is rendered without human figures, but Titanic Animation’s Twitter indicates that Phillip W has been hard at work on a new project that places crew and passengers on deck, a — forgive us — titanic undertaking that also finds him striving to recreate every rivet and ripple. A status update from earlier this spring reads, “2.5 months in. 52,035 frames completed.178,364 left to go.”

The original animation, above, took multiple years to complete:

A friend and I started working on the first version back in 2012/2013 and it was released in 2015. It’s been updated over the years, and now I’m the only one left after my friend departed after losing interest. So around 8–9 years, give or take, and about $8000 in research and renderfarms to complete.

If you’re inclined to mess around with your own Titanic animations, Philip W. has shared a Cinematic Filming Model of the Titanic’s exterior, featuring accurate porthole placements, telegraphs, funnels, rigging, ventilation equipment placements, lifeboats, and approximately 95,000 rivets.

Subscribe to Titanic Animations here. Those with an interest in 3D animation will appreciate archived livestreams that give a peek at the process.

Navigate to key moments in real time sinking animation using the links below.

00:00:00 — Intro

00:05:00 — Iceberg Collision

00:10:00 — 10 Degree List to Starboard

00:11:00 — Steam begins to escape the Funnels

00:15:45 — Mail Room begins to flood

00:25:00 — Midnight

00:30:00 — Squash Court begins to flood

00:37:15 — Lifeboats ordered to be readied

00:42:00 — Band Begins Playing

00:49:40 — Thomas Andrews relays news to Capt. Smith

00:51:40 — First Distress Call is Sent

01:01:18 — Distress Coordinates are Corrected

01:01:38 — Carpathia Makes Contact

01:04:00 — Boat 7 (First Boat) is Launched

01:06:00 — The Straus’ Refuse Entry to Boat 8

01:07:00 — Grand Staircase F‑Deck Begins Flooding

01:08:10 — Boat 5 is Launched

01:10:00 — Boxhall & Smith spot Carpathia

01:12:10 — 1st Distress Rocket Fired

01:15:00 — Grand Staircase E‑Deck Begins Flooding

01:20:00 — Boat 3 is Launched

01:21:00 — Titanic Begins Sending SOS

01:25:00 — 1AM Boat 8 is Launched

01:30:00 — Boat 1 is Launched

01:35:00 — Boat 6 is Launched

01:35:15 — Boiler Room 5 Floods

01:40:00 — Water Climbs Grand Staircase

01:44:30 — Boiler Room 4 is Abandoned

01:45:00 — Boat 16 is Launched

01:50:00 — Boat 14 is Launched

01:55:15 — Boats 9 and 12 are Launched

02:00:00 — Boat 11 is Launched

02:04:00 — Titanic lists to Port

02:05:00 — Boat 13 is Launched

02:06:00 — Boat 15 is Launched

02:09:00 — D‑deck Reception Room Floods

02:10:00 — Boat 2 is Launched

02:12:00 — Well Deck is Awash

02:14:00 — D‑Deck Reception Room Goes

02:15:00 — Boat 10 is Launched

02:15:10 — Boat 4 is Launched

02:25:00 — 2AM Boat C is Launched

02:26:10 - Power Begins to Fade

02:29:00 — Boat D is Launched

02:37:15 — Nearer My God to Thee

02:40:00 — Final Plunge

02:42:00 — Breakup

The Titanic: Rare Footage of the Ship Before Disaster Strikes (1911–1912)

How the Titanic Sank: James Cameron’s New CGI Animation

“Titanic Sinking; No Lives Lost” and Other Terribly Inaccurate News Reports from April 15, 1912

- Ayun Halliday is the Chief Primatologist of the East Village Inky zine and author, most recently, of Creative, Not Famous: The Small Potato Manifesto. Follow her @AyunHalliday.

by Ayun Halliday | Permalink | Make a Comment ( 1 ) |

Give Duke Ellington the Pulitzer Prize He Was Denied in 1965

A Virtual Tour of Frank Lloyd Wright’s Lost Japanese Masterpiece, the Imperial Hotel in Tokyo

Never-Seen Vincent Van Gogh Self-Portrait Discovered Behind an Earlier Painting

30,000 Photographs of Black History & Culture Are Available Online in a New Getty Images Archive

Walter Benjamin Explains How Fascism Uses Mass Media to Turn Politics Into Spectacle (1935)

The Metropolitan Museum of Art Restores the Original Colors to Ancient Statues

What Americans Ate for Breakfast & Dinner 200 Years Ago: Watch Re-Creations of Original Recipes

Watch the Titanic Sink in Real-Time

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