The History of Ancient Japan: The Story of How Japan Began, Told by Those Who Witnessed It (297‑1274)

Here in the twen­ty-first cen­tu­ry, many of us around the world think of Japan as essen­tial­ly unchang­ing. We do so not with­out cause, giv­en how much of what goes on there, includ­ing the oper­a­tion of cer­tain busi­ness­es, has been going on for cen­turies and cen­turies. But the polit­i­cal, cul­tur­al, reli­gious, eco­nom­ic, and eth­nic com­po­si­tion of the civ­i­liza­tion we’ve long known as Japan has, in fact, trans­formed a great deal over the course of its exis­tence. Some of the most dra­mat­ic changes occurred between the third and thir­teenth cen­turies, the span of time cov­ered by the video above.

“How Japan Began” comes from Voic­es of the Past, a Youtube chan­nel pre­vi­ous­ly fea­tured here on Open Cul­ture for its videos on a first-hand account of the destruc­tion of Pom­peii, an ancient Chi­nese his­to­ri­an’s descrip­tion of the Roman Empire, and how the first Japan­ese vis­i­tor to the Unit­ed States and Europe saw life there.

In telling the sto­ry of how ancient Japan (though most­ly in a time span that falls with­in Europe’s Mid­dle Ages) assumed some­thing like its cur­rent form, the video adheres to its usu­al method of direct­ly incor­po­rat­ing as many pri­ma­ry or close-to-pri­ma­ry sources as pos­si­ble: the Chi­nese Records or His­to­ry of the Three King­doms, eighth-cen­tu­ry court edicts and nation­al his­to­ries, the thir­teenth-cen­tu­ry émi­gré Chi­nese Bud­dhist monk Mugaku Sogen.

As for the rest of the nar­ra­tion, Voic­es of the Past cred­its Thomas Lock­ley, co-author of the book African Samu­rai: The True Sto­ry of Yasuke, a Leg­endary Black War­rior in Feu­dal Japan. Yasuke, whom we’ve also fea­tured before, arrived in Japan in 1579, three cen­turies after the events chron­i­cled in “How Japan Begin” — and thus quite deep indeed into the his­to­ry of a volatile land of reli­gious shifts, polit­i­cal ambi­tions, and (vol­un­tary or invol­un­tary) cul­tur­al exchanges, all amid an inter­nal state oscil­lat­ing between frag­men­ta­tion and con­sol­i­da­tion as well as an ever-chang­ing rela­tion­ship to the world at large. We can’t say what mix­ture of sta­bil­i­ty and insta­bil­i­ty will char­ac­ter­ize Japan’s next mil­len­ni­um, but we can hope its future chron­i­clers are up to the task.

Relat­ed con­tent:

The Entire His­to­ry of Japan in 9 Quirky Min­utes

When a UFO Came to Japan in 1803: Dis­cov­er the Leg­end of Utsuro-bune

The 17th Cen­tu­ry Japan­ese Samu­rai Who Sailed to Europe, Met the Pope & Became a Roman Cit­i­zen

Hear the First Japan­ese Vis­i­tor to the Unit­ed States & Europe Describe Life in the West (1860–1862)

1850s Japan Comes to Life in 3D, Col­or Pho­tos: See the Stereo­scop­ic Pho­tog­ra­phy of T. Ena­mi

A Japan­ese Illus­trat­ed His­to­ry of Amer­i­ca (1861): Fea­tures George Wash­ing­ton Punch­ing Tigers, John Adams Slay­ing Snakes & Oth­er Fan­tas­tic Scenes

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Smithsonian Puts 4.5 Million High-Res Images Online and Into the Public Domain, Making Them Free to Use

That vast repos­i­to­ry of Amer­i­can his­to­ry that is the Smith­son­ian Insti­tu­tion evolved from an orga­ni­za­tion found­ed in 1816 called the Columbian Insti­tute for the Pro­mo­tion of Arts and Sci­ences. Its man­date, the col­lec­tion and dis­sem­i­na­tion of use­ful knowl­edge, now sounds very much of the nine­teenth cen­tu­ry — but then, so does its name. Colum­bia, the god­dess-like sym­bol­ic per­son­i­fi­ca­tion of the Unit­ed States of Amer­i­ca, is sel­dom direct­ly ref­er­enced today, hav­ing been super­seded by Lady Lib­er­ty. Traits of both fig­ures appear in the depic­tion on the nine­teenth-cen­tu­ry fire­man’s hat above, about which you can learn more at Smith­son­ian Open Access, a dig­i­tal archive that now con­tains some 4.5 mil­lion images.

“Any­one can down­load, reuse, and remix these images at any time — for free under the Cre­ative Com­mons Zero (CC0) license,” write My Mod­ern Met’s Jes­si­ca Stew­art and Madeleine Muz­dakis. “A dive into the 3D records shows every­thing from CAD mod­els of the Apol­lo 11 com­mand mod­ule to Hor­a­tio Gree­nough’s 1840 sculp­ture of George Wash­ing­ton.”

The 2D arti­facts of inter­est include “a por­trait of Poc­a­hon­tas in the Nation­al Por­trait Gallery, an image of the 1903 Wright Fly­er from the Nation­al Air and Space Muse­um, and box­ing head­gear worn by Muham­mad Ali from the Nation­al Muse­um of African Amer­i­can His­to­ry and Cul­ture.”

The NMAAHC in par­tic­u­lar has pro­vid­ed a great many items rel­e­vant to twen­ti­eth-cen­tu­ry Amer­i­can cul­ture, like James Bald­win’s inkwell, Chuck Berry’s gui­tar May­bel­lene, Pub­lic Ene­my’s boom­box, and the poster for a 1968 Nina Simone con­cert. The more obscure object just above, a Native Amer­i­can kachi­na fig­ure with the head of Mick­ey Mouse, comes from the Smith­son­ian Amer­i­can Art Muse­um. “When Dis­ney Stu­dios put a mouse hero on the sil­ver screen in the 1930s,” explain the accom­pa­ny­ing notes, “Hopi artists saw in Mick­ey Mouse a cel­e­bra­tion of Tusan Homichi, the leg­endary mouse war­rior who defeat­ed a chick­en-steal­ing hawk” — and were thus them­selves inspired, it seems, to sum up a wide swath of Amer­i­can his­to­ry in a sin­gle object.

More items are being added to Smith­son­ian Open Access all the time, each with its own sto­ry to tell — and all acces­si­ble not just to Amer­i­cans, but inter­net users the world over. In that sense it feels a bit like the Chica­go World’s Fair of 1893, bet­ter known as the World’s Columbian Expo­si­tion, with its mis­sion of reveal­ing Amer­i­ca’s sci­en­tif­ic, tech­no­log­i­cal, and artis­tic genius to the whole of human civ­i­liza­tion. You can see a great many pho­tos and oth­er arti­facts of this land­mark event at Smith­son­ian Open Access, or, if you pre­fer, you can click the “just brows­ing” link and behold all the his­tor­i­cal, cul­tur­al, and for­mal vari­ety avail­able in the Smith­so­ni­an’s dig­i­tal col­lec­tions, where the spir­it of Colum­bia lives on.

via Kot­tke/My Mod­ern Met

Relat­ed con­tent:

The Library of Con­gress Launch­es the Nation­al Screen­ing Room, Putting Online Hun­dreds of His­toric Films

The Smith­son­ian Design Muse­um Dig­i­tizes 200,000 Objects, Giv­ing You Access to 3,000 Years of Design Inno­va­tion & His­to­ry

The Smith­son­ian Presents a Gallery of 6,000+ Rare Rock ‘n Roll Pho­tos on a Crowd­sourced Web Site, and Now a New Book

Why 99% Of Smithsonian’s Spec­i­mens Are Hid­den In High Secu­ri­ty

John Green’s Crash Course in U.S. His­to­ry: From Colo­nial­ism to Oba­ma in 47 Videos

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Historical Italian Cooking: How to Make Ancient Roman & Medieval Italian Dishes

Italy is wide­ly cel­e­brat­ed for hav­ing vig­i­lant­ly pre­served its food cul­ture, with the result that many dish­es there are still pre­pared in more or less the same way they have been for cen­turies. When you taste Ital­ian food at its best, you taste his­to­ry — to bor­row the name of a Youtube chan­nel whose suc­cess has revealed a sur­pris­ing­ly wide­spread enthu­si­asm for the cui­sine of bygone eras. But some of Italy’s most glob­al­ly beloved comestibles aren’t quite as deeply root­ed in the past as peo­ple tend to assume: there are no records of tiramisu, for instance, before the nine­teen-six­ties; cia­bat­ta, the Ital­ian answer to the baguette, was invent­ed in the ear­ly nine­teen-eight­ies.

Nei­ther of them appear any­where in His­tor­i­cal Ital­ian Cook­ing, a bilin­gual blog in Eng­lish and Ital­ian that teach­es how to par­take in far more ven­er­a­ble culi­nary tra­di­tions. A vari­ety of peri­ods are rep­re­sent­ed: the nine­teenth cen­tu­ry (Neapoli­tan cala­mari, tagli­atelle and beef stew), the Renais­sance (cros­ti­ni with guan­ciale and sage, elder­flow­ers frit­ters), the Mid­dle Ages (monk’s stuffed-egg soup, quails with sumac), and even the time of ancient Rome (cut­tle­fish cakes, Horace’s lagana and chick­peas).

You can also see these and oth­er dish­es pre­pared on His­tor­i­cal Ital­ian Cook­ing’s Youtube chan­nel, which offers playlists orga­nized by era, region, and chief ingre­di­ent: Medieval Tus­can recipes, ancient fish recipes, ear­ly medieval recipes at the court of the Franks.

His­tor­i­cal Ital­ian Cook­ing’s most pop­u­lar video shows every step involved in mak­ing “the most famous ancient Mediter­ranean sauce, garum.” The recipe comes straight from De Re Coquinar­ia, the old­est known cook­book in exis­tence, which we’ve pre­vi­ous­ly fea­tured here on Open Cul­ture. If you’d like to try your hand at mak­ing this bold condi­ment, make sure you’ve got the time: you’ll have to let the fish it’s made of it sit for at least a few days, stir­ring it three or four times per day, though some recipes sug­gest con­tin­u­ing this process for three or four months before the garum is ready to eat. If, on fur­ther con­sid­er­a­tion, you’d pre­fer to make a piz­za, His­tor­i­cal Ital­ian Cook­ing can help with that as well: just make sure you’ve got enough lard and quails.

Relat­ed con­tent:

A Free Course from MIT Teach­es You How to Speak Ital­ian & Cook Ital­ian Food All at Once

The Futur­ist Cook­book (1930) Tried to Turn Ital­ian Cui­sine into Mod­ern Art

Tast­ing His­to­ry: A Hit YouTube Series Shows How to Cook the Foods of Ancient Greece & Rome, Medieval Europe, and Oth­er Places & Peri­ods

When Ital­ian Futur­ists Declared War on Pas­ta (1930)

Explore the Roman Cook­book, De Re Coquinar­ia, the Old­est Known Cook­book in Exis­tence

Ital­ian Advice on How to Live the Good Life: Cig­a­rettes, Toma­toes, and Oth­er Pic­turesque Small Plea­sures

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Behold the World’s First Modern Art Amusement Park, Featuring Attractions by Salvador Dalí, Jean-Michel Basquiat, Keith Haring, Roy Lichtenstein & More (1987)

Think of the names David Hock­ney, Jean Michel-Basquiat, Roy Licht­en­stein, and Kei­th Har­ing, and one time peri­od comes vivid­ly to mind: the nine­teen-eight­ies, the blast radius of whose explo­sion of shape, col­or, and motion encom­passed every­thing from main­stream pop cul­ture to the avant-garde. One could expe­ri­ence this through movies, clothes, paint­ings, graph­ic design, archi­tec­ture, and even fur­ni­ture. But did any­one real­ly know the aes­thet­ic of the eight­ies, in its full high-low span, who did not vis­it Luna Luna, the first and only mod­ern-art amuse­ment park?

Staged in the sum­mer of 1987 in Ham­burg, the largest city in then West Ger­many, Luna Luna was con­ceived by the Aus­tri­an artist André Heller. Inspired by the cul­tur­al mem­o­ry of fair­grounds like Coney Island’s Luna Park and its many imi­ta­tors around the world, Heller made use of all his con­nec­tions to solic­it designs for attrac­tions from the super­star artists of the day.

“Vis­i­tors could get a lit­tle lost inside Sal­vador Dalí’s mir­rored fun house and spin around on a Kei­th Har­ing carousel,” writes Atlas Obscu­ra’s Sarah Durn. “They could take in the view from atop a daz­zling Jean-Michel Basquiat Fer­ris wheel while lis­ten­ing to Miles Davis.”

Else­where on the grounds, writes Jes­si­ca Stew­art at My Mod­ern Met, “Roy Licht­en­stein took the oppor­tu­ni­ty to design a col­or­ful glass struc­ture called the Pavil­ion of the Glass Labyrinth. Fit­ting­ly, it was accom­pa­nied by music by Philip Glass.” One won­ders what John Cage would have con­tributed to Luna Luna’s sound­track, but the com­pos­er of “4’33”’ was the only artist to turn Heller down. So reports the New York Times’ Joe Coscarel­li, in a piece on the cur­rent project to restore the near­ly for­got­ten Luna Luna (whose com­po­nents have spent the inter­ven­ing decades lan­guish­ing in ware­hous­es) and take it on tour. With a bud­get near­ing $100-mil­lion, it’s becom­ing a real­i­ty thanks to the involve­ment of a sur­pris­ing par­ty: the rap super­star Drake, who knows full well the val­ue of embody­ing the zeit­geist.

To com­ple­ment the restora­tion of his project, André Heller pub­lished this year Luna Luna: The Art Amuse­ment Park, a new book that doc­u­ments in pho­tographs this one-of-a-kind amuse­ment park. You can pur­chase copies of the 300+ page book online.

via Colos­sal

Relat­ed con­tent:

Who Designed the 1980s Aes­thet­ic?: Meet the Mem­phis Group, the Design­ers Who Cre­at­ed the 80s Icon­ic Look

When Sal­vador Dalí Dressed — and Angri­ly Demol­ished — a Depart­ment Store Win­dow in New York City (1939)

A Short Biog­ra­phy of Kei­th Har­ing Told with Com­ic Book Illus­tra­tions & Music

The Rev­o­lu­tion­ary Paint­ings of Jean-Michel Basquiat: A Video Essay

Watch David Hock­ney Paint with Light, Using the Quan­tel Paint­box Graph­ics Sys­tem (1986)

Inside the Creepy, “Aban­doned” Wiz­ard of Oz Theme Park: Scenes of Beau­ti­ful Decay

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How John Singer Sargent Became the Greatest Portraitist Who Ever Lived — by Painting “Outside the Lines”

Evan Puschak, bet­ter known as Youtube’s Nerd­writer, has cre­at­ed video essays on a host of visu­al artists from Goya to Picas­so, de Chiri­co to Hop­per, Leonar­do to Van Gogh. And though he nar­rates all his analy­ses of their work with evi­dent enthu­si­asm, one soon­er or lat­er comes to sus­pect that he isn’t with­out per­son­al pref­er­ences in this are­na. In the open­ing of his new video above does he name his per­son­al favorite painter: John Singer Sar­gent, for whom he makes the case by telling us why — and how — the artist “paint­ed out­side the lines.”

“Sar­gent came of age as the Impres­sion­ist move­ment, led by Claude Mon­et, flow­ered,” says Puschak. But despite his close asso­ci­a­tion with Mon­et him­self, “Sar­gent was not usu­al­ly count­ed among the Impres­sion­ists,” but he was an impres­sion­ist in that “the impres­sions of light and col­or were his sub­jects.”

By his ear­ly twen­ties, he had already become a mas­ter of con­jur­ing (and even enhanc­ing) real­i­ty on a can­vas with an absolute min­i­mum of brush­strokes or fine detail work. “High soci­ety came knock­ing en masse,” all want­i­ng to com­mis­sion a Sar­gent por­trait; in ful­fill­ing their orders, Sar­gent became “the great­est por­traitist who ever lived.”

It was also por­trai­ture that got him into trou­ble. After his “stun­ning paint­ing of a wealthy socialite” — Madame X, as pre­vi­ous­ly fea­tured here on Open Cul­ture — “caused a scan­dal in Paris for being too racy,” he move to Eng­land. There he would paint Car­na­tion, Lily, Lily, Rose in 1885 and 1886, work­ing only dur­ing the “gold­en hour” just before sun­set in order to cap­ture its dis­tinc­tive light. Puschak explains that, apart from the pow­er of the artist’s long-refined small‑i impres­sion­ist tech­nique, “what Sar­gent gets here, by the accu­mu­la­tion of lit­tle effects, is an atmos­phere, a mauve-ish col­or­ing that gets in the air itself, which is what it real­ly feels like to be out­side on a sum­mer evening.” We all enjoy that feel­ing, of course, but in this paint­ing — Puschak’s favorite — Sar­gent estab­lished him­self as the most mas­ter­ful sum­mer-evening appre­ci­a­tor of them all.

Below you can watch from the Tate “How John Singer Sar­gent Paint­ed Car­na­tion, Lily, Lily, Rose”

Relat­ed con­tent:

When John Singer Sargent’s Madame X Scan­dal­ized the Art World in 1884

Edward Hopper’s Icon­ic Paint­ing Nighthawks Explained in a 7‑Minute Video Intro­duc­tion

Why Mon­et Paint­ed The Same Haystacks 25 Times

How Andrew Wyeth Made a Paint­ing: A Jour­ney Into His Best-Known Work Christina’s World

Why Leonar­do da Vinci’s Great­est Paint­ing is Not the Mona Lisa

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Europe’s Oldest Map: Discover the Saint-Bélec Slab (Circa 2150–1600 BCE)

Image by Paul du Châtel­li­er, via Wiki­me­dia Com­mons

In 1900, the French pre­his­to­ri­an Paul du Châtel­li­er dug up from a bur­ial ground a fair­ly siz­able stone, bro­ken but cov­ered with engraved mark­ings. Even after he put it back togeth­er, nei­ther he nor any­one else could work out what the mark­ings rep­re­sent­ed. “Some see a human form, oth­ers an ani­mal one,” he wrote in a report. “Let’s not let our imag­i­na­tion get the bet­ter of us and let us wait for a Cham­pol­lion to tell us what it says.” Cham­pol­lion, as Big Think’s Frank Jacobs explains, was “the Egyp­tol­o­gist who in 1822 deci­phered the hiero­glyph­ics” — which he did with the aid of a more famous inscrip­tion-bear­ing piece of rock, the Roset­ta Stone.

Still, the Saint-Bélec slab, as Châtel­lier’s dis­cov­ery is now known, has attained a great deal of recog­ni­tion in the more than 120 years since he unearthed it. But it did so rel­a­tive­ly recent­ly, after a long peri­od of rel­a­tive obscu­ri­ty.

“In 1994, researchers revis­it­ing du Châtellier’s orig­i­nal draw­ing found that the intri­cate mark­ings on the stone looked a lot like a map,” writes Jacobs. “The stone itself, how­ev­er, had gone miss­ing.” Only in 2014 was it redis­cov­ered in a cel­lar below the moat of the chateau in Saint-Ger­main-en-Laye once owned by du Châtel­li­er, by which time it could be sub­ject­ed to the kind of high-tech analy­sis unimag­ined in his life­time.

Oper­at­ing on the the­o­ry that the arti­fact was indeed cre­at­ed as a map, France’s INRAP (the Nation­al Insti­tute for Pre­ven­tive Archae­o­log­i­cal Research) “found that the mark­ings on the slab cor­re­spond­ed to the land­scape of the Odet Val­ley” in mod­ern-day Brit­tany. Then, “using geolo­ca­tion tech­nol­o­gy, the researchers estab­lished that the ter­ri­to­ry rep­re­sent­ed on the slab bears an 80 per­cent accu­rate resem­blance to an area around a 29-km (18-mi) stretch of the Odet riv­er,” which seems to have been a small king­dom or prin­ci­pal­i­ty back in the ear­ly Bronze Age, between 2150 BC and 1600 BC. This makes the Saint-Bélec slab Europe’s old­est map, and quite pos­si­bly the ear­li­est map of any known ter­ri­to­ry — and cer­tain­ly the ear­li­est known map of a pop­u­lar kayak­ing des­ti­na­tion.

Draw­ing by Paul du Chatel­li­er, via Wiki­me­dia Com­mons

via Big Think

Relat­ed con­tent:

The His­to­ry of Car­tog­ra­phy, “the Most Ambi­tious Overview of Map Mak­ing Ever Under­tak­en,” Is Free Online

Explore the Here­ford Map­pa Mun­di, the Largest Medieval Map Still in Exis­tence (Cir­ca 1300)

Down­load 67,000 His­toric Maps (in High Res­o­lu­tion) from the Won­der­ful David Rum­sey Map Col­lec­tion

Ancient Maps that Changed the World: See World Maps from Ancient Greece, Baby­lon, Rome, and the Islam­ic World

Bronze Age Britons Turned Bones of Dead Rel­a­tives into Musi­cal Instru­ments & Orna­ments

What the Roset­ta Stone Actu­al­ly Says

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch a Transfixing Demonstration of Kumihimo, the Ancient Japanese Artform of Making Braids & Cords

It’s easy to see why kumi­hi­mo, the ancient Japan­ese art of silk braid­ing, is described as a med­i­ta­tive act.

The weaver achieves an intri­cate design by get­ting into a rhyth­mic groove, over­lap­ping hand-dyed silken threads on a cir­cu­lar or rec­tan­gle wood­en loom, from which up to 50 weight­ed-wood­en bob­bins dan­gle.

If the mind wan­ders too far from the task, the weaver risks screw­ing up the pat­tern or the uni­for­mi­ty of the threads’ ten­sion. The word kumi­hi­mo trans­lates to “gath­er­ing threads” — one mustn’t let them get snarled by a lack of atten­tion.

While sim­ple braids of tree bark or plant fiber have been found in Japan­ese bur­ial sites dat­ing back six thou­sand years, the Gold­en Age of kumi­hi­mo occurred dur­ing the Heian peri­od (794‑1185), when exquis­ite­ly detailed cords began to be incor­po­rat­ed into the nobility’s gar­ments, dec­o­ra­tive fur­nish­ings, musi­cal instru­ments, reli­gious imple­ments, and, most famous­ly, samu­rai arms and armor.

Ani­me fans may recall how kumi­hi­mo shows up and serves as a major metaphor in Mako­to Shinkai’s hit ani­mat­ed fea­ture, Your Name - the braid­ed cords rep­re­sent­ing the threads of time and the strength of the lovers’ bond.

Kumi­hi­mo is still in use today in jew­el­ry and dec­o­ra­tive sou­venirs, and fas­ten­ing obi to for­mal kimono, though 95% of obi­jime are now machine-made.

There are plen­ty of online tuto­ri­als for novices inter­est­ed in mak­ing sim­ple kumi­hi­mo friend­ship bracelets on a light­weight foam disk, but to appre­ci­ate the beau­ty inher­ent in every step of tra­di­tion­al kumi­hi­mo  cre­ation, watch Japan House’s above video, released in cel­e­bra­tion of their recent exhib­it, KUMIHIMO: The Art of Japan­ese Silk Braid­ing by DOMYO.

ASMR fans, pre­pare to be riv­et­ed by the sounds of the silken threads being swished through a dye bath, the gen­tle clack tama bob­bins, and the tap­ping of the bam­boo hera as it snugs the threads of the grow­ing braid sus­pend­ed from the rec­tan­gu­lar stand, or takadai.

The cir­cu­lar loom, or maru­dai, seen lat­er in the video pro­duces a round­ed cord via a cen­tral hole, an engi­neer­ing feat that takes us back to our child­hood pas­sion for fin­ger knit­ting.

Japan House reports that the indus­tri­al sec­tor has tak­en inspi­ra­tion from kumi­hi­mo for braid­ing car­bon fiber and fiber-rein­forced plas­tic:

The con­ti­nu­ity of the kumi­hi­mo braid struc­ture as well as the vari­abil­i­ty of the fiber ori­en­ta­tion angle and the rigid­i­ty of the braids help pro­duce extreme­ly strong cords that can be used in prod­ucts as diverse as air­craft, golf clubs, and arti­fi­cial limbs.

Mean­while sev­er­al schools in Japan are keep­ing kumi­hi­mo alive as a tra­di­tion­al art, as is the Amer­i­can Kumi­hi­mo Soci­ety, in the West.

via Colos­sal

Relat­ed Con­tent 

The Japan­ese Tra­di­tions of Sashiko & Boro: The Cen­turies-Old Craft That Mends Clothes in a Sus­tain­able, Artis­tic Way

Watch Japan­ese Wood­work­ing Mas­ters Cre­ate Ele­gant & Elab­o­rate Geo­met­ric Pat­terns with Wood

The Art of Tra­di­tion­al Japan­ese Wood Join­ery: A Kyoto Wood­work­er Shows How Japan­ese Car­pen­ters Cre­at­ed Wood Struc­tures With­out Nails or Glue

20 Mes­mer­iz­ing Videos of Japan­ese Arti­sans Cre­at­ing Tra­di­tion­al Hand­i­crafts

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

How Michelangelo’s David Still Draws Admiration and Controversy Today

Life imi­tates art, and by art, I mean, of course, The Simp­sons. More than thir­ty years ago, the show took on the issue of cen­sor­ship with a sto­ry in which Marge Simp­son launch­es an impas­sioned cam­paign against car­toon vio­lence, only to find her­self on the oth­er side of the fence when asked to sup­port a protest against the exhi­bi­tion of Michelan­gelo’s David. This episode returned to cul­tur­al rel­e­vance just last month, when a par­en­t’s com­plaint about an image of that most renowned nude sculp­tures — indeed, that most renowned sculp­ture of any kind — being shown in a sixth-grade art-his­to­ry class led to the fir­ing of a Flori­da school prin­ci­pal.

It seems that the prob­lem was­n’t just David: that same les­son includ­ed Bot­ti­cel­li’s paint­ing The Birth of Venus, anoth­er glo­ri­fi­ca­tion of the unclothed human body — and so much more besides, accord­ing to the Great Art Explained video about it pre­vi­ous­ly fea­tured here on Open Cul­ture.

That same chan­nel’s cre­ator, gal­lerist James Payne, has also put out a video on David, which you can watch at the top of the post. Though com­mis­sioned as a depic­tion of the Goliath-slay­ing Bib­li­cal hero, Payne tells us, “in Michelan­gelo’s hands it becomes some­thing else entire­ly,” a simul­ta­ne­ous study and expres­sion of the poten­tial of mankind.

David’s ori­gin pre­fig­ured noth­ing of its lega­cy. Orig­i­nal­ly com­mis­sioned to dec­o­rate the Flo­rence Cathe­dral (which already fea­tured Brunelleschi’s inge­nious dome), the sculp­ture had to be carved out of a much-less-than-pris­tine block of mar­ble already owned by the insti­tu­tion, already miss­ing chunks removed by sculp­tors who’d pre­vi­ous­ly attempt­ed the job. But to Michelan­ge­lo, as to all true artists, such lim­i­ta­tions were the stuff of inspi­ra­tion: the pro­por­tions of David’s body, and even his icon­ic pose, were ulti­mate­ly dic­tat­ed less by Michelan­gelo’s imag­i­na­tion than by the nature of the stone itself.

httvs://youtu.be/basNf0KaOrc

Michelan­ge­lo was also pay­ing trib­ute to clas­si­cal Greek and Roman sculp­ture, hence the stat­ue’s nudi­ty. But as Payne says, it is a myth that “Renais­sance Euro­peans were com­fort­able with nude bod­ies in art, par­tic­u­lar­ly when dis­played in pub­lic.” Flo­rence’s city fathers “had a gar­land of 28 gild­ed cop­per leaves made, to pro­tect David’s mod­esty, and in lat­er years he wore a fig leaf.” 2023 may not be the first of David’s 500 years of exis­tence to sub­ject him to alter­ation in order to pro­tect the sup­posed sen­si­tiv­i­ties of his view­ers, but nev­er before, sure­ly, has such an inci­dent brought him on Sat­ur­day Night Live.

Relat­ed con­tent:

Michelangelo’s David: The Fas­ci­nat­ing Sto­ry Behind the Renais­sance Mar­ble Cre­ation

New Video Shows What May Be Michelangelo’s Lost & Now Found Bronze Sculp­tures

Michelan­ge­lo Entered a Com­pe­ti­tion to Put a Miss­ing Arm Back on Lao­coön and His Sons — and Lost

The Scan­dalous Paint­ing That Helped Cre­ate Mod­ern Art: An Intro­duc­tion to Édouard Manet’s Olympia

What Made Botticelli’s The Birth of Venus a Rev­o­lu­tion­ary Paint­ing

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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