Cats in Medieval Manuscripts & Paintings

Renais­sance artist Albrecht Dür­er  (1471–1528) nev­er saw a rhi­no him­self, but by rely­ing on eye­wit­ness descrip­tions of the one King Manuel I of Por­tu­gal intend­ed as a gift to the Pope, he man­aged to ren­der a fair­ly real­is­tic one, all things con­sid­ered.

Medieval artists’ ren­der­ings of cats so often fell short of the mark, Youtu­ber Art Deco won­ders if any of them had seen a cat before.

Point tak­en, but cats were well inte­grat­ed into medieval soci­ety.

Roy­al 12 C xix f. 36v/37r (13th cen­tu­ry)

Cats pro­vid­ed medieval cit­i­zens with the same pest con­trol ser­vices they’d been per­form­ing since the ancient Egyp­tians first domes­ti­cat­ed them.

Ancient Egyp­tians con­veyed their grat­i­tude and respect by regard­ing cats as sym­bols of divin­i­ty, pro­tec­tion, and strength.

Cer­tain Egypt­ian god­dess­es, like Bastet, were imbued with unmis­tak­ably feline char­ac­ter­is­tics.

The Vin­tage News reports that harm­ing a cat in those days was pun­ish­able by death, export­ing them was ille­gal, and, much like today, the death of a cat was an occa­sion for pub­lic sor­row:

When a cat died, it was buried with hon­ors, mum­mi­fied and mourned by the humans. The body of the cat would be wrapped in the finest mate­ri­als and then embalmed in order to pre­serve the body for a longer time. Ancient Egyp­tians went so far that they shaved their eye­brows as a sign of their deep sor­row for the deceased pet.

Aberdeen Uni­ver­si­ty Library, MS 24  f. 23v (Eng­land, c 1200)

The medieval church took a much dark­er view of our feline friends.

Their close ties to pagan­ism and ear­ly reli­gions were enough for cats to be judged guilty of witch­craft, sin­ful sex­u­al­i­ty, and frat­er­niz­ing with Satan.

In the late 12th-cen­tu­ry, writer Wal­ter Map, a soon-to-be archdea­con of Oxford, declared that the dev­il appeared before his devo­tees in feline form:

… hang­ing by a rope, a black cat of great size. As soon as they see this cat, the lights are turned out. They do not sing or recite hymns in a dis­tinct way, but they mut­ter them with their teeth closed and they feel in the dark towards where they saw their lord], and when they find it, they kiss it, the more humbly depend­ing on their fol­ly, some on the paws, some under the tail, some on the gen­i­tals. And as if they have, in this way, received a license for pas­sion, each one takes the near­est man or woman and they join them­selves with the oth­er for as long as they choose to draw out their game.

Pope Inno­cent VIII issued a papal bull in 1484 con­demn­ing the “devil’s favorite ani­mal and idol of all witch­es” to death, along with their human com­pan­ions to death.

13th-cen­tu­ry Fran­cis­can monk Bartholo­maeus Angli­cus refrained from demon­ic tat­tle, but nei­ther did he paint cats as angels:

He is a full lech­er­ous beast in youth, swift, pli­ant, and mer­ry, and leapeth and reseth on every­thing that is to fore him: and is led by a straw, and playeth there­with: and is a right heavy beast in age and full sleepy, and lieth sly­ly in wait for mice: and is aware where they be more by smell than by sight, and hunteth and reseth on them in privy places: and when he taketh a mouse, he playeth there­with, and eateth him after the play. In time of love is hard fight­ing for wives, and one scratch­eth and ren­deth the oth­er griev­ous­ly with bit­ing and with claws. And he maketh a ruth­ful noise and ghast­ful, when one prof­fer­eth to fight with anoth­er: and unneth is hurt when he is thrown down off an high place. And when he hath a fair skin, he is as it were proud there­of, and goeth fast about: and when his skin is burnt, then he bideth at home; and is oft for his fair skin tak­en of the skin­ner, and slain and flayed.

Pigs and rats also had a bad rep, and like cats, were tor­tured and exe­cut­ed in great num­bers by pious humans.

The Work­sop Bes­tiary Mor­gan Library, MS M.81 f. 47r (Eng­land, c 1185)

Not every medieval city was anti-cat. As the Aca­d­e­m­ic Cat Lady Johan­na Feen­stra writes of the above illus­tra­tion from The Work­sop Bes­tiary, one of the ear­li­est Eng­lish bes­tiaries:

Some would have inter­pret­ed the image of a cat pounc­ing on a rodent as a sym­bol for the dev­il going after the human soul. Oth­ers might have seen the cat in a com­plete­ly dif­fer­ent light. For instance, as Eucharis­tic guardians, mak­ing sure rodents could not steal and eat the Eucharis­tic wafers.

Bodleian Library Bod­ley 764 f. 51r (Eng­land, c 1225–50)

St John’s Col­lege Library, MS. 61 (Eng­land (York), 13th cen­tu­ry)

It took cat lover Leonar­do DaVin­ci to turn the sit­u­a­tion around, with eleven sketch­es from life por­tray­ing cats in char­ac­ter­is­tic pos­es, much as we see them today. We’ll delve more into that in a future post.

Con­rad of Megen­berg, ‘Das Buch der Natur’, Ger­many ca. 1434. Stras­bourg, Bib­lio­thèque nationale et uni­ver­si­taire, Ms.2.264, fol. 85r

Relat­ed Con­tent

Medieval Cats Behav­ing Bad­ly: Kit­ties That Left Paw Prints … and Peed … on 15th Cen­tu­ry Man­u­scripts

An Ani­mat­ed His­to­ry of Cats: How Over 10,000 Years the Cat Went from Wild Preda­tor to Sofa Side­kick

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo.  Fol­low her @AyunHalliday.

Lizzo Plays James Madison’s Priceless, 200-Year-Old Crystal Flute

In the annals of mod­ern pop­u­lar music, one does not find a sur­feit of flautists. Tim Weis­berg, in part­ner­ship with singer-song­writer Dan Fogel­berg, did score a mod­est his or two in the sev­en­ties. More incon­gru­ous­ly, Jethro Tul­l’s Ian Ander­son set his band apart with his deci­sion to take up the flute not long before their ear­li­est per­for­mances. But today, out­side the realm of orches­tral music, there is sure­ly no high­er-pro­file flautist than Liz­zo. Though best known as a pop singer, she con­tin­ues to put to use the flute skills she honed at the Uni­ver­si­ty of Hous­ton, with­out which she would­n’t have been able to han­dle a pre­cious piece of Amer­i­can his­to­ry.

Last month, writes the Library of Con­gress’ April Slay­ton, one of that insti­tu­tion’s librar­i­ans Car­la Hay­den “saw that the one and only Liz­zo was com­ing to D.C. for a con­cert.” Giv­en that “the Library has the world’s largest flute col­lec­tion,” Hay­den took the oppor­tu­ni­ty to point out that fact to the pop star on Twit­ter. “One of about 1,700 flutes in the col­lec­tion, she teased, is the crys­tal flute made for Pres­i­dent James Madi­son by Claude Lau­rent — a price­less instru­ment that Dol­ley Madi­son res­cued from the White House in April 1814 as the British entered Wash­ing­ton, DC dur­ing the War of 1812.. Might she want to drop by and play a few bars?”

Indeed she did, with results you can see in the video above: at the Library itself, Liz­zo tries out one of the col­lec­tion’s many flutes; then she plays the crys­tal flute itself on onstage at Capi­tol One Are­na, hav­ing been hand­ed it by the instru­men­t’s own secu­ri­ty detail. “It’s like play­ing out of a wine glass,” she tells her thrilled audi­ence. One won­ders if the com­par­i­son would ever have occurred to its first own­er: “It’s not clear if Madi­son did much with the flute oth­er than admire it,” Slay­ton writes, “but it became a fam­i­ly heir­loom and an arti­fact of the era.” Now it has become a unit­ing sym­bol of Amer­i­can cul­ture past and present: how­ev­er for­ward-look­ing the Found­ing Fathers were, we can safe­ly say they nev­er imag­ine twerk­ing.

The Library of Con­gress has post­ed pic­tures of Liz­zo’s vis­it on Flickr. See them here.

Relat­ed con­tent:

But­ter­fly Lands on Flutist’s Face Dur­ing Flute Com­pe­ti­tion: The Show Must Go On

Hear the World’s Old­est Instru­ment, the “Nean­derthal Flute,” Dat­ing Back Over 43,000 Years

Hear a 9,000 Year Old Flute — the World’s Old­est Playable Instru­ment — Get Played Again

The Flute of Shame: Dis­cov­er the Instrument/Device Used to Pub­licly Humil­i­ate Bad Musi­cians Dur­ing the Medieval Peri­od

The Library of Con­gress Makes 25 Mil­lion Records From Its Cat­a­log Free to Down­load

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

What It’s Like to Work in Frank Lloyd Wright’s Iconic Office Building

Frank Lloyd Wright, who drew so much inspi­ra­tion from the wide open spaces of mid­dle Amer­i­ca, designed just two high-rise build­ings. The sec­ond, com­plet­ed late in his long career, was 1956’s Price Tow­er in Bartlesville, Okla­homa. The first opened six years before that, as an addi­tion to one of his already-famous projects. That was the head­quar­ters of S. C. John­son & Son, bet­ter known as John­son Wax, in Racine, Wis­con­sin. Seen at a dis­tance, the Research Tow­er stands out as the sig­nal fea­ture of the com­plex, but it’s the ear­li­er Admin­is­tra­tion Build­ing that offered the world a glimpse of the future of work.

The Admin­is­tra­tion Build­ing’s con­struc­tion fin­ished in 1939. Back then, says Vox’s Phil Edwards (him­self an estab­lished Wright fan) in the video above, “offices were small and cramped, or pri­vate. This build­ing had a spa­cious cen­tral room instead, meant to encour­age the spread of ideas.” Such a con­cept may sound famil­iar — per­haps all too famil­iar — to any­one who’s ever worked in what we now call an “open-plan office.” But it was dar­ing at the time, and it seems that no archi­tect has ever imple­ment­ed it quite as strik­ing­ly again. What oth­er office makes you “feel like you’re under­wa­ter, that you’re in, maybe, a lily pond”?

That descrip­tion comes from archi­tect and Wright schol­ar Jonathan Lip­man, one of the experts Edwards con­sults on his own pil­grim­age to John­son Wax Head­quar­ters. He want­ed to spend some time work­ing there him­self, some­thing eas­i­ly arranged since S. C. John­son has by now moved most of its oper­a­tions into oth­er facil­i­ties. But how­ev­er sat­is­fy­ing it feels to sit in the shade of Wright’s “den­dri­form columns” sprout­ing through­out the Great Work­room, the expe­ri­ence proves unsat­is­fy­ing. “It was­n’t a real thing with­out any peo­ple around,” Edwards says, “with­out the ener­gy of being in that office.”

Wright spoke of his inten­tions to cre­ate “as inspir­ing a place to work in as any cathe­dral ever was to wor­ship in.” Today, amid the silent absence of typ­ists on the ground floor and man­agers on the mez­za­nine, the Admin­is­tra­tion Build­ing must feel holi­er than ever. The space exudes a mag­nif­i­cent lone­li­ness, and open­ing a Mac­Book to log into Slack sure­ly inten­si­fies the lone­li­ness rather than the mag­nif­i­cence. “In 1939, this was the future of work,” Edwards says. “These big cor­po­rate cam­pus­es, the Googles and Metas and Ama­zons: they owe a debt to this cam­pus here.” But for the increas­ing­ly many liv­ing the remote-work life, even those twen­ty-first-cen­tu­ry big-tech head­quar­ters have begun to seem like tem­ples from a pass­ing era.

Relat­ed con­tent:

A Vir­tu­al Tour of Frank Lloyd Wright’s Lost Japan­ese Mas­ter­piece, the Impe­r­i­al Hotel in Tokyo

12 Famous Frank Lloyd Wright Hous­es Offer Vir­tu­al Tours: Hol­ly­hock House, Tal­iesin West, Falling­wa­ter & More

Build Wood­en Mod­els of Frank Lloyd Wright’s Great Build­ing: The Guggen­heim, Uni­ty Tem­ple, John­son Wax Head­quar­ters & More

When Frank Lloyd Wright Designed a Dog­house, His Small­est Archi­tec­tur­al Cre­ation (1956)

The Mod­ernist Gas Sta­tions of Frank Lloyd Wright and Mies van der Rohe

When the Indi­ana Bell Build­ing Was Rotat­ed 90° While Every­one Worked Inside in 1930 (by Kurt Vonnegut’s Archi­tect Dad)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Behold the Medieval Wound Man: The Poor Soul Who Illustrated the Injuries a Person Might Receive Through War, Accident or Disease

Do you swoon at the sight of blood?

Suf­fer paper cuts as major trau­ma?

Cov­er your eyes when the knife comes out in the hor­ror movie?

If so, and also if not, fall to your knees and give thanks that you’re not the Wound Man, above.

A sta­ple of medieval med­ical his­to­ry, he’s a gris­ly com­pendi­um of the injuries and exter­nal afflic­tions that might befall a mor­tal of the peri­od- insect and ani­mal bites, spilled entrails, abscess­es, boils, infec­tions, plague-swollen glands, pierc­ings and cuts, both acci­den­tal and delib­er­ate­ly inflict­ed.

Any one of these trou­bles should be enough to fell him, yet he remains upright, dis­play­ing every last one of them simul­ta­ne­ous­ly, his expres­sion sto­ic.

He’s hard to look at, but as art his­to­ri­an Jack Hart­nell , author of Medieval Bod­ies: Life, Death and Art in the Mid­dle Ages writes in British Art Stud­ies:

The Wound Man was not a fig­ure designed to inspire fear or to men­ace. On the con­trary, he rep­re­sent­ed some­thing more hope­ful: an imag­i­na­tive and arrest­ing her­ald of the pow­er­ful knowl­edge that could be chan­nelled and dis­pensed through the prac­tice of medieval med­i­cine.

A valu­able edu­ca­tion­al resource for sur­geons for some three cen­turies, he began crop­ping up in south­ern Ger­many in the ear­ly 1400s. In an essay for the Pub­lic Domain Review, Hart­nell notes how these ear­ly spec­i­mens served “as a human table of con­tents”, direct­ing inter­est­ed par­ties to the spe­cif­ic pas­sages in the var­i­ous med­ical texts where infor­ma­tion on exist­ing treat­ments could be found.

The pro­to­col for injuries to the intestines or stom­ach called for stitch­ing the wound up with a fine thread and sprin­kling it with an anti­he­m­or­rhag­ic pow­der made from wine, hematite, nut­meg, white frank­in­cense, gum ara­bic, bright red sap from the Dra­cae­na cinnabari tree and a restora­tive quan­ti­ty of mum­my.

The Wound Man evolved along with med­ical knowl­edge, weapons of war­fare and art world trends.

The wood­cut Wound Man in Hans von Gersdorff’s 1517 land­mark Field­book of Surgery intro­duces can­non­balls to the ghast­ly mix.

And the engraver Robert White’s Wound Man in British sur­geon John Browne’s 1678 Com­pleat Dis­course of Wounds los­es the loin­cloth and grows his hair, mor­ph­ing into a neo­clas­si­cal beau­ty in the Saint Sebas­t­ian mold.

Sur­gi­cal knowl­edge even­tu­al­ly out­paced the Wound Man’s use­ful­ness, but pop­u­lar cul­ture is far from ready for him to lay down and die, as evi­denced by recent cameos in episodes of Han­ni­bal and the British com­e­dy quiz show, QI.


Delve into the his­to­ry of the Wound Man in Jack Hart­nel­l’s British Art Stud­ies arti­cle “Word­ing the Wound Man.”

via Pub­lic Domain Review

Relat­ed Con­tent

1,000-Year-Old Illus­trat­ed Guide to the Med­i­c­i­nal Use of Plants Now Dig­i­tized & Put Online

Dis­cov­er the Per­sian 11th Cen­tu­ry Canon of Med­i­cine, “The Most Famous Med­ical Text­book Ever Writ­ten”

How Illu­mi­nat­ed Medieval Man­u­scripts Were Made: A Step-by-Step Look at this Beau­ti­ful, Cen­turies-Old Craft

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo. Fol­low her @AyunHalliday.

When Marlon Brando Refused the Oscar for His Role in The Godfather to Support the Rights of Native Americans (1973)

At the 45th Acad­e­my Awards, Mar­lon Bran­do won the Best Actor award for his per­for­mance in The God­fa­ther — but sent a Native Amer­i­can civ­il rights activist named Sacheen Lit­tle­feath­er to decline it on his behalf. “The twen­ty-six-year-old activist took the stage in a fringed buck­skin dress and moc­casins,” writes the New York­er’s Michael Schul­man. “When she explained that Brando’s rea­sons for refus­ing the award were Hollywood’s mis­treat­ment of Native Amer­i­cans and the stand­off in Wound­ed Knee, South Dako­ta, there were loud boos and scat­tered cheers.”

More sev­en­ties things have hap­pened, but sure­ly not many. With time, Schul­man writes, “the whole thing cement­ed into a pop-cul­ture punch line: preen­ing actor, fake Indi­an” — the “cry­ing Indi­an” envi­ron­men­tal PSA had aired just a few years before — “kitschy Hol­ly­wood freak show. But what if it wasn’t that at all?”

Almost half a cen­tu­ry lat­er, this notable chap­ter in Oscars his­to­ry has come back into the news in the wake of the Acad­e­my of Motion Pic­ture Arts and Sci­ences’ offi­cial apol­o­gy to Lit­tle­feath­er. It’s now more wide­ly under­stood who Lit­tle­feath­er is, and what Bran­do was going for when he made her his emis­sary that night in 1973.

Bran­do was­n’t espe­cial­ly hes­i­tant to explain his actions even at the time: less than three months after the event, he laid out all his rea­sons on The Dick Cavett Show. “I don’t think that peo­ple gen­er­al­ly real­ize what the motion pic­ture indus­try has done to the Amer­i­can Indi­an,” he tells Cavett. “As a mat­ter of fact, all eth­nic groups.” He then runs down the “sil­ly ren­di­tions of human behav­ior” deliv­ered night­ly on tele­vi­sion, high­light­ing the phe­nom­e­non of “Indi­an chil­dren see­ing Indi­ans rep­re­sent­ed as sav­age, as ugly, as nasty, vicious, treach­er­ous, drunk­en.”

Such clichéd por­tray­als were what Bran­do meant to address by speak­ing through Lit­tle­feath­er. But the pub­lic’s imme­di­ate reac­tion, as Cavett puts it, went along the lines of, “There’s Bran­do jump­ing on a social-cause band­wag­on now, get­ting in on the Indi­ans.” They’d for­got­ten that the actor’s con­nec­tion with Native Amer­i­can caus­es went back at least to 1964, when he was arrest­ed at a Pacif­ic North­west “fish-in” by the Puyallup tribe protest­ing the denial of their treaty rights. And as Lit­tle­feath­er’s fêt­ing by the Acad­e­my shows, that con­nec­tion has long sur­vived even Bran­do him­self.

Relat­ed con­tent:

Inter­ac­tive Map Shows the Seizure of Over 1.5 Bil­lion Acres of Native Amer­i­can Land Between 1776 and 1887

Albert Ein­stein Sports a Native Amer­i­can Head­dress and a Peace Pipe at the Grand Canyon, 1931

1,000+ Haunt­ing & Beau­ti­ful Pho­tos of Native Amer­i­can Peo­ples, Shot by the Ethno­g­ra­ph­er Edward S. Cur­tis (Cir­ca 1905)

The God­fa­ther With­out Bran­do?: It Almost Hap­pened

How Dick Cavett Brought Sophis­ti­ca­tion to Late Night Talk Shows: Watch 270 Clas­sic Inter­views Online

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Most Distant Places Visited by the Romans: Africa, Scandinavia, China, India, Arabia & Other Far-Flung Lands

As we still say today, all roads lead to Rome. Or at least they did at the height of its pow­er, which his­to­ri­ans tend to place in the sec­ond cen­tu­ry. It was in that cen­tu­ry that the Gre­co-Egypt­ian poly­math Ptole­my wrote his book Geog­ra­phy, whose descrip­tion of all known lands inspired an unprece­dent­ed­ly detailed world map. As Ptole­my’s map illus­trates, “the Romans, for all their rhetoric about uni­ver­sal empire, were aware that the world was much larg­er than their domains.” So says ancient-his­to­ry Youtu­ber Gar­rett Ryan in “The Most Dis­tant Places Vis­it­ed by the Romans,” a video essay from his chan­nel Told in Stone.

Ryan explains what his­to­ry has record­ed of “the vast range and reach of Roman mer­chants and adven­tur­ers,” who made it to Africa, Scan­di­navia, India, and even Chi­na. Some may have been moti­vat­ed by pure wan­der­lust (the ancient Roman equiv­a­lent of Eurail-hop­ping col­lege grad­u­ates, per­haps) but sure­ly most of them would have set out on such long, ardu­ous, and even dan­ger­ous jour­neys with glo­ry and wealth in mind.

It was the promise of spices, frank­in­cense, and myrrh, for instance, that drew Roman traders to Ara­bia Felix (or mod­ern-day Yemen), despite the region’s rep­u­ta­tion for being “over­run by fly­ing snakes.”

How­ev­er impres­sive ancient Rome’s geo­graph­i­cal knowl­edge, they clear­ly had yet to get the details straight. But they knew enough to bring back from a vari­ety of far-flung lands not just tall tales but trea­sures unavail­able else­where, turn­ing the metro­pole into a reflec­tion of the world. Few such items would have been as vis­i­ble in Rome as silk, “an indis­pens­able lux­u­ry used in every­thing from legionary stan­dards to the robes of the emper­ors.” That mate­r­i­al came from Chi­na, most often pur­chased through deal­ers in Cen­tral Asia and India. But some par­tic­u­lar­ly adven­tur­ous Romans made it not just to the Mid­dle King­dom but into the very palace of the Chi­nese emper­or. All those roads to Rome were, after all, two-way streets.

Relat­ed con­tent:

A Map Show­ing How the Ancient Romans Envi­sioned the World in 40 AD

Ancient Rome’s Sys­tem of Roads Visu­al­ized in the Style of Mod­ern Sub­way Maps

The First Tran­sit Map: a Close Look at the Sub­way-Style Tab­u­la Peutin­ge­ri­ana of the 5th-Cen­tu­ry Roman Empire

Human All Too Human: A Roman Woman Vis­its the Great Pyra­mid in 120 AD, and Carves a Poem in Mem­o­ry of Her Deceased Broth­er

The First Work of Sci­ence Fic­tion: Read Lucian’s 2nd-Cen­tu­ry Space Trav­el­ogue A True Sto­ry

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

How the World Trade Center Was Rebuilt: A Visual Exploration of a 20-Year Project

The World Trade Cen­ter was not at first a beloved work of archi­tec­ture, but over time it set­tled into its place on the New York sky­line, gain­ing wide accep­tance as an icon of the city. Its destruc­tion on Sep­tem­ber 11, 2001 great­ly inten­si­fied that sym­bol­ic pow­er, espe­cial­ly as expressed by the image of Minoru Yamasak­i’s Twin Tow­ers. But as long­time New York­ers (or at least long­time Low­er Man­hat­tan­ites) remem­ber, the WTC con­sist­ed of more than a pair of sky­scrap­ers. Dat­ing from Amer­i­ca’s era of “urban renew­al,” with its ambi­tions of build­ing cities with­in cities, it also incor­po­rat­ed sev­er­al short­er office build­ings, a hotel, and an under­ground shop­ping mall.

In oth­er words, the WTC was a com­plex — which also hap­pens to be just the adjec­tive to describe the prop­er­ty-rights sit­u­a­tion in the wake of its dev­as­ta­tion. Talk of the imper­a­tive to rebuild began very soon indeed after Sep­tem­ber 11, but orga­niz­ing a rise from the ash­es was, pre­dictably, eas­i­er said than done. As explained in “How the World Trade Cen­ter Was Rebuilt,” the video essay above from Youtube chan­nel Neo, the Port Author­i­ty of New York and New Jer­sey first had to re-acquire the leas­es from all the dif­fer­ent major ten­ants involved. And then there was the task of nego­ti­at­ing with Lar­ry Sil­ver­stein.

Hav­ing devel­oped the orig­i­nal 7 World Trade Cen­ter build­ing in 1980, Sil­ver­stein long had his eye on the whole she­bang. He final­ly man­aged to sign a 99-year lease-pur­chase agree­ment on the com­plex on July 24, 2001 — sure­ly one of this cen­tu­ry’s sig­nal cas­es of bad tim­ing. But he did jump into the task of rebuild­ing as soon as pos­si­ble, com­plet­ing the new 7 World Trade Cen­ter just five years lat­er. Accord­ing to the sto­ry told in the video, it would hard­ly be an exag­ger­a­tion to char­ac­ter­ize the project of rede­vel­op­ing the WTC site as a grudge match between Sil­ver­stein and the Port Author­i­ty, with their duel­ing visions of the prop­er way to fill that high­ly-charged space.

That project con­tin­ues still today, just over two decades after the ter­ror­ist attacks that brought the Twin Tow­ers down. David Childs’ 1776-foot-tall “twist­ing glass mono­lith” One World Trade Cen­ter opened in 2014, but the much-delayed Ronald O. Perel­man Per­form­ing Arts Cen­ter at the World Trade Cen­ter is still under con­struc­tion, as is the new 2 World Trade Cen­ter. With its recent com­ple­tion, San­ti­a­go Cala­trava’s St. Nicholas Greek Ortho­dox Church joins his exist­ing World Trade Cen­ter Trans­porta­tion Hub. Topped by a struc­ture called the Ocu­lus, designed (if not flaw­less­ly) to open to the sky once a year on Sep­tem­ber 11, that strik­ing tran­sit com­plex also includes an expan­sive West­field shop­ping mall: a jux­ta­po­si­tion of mem­o­ry and com­merce with pow­er of its own as a sym­bol of twen­ty-first cen­tu­ry Amer­i­ca.

Relat­ed con­tent:

Watch the Build­ing of the Empire State Build­ing in Col­or: The Cre­ation of the Icon­ic 1930s Sky­scraper From Start to Fin­ish

New York’s Lost Sky­scraper: The Rise and Fall of the Singer Tow­er

Watch the Com­plete­ly Unsafe, Ver­ti­go-Induc­ing Footage of Work­ers Build­ing New York’s Icon­ic Sky­scrap­ers

Watch a Time­lapse Video Show­ing the Cre­ation of New York City’s Sky­line: 1500 to Present

When The Who Saved New York City After 9/11: Watch Their Cathar­tic Madi­son Square Gar­den Set (Octo­ber 20, 2001)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Why Mapmakers Once Thought California Was an Island

In the open­ing of John Car­pen­ter’s Escape from L.A., an earth­quake sep­a­rates Los Ange­les from the main­land, and the city is repur­posed into “the depor­ta­tion point for all peo­ple found unde­sir­able or unfit to live in a new, moral Amer­i­ca.” The film’s premise (like that of Escape from New York, which it fol­lows) taps into a deeply held sen­ti­ment about its set­ting. Los Ange­les has long been seen as an absurd con­cen­tra­tion of all the qual­i­ties that make Cal­i­for­nia unlike the rest of the Unit­ed States. Cal­i­for­nia remains a state apart in a metaphor­i­cal sense, but there was a time when it was also thought to be a state apart, lit­er­al­ly: that is to say, an island.

The word Cal­i­for­nia orig­i­nates in a nov­el, pub­lished in 1510, called Ser­gas de Esp­landián. In that book it refers to “an island pop­u­lat­ed by black women with­out any men exist­ing there. On the entire island, there was no met­al oth­er than gold.” Author Gar­ci Rodríguez de Mon­talvo’s tan­ta­liz­ing descrip­tion of Cal­i­for­nia — as well as of the “beau­ti­ful and robust bod­ies” of its women — got Span­ish sea­far­ers curi­ous about the extent to which it could have been based in real­i­ty.

(At that time, the mass-print­ed nov­el was still an enrap­tur­ing new devel­op­ment.) This account comes from Youtu­ber John­ny Har­ris’ video above, “The Biggest Map­ping Mis­take of All Time,” which con­nects this fan­tas­ti­cal lit­er­ary inven­tion to cen­turies of geo­graph­i­cal mis­con­cep­tion.

The con­quis­ta­dor Hernán Cortés seems to have been the first promi­nent fig­ure to feel the pull of Cal­i­for­nia. And he cer­tain­ly was­n’t the last, despite nev­er quite hav­ing man­aged to pin the place down. Spain’s most ardent Cal­i­for­nia enthu­si­asts held so fast to the notion of its being an island that it spread else­where in Europe, and even­tu­al­ly to Lon­don. With the per­cep­tion thus legit­imized, Cal­i­for­nia appeared dis­con­nect­ed from the North Amer­i­can coast on maps print­ed as far away as Japan. Har­ris cred­its Cal­i­for­ni­a’s “myth­i­cal pull,” then as now, with mak­ing it “a place where peo­ple go to dream big” — and often “to chase dreams that aren’t ground­ed in any sense of real­i­ty.” For­tu­nate­ly, he him­self lives in Wash­ing­ton D.C., where delu­sions are whol­ly unknown.

Relat­ed con­tent:

Down­load 67,000 His­toric Maps (in High Res­o­lu­tion) from the Won­der­ful David Rum­sey Map Col­lec­tion

The His­to­ry of Car­tog­ra­phy, the “Most Ambi­tious Overview of Map Mak­ing Ever,” Now Free Online

The 38 States of Amer­i­ca: Geog­ra­phy Pro­fes­sor Cre­ates a Bold Mod­ern Map of Amer­i­ca (1973)

The Largest Ear­ly Map of the World Gets Assem­bled for the First Time: See the Huge, Detailed & Fan­tas­ti­cal World Map from 1587

Why Every World Map Is Wrong

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

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