Watch the Sinking of the Lusitania Animated in Real Time (1915)

If you are a grad­u­ate of a U.S. school sys­tem, the words “Remem­ber the Lusi­ta­nia” may be as vague­ly famil­iar to you as “Remem­ber the Alamo.” And you may be just as fuzzy about the details. We learn rough­ly that the sink­ing of the British lux­u­ry lin­er was an act of Ger­man aggres­sion that moved the U.S. to enter World War I. That les­son is large­ly the result of a pro­pa­gan­da effort launched at the time to inflame anti-Ger­man sen­ti­ments and push the U.S. out of iso­la­tion­ism. But it would take almost two years after the attack before the coun­try entered the war. The Lusi­ta­nia did not change Pres­i­dent Woodrow Wilson’s posi­tion. While the “sink­ing of the Lusi­ta­nia was a cru­cial moment in help­ing to sway the Amer­i­can pub­lic in sup­port of the Allied cause,” it was only kept in the pub­lic eye by those who want­ed the U.S. in the war.

Main­stream U.S. cov­er­age imme­di­ate­ly after­ward was not over­ly bel­liger­ent. A week after the dis­as­ter, in a May 16th, 1915 issue, the Sun­day New York Times ran a two-page spread enti­tled “Promi­nent Amer­i­cans Who Lost Their Lives on the S.S. Lusi­ta­nia.” Two weeks lat­er, anoth­er pho­to spread hon­ored the ship’s dead, reflect­ing a “panora­ma of respons­es to the dis­as­ter,” the Library of Con­gress writes, includ­ing “sor­row, hero­ism, ambiva­lence, con­so­la­tion, and anger.”

These were emo­tion­al sur­veys of a tragedy, not inves­tiga­tive jour­nal­ism of an act of war. “Remark­ably,” the attack had “dom­i­nat­ed the head­lines for only about a week before being over­tak­en by a new­er sto­ry.” We might com­pare this to news of the Titan­ic dis­as­ter three years ear­li­er, cred­it­ed as “one of the first and most sig­nif­i­cant inter­na­tion­al news sto­ries of the 20th cen­tu­ry.” There is much about the Lusi­ta­nia the pub­lic did not learn, lead­ing to lat­er accu­sa­tions of a British Naval Intel­li­gence cov­er-up.

For one thing, sto­ries report­ed that the ship had been hit by two tor­pe­does when there was only one. Imme­di­ate­ly after its impact, how­ev­er, a sec­ondary explo­sion from inside the ship caused the Lusi­ta­nia to list per­ilous­ly to one side (ren­der­ing most lifeboats use­less) and take on water. Where the Titan­ic had tak­en 2 hours and 40 min­utes to go down, the Lusi­ta­nia sank in 18 min­utes — as you can see in the real-time ani­ma­tion above — killing approx­i­mate­ly 1,200 pas­sen­gers includ­ing around 120 Amer­i­cans. The sec­ond explo­sion lent cred­i­bil­i­ty to Ger­man accu­sa­tions that the pas­sen­ger ship was car­ry­ing muni­tions from New York to Britain. (Divers in a 1993 Nation­al Geo­graph­ic expe­di­tion found four mil­lion U.S.-made Rem­ing­ton bul­lets on board.) While this could not be proven at the time, the British had tak­en to hid­ing arms on pas­sen­ger ships, and the Lusi­ta­nia was out­fit­ted to be com­man­deered for war.

Not only did British author­i­ties put the Lusi­ta­nia in har­m’s way by allow­ing civil­ian pas­sen­gers to sail through block­ad­ed waters in which Ger­man sub­marines had been sink­ing mer­chant ships, but pas­sen­gers know­ing­ly put them­selves in dan­ger. The Ger­man High Com­mand had warned of attacks in Amer­i­can news­pa­pers in days before the ship set sail. Yet “only a cou­ple of peo­ple actu­al­ly can­celed,” says Erik Lar­son, author of the book Dead Wake: The Last Cross­ing of the Lusi­ta­nia. No war at sea or recent mem­o­ry of the Titan­ic could dis­suade them.

They saw this ship as so fast it could out­run any sub­ma­rine. They saw it as being so immense, so well built, so safe, and so well equipped with lifeboats in the wake of the Titan­ic dis­as­ter that even if it were hit by a tor­pe­do, no one imag­ined this thing actu­al­ly sink­ing. But no one could imag­ine a sub­ma­rine going after the Lusi­ta­nia in the first place.

Lar­son­’s last point sig­nals the crit­i­cal dif­fer­ence between this attack and all of those pre­vi­ous: the sink­ing of the Lusi­ta­nia was a shock­ing turn­ing point in the war, even if it did­n’t force Wilson’s hand as Churchill hoped. No one had expect­ed it. “In the his­to­ry of mod­ern war­fare,” the Library of Con­gress notes, the Lusi­ta­nia sig­naled “the end of the ‘gen­tle­man­ly’ war prac­tice of the nine­teenth cen­tu­ry and the begin­ning of a more omi­nous and vicious era of total war­fare.” While the Ger­mans ceased the prac­tice after British out­cry, they resumed the tar­get­ing of pas­sen­ger and mer­chant ships in 1917, final­ly prompt­ing U.S. involve­ment. The era that began with the Lusi­ta­nia con­tin­ues over a cen­tu­ry lat­er. Indeed, the wan­ton destruc­tion of civil­ian life no longer seems like trag­ic col­lat­er­al dam­age in cur­rent war zones, but the very point of wag­ing mod­ern war.

Relat­ed Con­tent:

Watch the Titan­ic Sink in Real Time in a New 2‑Hour, 40 Minute Ani­ma­tion

Titan­ic Sur­vivor Inter­views: What It Was Like to Flee the Sink­ing Lux­u­ry Lin­er

The First Col­or Pho­tos From World War I: The Ger­man Front

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Oldest Tattoos Ever Discovered on an Egyptian Mummy Date Back 5,000 Years

Some his­to­ries tell us more about their nar­ra­tors than their char­ac­ters. The sto­ry of tat­toos in ancient Egypt is one exam­ple. While tat­toos and oth­er forms of body mod­i­fi­ca­tion have been part of near­ly every ancient cul­ture, Egyp­tol­o­gists have found many more tat­tooed female than male mum­mies at ancient bur­ial sites. Since tat­too­ing seemed to be an almost “exclu­sive­ly female prac­tice in ancient Egypt,” writes arche­ol­o­gist Joann Fletch­er, “mum­mies found with tat­toos were usu­al­ly dis­missed by the (male) exca­va­tors who seemed to assume the women were of ‘dubi­ous sta­tus,’ described in some cas­es as ‘danc­ing girls.’ ”

There is no evi­dence, how­ev­er, to sug­gest that tat­toos in ancient Egypt specif­i­cal­ly marked dancers, pros­ti­tutes, con­cu­bines, or indi­vid­u­als of a low­er class (and thus of lit­tle inter­est to some ear­ly archae­ol­o­gists). One mum­my described as a con­cu­bine “was actu­al­ly a high-sta­tus priest­ess named Amunet, as revealed by her funer­ary inscrip­tions.” Ear­ly archae­ol­o­gists stub­born­ly clung to deroga­to­ry 19th-cen­tu­ry assump­tions about tat­toos (and class, danc­ing, sex, and reli­gion), even when dis­cussing tat­tooed Egypt­ian women whose buri­als obvi­ous­ly showed they were priest­esses or extend­ed mem­bers of a roy­al fam­i­ly.

Until rel­a­tive­ly recent­ly, “the most con­clu­sive evi­dence of Egypt­ian tat­toos,” writes Joshua Mark at the World His­to­ry Ency­clo­pe­dia, “dates the prac­tice to the Mid­dle King­dom” — span­ning the 11th through the 13th Dynas­ties (approx­i­mate­ly 2040 to 1782 BC). In 2018, how­ev­er, researchers at the British Muse­um took anoth­er look at two nat­u­ral­ly mum­mi­fied 5,000-year-old Pre­dy­nas­tic bod­ies, one male one female, dat­ing from between 3351 and 3017 BC. They looked specif­i­cal­ly for signs of body mod­i­fi­ca­tion that might have gone unseen by ear­li­er Egyp­tol­o­gists.

Known as the Gebelein pre­dy­nas­tic mum­mies, these bod­ies are two of six exca­vat­ed at the end of the 1800s by Egyp­tol­o­gist Sir Wal­lis Budge. Through the use of CT scan­ning, radio­car­bon dat­ing and infrared imag­ing, the British Muse­um has found that pre­vi­ous­ly unex­am­ined marks “push back the evi­dence for tat­too­ing in Africa by a mil­len­ni­um,” the Muse­um blog notes, describ­ing the find­ings in detail.

The male mum­my, called “Gebelein Man A,” showed a design on his bicep:

Dark smudges on his arm, appear­ing as faint mark­ings under nat­ur­al light, had remained unex­am­ined. Infrared pho­tog­ra­phy recent­ly revealed that these smudges were in fact tat­toos of two slight­ly over­lap­ping horned ani­mals. The horned ani­mals have been ten­ta­tive­ly iden­ti­fied as a wild bull (long tail, elab­o­rate horns) and a Bar­bary sheep (curv­ing horns, humped shoul­der). Both ani­mals are well known in Pre­dy­nas­tic Egypt­ian art. The designs are not super­fi­cial and have been applied to the der­mis lay­er of the skin, the pig­ment was car­bon-based, pos­si­bly some kind of soot.

The female mum­my, or “Gebelein Woman,” showed more intel­li­gi­ble mark­ings:

[A] series of four small ‘S’ shaped motifs can be seen run­ning ver­ti­cal­ly over her right shoul­der. Below them on the right arm is a lin­ear motif which is sim­i­lar to objects held by fig­ures par­tic­i­pat­ing in cer­e­mo­ni­al activ­i­ties on paint­ed ceram­ics of the same peri­od. It may rep­re­sent a crooked stave, a sym­bol of pow­er and sta­tus, or a throw-stick or baton/clappers used in rit­u­al dance. The ‘S’ motif also appears on Pre­dy­nas­tic pot­tery dec­o­ra­tion, always in mul­ti­ples.

In Mid­dle King­dom tat­too­ing prac­tices, a series of marks seemed to pro­vide pro­tec­tion, espe­cial­ly in fer­til­i­ty and child­birth rites, func­tion­ing as per­ma­nent amulets or a kind of prac­ti­cal mag­ic. Even if their mean­ings remain unclear, Marks writes, it does, “seem evi­dent that they had an array of impli­ca­tions and that women of many dif­fer­ent social class­es chose to wear them.” And it does seem clear that tat­too­ing was impor­tant to ancient, Pre­dy­nas­tic men and women, maybe for sim­i­lar rea­sons. Tat­too­ing tools have also been found dat­ing from around the same time as the Gebelein mum­mies, exca­vat­ed at Aby­dos and con­sist­ing of “sharp met­al points with a wood­en han­dle.”

The dat­ing of Gebelein Man A and Gebelein Woman place them as approx­i­mate con­tem­po­raries of Ötzi, a nat­u­ral­ly mum­mi­fied man cov­ered in tat­toos. Dis­cov­ered in 1991 on the bor­der of Aus­tria and Italy, Ötzi was pre­vi­ous­ly con­sid­ered the old­est tat­tooed mum­my. You can learn more about how the British Muse­um re-exam­ined the Gebelein bod­ies in the “Cura­tor’s Cor­ner” video above with cura­tor of phys­i­cal anthro­pol­o­gy Daniel Antoine. Read more about the find­ings at the British Muse­um’s blog and the Jour­nal of Archae­o­log­i­cal Sci­ence.

Relat­ed Con­tent:

What Ancient Egypt­ian Sound­ed Like & How We Know It

The Met Dig­i­tal­ly Restores the Col­ors of an Ancient Egypt­ian Tem­ple, Using Pro­jec­tion Map­ping Tech­nol­o­gy

A 3,000-Year-Old Painter’s Palette from Ancient Egypt, with Traces of the Orig­i­nal Col­ors Still In It

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Evolution of Music: 40,000 Years of Music History Covered in 8 Minutes

“We’re drown­ing in music,” says Michael Spitzer, pro­fes­sor of music at the Uni­ver­si­ty of Liv­er­pool. “If you were born in Beethoven’s time, you’d be lucky if you heard a sym­pho­ny twice in your life­time, where­as today, it’s as acces­si­ble as run­ning water.” We should­n’t take music, or run­ning water, for grant­ed, and the com­par­i­son should give us pause: do we need music –- for exam­ple, near­ly any record­ing of any Beethoven sym­pho­ny we can think of -– to flow out of the tap on demand? What does it cost us? Might there be a mid­dle way between hear­ing Beethoven when­ev­er and hear­ing Beethoven almost nev­er?

The sto­ry of how human­i­ty arrived at its cur­rent rela­tion­ship with music is the sub­ject of the Big Think inter­view with Spitzer above, in which he cov­ers 40,000 years in 8 min­utes: “from bone flutes to Bey­on­cé.” We begin with his the­sis that “we in the West” think of music his­to­ry as the his­to­ry of great works and great com­posers. This mis­con­cep­tion “tends to reduce music into an object,” and a com­mod­i­ty. Fur­ther­more, we “over­val­ue the role of the com­pos­er,” plac­ing the pro­fes­sion­al over “most peo­ple who are innate­ly musi­cal.” Spitzer wants to recov­er the uni­ver­sal­i­ty music once had, before radios, record play­ers, and stream­ing media.

For near­ly all of human his­to­ry, until Edi­son invents the phono­graph in 1877, we had no way of pre­serv­ing sound. If peo­ple want­ed music, they had to make it them­selves. And before humans made instru­ments, we had the human voice, a unique devel­op­ment among pri­mates that allowed us to vocal­ize our emo­tions. Spitzer’s book The Musi­cal Human: A His­to­ry of Life on Earth tells the sto­ry of human­i­ty through the devel­op­ment of music, which, as Matthew Lyons points out in a review, came before every oth­er met­ric of mod­ern human civ­i­liza­tion:

The ear­li­est known pur­pose-built musi­cal instru­ment is some forty thou­sand years old. Found at Geis­senklöster­le in what is now south­east­ern Ger­many, it is a flute made from the radi­al bone of a vul­ture. Remark­ably, the five holes bored into the bone cre­ate a five-note, or pen­ta­ton­ic, scale. Which is to say, before agri­cul­ture, reli­gion, set­tle­ment – all the things we might think of as ear­ly signs of civil­i­sa­tion – palae­olith­ic men and women were already famil­iar with the con­cept of pitch.

If music is so crit­i­cal to our social devel­op­ment as a species, we should learn to treat it with the respect it deserves. We should also, Spitzer argues, learn to play and sing for our­selves again, and think of music not only as a thing that oth­er, more tal­ent­ed peo­ple pro­duce for our con­sump­tion, but as our own evo­lu­tion­ary inher­i­tance, passed down over tens of thou­sands of years.

Relat­ed Con­tent: 

Watch an Archae­ol­o­gist Play the “Litho­phone,” a Pre­his­toric Instru­ment That Let Ancient Musi­cians Play Real Clas­sic Rock

Lis­ten to the Old­est Song in the World: A Sumer­ian Hymn Writ­ten 3,400 Years Ago

See Ancient Greek Music Accu­rate­ly Recon­struct­ed for the First Time

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Last Cigarette Commercial Ever Aired on American TV (1971)

The slo­gan “You’ve come a long way, baby” still has some pop-cul­tur­al cur­ren­cy. But how many Amer­i­cans under the age of six­ty remem­ber what it adver­tised? The line was first rolled out in 1968 to pro­mote Vir­ginia Slims, the then-new brand of cig­a­rettes mar­ket­ed explic­it­ly to women. “Every ad in the cam­paign put a woman front and cen­ter, equat­ing smok­ing Vir­ginia Slims with being inde­pen­dent, styl­ish, con­fi­dent and lib­er­at­ed,” says the Amer­i­can Asso­ci­a­tion of Adver­tis­ing Agen­cies. “The slo­gan itself spoke direct­ly about the progress women all over Amer­i­ca were fight­ing for.”

Such was the zeit­geist pow­er of Vir­ginia Slims that they became the very last cig­a­rette brand ever adver­tised on Amer­i­can TV, at 11:59 p.m on Jan­u­ary 2, 1971, dur­ing The Tonight Show Star­ring John­ny Car­son. Richard Nixon had signed the Pub­lic Health Cig­a­rette Smok­ing Act, which banned cig­a­rette adver­tise­ments on broad­cast media, on April 1, 1970. But it did­n’t take effect imme­di­ate­ly, the tobac­co indus­try hav­ing man­aged to nego­ti­ate for itself one last chance to air com­mer­cials dur­ing the col­lege foot­ball games of New Year’s Day 1971.

“The Philip Mor­ris com­pa­ny has bought all com­mer­cial time on the first half hour of all the net­work talk shows tonight,” says ABC’s Har­ry Rea­son­er on a news­cast from that same day. “That is, the last half hour on which it is legal to sell cig­a­rettes on radio or tele­vi­sion in the Unit­ed States. This marks, as we like to say, the end of an era.” In trib­ute, ABC put togeth­er an assem­blage of past cig­a­rette com­mer­cials. That some will feel odd­ly famil­iar even to those of us who would­n’t be born for a decade or two speaks to the pow­er of mass media in post­war Amer­i­ca. More than half a cen­tu­ry lat­er, now that cig­a­rettes are sel­dom glimpsed even on dra­mat­ic tele­vi­sion, all this feels almost sur­re­al­is­ti­cal­ly dis­tant in his­to­ry.

Equal­ly strik­ing, cer­tain­ly by con­trast to the man­ner of news anchors in the twen­ty-twen­ties, is the poet­ry of Rea­son­er’s reflec­tion on the just-closed chap­ter of tele­vi­sion his­to­ry. “It isn’t like say­ing good­bye to an old friend, I guess, because the doc­tors have con­vinced us they aren’t old friends,” he admits. “But we may be par­doned, I think, on dim win­ter nights in the future, sit­ting by the fire and nod­ding and say­ing, ‘Remem­ber L.S./M.F.T.? Remem­ber Glen Gray play­ing smoke rings for the Camel car­a­van? Remem­ber ‘Nature in the raw is sel­dom mild’? Remem­ber all those girls who who had it all togeth­er?’ ”

Relat­ed con­tent:

When the Flint­stones Ped­dled Cig­a­rettes

Cig­a­rette Com­mer­cials from David Lynch, the Coen Broth­ers and Jean Luc Godard

Two Short Films on Cof­fee and Cig­a­rettes from Jim Jar­musch & Paul Thomas Ander­son

Glo­ri­ous Ear­ly 20th-Cen­tu­ry Japan­ese Ads for Beer, Smokes & Sake (1902–1954)

How Edward Munch Sig­naled His Bohemi­an Rebel­lion with Cig­a­rettes (1895): A Video Essay

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

As Star Trek’s Lieutenant Uhura, Nichelle Nichols (RIP) Starred in “TV’s First Interracial Kiss” in 1968

The orig­i­nal Star Trek ran for only three sea­sons, but in that short time it had, to put it mild­ly, an out­sized cul­tur­al impact. That part­ly had to do with the series hav­ing aired in the late nine­teen-six­ties, an era when a host of long-stand­ing norms in Amer­i­can soci­ety (as well as in oth­er soci­eties across the world) seemed to have come up for re-nego­ti­a­tion. Through its sci­ence-fic­tion­al premis­es and twen­ty-third-cen­tu­ry set­ting, Star Trek could deal with the present in ways that would have been dif­fi­cult for oth­er, osten­si­bly more real­is­tic pro­grams.

In “Pla­to’s Stepchil­dren,” an episode from 1968, sev­er­al mem­bers of the Enter­prise’s crew find them­selves cap­tive on a plan­et of tele­ki­net­ic, ancient-Greece-wor­ship­ping sadists. It was there that Star Trek staged one of its most mem­o­rable moments, a kiss between William Shat­ner’s Cap­tain Kirk and the late Nichelle Nichols’ Lieu­tenant Uhu­ra. It aris­es not out of a rela­tion­ship that has devel­oped organ­i­cal­ly between the char­ac­ters, but out of com­pul­sion by the pow­ers of their “Pla­ton­ian” cap­tors, who force the humans to per­form for their enter­tain­ment.

Despite that nar­ra­tive loop­hole, the scene nev­er­the­less wor­ried the man­age­ment at NBC. They imag­ined that, giv­en that Shat­ner was white and Nichols black, to show them kiss­ing would pro­voke a neg­a­tive reac­tion among view­ers in parts of the coun­try his­tor­i­cal­ly hos­tile to the idea of roman­tic rela­tions between those races. Ensur­ing that the scene made it to the air as writ­ten (Nichols lat­er remem­bered in her auto­bi­og­ra­phy) neces­si­tat­ed such tac­tics as sab­o­tag­ing the alter­nate takes shot with­out the kiss: “Bill shook me and hissed men­ac­ing­ly in his best ham-fist­ed Kirkian stac­ca­to deliv­ery, ‘I! WON’T! KISS! YOU! I! WON’T! KISS! YOU!’ ”

The Kirk-Uhu­ra kiss did occa­sion a great many respons­es, prac­ti­cal­ly all of them pos­i­tive. That Nichols and Shat­ner — not to men­tion Star Trek cre­ator Gene Rod­den­ber­ry, and all their oth­er col­lab­o­ra­tors – pulled it off in the right way at the right moment is evi­denced by its being remem­bered more than 50 years lat­er as “TV’s First Inter­ra­cial Kiss.” In fact there had been inter­ra­cial kiss­es on tele­vi­sion for at least a decade (one, on a 1958 Ed Sul­li­van Show, involved Shat­ner him­self), but none had made quite such a con­vinc­ing state­ment, even to skep­tics. “I am total­ly opposed to the mix­ing of the races,” as Nichols remem­bered one view­er writ­ing in. “How­ev­er, any time a red-blood­ed Amer­i­can boy like Cap­tain Kirk gets a beau­ti­ful dame in his arms that looks like Uhu­ra, he ain’t gonna fight it.”

Relat­ed con­tent:

Nichelle Nichols Explains How Mar­tin Luther King Con­vinced Her to Stay on Star Trek

Star Trek‘s Nichelle Nichols Cre­ates a Short Film for NASA to Recruit New Astro­nauts (1977)

Watch the First-Ever Kiss on Film Between Two Black Actors, Just Hon­ored by the Library of Con­gress (1898)

Watch Edith+Eddie, an Intense, Oscar-Nom­i­nat­ed Short Film About America’s Old­est Inter­ra­cial New­ly­weds

William Shat­ner in Tears After Becom­ing the Old­est Per­son in Space: ‘I’m So Filled with Emo­tion … I Hope I Nev­er Recov­er from This”

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Visit Great Cities in the 1920s in Restored Color Film: New York City, London, Berlin, Paris, Venice & More

Woody Allen’s Mid­night in Paris stars Owen Wil­son as a Hol­ly­wood screen­writer on vaca­tion in the French cap­i­tal. Alas, the City of Lights as it is in the twen­ty-first cen­tu­ry does­n’t sat­is­fy him. When he walks his streets he thinks only of the nine­teen-twen­ties, when a trav­el­er in Paris could eas­i­ly cross paths with the likes of Paul Gau­guin, Hen­ri Matisse, and Edgar Degas — as well as expa­tri­ates from Pablo Picas­so and Dju­na Barnes to F. Scott Fitzger­ald and Ernest Hem­ing­way. Or so he imag­ines, at any rate, and so he goes on to expe­ri­ence when he finds him­self trans­port­ed back in time to the city of the “Lost Gen­er­a­tion” at each stroke of mid­night.

With the video above, you, too, can take a trip to nine­teen-twen­ties Paris — as well as nine­teen-twen­ties New York, Chica­go, San Fran­cis­co, Lon­don, Berlin, Stock­holm, Copen­hagen, Ams­ter­dam, Nice, Gene­va, Milan, and Venice. A com­pi­la­tion of peri­od footage sourced from the Prelinger Archives, it light­ly col­orizes, adds ambi­ent sound, and in oth­er ways enhances its dis­parate mate­ri­als to make them feel all of a piece.

And indeed, the clip plays almost as if shot by a sin­gle, and sin­gu­lar­ly ambi­tious, world trav­el­er of one hun­dred years ago. That hypo­thet­i­cal trav­el­er’s world is both ours — filled as it is with such rec­og­niz­able and ever-pho­tograph­able sites as the Eif­fel Tow­er, the gon­do­las of Venice, and the non-latex-clad cyclists of Copen­hagen — and not.

Whether tra­di­tion­al or mod­ern, the dress of every­one on the street looks neater and more for­mal than that worn by urban­ites in the main today. In some cities, horse-drawn car­riages still make their way through the traf­fic of bus­es, trams, and waves of seem­ing­ly iden­ti­cal per­son­al cars. (Ford man­u­fac­tured more than two mil­lion Mod­el Ts in 1923 alone.) The nine­teen-twen­ties brought rapid urban devel­op­ment in both the New World and the Old, as well as rapid devel­op­ment in motion pho­tog­ra­phy. Not for noth­ing was it the decade of the “city sym­pho­ny” film; for equal­ly good rea­son, it remains the decade of which many of us dream, even a cen­tu­ry lat­er, when we want to feel the exhil­a­ra­tion of moder­ni­ty.

Relat­ed con­tent:

Watch 1920s “City Sym­phonies” Star­ring the Great Cities of the World: From New York to Berlin to São Paulo

Expe­ri­ence Footage of Roar­ing 1920s Berlin, Restored & Col­orized with Arti­fi­cial Intel­li­gence

Nerves of Steel!: Watch Peo­ple Climb Tall Build­ings Dur­ing the 1920s.

Great New Archive Lets You Hear the Sounds of New York City Dur­ing the Roar­ing Twen­ties

Footage of Cities Around the World in the 1890s: Lon­don, Tokyo, New York, Venice, Moscow & More

Down­load 6600 Free Films from The Prelinger Archives and Use Them How­ev­er You Like

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Watch 70+ Soviet Films Free Online, Courtesy of Mosfilm, the Hollywood of the Soviet Union

Recent­ly we’ve fea­tured films by Sergei Eisen­stein, a pio­neer of cin­e­ma as we know it, and Andrei Tarkovsky, one of the most respect­ed auteurs in the his­to­ry of the art form. They’re all free to watch on Youtube, as is Sergei Bon­darchuk’s epic adap­ta­tion of War and Peace from the late nine­teen-six­ties and Karen Shakhnazarov’s eight-part Anna Karen­i­na, which came out just a few years ago. For all this we have Mos­film to thank. Once the nation­al film stu­dio of the Sovi­et Union — equipped with the kind of resources that made it more or less the Hol­ly­wood of the U.S.S.R. — Mos­film remains in oper­a­tion as a pro­duc­tion com­pa­ny, as well as a Youtube chan­nel.


Mos­film’s playlist of Sovi­et movies now offers more than 70 Eng­lish-sub­ti­tled fea­tures, each one labeled by genre. The dozen come­dies cur­rent­ly free to watch include Leonid Gaidai’s mas­sive­ly suc­cess­ful crime-and-soci­ety com­e­dy The Dia­mond Arm (1969) and Eldar Ryazanov’s satir­i­cal Car­ni­val Night (1956).

The ver­sa­tile Ryazanov also direct­ed pic­tures of oth­er types for Mos­film, includ­ing the musi­cal Hus­sar Bal­lad (1962) and the melo­dra­ma Rail­way Sta­tion for Two (1982). A vari­ety of gen­res and sub­gen­res: Abram Room’s “love movie” Bed and Sofa (1927), Karen Shakhnazarov’s “mys­tic dra­ma” Assas­si­na­tion of the Tsar (1991), Vladimir Motyl’s “East­ern” (as opposed to West­ern) White Sun of the Desert (1970), and Georgiy Daneliya’s “distopia movie” Kin-dza-dza! (1986).

Of course, one need not search far and wide to see the Sovi­et Union itself described as a dystopia. Few today could deny the fatal flaws of Sovi­et polit­i­cal and eco­nom­ic sys­tems, but then, those flaws were hard­ly unknown to Sovi­et cit­i­zens them­selves, even those in posi­tions of cul­tur­al promi­nence. View­ers today may be sur­prised at just how keen­ly some of these movies (Georgiy Daneliya’s “trag­ic com­e­dy” Autumn Marathon from 1979 being one clas­sic exam­ple) observe the nature of life behind the Iron Cur­tain. In this and oth­er ways, Sovi­et film has a greater vari­ety of sen­si­bil­i­ties and tex­tures than one might expect. And giv­en that Mos­film pro­duced more than 3,000 pic­tures dur­ing the exis­tence of the U.S.S.R. — includ­ing Aki­ra Kuro­sawa’s Der­su Uza­la, from 1975 — there remain many more to dis­cov­er, at least if the upload­ing con­tin­ues apace. View the entire playlist of Sovi­et films with Eng­lish sub­ti­tles here.

Relat­ed con­tent:

Free: Watch Bat­tle­ship Potemkin and Oth­er Films by Sergei Eisen­stein, the Rev­o­lu­tion­ary Sovi­et Film­mak­er

Watch the Huge­ly-Ambi­tious Sovi­et Film Adap­ta­tion of War and Peace Free Online (1966–67)

Watch Andrei Tarkovsky’s Films Free Online: Stalk­er, The Mir­ror & Andrei Rublev

Watch an 8‑Part Film Adap­ta­tion of Tolstoy’s Anna Karen­i­na Free Online

The Top 20 Russ­ian Films, Accord­ing to Rus­sians

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Behold! A Medieval Graphic Novel Carved on an 14th Century Ivory Box

The Châte­laine de Ver­gy, a court­ly romance that was wild­ly pop­u­lar in the mid-13th cen­tu­ry, would’ve made a crowd pleas­ing graph­ic nov­el adap­ta­tion. It’s got sex, treach­ery, a trio of vio­lent deaths, and a cute pup in a sup­port­ing role.

See­ing as how the form had yet to be invent­ed, medieval audi­ences got the next best thing — a Goth­ic ivory cas­ket on which the sto­ry is ren­dered as a series of carved pic­tures that start on the lid and wrap around the sides.

In an ear­li­er video for the British Museum’s Curator’s Cor­ner series, Late Medieval Col­lec­tions Cura­tor Nao­mi Speak­man admit­ted that the pur­pose of such deluxe cas­kets is dif­fi­cult to pin down. Were they tokens from one lover to anoth­er? Wed­ding gifts? Jew­el­ry box­es? Doc­u­ment cas­es?

Unclear, but the intri­cate carv­ings’ nar­ra­tive has def­i­nite­ly been iden­ti­fied as that of The Châte­laine de Ver­gy, a steamy sec­u­lar alter­na­tive to the reli­gious scenes whose depic­tion con­sumed a fair num­ber of medieval ele­phant tusks.

In addi­tion to the ear­ly-14th cen­tu­ry exam­ple in the British Museum’s col­lec­tion, the Cour­tauld Insti­tute of Art’s Goth­ic Ivories data­base cat­a­logues a num­ber of oth­er medieval cas­kets and cas­ket frag­ments depict­ing The Châte­laine de Ver­gi, cur­rent­ly housed in muse­ums in Milan, Flo­rence, Paris, Vien­na, New York City and Kansas.

A very graph­ic nov­e­l­esque con­ceit Speak­man points to in the British Museum’s cas­ket finds the Duke of Bur­gundy break­ing the frame (to use comics ter­mi­nol­o­gy), reach­ing behind the gut­ter to help him­self to the sword the Châtelaine’s knight­ly lover has just plunged into his own breast.

Peer around to the far side of the cas­ket to find out what the Duke intends to do with that sword. It’s a shock­er that silences the trum­pets, qui­ets the danc­ing ladies, and might even have laid ground for a sequel: Chate­laine: The Duke’s Wrath.

Read Eugene Mason’s ear­ly 20th cen­tu­ry trans­la­tion of The Chate­laine of Ver­gi here.

Watch more episodes of the British Museum’s Curator’s Cor­ner here.

Relat­ed Con­tent 

The Book of St Albans, One of the Finest Medieval Man­u­scripts, Gets Dig­i­tized and Put Online

A Medieval Book That Opens Six Dif­fer­ent Ways, Reveal­ing Six Dif­fer­ent Books in One

Behold Medieval Snow­ball Fights: A Time­less Way of Hav­ing Fun

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo.  Fol­low her @AyunHalliday.

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Open Culture was founded by Dan Colman.