When HalÂloween comes around this year, conÂsidÂer playÂing a round of hyakuÂmonoÂgatari. You’ll need to assemÂble a hunÂdred canÂdles beforeÂhand, but that’s the easy part; you and your friends will also need to know just as many ghost stoÂries. In earÂly nineÂteenth-cenÂtuÂry Japan, “parÂticÂiÂpants would sit in a canÂdlelit room and take turns telling frightÂenÂing tales. After each one was shared, a canÂdle would be extinÂguished until there was no light left, in the room. It was then that the yĹŤkai [“strange appariÂtions”) would appear.” So says YoutuÂber HochelaÂga (who’s preÂviÂousÂly covÂered the BibÂliÂcal apocÂaÂlypse and long-ago preÂdicÂtions of the future) in the video above, “The Ghosts of HokuÂsai.”
We all know the name of KatÂsushiÂka HokuÂsai, the most wideÂly renowned masÂter of the traÂdiÂtionÂal JapanÂese woodÂblock-print art called ukiyo‑e. In a lifeÂtime spanÂning the mid-eighÂteenth to the mid-nineÂteenth cenÂtuÂry, HochelaÂga notes, HokuÂsai creÂatÂed around 30,000 unique pieces of art, includÂing The Great Wave off KanaÂgawa, part of ThirÂty-Six Views of Mount Fuji.
But before exeÂcutÂing that triÂumphant late series, HokuÂsai made his own HyakuÂmonoÂgatari (litÂerÂalÂly, “hunÂdred tales”) — or rather, he renÂdered in his disÂtincÂtive style five of those traÂdiÂtionÂal ghost stoÂries’ tragÂic, grotesque, and often humorÂous proÂtagÂoÂnists.
These charÂacÂters are yĹŤkai, those “weird and mysÂteÂriÂous beings” that “inhabÂit superÂnatÂurÂal Japan.” They “come in all shapes and sizes, from friendÂly houseÂhold spirÂits to fierce demons,” includÂing the OyaÂjirome, who litÂerÂalÂly has an eye in the back of his head, and the Ushi-oni, “one part bull, one part crab, and the rest nightÂmare fuel.” HokuÂsai’s interÂest tendÂed toward yĹŤkai who had once been norÂmal humans: the neglectÂed wife of a samuÂrai whose spirÂit became trapped in a lantern, the murÂdered kabuÂki actor whose skeleÂtal remains emerged from a swamp to hunt down his killers.
You can read more about these yĹŤkai, and take a look at HokuÂsai’s depicÂtions of them, at the PubÂlic Domain Review and Thoughts on Papyrus. Soon after HokuÂsai’s death Japan opened to the world, beginÂning its transÂforÂmaÂtion into a state of hyperÂmoderÂniÂty. But tales of yĹŤkai still have a cerÂtain influÂence on the JapanÂese culÂturÂal imagÂiÂnaÂtion, as eviÂdenced by the Miyoshi Mononoke MuseÂum in HiroshiÂma. Japan has been more or less closed once again these past couÂple of years, but once it re-opens, why not make a trip to colÂlect a few scary monoÂgatari for yourÂself?
RelatÂed conÂtent:
The First MuseÂum DedÂiÂcatÂed to JapanÂese FolkÂlore MonÂsters Is Now Open
View 103 DisÂcovÂered DrawÂings by Famed JapanÂese WoodÂcut Artist KatÂsushiÂka HokuÂsai
Based in Seoul, ColÂin MarÂshall writes and broadÂcasts on cities, lanÂguage, and culÂture. His projects include the SubÂstack newsletÂter Books on Cities, the book The StateÂless City: a Walk through 21st-CenÂtuÂry Los AngeÂles and the video series The City in CinÂeÂma. FolÂlow him on TwitÂter at @colinmarshall, on FaceÂbook, or on InstaÂgram.