Meet the Variophone, the Early Soviet Synthesizer that Made Music with a Film Projector (1932)

The ear­ly days of elec­tron­ic instru­ments lacked com­mon­ly accept­ed ideas about what an elec­tron­ic instru­ment was, much less how it should be used. No one asso­ci­at­ed elec­tron­ics with tech­no or new wave or hip hop or pop, giv­en that none of these exist­ed. Every sound made by exper­i­ments in syn­the­sis in the ear­ly 20th cen­tu­ry was by its nature exper­i­men­tal, and most elec­tron­ic instru­ments were one of a kind. It did not even seem obvi­ous that elec­tron­ic instru­ments had to be machines that were pur­pose built for sound.

In 1930, at the very dawn of sound on film, Evge­ny Sholpo invent­ed the Var­io­phone — or “Auto­mat­ed Paper Sound with sound­tracks in both trans­ver­sal and inten­sive form.” It was, in sim­pler terms, a pho­to­elec­tric audio syn­the­siz­er that made use of a film pro­jec­tor and spin­ning card­board discs with sound waves cut into them in var­i­ous pat­terns. When ampli­fied, the device could turn the pat­terns into sounds. It also cre­at­ed “abstract spi­ral ani­ma­tion,” notes Boing Boing. Both “were way ahead of their time.”

If you’re think­ing such a machine might be used to make film sound­tracks, it was. But it was also “a con­tin­u­a­tion of research that Sholpo had been con­duct­ing since the 1910s,” the blog Beyond the Coda writes, “when he was work­ing on per­former­less music.”

Sholpo want­ed a device that would replace musi­cians and allow com­posers to turn com­plex musi­cal ideas into record­ed sounds them­selves. He was aid­ed in the endeav­or by Geor­gy Rim­sky-Kor­sakov (grand­son of Russ­ian com­pos­er Niko­lai Rim­sky-Kor­sakov), who helped him build the pro­to­type at Lenfilm Stu­dios in 1931.

The two pro­duced their first film sound­track for the pro­pa­gan­da film The Year 1905 in Bour­geoisie Satire, in 1931, and then the fol­low­ing year cre­at­ed “a syn­the­sized sound­track for A Sym­pho­ny of Peace and many oth­er sound­tracks for films and car­toons through­out the thir­ties,” notes 120 Years of Elec­tron­ic Music. The Var­io­phone was destroyed dur­ing the Siege of Leningrad, but Sholpo built two more, con­tin­u­ing to record sound­tracks through the for­ties. Unlike the first mono­phon­ic ana­logue syn­the­siz­ers built a cou­ple of decades lat­er, the Var­io­phone could cre­ate and repli­cate poly­phon­ic com­po­si­tions, since tones could be lay­ered atop each oth­er, as in mul­ti­track record­ing.

You can hear sev­er­al exam­ples of the Var­io­phone here, and see it synched to ani­ma­tion — both from its own sound waves and from hand-drawn films like “The Dance of the Crow,” below. What does it sound like? The tones and tim­bres vary some­what among record­ings. There’s clear­ly been some degra­da­tion in qual­i­ty over time, and the tech­nol­o­gy of record­ing sound on film was only in its infan­cy at the time, in any case. But, in cer­tain moments, the Var­io­phone can sound like the ear­ly Moog that Wendy Car­los used to syn­the­size clas­si­cal music and record film scores almost 40 years after Sholpo patent­ed his machine.

via Boing Boing

Relat­ed Con­tent:

How an 18th-Cen­tu­ry Monk Invent­ed the First Elec­tron­ic Instru­ment

Leon Theremin Adver­tis­es the First Com­mer­cial Pro­duc­tion Run of His Rev­o­lu­tion­ary Elec­tron­ic Instru­ment (1930)

The His­to­ry of Elec­tron­ic Music, 1800–2015: Free Web Project Cat­a­logues the Theremin, Fairlight & Oth­er Instru­ments That Rev­o­lu­tion­ized Music

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Rolling Stones Play a Gig in Communist Warsaw and a Riot Ensues (1967)

My Name is called Dis­tur­bance.… – “Street Fight­ing Man”

More than two decades before Ger­man band the Scor­pi­ons blew their alleged­ly CIA-penned “Wind of Change” over the end of the Cold War; before the “hard rock Wood­stock” in Moscow; before Bruce Spring­steen rocked East Berlin and rang the “Chimes of Free­dom,” anoth­er band took the stage behind the Iron Cur­tain: one not par­tic­u­lar­ly well-known at the time for mak­ing geopo­lit­i­cal state­ments.

In 1967, the Rolling Stones record­ed and released Between the But­tons and major hits “Ruby Tues­day” and “Let’s Spend the Night Togeth­er.” They tried to com­pete with the Bea­t­les with stabs at psy­che­delia on Their Satan­ic Majesties Request. They did­n’t record what is some­times con­sid­ered their most polit­i­cal song, “Street Fight­ing Man,” for anoth­er two years, and that song — with its options of street fight­ing or singing for a rock and roll band — has nev­er been mis­tak­en for a peace anthem.

It was­n’t peace the band court­ed in their orig­i­nal plan to play Moscow. “They start­ed toy­ing with the idea of per­form­ing in Moscow and becom­ing the most con­tro­ver­sial rock band to play on the oth­er side of the Iron Cur­tain,” writes Woj­ciech Olek­si­ak at Culture.pl. “Both the Sovi­et Union and the UK denied their requests. How is it, Olek­si­ak asks, “that in 1967 — the mid­dle of the Cold War — Mick, Kei­th, Bri­an, Bill, and Char­lie came to Poland and per­formed in War­saw, at a huge hall known for being tra­di­tion­al­ly used for the Com­mu­nist Par­ty’s ple­nary con­gress­es?” You’ll find the answer in the video at the top from Band­splain­ing.

Just above, see footage of the con­cert itself, culled from news­reel footage and TV broad­casts. The uploader has done us the kind­ness of putting time­stamps in the video for the three songs shown here:

00:00 — Paint It Black

00:43 — 19th Ner­vous Break­down

01:06 — (I Can’t Get No) Sat­is­fac­tion

The Stones were “by no means the first west­ern group to play in com­mu­nist Poland,” writes Pol­ish musi­cian and jour­nal­ist Paweł Brodowsky, who was in the audi­ence. “By that time I had already seen The Ani­mals, The Hol­lies, Lulu, and Cliff Richard and the Shad­ows.” It did­n’t hurt that Władysław Jakubows­ki, the deputy direc­tor of Pagart — “a state-owned con­cert agency,” writes Sam Kemp at Far Out — “had some sym­pa­thy for Poland’s young music fans” (just as Gor­bachev would in the time of glas­nost). None of the oth­er acts caused any­thing like the chaos that would ensue when the Stones came to War­saw.

Bands allowed into the coun­try came from a list of names Jakubows­ki col­lect­ed from young Pol­ish jour­nal­ists. How Jakubows­ki achieved the required per­mis­sions from his high­er-ups is some­thing of a mys­tery, Olek­siek writes. Why the deputy direc­tor let the Stones into the coun­try even more so. Their rep­u­ta­tion for destruc­tion pre­ced­ed them: “He must have heard about The Rolling Stones’ wreck­ing of the Olympia, the most famous con­cert hall in Paris. He was a close friend of Bruno Coqua­trix, its direc­tor.” At any rate, the War­saw con­cert turned into a riot. The band could not be blamed, entire­ly.

Hear­ing about the Stones’ arrival, thou­sands of young fans lined up for tick­ets. “What most of them did­n’t know,” Kemp writes, “was that the bulk of them had already been reserved for com­mu­nist par­ty mem­bers and their fam­i­lies.” The hall was also packed beyond capac­i­ty, “with fans hang­ing off the edge of bal­conies.” Police fought to keep fans away from the stage and the seat­ed crowds of dour bureau­crats. Richards and Jag­ger antag­o­nized the cops with obscen­i­ties, mak­ing tick­et­less fans who’d breached the doors even more rabid.

Out­side, as you can see in the short Pol­ish doc­u­men­tary above, a full-blown riot with tear gas and dogs had bro­ken out. This was a time when riots seemed to break out every­where. (Mick Jag­ger has cit­ed the Paris upris­ings of 1968 as a source for “Street Fight­ing Man.”) But at the end of the six­ties, few oth­er bands could boast not only of play­ing the com­mu­nist East­ern Bloc, but of inspir­ing may­hem from the stage on both sides of the Cold War lines.

And yet, this is not the end of the sto­ry. The Stones returned to War­saw over fifty years lat­er, in 2018, this time with a point­ed polit­i­cal state­ment made at the behest of Lech Wałęsa, in oppo­si­tion to a rule lim­it­ing the age of judges to 65. “I am too old to be a judge but not too old to sing,” Jag­ger shout­ed in Pol­ish from the stage. He then launched into the band’s first song on the setlist. And, yes, it was my favorite and maybe yours too: “Street Fight­ing Man.”

Relat­ed Con­tent:

The Sto­ry of the Rolling Stones: A Selec­tion of Doc­u­men­taries on the Quin­tes­sen­tial Rock-and-Roll Band

A Char­lie Watts-Cen­tric View of the Rolling Stones: Watch Mar­tin Scorsese’s Footage of Char­lie & the Band Per­form­ing “Jumpin’ Jack Flash” and “All Down the Line”

The Rolling Stones Jam with Mud­dy Waters for the First and Only Time at Chicago’s Leg­endary Checker­board Lounge (1981)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The White House’s Forgotten 1970s Vinyl Record Collection: Talking Heads, Sex Pistols, Captain Beefheart, Donna Summer & More

Though it may not be for every­one, the job of Pres­i­dent of the Unit­ed States of Amer­i­ca does have its perks. Take, for exam­ple, the abil­i­ty to screen any film you like at the White House: here on Open Cul­ture, we’ve pre­vi­ous­ly fea­tured lists of movies watched by Richard Nixon, Jim­my Carter, and Ronald Rea­gan. But for Carter in par­tic­u­lar, music seems to have been even more impor­tant than cin­e­ma. So explains John Chuldenko, step­son of that for­mer pres­i­den­t’s son Jack, in the episode of The 1600 Ses­sions above. In it, he tells of his redis­cov­ery of an insti­tu­tion cre­at­ed under Nixon, great­ly expand­ed under Carter, and packed away under Rea­gan: the White House Record Library.

“The Library, begun by First Lady Pat Nixon, was curat­ed by a vol­un­teer com­mis­sion of not­ed music jour­nal­ists, schol­ars, and oth­er experts,” says the White House His­tor­i­cal Asso­ci­a­tion. When it came time to update it at the end of the nine­teen-sev­en­ties, writes Wash­ing­to­ni­an’s Rob Brun­ner, “the selec­tion process would be head­ed by John Ham­mond, a huge­ly influ­en­tial fig­ure who had signed Bob Dylan, Aretha Franklin, and Bruce Spring­steen.” Ham­mond also enlist­ed genre experts like “Mod­ern Jazz Quar­tet pianist John Lewis, who was respon­si­ble for jazz, and Boston music crit­ic Bob Blu­men­thal, who led the pop picks.”

The result­ing col­lec­tion of more than 2,000 LPs con­tains more than a few albums you would­n’t expect to hear at the White House. These include Van Mor­rison’s Astral Weeks, Randy New­man’s Good Old Boys (which con­tains “one of the great­est cri­tiques of both South­ern and North­ern racism,” as Blu­men­thal recalls), Talk­ing Heads’ More Songs About Build­ings and Food, Cap­tain Beefheart’s Trout Mask Repli­ca, and Nev­er Mind the Bol­locks, Here’s the Sex Pis­tols. On the more dance­able end of the spec­trum, the White House Record Library also includes Funkadelic’s, Earth, Wind, and Fire, and Don­na Sum­mer — all of their work select­ed express­ly for pres­i­den­tial use.

Hav­ing last been updat­ed in 1981 and sum­mar­i­ly cart­ed off to “a secure undis­closed stor­age facil­i­ty,” the Library remains a musi­cal time cap­sule of that era. So Chuldenko dis­cov­ered when, fol­low­ing a thread of fam­i­ly lore, he man­aged to track down a cura­tor who could arrange a lis­ten­ing ses­sion for him. “There is no rap or hip-hop in there,” he said to Wash­ing­ton­ian. “There’s no elec­tron­ic music. There are no boy bands, no Madon­na or Brit­ney Spears. No Michael Jack­son!” Hav­ing suc­ceed­ed in his mis­sion of find­ing the White House Record Library, he’s set for him­self the even more for­mi­da­ble chal­lenge of bring­ing it up to date. Cer­tain­ly its geo­graph­i­cal purview will have to widen, giv­en how Amer­i­ca now lis­tens to so much music from beyond its bor­ders. Would the White House care to hear any K‑pop rec­om­men­da­tions?

Relat­ed con­tent:

Haru­ki Muraka­mi Announces an Archive That Will House His Man­u­scripts, Let­ters & Col­lec­tion of 10,000+ Vinyl Records

Google Gives 360° Tour of the White House

Lis­ten to James Baldwin’s Record Col­lec­tion in a 478-track, 32-Hour Spo­ti­fy Playlist

The Library of Con­gress Makes Its Archives Free for DJs to Remix: Intro­duc­ing the “Cit­i­zen DJ” Project

David Bowie Lists His 25 Favorite LPs in His Record Col­lec­tion: Stream Most of Them Free Online

The Inter­net Archive Is Dig­i­tiz­ing & Pre­serv­ing Over 100,000 Vinyl Records: Hear 750 Full Albums Now

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Helen Keller Was a “Firebrand” Socialist (or How History Whitewashed Her Political Life)

We expect that his­to­ries of famous fig­ures will prune their lives, sand down rough edges, rewrite and revise awk­ward and incon­ve­nient facts. What we may not expect – at least in the U.S. – is that decades of a famous person’s life will be redact­ed from the record. This is essen­tial­ly what hap­pened, how­ev­er, to the biog­ra­phy of Helen Keller even before her death in 1968. Per­haps the main offend­er remains play­wright William Gibson’s 1957 The Mir­a­cle Work­er, adapt­ed from the 1903 auto­bi­og­ra­phy she wrote at 23. Osten­si­bly about Keller, the sto­ry cen­ters instead, begin­ning with its title, on her teacher, Anne Sul­li­van.

The play (and 1962 film with Anne Ban­croft and Pat­ty Duke repris­ing their stage parts), por­trays Keller as a child, a role she was per­pet­u­al­ly assigned by her crit­ics through­out her adult life. She authored and pub­lished 14 books and dozens of essays dur­ing her 87 years, deliv­ered hun­dreds of speech­es, and main­tained a friend­ship and cor­re­spon­dence with many impor­tant fig­ures of the day. But in addi­tion to the usu­al sex­ism, she had to con­tend with those who thought her dis­abil­i­ty ren­dered her unfit to express opin­ions on mat­ters such as pol­i­tics. They asked that she “con­fine my activ­i­ties to social ser­vice and the blind,” she wrote in a sar­don­ic reply.

Keller’s polit­i­cal vision was writ­ten off as “a Utopi­an dream, and one who seri­ous­ly con­tem­plates its real­iza­tion indeed must be deaf, dumb, and blind.” What did she see in her mind that made crit­ics rush to belit­tle her? An end to war and Jim Crow; wom­en’s suf­frage, labor rights; an end to pover­ty and the pre­ventable child­hood ill­ness­es it engen­dered.… In a word, Helen Keller was a social­ist — and a pub­licly com­mit­ted one. “That we know so lit­tle of her avowed social­ism is aston­ish­ing, because she was an extro­vert­ed fire­brand who deliv­ered hun­dreds of rad­i­cal speech­es dur­ing” — writes Eileen Jones at Jacobin, quot­ing the 2020 doc­u­men­tary Her Social­ist Smile — “ ‘a fifty-year run on the lec­ture cir­cuit.’ ”

Keller pub­lished fre­quent arti­cles on the new­ly formed Sovi­et Union, Eugene Debs and the IWW (includ­ing “Why I Became an IWW” in 1916), and “Why Men Need Woman Suf­frage” (in 1913). “Turn­ing the yel­low­ing pages of rad­i­cal news­pa­pers and mag­a­zines from 1910 to the ear­ly 1920’s,” writes his­to­ri­an Philip Fon­er in an intro­duc­tion to her col­lect­ed social­ist writ­ings, “one fre­quent­ly finds the name Helen Keller beneath speech­es, arti­cles, and let­ters deal­ing with major social ques­tions of the era. The vision which runs through most of these writ­ings is the vision of social­ism.”

Mark Twain may have been the first to call Anne Sul­li­van a “mir­a­cle work­er” and Keller “a mir­a­cle,” but he treat­ed Keller “not as a freak,” she wrote, but as an equal and shared many of her views. He helped fund her edu­ca­tion at Rad­cliffe Col­lege (then a part of Har­vard ) and encour­aged her to speak and pub­lish. Keller joined the social­ist par­ty at age 29, in 1909, and in 1912, she pub­lished an arti­cle in The New York Call titled “How I Became a Social­ist.” The answer, she writes: “by read­ing.” As would be the case through­out her life, Keller felt the need to take a defen­sive pos­ture: crit­ics had accused John and Anne Macy (for­mer­ly Sul­li­van) of cor­rupt­ing her, to which she replied that she nei­ther shared Mr. Macy’s pro­pa­gan­dis­tic vari­ety of Marx­ism nor did Mrs. Macy share either of their views.

Keller’s polit­i­cal writ­ing is now wide­ly avail­able thanks to the inter­net, and can no longer be sup­pressed by edu­ca­tors who want to use her child­hood and dis­abil­i­ty but ignore most of her adult life. Even stu­dents watch­ing the PBS Amer­i­can Mas­ters doc­u­men­tary Becom­ing Helen Keller (see clip at the top) will learn that, gasp, yes, she was a social­ist. Dig deep­er, and they’ll find her views were unique and sig­nif­i­cant to the U.S. left: Kei­th Rosen­thal writes at Inter­na­tion­al Social­ist Review:

She was a seri­ous polit­i­cal thinker who made impor­tant con­tri­bu­tions in the fields of social­ist the­o­ry and prac­tice.… [S]he was a pio­neer in point­ing the way toward a Marx­ist under­stand­ing of dis­abil­i­ty oppres­sion and liberation—this real­i­ty has been over­looked and cen­sored. The mytho­log­i­cal Helen Keller that we are famil­iar with has apt­ly been described as a sort of “plas­ter saint;” a hol­low, emp­ty ves­sel who is lit­tle more than an apo­lit­i­cal sym­bol for per­se­ver­ance and per­son­al tri­umph.

Get to know the real Helen Keller — or a seri­ous­ly over­looked (at least) side of her life — in her polit­i­cal writ­ings herehere, and here and watch a video intro­duc­tion to her pol­i­tics by His­tor­i­cal­ly Fan­tas­tic fur­ther up.

via Jacobin

Relat­ed Con­tent: 

A New Mas­sive Helen Keller Archive Gets Launched: Take a Dig­i­tal Look at Her Pho­tos, Let­ters, Speech­es, Polit­i­cal Writ­ings & More

Watch Helen Keller & Teacher Annie Sul­li­van Demon­strate How Helen Learned to Speak (1930)

Mark Twain & Helen Keller’s Spe­cial Friend­ship: He Treat­ed Me Not as a Freak, But as a Per­son Deal­ing with Great Dif­fi­cul­ties

Helen Keller Writes a Let­ter to Nazi Stu­dents Before They Burn Her Book: “His­to­ry Has Taught You Noth­ing If You Think You Can Kill Ideas” (1933)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Real Interviews with People Who Lived in the 1800s

The nine­teenth cen­tu­ry is well and tru­ly gone. That may sound like a triv­ial claim, giv­en that we’re now liv­ing in the 2020s, but only in recent years did we lose the last per­son born in that time. With Taji­ma Nabi, a Japan­ese woman who died in 2018 at the age of 117 years, went our last liv­ing con­nec­tion to the nine­teenth cen­tu­ry (1900, the year of Taji­ma’s birth, tech­ni­cal­ly being that cen­tu­ry’s last year.) Luck­i­ly that same cen­tu­ry saw the inven­tion of pho­tog­ra­phy, sound record­ing, and even motion pic­tures, which offered cer­tain of its inhab­i­tants a means of pre­serv­ing not just their mem­o­ries but their man­ner. You can view a col­lec­tion of just such footage, restored and col­orized, at the Youtube chan­nel Life in the 1800s.

In the chan­nel’s playlist of inter­view clips you’ll find first-hand mem­o­ries of, if not the par­tic­u­lar decade of the eigh­teen-hun­dreds, then at least of the eigh­teen-fifties through the eigh­teen-nineties. Take the inven­tor Eli­hu Thom­son, inter­view sub­ject in the video at the top of the post. Born in Eng­land in 1853, Thom­son emi­grat­ed with his fam­i­ly to the Unit­ed States in 1857.

They set­tled in Philadel­phia, where Thom­son found him­self “forced out of school at eleven” because he was­n’t yet old enough to enter high school. Some advi­sors said, “Keep him away from books and let him devel­op phys­i­cal­ly.” To which the young Thomp­son respond­ed, “If you do that, you might as well kill me now, because I’ve got to have my books.”

One of those books was full of “chem­istry exper­i­ments and elec­tri­cal exper­i­ments,” and car­ry­ing them out him­self gave Thom­son his “first knowl­edge of elec­tric­i­ty” — a phe­nom­e­non of great impor­tance to the devel­op­ment that would hap­pen through­out the rest of the nine­teenth cen­tu­ry and into the twen­ti­eth. Albert L. Salt also got in on the ground floor, hav­ing start­ed work­ing for West­ern Elec­tric at age four­teen in 1881 and even­tu­al­ly become the pres­i­dent of West­ern Elec­tric’s appli­ance sub­sidiary Gray­bar. But of course, not every­one had such a pro­fes­sion­al lad­der avail­able: take the elder­ly inter­vie­wees in the footage just above, who were born into slav­ery the eigh­teen-for­ties and eigh­teen-fifties.

The more dis­tant a time grows, the more it tends to flat­ten in our per­cep­tion. In the absence of delib­er­ate his­tor­i­cal research, we lack a sense of the var­i­ous tex­ture of eras out of liv­ing mem­o­ry. In the Unit­ed States of Amer­i­ca alone, the nine­teenth cen­tu­ry encom­passed both great tech­no­log­i­cal inno­va­tion and the days of the Wild West. The lat­ter was the realm known to Civ­il War vet­er­an and pho­tog­ra­ph­er William Hen­ry Jack­son, who in the inter­view above remem­bers the Amer­i­can west “before the cow­boys came in” — not the time of the cow­boys, but before. Could Flo­rence Pan­nell, whose mem­o­ries of Vic­to­ri­an Eng­land we pre­vi­ous­ly fea­tured here on Open Cul­ture, have imag­ined his world? Could he have imag­ined hers? See more inter­views here.

Relat­ed con­tent:

A 108-Year-Old Woman Recalls What It Was Like to Be a Woman in Vic­to­ri­an Eng­land

The Ear­li­est Known Motion Pic­ture, 1888’s Round­hay Gar­den Scene, Restored with Arti­fi­cial Intel­li­gence

What the First Movies Real­ly Looked Like: Dis­cov­er the IMAX Films of the 1890s

A Rare Smile Cap­tured in a 19th Cen­tu­ry Pho­to­graph

Hand-Col­ored Pho­tographs of 19th Cen­tu­ry Japan

Hear the Voic­es of Amer­i­cans Born in Slav­ery: The Library of Con­gress Fea­tures 23 Audio Inter­views with For­mer­ly Enslaved Peo­ple (1932–75)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

When Orson Welles Became a Speech & Joke Writer for Franklin Delano Roosevelt

As some­one who had mas­tered radio, film, and stage at such a young age, it shouldn’t be a sur­prise that Orson Welles once flirt­ed with the idea of run­ning for office. It nev­er hap­pened, but Welles got pret­ty close in 1944 by ghost-writ­ing speech­es for Franklin Delano Roosevelt’s re-elec­tion cam­paign. This in-depth arti­cle at Smith­son­ian by Erick Trick­ey goes into greater detail about this mix of enter­tain­ment and pol­i­tics, and shows how both have always influ­enced each oth­er.

In the final four months of 1944, Amer­i­ca was still at war with Japan and Ger­many, and Roo­sevelt was seek­ing an unprece­dent­ed fourth term to bring the war to a close. Roosevelt’s Repub­li­can chal­lenger Thomas Dewey ques­tioned the ail­ing president’s sta­mi­na and well­ness for the job, along with accu­sa­tions of cor­rup­tion and incom­pe­tence.

Welles was still Hollywood’s gold­en boy, with a career that had tak­en off dur­ing Roosevelt’s sec­ond term with his infa­mous War of the Worlds radio play, pick­ing up on America’s pre-war para­noia. It had con­tin­ued through 1941’s Cit­i­zen Kane and its thin­ly veiled attack on William Ran­dolph Hearst and oth­er oli­garchs. Welles’ voice car­ried author­i­ty and grav­i­tas. He was also mar­ried to Rita Hay­worth at the time, and enjoy­ing the upside of Hol­ly­wood suc­cess.

Roo­sevelt engaged the left-wing Welles in the last month of the cam­paign and soon the actor was trav­el­ing the coun­try and deliv­er­ing speech­es at ral­lies for FDR. In one stop he called Repub­li­cans “the par­ti­sans of priv­i­lege, the cham­pi­ons of monop­oly, the old oppo­nents of lib­er­ty, the deter­mined adver­saries of the small busi­ness and the small farm.”

Welles also sup­plied ideas and jokes for FDR’s speech­es. When Dewey and oth­er Repub­li­cans attacked FDR’s dog Fala, Welles’ penned this: “Well, of course, I don’t resent attacks, and my fam­i­ly doesn’t resent attacks — but Fala does resent them. You know, Fala is Scotch, and being a Scot­tie, as soon as he learned that the Repub­li­can fic­tion writ­ers, in Con­gress and out, had con­coct­ed a sto­ry that I had left him behind on the Aleut­ian Islands and had sent a destroy­er back to find him — at a cost to the tax­pay­ers of 2 or 3 or 8 or $20 mil­lion — his Scotch soul was furi­ous. He has not been the same dog since.”

The Amer­i­can pub­lic seemed to agree that going after a pet was a bit too much. The nation­al­ly broad­cast speech turned FDR’s for­tunes around. And at FDR’s final ral­ly at Fen­way Park in Boston, the pres­i­dent intro­duced both Welles (“The Dra­mat­ic Voice”) and Frank Sina­tra (“The Voice”). Welles spoke out against GOP elit­ism: “By free enter­prise they want exclu­sive right to free­dom. They are stu­pid enough to think that a few can enjoy pros­per­i­ty at the expense of the rest.”

Days lat­er, FDR won 53 per­cent of the pop­u­lar vote and took the elec­toral col­lege, 432–99. In one sense though, Dewey’s attacks on FDR’s health were found­ed: Roo­sevelt died five months lat­er on April 12, 1945.

FDR had writ­ten to Welles to thank him for the ral­ly, but also wrote about that April’s meet­ing of the Unit­ed Nations. The man had the weight of the free world upon his shoul­ders, and Welles felt it. The artist wrote a eulo­gy for FDR for the New York Post:

Des­per­ate­ly we need his courage and his skill and wis­dom and his great heart. He moved ahead of us show­ing a way into the future. If we lose that way, or fall beside it, we have lost him indeed. Our tears would mock him who nev­er wept except when he could do no more than weep. If we despair. because he’s gone — he who stood against despair — he had as well nev­er have lived, he who lived so great­ly.

You can read it online here.

Relat­ed Con­tent:

Hear Orson Welles’ Icon­ic War of the Worlds Broad­cast (1938)

Rare Video Shows FDR Walk­ing: Filmed at the 1937 All-Star Game

When Amer­i­can Financiers and Busi­ness Lead­ers Plot­ted to Over­throw Franklin D. Roo­sevelt and Install a Fas­cist Gov­ern­ment in the U.S. (1933)

Lis­ten to Eight Inter­views of Orson Welles by Film­mak­er Peter Bog­danovich (RIP)

The Hearts of Age: Orson Welles’ Sur­re­al­ist First Film (1934)

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the Notes from the Shed pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, and/or watch his films here.

Philosopher Bertrand Russell Talks About the Time When His Grandfather Met Napoleon

Maybe our gen­er­a­tional enmi­ty has grown too great these days, but once upon a time, pri­ma­ry school teach­ers would ask stu­dents to inter­view an elder as an eye­wit­ness to his­to­ry. Most of our elders didn’t par­tic­i­pate in His­to­ry, big H. Few of them were (or stood adja­cent to) world lead­ers. But in some way or anoth­er, they expe­ri­enced events most of us only see in pho­tographs and film: the Viet­nam War, seg­re­ga­tion and the Civ­il Rights Move­ment, the Cold War and its end…. It’s not hard to see how this rel­a­tive­ly recent his­to­ry has shaped the world we live in.

Hear­ing from peo­ple who lived through such world-his­tor­i­cal events can give us need­ed per­spec­tive, if they’re still liv­ing and will­ing to talk. It offers a sense that the apoc­a­lyp­tic dread we often feel in the face of our own crises – cli­mate, virus, war, the seem­ing end of demo­c­ra­t­ic insti­tu­tions – was also acute­ly felt, and often with as much good rea­son, by those who lived a gen­er­a­tion or two before us. And yet, they sur­vived — or did so long enough to make chil­dren and grand­chil­dren. They saw glob­al cat­a­stro­phes pass and change and some­times wit­nessed turns of for­tune that brought empires to their knees.

Indeed, when we step back just a gen­er­a­tion or two before the oft-maligned boomers, we find peo­ple whose elders lived through the event that has come to stand for the hubris­tic fall of empires — Napoleon’s defeat and cap­ture at Water­loo on March, 20, 1815. The philoso­pher, writer, social crit­ic, and pub­lic fig­ure Bertrand Rus­sell was such a per­son. Both of Rus­sel­l’s par­ents died when he was very young, and his grand­par­ents raised him. In the restored, col­orized and “speech adjust­ed” 1952 inter­view just above, you can hear Rus­sell rem­i­nisce about his grand­fa­ther, the 1st Earl Rus­sell, who was born in 1792.

Rus­sel­l’s grand­fa­ther was a world leader. He served as prime min­is­ter between 1846 and 1856 and again from 1865 to 1866. Or as Rus­sell puts it to his Amer­i­can inter­view­er, “He was prime min­is­ter dur­ing your Mex­i­can War, dur­ing the Rev­o­lu­tions of 1848. I remem­ber him quite well. But as you can see, he belonged to an age that now seems rather removed.” A time when one man could and did, in just a few years time, place near­ly all of Europe under his direct con­trol or the con­trol of his sub­or­di­nates; before mod­ern war­fare, guer­ril­la war­fare, cyber and drone war.…

Earl Rus­sell not only met Napoleon, but became a late ally. After a 90-minute meet­ing with Bona­parte dur­ing the self-pro­claimed Emper­or’s exile, “Rus­sell denounced the Bour­bon Restora­tion and Britain’s dec­la­ra­tion of war against the recent­ly-returned Napoleon,” notes the video’s poster, “by argu­ing in the House of Com­mons that for­eign pow­ers had no right to dic­tate France’s form of gov­ern­ment.” The younger Rus­sell, him­self born in 1872, also saw his­to­ry swept away. He lived in “a world where all kinds of things that have now dis­ap­peared were thought to be going to last for­ev­er,” he says.

One may be remind­ed of the Com­mu­nist Man­i­festo’s “all that is sol­id melts into air.” Rus­sell gives no indi­ca­tion that his grand­fa­ther, a con­tem­po­rary of that world-his­tor­i­cal doc­u­men­t’s author, ever inter­act­ed with Karl Marx. But Rus­sell him­self met an impos­ing his­tor­i­cal fig­ure who looms just as large in world his­to­ry. Hear him above, in 1961, describe how he met Vladimir Lenin in 1920.

via @TamasGorbe

Relat­ed Con­tent:

When Orson Welles Crossed Paths With Hitler (and Churchill): “He Had No Per­son­al­i­ty…. I Think There Was Noth­ing There.”

Bertrand Russell’s Advice For How (Not) to Grow Old: “Make Your Inter­ests Grad­u­al­ly Wider and More Imper­son­al”

Bertrand Russell’s Advice to Peo­ple Liv­ing 1,000 Years in the Future: “Love is Wise, Hatred is Fool­ish”

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Ghosts and Monsters of Hokusai: See the Famed Woodblock Artist’s Fearsome & Amusing Visions of Strange Apparitions

When Hal­loween comes around this year, con­sid­er play­ing a round of hyaku­mono­gatari. You’ll need to assem­ble a hun­dred can­dles before­hand, but that’s the easy part; you and your friends will also need to know just as many ghost sto­ries. In ear­ly nine­teenth-cen­tu­ry Japan, “par­tic­i­pants would sit in a can­dlelit room and take turns telling fright­en­ing tales. After each one was shared, a can­dle would be extin­guished until there was no light left, in the room. It was then that the yōkai [“strange appari­tions”) would appear.” So says Youtu­ber Hochela­ga (who’s pre­vi­ous­ly cov­ered the Bib­li­cal apoc­a­lypse and long-ago pre­dic­tions of the future) in the video above, “The Ghosts of Hoku­sai.”

We all know the name of Kat­sushi­ka Hoku­sai, the most wide­ly renowned mas­ter of the tra­di­tion­al Japan­ese wood­block-print art called ukiyo‑e. In a life­time span­ning the mid-eigh­teenth to the mid-nine­teenth cen­tu­ry, Hochela­ga notes, Hoku­sai cre­at­ed around 30,000 unique pieces of art, includ­ing The Great Wave off Kana­gawa, part of Thir­ty-Six Views of Mount Fuji.

But before exe­cut­ing that tri­umphant late series, Hoku­sai made his own Hyaku­mono­gatari (lit­er­al­ly, “hun­dred tales”) — or rather, he ren­dered in his dis­tinc­tive style five of those tra­di­tion­al ghost sto­ries’ trag­ic, grotesque, and often humor­ous pro­tag­o­nists.

These char­ac­ters are yōkai, those “weird and mys­te­ri­ous beings” that “inhab­it super­nat­ur­al Japan.” They “come in all shapes and sizes, from friend­ly house­hold spir­its to fierce demons,” includ­ing the Oya­jirome, who lit­er­al­ly has an eye in the back of his head, and the Ushi-oni, “one part bull, one part crab, and the rest night­mare fuel.”  Hoku­sai’s inter­est tend­ed toward yōkai who had once been nor­mal humans: the neglect­ed wife of a samu­rai whose spir­it became trapped in a lantern, the mur­dered kabu­ki actor whose skele­tal remains emerged from a swamp to hunt down his killers.

You can read more about these yōkai, and take a look at Hoku­sai’s depic­tions of them, at the Pub­lic Domain Review and Thoughts on Papyrus. Soon after Hoku­sai’s death Japan opened to the world, begin­ning its trans­for­ma­tion into a state of hyper­moder­ni­ty. But tales of yōkai still have a cer­tain influ­ence on the Japan­ese cul­tur­al imag­i­na­tion, as evi­denced by the Miyoshi Mononoke Muse­um in Hiroshi­ma. Japan has been more or less closed once again these past cou­ple of years, but once it re-opens, why not make a trip to col­lect a few scary mono­gatari for your­self?

Relat­ed con­tent:

The First Muse­um Ded­i­cat­ed to Japan­ese Folk­lore Mon­sters Is Now Open

The Great Wave Off Kana­gawa by Hoku­sai: An Intro­duc­tion to the Icon­ic Japan­ese Wood­block Print in 17 Min­utes

Thir­ty-Six Views of Mount Fuji: A Deluxe New Art Book Presents Hokusai’s Mas­ter­piece, Includ­ing The Great Wave Off Kana­gawa

The Evo­lu­tion of The Great Wave off Kana­gawa: See Four Ver­sions That Hoku­sai Paint­ed Over Near­ly 40 Years

View 103 Dis­cov­ered Draw­ings by Famed Japan­ese Wood­cut Artist Kat­sushi­ka Hoku­sai

Down­load 215,000 Japan­ese Wood­block Prints by Mas­ters Span­ning the Tradition’s 350-Year His­to­ry

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

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