What It’s Like to Work in Frank Lloyd Wright’s Iconic Office Building

Frank Lloyd Wright, who drew so much inspi­ra­tion from the wide open spaces of mid­dle Amer­i­ca, designed just two high-rise build­ings. The sec­ond, com­plet­ed late in his long career, was 1956’s Price Tow­er in Bartlesville, Okla­homa. The first opened six years before that, as an addi­tion to one of his already-famous projects. That was the head­quar­ters of S. C. John­son & Son, bet­ter known as John­son Wax, in Racine, Wis­con­sin. Seen at a dis­tance, the Research Tow­er stands out as the sig­nal fea­ture of the com­plex, but it’s the ear­li­er Admin­is­tra­tion Build­ing that offered the world a glimpse of the future of work.

The Admin­is­tra­tion Build­ing’s con­struc­tion fin­ished in 1939. Back then, says Vox’s Phil Edwards (him­self an estab­lished Wright fan) in the video above, “offices were small and cramped, or pri­vate. This build­ing had a spa­cious cen­tral room instead, meant to encour­age the spread of ideas.” Such a con­cept may sound famil­iar — per­haps all too famil­iar — to any­one who’s ever worked in what we now call an “open-plan office.” But it was dar­ing at the time, and it seems that no archi­tect has ever imple­ment­ed it quite as strik­ing­ly again. What oth­er office makes you “feel like you’re under­wa­ter, that you’re in, maybe, a lily pond”?

That descrip­tion comes from archi­tect and Wright schol­ar Jonathan Lip­man, one of the experts Edwards con­sults on his own pil­grim­age to John­son Wax Head­quar­ters. He want­ed to spend some time work­ing there him­self, some­thing eas­i­ly arranged since S. C. John­son has by now moved most of its oper­a­tions into oth­er facil­i­ties. But how­ev­er sat­is­fy­ing it feels to sit in the shade of Wright’s “den­dri­form columns” sprout­ing through­out the Great Work­room, the expe­ri­ence proves unsat­is­fy­ing. “It was­n’t a real thing with­out any peo­ple around,” Edwards says, “with­out the ener­gy of being in that office.”

Wright spoke of his inten­tions to cre­ate “as inspir­ing a place to work in as any cathe­dral ever was to wor­ship in.” Today, amid the silent absence of typ­ists on the ground floor and man­agers on the mez­za­nine, the Admin­is­tra­tion Build­ing must feel holi­er than ever. The space exudes a mag­nif­i­cent lone­li­ness, and open­ing a Mac­Book to log into Slack sure­ly inten­si­fies the lone­li­ness rather than the mag­nif­i­cence. “In 1939, this was the future of work,” Edwards says. “These big cor­po­rate cam­pus­es, the Googles and Metas and Ama­zons: they owe a debt to this cam­pus here.” But for the increas­ing­ly many liv­ing the remote-work life, even those twen­ty-first-cen­tu­ry big-tech head­quar­ters have begun to seem like tem­ples from a pass­ing era.

Relat­ed con­tent:

A Vir­tu­al Tour of Frank Lloyd Wright’s Lost Japan­ese Mas­ter­piece, the Impe­r­i­al Hotel in Tokyo

12 Famous Frank Lloyd Wright Hous­es Offer Vir­tu­al Tours: Hol­ly­hock House, Tal­iesin West, Falling­wa­ter & More

Build Wood­en Mod­els of Frank Lloyd Wright’s Great Build­ing: The Guggen­heim, Uni­ty Tem­ple, John­son Wax Head­quar­ters & More

When Frank Lloyd Wright Designed a Dog­house, His Small­est Archi­tec­tur­al Cre­ation (1956)

The Mod­ernist Gas Sta­tions of Frank Lloyd Wright and Mies van der Rohe

When the Indi­ana Bell Build­ing Was Rotat­ed 90° While Every­one Worked Inside in 1930 (by Kurt Vonnegut’s Archi­tect Dad)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Behold the Medieval Wound Man: The Poor Soul Who Illustrated the Injuries a Person Might Receive Through War, Accident or Disease

Do you swoon at the sight of blood?

Suf­fer paper cuts as major trau­ma?

Cov­er your eyes when the knife comes out in the hor­ror movie?

If so, and also if not, fall to your knees and give thanks that you’re not the Wound Man, above.

A sta­ple of medieval med­ical his­to­ry, he’s a gris­ly com­pendi­um of the injuries and exter­nal afflic­tions that might befall a mor­tal of the peri­od- insect and ani­mal bites, spilled entrails, abscess­es, boils, infec­tions, plague-swollen glands, pierc­ings and cuts, both acci­den­tal and delib­er­ate­ly inflict­ed.

Any one of these trou­bles should be enough to fell him, yet he remains upright, dis­play­ing every last one of them simul­ta­ne­ous­ly, his expres­sion sto­ic.

He’s hard to look at, but as art his­to­ri­an Jack Hart­nell , author of Medieval Bod­ies: Life, Death and Art in the Mid­dle Ages writes in British Art Stud­ies:

The Wound Man was not a fig­ure designed to inspire fear or to men­ace. On the con­trary, he rep­re­sent­ed some­thing more hope­ful: an imag­i­na­tive and arrest­ing her­ald of the pow­er­ful knowl­edge that could be chan­nelled and dis­pensed through the prac­tice of medieval med­i­cine.

A valu­able edu­ca­tion­al resource for sur­geons for some three cen­turies, he began crop­ping up in south­ern Ger­many in the ear­ly 1400s. In an essay for the Pub­lic Domain Review, Hart­nell notes how these ear­ly spec­i­mens served “as a human table of con­tents”, direct­ing inter­est­ed par­ties to the spe­cif­ic pas­sages in the var­i­ous med­ical texts where infor­ma­tion on exist­ing treat­ments could be found.

The pro­to­col for injuries to the intestines or stom­ach called for stitch­ing the wound up with a fine thread and sprin­kling it with an anti­he­m­or­rhag­ic pow­der made from wine, hematite, nut­meg, white frank­in­cense, gum ara­bic, bright red sap from the Dra­cae­na cinnabari tree and a restora­tive quan­ti­ty of mum­my.

The Wound Man evolved along with med­ical knowl­edge, weapons of war­fare and art world trends.

The wood­cut Wound Man in Hans von Gersdorff’s 1517 land­mark Field­book of Surgery intro­duces can­non­balls to the ghast­ly mix.

And the engraver Robert White’s Wound Man in British sur­geon John Browne’s 1678 Com­pleat Dis­course of Wounds los­es the loin­cloth and grows his hair, mor­ph­ing into a neo­clas­si­cal beau­ty in the Saint Sebas­t­ian mold.

Sur­gi­cal knowl­edge even­tu­al­ly out­paced the Wound Man’s use­ful­ness, but pop­u­lar cul­ture is far from ready for him to lay down and die, as evi­denced by recent cameos in episodes of Han­ni­bal and the British com­e­dy quiz show, QI.


Delve into the his­to­ry of the Wound Man in Jack Hart­nel­l’s British Art Stud­ies arti­cle “Word­ing the Wound Man.”

via Pub­lic Domain Review

Relat­ed Con­tent

1,000-Year-Old Illus­trat­ed Guide to the Med­i­c­i­nal Use of Plants Now Dig­i­tized & Put Online

Dis­cov­er the Per­sian 11th Cen­tu­ry Canon of Med­i­cine, “The Most Famous Med­ical Text­book Ever Writ­ten”

How Illu­mi­nat­ed Medieval Man­u­scripts Were Made: A Step-by-Step Look at this Beau­ti­ful, Cen­turies-Old Craft

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo. Fol­low her @AyunHalliday.

When Marlon Brando Refused the Oscar for His Role in The Godfather to Support the Rights of Native Americans (1973)

At the 45th Acad­e­my Awards, Mar­lon Bran­do won the Best Actor award for his per­for­mance in The God­fa­ther — but sent a Native Amer­i­can civ­il rights activist named Sacheen Lit­tle­feath­er to decline it on his behalf. “The twen­ty-six-year-old activist took the stage in a fringed buck­skin dress and moc­casins,” writes the New York­er’s Michael Schul­man. “When she explained that Brando’s rea­sons for refus­ing the award were Hollywood’s mis­treat­ment of Native Amer­i­cans and the stand­off in Wound­ed Knee, South Dako­ta, there were loud boos and scat­tered cheers.”

More sev­en­ties things have hap­pened, but sure­ly not many. With time, Schul­man writes, “the whole thing cement­ed into a pop-cul­ture punch line: preen­ing actor, fake Indi­an” — the “cry­ing Indi­an” envi­ron­men­tal PSA had aired just a few years before — “kitschy Hol­ly­wood freak show. But what if it wasn’t that at all?”

Almost half a cen­tu­ry lat­er, this notable chap­ter in Oscars his­to­ry has come back into the news in the wake of the Acad­e­my of Motion Pic­ture Arts and Sci­ences’ offi­cial apol­o­gy to Lit­tle­feath­er. It’s now more wide­ly under­stood who Lit­tle­feath­er is, and what Bran­do was going for when he made her his emis­sary that night in 1973.

Bran­do was­n’t espe­cial­ly hes­i­tant to explain his actions even at the time: less than three months after the event, he laid out all his rea­sons on The Dick Cavett Show. “I don’t think that peo­ple gen­er­al­ly real­ize what the motion pic­ture indus­try has done to the Amer­i­can Indi­an,” he tells Cavett. “As a mat­ter of fact, all eth­nic groups.” He then runs down the “sil­ly ren­di­tions of human behav­ior” deliv­ered night­ly on tele­vi­sion, high­light­ing the phe­nom­e­non of “Indi­an chil­dren see­ing Indi­ans rep­re­sent­ed as sav­age, as ugly, as nasty, vicious, treach­er­ous, drunk­en.”

Such clichéd por­tray­als were what Bran­do meant to address by speak­ing through Lit­tle­feath­er. But the pub­lic’s imme­di­ate reac­tion, as Cavett puts it, went along the lines of, “There’s Bran­do jump­ing on a social-cause band­wag­on now, get­ting in on the Indi­ans.” They’d for­got­ten that the actor’s con­nec­tion with Native Amer­i­can caus­es went back at least to 1964, when he was arrest­ed at a Pacif­ic North­west “fish-in” by the Puyallup tribe protest­ing the denial of their treaty rights. And as Lit­tle­feath­er’s fêt­ing by the Acad­e­my shows, that con­nec­tion has long sur­vived even Bran­do him­self.

Relat­ed con­tent:

Inter­ac­tive Map Shows the Seizure of Over 1.5 Bil­lion Acres of Native Amer­i­can Land Between 1776 and 1887

Albert Ein­stein Sports a Native Amer­i­can Head­dress and a Peace Pipe at the Grand Canyon, 1931

1,000+ Haunt­ing & Beau­ti­ful Pho­tos of Native Amer­i­can Peo­ples, Shot by the Ethno­g­ra­ph­er Edward S. Cur­tis (Cir­ca 1905)

The God­fa­ther With­out Bran­do?: It Almost Hap­pened

How Dick Cavett Brought Sophis­ti­ca­tion to Late Night Talk Shows: Watch 270 Clas­sic Inter­views Online

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Most Distant Places Visited by the Romans: Africa, Scandinavia, China, India, Arabia & Other Far-Flung Lands

As we still say today, all roads lead to Rome. Or at least they did at the height of its pow­er, which his­to­ri­ans tend to place in the sec­ond cen­tu­ry. It was in that cen­tu­ry that the Gre­co-Egypt­ian poly­math Ptole­my wrote his book Geog­ra­phy, whose descrip­tion of all known lands inspired an unprece­dent­ed­ly detailed world map. As Ptole­my’s map illus­trates, “the Romans, for all their rhetoric about uni­ver­sal empire, were aware that the world was much larg­er than their domains.” So says ancient-his­to­ry Youtu­ber Gar­rett Ryan in “The Most Dis­tant Places Vis­it­ed by the Romans,” a video essay from his chan­nel Told in Stone.

Ryan explains what his­to­ry has record­ed of “the vast range and reach of Roman mer­chants and adven­tur­ers,” who made it to Africa, Scan­di­navia, India, and even Chi­na. Some may have been moti­vat­ed by pure wan­der­lust (the ancient Roman equiv­a­lent of Eurail-hop­ping col­lege grad­u­ates, per­haps) but sure­ly most of them would have set out on such long, ardu­ous, and even dan­ger­ous jour­neys with glo­ry and wealth in mind.

It was the promise of spices, frank­in­cense, and myrrh, for instance, that drew Roman traders to Ara­bia Felix (or mod­ern-day Yemen), despite the region’s rep­u­ta­tion for being “over­run by fly­ing snakes.”

How­ev­er impres­sive ancient Rome’s geo­graph­i­cal knowl­edge, they clear­ly had yet to get the details straight. But they knew enough to bring back from a vari­ety of far-flung lands not just tall tales but trea­sures unavail­able else­where, turn­ing the metro­pole into a reflec­tion of the world. Few such items would have been as vis­i­ble in Rome as silk, “an indis­pens­able lux­u­ry used in every­thing from legionary stan­dards to the robes of the emper­ors.” That mate­r­i­al came from Chi­na, most often pur­chased through deal­ers in Cen­tral Asia and India. But some par­tic­u­lar­ly adven­tur­ous Romans made it not just to the Mid­dle King­dom but into the very palace of the Chi­nese emper­or. All those roads to Rome were, after all, two-way streets.

Relat­ed con­tent:

A Map Show­ing How the Ancient Romans Envi­sioned the World in 40 AD

Ancient Rome’s Sys­tem of Roads Visu­al­ized in the Style of Mod­ern Sub­way Maps

The First Tran­sit Map: a Close Look at the Sub­way-Style Tab­u­la Peutin­ge­ri­ana of the 5th-Cen­tu­ry Roman Empire

Human All Too Human: A Roman Woman Vis­its the Great Pyra­mid in 120 AD, and Carves a Poem in Mem­o­ry of Her Deceased Broth­er

The First Work of Sci­ence Fic­tion: Read Lucian’s 2nd-Cen­tu­ry Space Trav­el­ogue A True Sto­ry

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

How the World Trade Center Was Rebuilt: A Visual Exploration of a 20-Year Project

The World Trade Cen­ter was not at first a beloved work of archi­tec­ture, but over time it set­tled into its place on the New York sky­line, gain­ing wide accep­tance as an icon of the city. Its destruc­tion on Sep­tem­ber 11, 2001 great­ly inten­si­fied that sym­bol­ic pow­er, espe­cial­ly as expressed by the image of Minoru Yamasak­i’s Twin Tow­ers. But as long­time New York­ers (or at least long­time Low­er Man­hat­tan­ites) remem­ber, the WTC con­sist­ed of more than a pair of sky­scrap­ers. Dat­ing from Amer­i­ca’s era of “urban renew­al,” with its ambi­tions of build­ing cities with­in cities, it also incor­po­rat­ed sev­er­al short­er office build­ings, a hotel, and an under­ground shop­ping mall.

In oth­er words, the WTC was a com­plex — which also hap­pens to be just the adjec­tive to describe the prop­er­ty-rights sit­u­a­tion in the wake of its dev­as­ta­tion. Talk of the imper­a­tive to rebuild began very soon indeed after Sep­tem­ber 11, but orga­niz­ing a rise from the ash­es was, pre­dictably, eas­i­er said than done. As explained in “How the World Trade Cen­ter Was Rebuilt,” the video essay above from Youtube chan­nel Neo, the Port Author­i­ty of New York and New Jer­sey first had to re-acquire the leas­es from all the dif­fer­ent major ten­ants involved. And then there was the task of nego­ti­at­ing with Lar­ry Sil­ver­stein.

Hav­ing devel­oped the orig­i­nal 7 World Trade Cen­ter build­ing in 1980, Sil­ver­stein long had his eye on the whole she­bang. He final­ly man­aged to sign a 99-year lease-pur­chase agree­ment on the com­plex on July 24, 2001 — sure­ly one of this cen­tu­ry’s sig­nal cas­es of bad tim­ing. But he did jump into the task of rebuild­ing as soon as pos­si­ble, com­plet­ing the new 7 World Trade Cen­ter just five years lat­er. Accord­ing to the sto­ry told in the video, it would hard­ly be an exag­ger­a­tion to char­ac­ter­ize the project of rede­vel­op­ing the WTC site as a grudge match between Sil­ver­stein and the Port Author­i­ty, with their duel­ing visions of the prop­er way to fill that high­ly-charged space.

That project con­tin­ues still today, just over two decades after the ter­ror­ist attacks that brought the Twin Tow­ers down. David Childs’ 1776-foot-tall “twist­ing glass mono­lith” One World Trade Cen­ter opened in 2014, but the much-delayed Ronald O. Perel­man Per­form­ing Arts Cen­ter at the World Trade Cen­ter is still under con­struc­tion, as is the new 2 World Trade Cen­ter. With its recent com­ple­tion, San­ti­a­go Cala­trava’s St. Nicholas Greek Ortho­dox Church joins his exist­ing World Trade Cen­ter Trans­porta­tion Hub. Topped by a struc­ture called the Ocu­lus, designed (if not flaw­less­ly) to open to the sky once a year on Sep­tem­ber 11, that strik­ing tran­sit com­plex also includes an expan­sive West­field shop­ping mall: a jux­ta­po­si­tion of mem­o­ry and com­merce with pow­er of its own as a sym­bol of twen­ty-first cen­tu­ry Amer­i­ca.

Relat­ed con­tent:

Watch the Build­ing of the Empire State Build­ing in Col­or: The Cre­ation of the Icon­ic 1930s Sky­scraper From Start to Fin­ish

New York’s Lost Sky­scraper: The Rise and Fall of the Singer Tow­er

Watch the Com­plete­ly Unsafe, Ver­ti­go-Induc­ing Footage of Work­ers Build­ing New York’s Icon­ic Sky­scrap­ers

Watch a Time­lapse Video Show­ing the Cre­ation of New York City’s Sky­line: 1500 to Present

When The Who Saved New York City After 9/11: Watch Their Cathar­tic Madi­son Square Gar­den Set (Octo­ber 20, 2001)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Why Mapmakers Once Thought California Was an Island

In the open­ing of John Car­pen­ter’s Escape from L.A., an earth­quake sep­a­rates Los Ange­les from the main­land, and the city is repur­posed into “the depor­ta­tion point for all peo­ple found unde­sir­able or unfit to live in a new, moral Amer­i­ca.” The film’s premise (like that of Escape from New York, which it fol­lows) taps into a deeply held sen­ti­ment about its set­ting. Los Ange­les has long been seen as an absurd con­cen­tra­tion of all the qual­i­ties that make Cal­i­for­nia unlike the rest of the Unit­ed States. Cal­i­for­nia remains a state apart in a metaphor­i­cal sense, but there was a time when it was also thought to be a state apart, lit­er­al­ly: that is to say, an island.

The word Cal­i­for­nia orig­i­nates in a nov­el, pub­lished in 1510, called Ser­gas de Esp­landián. In that book it refers to “an island pop­u­lat­ed by black women with­out any men exist­ing there. On the entire island, there was no met­al oth­er than gold.” Author Gar­ci Rodríguez de Mon­talvo’s tan­ta­liz­ing descrip­tion of Cal­i­for­nia — as well as of the “beau­ti­ful and robust bod­ies” of its women — got Span­ish sea­far­ers curi­ous about the extent to which it could have been based in real­i­ty.

(At that time, the mass-print­ed nov­el was still an enrap­tur­ing new devel­op­ment.) This account comes from Youtu­ber John­ny Har­ris’ video above, “The Biggest Map­ping Mis­take of All Time,” which con­nects this fan­tas­ti­cal lit­er­ary inven­tion to cen­turies of geo­graph­i­cal mis­con­cep­tion.

The con­quis­ta­dor Hernán Cortés seems to have been the first promi­nent fig­ure to feel the pull of Cal­i­for­nia. And he cer­tain­ly was­n’t the last, despite nev­er quite hav­ing man­aged to pin the place down. Spain’s most ardent Cal­i­for­nia enthu­si­asts held so fast to the notion of its being an island that it spread else­where in Europe, and even­tu­al­ly to Lon­don. With the per­cep­tion thus legit­imized, Cal­i­for­nia appeared dis­con­nect­ed from the North Amer­i­can coast on maps print­ed as far away as Japan. Har­ris cred­its Cal­i­for­ni­a’s “myth­i­cal pull,” then as now, with mak­ing it “a place where peo­ple go to dream big” — and often “to chase dreams that aren’t ground­ed in any sense of real­i­ty.” For­tu­nate­ly, he him­self lives in Wash­ing­ton D.C., where delu­sions are whol­ly unknown.

Relat­ed con­tent:

Down­load 67,000 His­toric Maps (in High Res­o­lu­tion) from the Won­der­ful David Rum­sey Map Col­lec­tion

The His­to­ry of Car­tog­ra­phy, the “Most Ambi­tious Overview of Map Mak­ing Ever,” Now Free Online

The 38 States of Amer­i­ca: Geog­ra­phy Pro­fes­sor Cre­ates a Bold Mod­ern Map of Amer­i­ca (1973)

The Largest Ear­ly Map of the World Gets Assem­bled for the First Time: See the Huge, Detailed & Fan­tas­ti­cal World Map from 1587

Why Every World Map Is Wrong

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Goodbye to the Nakagin Capsule Tower, Tokyo’s Strangest and Most Utopian Apartment Building

On many of my trips to Japan I’ve stayed at the Cap­sule Inn Osa­ka, which is exact­ly where and what it sounds like. To any for­eign­er the place would be an intrigu­ing nov­el­ty, but to those inter­est­ed in Japan­ese archi­tec­ture it also has great his­tor­i­cal val­ue. Designed by archi­tect Kurokawa Kisho, the Cap­sule Inn Osa­ka opened in 1979 as the world’s first cap­sule hotel, a form of lodg­ing now wide­ly regard­ed as no less quin­tes­sen­tial­ly Japan­ese than the ryokan. At that point Kurokawa had already been advanc­ing cap­sule as an archi­tec­tur­al unit for years, con­tribut­ing a “cap­sule house” and cap­sule-based cor­po­rate pavil­ions to the Osa­ka World Expo 1970, and even build­ing a curi­ous mas­ter­work of the genre in Toky­o’s Nak­a­gin Cap­sule Tow­er.

The oth­er archi­tects involved in Expo ’70 includ­ed Tange Ken­zo, Kawa­zoe Noboru, Maki Fumi­hiko, Kiku­take Kiy­onori, and Isoza­ki Ara­ta — all asso­ci­at­ed to one degree or anoth­er with Metab­o­lism, an archi­tec­tur­al move­ment inspired by the rapid eco­nom­ic growth, enor­mous urban expan­sion, and unprece­dent­ed tech­no­log­i­cal change then trans­form­ing post­war Japan. The Metabolists “approached the city as a liv­ing organ­ism con­sist­ing of ele­ments with dif­fer­ent meta­bol­ic cycles,” writes Lin Zhongjie in Ken­zo Tange and the Metabolist Move­ment: Urban Utopias of Mod­ern Japan. “To accom­mo­date a city’s growth and regen­er­a­tion, Metabolists advanced trans­formable tech­nolo­gies based on pre­fab­ri­cat­ed com­po­nents and the replace­ment of obso­lete parts accord­ing to vary­ing life cycles.”

When it opened in 1972, the Nak­a­gin Cap­sule Tow­er did so as the first ful­ly real­ized Metabolist project. Abroad in Japan host Chris Broad intro­duces it as “not only my favorite build­ing in all of Tokyo, but in all of Japan.” He also con­tex­tu­al­izes it with­in a brief his­to­ry of Metab­o­lism, as well as of the post­war Japan­ese soci­ety that fired up its prac­ti­tion­ers’ aes­thet­i­cal­ly brazen, tech­no-Utopi­an ideals. Geared to the work-dom­i­nat­ed, peri­patet­ic lifestyle of what Kurokawa called “homo movens,” the Nak­a­gin Cap­sule Tow­er actu­al­ly con­sist­ed of two con­crete cores onto which were bolt­ed 140 cap­sules (archi­tec­tur­al the­o­rist Charles Jencks likened their aspect to “super­im­posed wash­ing machines”), each a self-con­tained liv­ing space replete with cut­ting-edge ameni­ties up to and includ­ing a bath­tub ash­tray Sony reel-to-reel tape play­er.

Kurokawa envi­sioned the cap­sules being replaced every 25 years over a life­time of cen­turies. Alas, the dif­fi­cul­ty of such an oper­a­tion meant that the orig­i­nals were sim­ply left in, and by the end of the twen­ti­eth cen­tu­ry many had bad­ly dete­ri­o­rat­ed. “Iron­i­cal­ly,” writes Lin, “Tokyo is grow­ing and trans­form­ing itself so rapid­ly that it even out­paces the ‘metab­o­lism’ that the Metabolists envi­sioned, and requires renewals on the scale of entire build­ings instead of indi­vid­ual cap­sules.” First announced in 2007, the year of Kurokawa’s death, the build­ing’s demo­li­tion began this past April, and it has occa­sioned such trib­utes as Stu­dio Ito’s ele­giac ani­ma­tion just above. The Nak­a­gin Cap­sule Tow­er stood for half a cen­tu­ry, long out­liv­ing Metab­o­lism itself, but its cap­sules will now scat­ter across the world, sug­gest­ing that there was some­thing to the bio­log­i­cal metaphor all along.

Relat­ed con­tent:

Every­thing You Ever Want­ed to Know About the Beau­ty of Bru­tal­ist Archi­tec­ture: An Intro­duc­tion in Six Videos

How the Rad­i­cal Build­ings of the Bauhaus Rev­o­lu­tion­ized Archi­tec­ture: A Short Intro­duc­tion

Why Do Peo­ple Hate Mod­ern Archi­tec­ture?: A Video Essay

New York’s Lost Sky­scraper: The Rise and Fall of the Singer Tow­er

Build­ing With­out Nails: The Genius of Japan­ese Car­pen­try

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

A Tour of All the Pizza Styles You Can Eat in the United States (and the History Behind Your Favorite Slices)

When it comes to chili, Texas, Kansas City and Cincin­nati, will cede no quar­ter, each con­vinced that their par­tic­u­lar region­al approach is the only sane option.

Hot dogs? Put New York City and Chica­go in a pit and watch them tear each oth­er to rib­bons.

But piz­za?

There are so many geo­graph­ic vari­a­tions, even an impar­tial judge can’t see their way through to a clear vic­tor.

The play­ing field­’s thick as stuffed piz­za, a polar­iz­ing Chica­go local spe­cial­ty that’s deep­er than the deep­est dish.

Weird His­to­ry Food’s whirl­wind video tour of Every Piz­za Style We Could Find In the Unit­ed States, above, savors the ways in which var­i­ous piz­za styles evolved from the Neapoli­tan pie that Ital­ian immi­grant Gen­naro Lom­bar­di intro­duced to New York City in 1905.

Wait, though. We all have an acquain­tance who takes per­verse plea­sure in off­beat top­ping choic­es — look­ing at you, Cal­i­for­nia — but oth­er than that, isn’t piz­za just sauce, dough, and cheese?

How much room does that leave for vari­a­tion?

Plen­ty as it turns out.

Crusts, thick or thin, fluc­tu­ate wild­ly accord­ing to the type of flour used, how long the dough is proofed, the type of oven in which they’re baked, and phi­los­o­phy of sauce place­ment.

(In Buf­fa­lo, New York, piz­zas are sauced right up to their cir­cum­fer­ence, leav­ing very lit­tle crusty han­dle for eat­ing on the fly, though per­haps one could fold it down the mid­dle, as we do in the city 372 miles to the south.)

Sauce can also swing pret­ty wild­ly — sweet, spicy, pre­pared in advance, or left to the last minute — but cheese is a much hot­ter top­ic.

Detroit’s piz­za is dis­tin­guished by the inclu­sion of Wis­con­sin brick cheese.

St. Louis is loy­al to Prov­el cheese, a home­grown processed mix of ched­dar, Swiss, and pro­volone and liq­uid smoke.

Mia­mi piz­zas cater to the palates of its Cuban pop­u­la­tion by mix­ing moz­zarel­la with gou­da, a cheese that was both wide­ly avail­able and pop­u­lar before 1962’s rationing sys­tem was put in place.

Rhode Island’s apt­ly named Red Strips have no cheese at all…which might be prefer­able to the Altoona, Penn­syl­va­nia favorite that arrives topped with Amer­i­can cheese slices or — the hor­ror — Velvee­ta.

(This may be where we part ways with the old saw equat­ing piz­za with sex — even when it’s bad, it’s still pret­ty good.)

Cut and size also fac­tor in to piz­za pride.

Wash­ing­ton DC’s Jum­bo slices are pret­ty much the stan­dard issue New York-style thin crust slice, writ large.

Not only does size mat­ter here, it may be the only thing that matters…to the point where a local busi­ness improve­ment dis­trict had to inter­vene on behalf of side­walk rub­bish bins hard pressed to han­dle the vol­ume of greasy super-sized slice box­es Wash­ing­to­ni­ans were toss­ing away every evening.

In the land of oppor­tu­ni­ty, where small­er towns are under­stand­ably eager to claim their piece of pie, Weird His­to­ry Food gives the nod to Old Forge, Penn­syl­va­nia, opti­misti­cal­ly dubbed “the Piz­za Cap­i­tal of the World by Uncov­er­ing PA’s Jim Cheney, and Steubenville Ohio, home of the “over­sized Lunch­ableAtlas Obscu­ra refers to as America’s most mis­un­der­stood piz­za.

For good mea­sure, watch the PBS Idea Channel’s His­to­ry of Piz­za in 8 slices, below, then rep your favorite local pizze­ria in the com­ments.

We want to try them all!

Relat­ed Con­tent 

The First Piz­za Ordered by Com­put­er, 1974

When Mikhail Gor­bachev, the Last Sovi­et Leader, Starred in a Piz­za Hut Com­mer­cial (1998)

Piz­za Box Becomes a Playable DJ Turntable Through the Mag­ic of Con­duc­tive Ink

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo. Fol­low her @AyunHalliday.

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