1,800 Hand-Cut Silhouettes of 19th-Century Historical Figures Get Digitized & Put Online by the Smithsonian

With the excep­tion of Kara Walker’s provoca­tive cut paper nar­ra­tives, sil­hou­ettes haven’t struck us as a par­tic­u­lar­ly reveal­ing art form.

Per­haps we would have felt dif­fer­ent­ly in the ear­ly 19th-cen­tu­ry, when sil­hou­ettes offered a quick and afford­able alter­na­tive to oil por­traits, and pho­tog­ra­phy had yet to be invent­ed.

Self-taught sil­hou­ette artist William Bache trav­eled the east­ern seaboard, and lat­er to New Orleans and Cuba, ply­ing his trade with a phys­iog­no­trace, a device that helped him out­line sub­jects’ pro­files on fold­ed sheets of light paper.

Once a pro­file had been cap­tured, Bache care­ful­ly cut inside the trac­ing and affixed the “hol­low-cut” sur­round­ing sheet to black paper, cre­at­ing the appear­ance of a hand-cut black sil­hou­ette on a white back­ground.

Cus­tomers could pur­chase four copies of these shad­ow like­ness­es for 25¢, which, adjust­ed for infla­tion, is about the same amount as a pho­to strip in one of New York City’s vin­tage pho­to­booths these days — $5.

Bache was an ener­getic pro­mot­er of his ser­vices, adver­tis­ing that if cus­tomers found it incon­ve­nient to vis­it one of his pop-up stu­dios, he would “at the short­est notice, wait upon them at their own Dwellings with­out any addi­tion­al expense.”

Nat­u­ral­ly, peo­ple were eager to lay hands on sil­hou­ettes of their chil­dren and sweet­hearts, too.

One of Bache’s com­peti­tors, Raphaelle Peale assumed the per­spec­tive of a sat­is­fied male cus­tomer to tout his own busi­ness:

‘Tis almost her­self, Eliza­’s shade,

Thus by the faith­ful faci­etrace pour­tray’d!

Her placid brow and pout­ing lips, whose swell

My fond impa­tient ardor would repell.

Let me then take that vacant seat, and there

Inhale her breath, scarce min­gled with the air:

And thou blest instru­ment! which o’er her face

Did’st at her lips one moment pause, retrace

My glow­ing form and leave, unequal­l’d bliss!

Bor­row’d from her, a sweet ethe­r­i­al Kiss.

Hot stuff, though hope­ful­ly besot­ted young lovers refrained from press­ing their lips to the sil­hou­ettes they loved best. Con­ser­va­tors in the Smithsonian’s Nation­al Por­trait Gallery, which hous­es Bache’s sam­ple book, a ledger filled with like­ness­es of some 1,800 sit­ters, dis­cov­ered it to be suf­fused with arsenic, pre­sum­ably meant to repel invad­ing rodents and insects.

Most of the heads in Bache’s album arrived uniden­ti­fied, but by comb­ing through dig­i­tized news­pa­pers, his­to­ry books, bap­tismal records, wills, mar­riage cer­tifi­cates and Ancestry.com, lead cura­tor Robyn Asle­son and Get­ty-fund­ed research assis­tant Eliz­a­beth Isaac­son have man­aged to iden­ti­fy over 1000.

There are some whose names — and pro­files — remain well known more than 200 years lat­er. Can you iden­ti­fy George Wash­ing­ton, Martha Wash­ing­ton, and Thomas Jef­fer­son on the album page below?

Some pages con­tain entire fam­i­lies. Pedro Bide­tre­noul­leau coughed up $1.25 for his own like­ness, as well as those of his wife, and chil­dren Félix, Adele, and Zacharine, num­bers 638 through 642, below.

Bache’s trav­els to New Orleans and Cuba make for a racial­ly diverse col­lec­tion, though lit­tle is known about most of the Black sit­ters. Dr. Asle­son sus­pects some of these might be the only exist­ing por­traits of these indi­vid­u­als, par­tic­u­lar­ly in the case of New Orlea­ni­ans in mixed-race rela­tion­ships, whose descen­dants destroyed strate­gic evi­dence in the effort to “pass” as white:

As I was learn­ing more and more about this his­to­ry, I real­ly began to hope that some of the peo­ple who are try­ing to find their her­itage today, who real­ize it might have been delib­er­ate­ly erad­i­cat­ed to pro­tect their ances­tors from oppres­sion, might have the chance to dis­cov­er an image of a great-great-grand­fa­ther or grand­moth­er.

Read­ers, if you are the care­tak­er of passed down fam­i­ly sil­hou­ettes, per­haps you can help the cura­tors get clos­er to putting a name to some­one who cur­rent­ly exists as lit­tle more than a shad­ow in inter­est­ing head­gear.

Even if you’re not in pos­ses­sion of a sil­hou­ette, you may well be one of the tens of thou­sands liv­ing in the Unit­ed States today con­nect­ed to the album by blood.

Explore an arsenic-free, inter­ac­tive copy of William Bache’s sil­hou­ette ledger book here.

via NYTimes

Relat­ed Con­tent 

The Ground­break­ing Sil­hou­ette Ani­ma­tions of Lotte Reiniger: Cin­derel­la, Hansel and Gre­tel, and More

Behold 900+ Mag­nif­i­cent Botan­i­cal Col­lages Cre­at­ed by a 72-Year-Old Wid­ow, Start­ing in 1772

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

Plan Your Trip Across the Roads of the Roman Empire, Using Modern Web Mapping Technology

At the moment, I hap­pen to be plan­ning some time in France, with a side trip to Bel­gium includ­ed. Mod­ern intra-Euro­pean train trav­el makes arrang­ing the lat­ter quite con­ve­nient: Thalys, the high-speed rail ser­vice con­nect­ing those two coun­tries, can get you from Paris to Brus­sels in about an hour and half. This stands in con­trast to the time of the Roman Empire, which despite its polit­i­cal pow­er lacked high-speed rail, and indeed lacked rail of any kind. But it did have an expan­sive net­work of roads, some of which you can still walk today, imag­in­ing what it would have been like to trav­el Europe two mil­len­nia ago. And now, using the web­site OmnesVi­ae, you can get his­tor­i­cal­ly accu­rate direc­tions as well.

Big Think’s Frank Jacobs describes OmnesVi­ae as “the online route plan­ner the Romans nev­er knew they need­ed.” It “leans heav­i­ly on the Tab­u­la Peutin­ge­ri­ana” — also known as the Peutinger Map, and pre­vi­ous­ly fea­tured here on Open Cul­ture — “the clos­est thing we have to a gen­uine itin­er­ar­i­um (‘road map’) of the Roman Empire.”

Though not quite geo­graph­i­cal­ly accu­rate, it does offer a detailed view of which cities in the empire were con­nect­ed and how. “Geolo­cat­ing thou­sands of points from Peutinger, OmnesVi­ae refor­mats the roads and des­ti­na­tions on the scroll onto a more famil­iar­ly land­scaped map. The short­est route between two (ancient) points is cal­cu­lat­ed using the dis­tances trav­eled over Roman rather than mod­ern roads, also tak­ing into account the rivers and moun­tains the net­work must cross.”

You can use OmnesVi­ae just like any oth­er way-find­ing appli­ca­tion, except you enter your ori­gin and des­ti­na­tion into fields labeled “ab” and “ad” rather than “from” and “to.” And though “for some cities cur­rent day names are under­stood,” as the instruc­tions note, it works bet­ter — and feels so much more authen­tic — if you type in cities like “Roma” and “Lon­dinio.” The result­ing jour­ney between those two great cap­i­tals looks ardu­ous indeed, pass­ing at least three moun­tain­ous areas, thir­teen rivers, and count­less small­er set­tle­ments. And accord­ing to OmnesVi­ae, no roads led to Brus­sels: the clos­est an ancient trav­el­er could get to the loca­tion of the mod­ern-day seat of the Euro­pean Union was the Wal­loon vil­lage of Liber­chies — which, as the birth­place of Djan­go Rein­hardt, remains an impor­tant stop for the jazz-lov­ing trav­el­er of Europe today.

via Big Think

Relat­ed con­tent:

The Roads of Ancient Rome Visu­al­ized in the Style of Mod­ern Sub­way Maps

How the Ancient Romans Built Their Roads, the Life­lines of Their Vast Empire

The Roman Roads and Bridges You Can Still Trav­el Today

How to Make Roman Con­crete, One of Human Civilization’s Longest-Last­ing Build­ing Mate­ri­als

The First Tran­sit Map: a Close Look at the Sub­way-Style Tab­u­la Peutin­ge­ri­ana of the 5th-Cen­tu­ry Roman Empire

How Did Roman Aque­ducts Work?: The Most Impres­sive Achieve­ment of Ancient Rome’s Infra­struc­ture, Explained

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Five Graphs That Changed the World: See Groundbreaking Data Visualizations by Florence Nightingale, W. E. B. DuBois & Beyond

Almost two and a half cen­turies after its first pub­li­ca­tion, Adam Smith’s An Inquiry into the Nature and Caus­es of the Wealth of Nations is much bet­ter known as sim­ply The Wealth of Nations. Had he writ­ten it today, the text itself, which runs between a for­mi­da­ble 500–700 pages in most edi­tions, would also be con­sid­er­ably short­er. It’s not just that writ­ers in Smith’s day went in for length per se (though many now read as if they did), but that graphs had­n’t been invent­ed yet. Much of what he’d dis­cov­ered about the nature of eco­nom­ics could have been expressed more con­cise­ly — and much more clear­ly — in pic­tures rather than words.

As it hap­pens, the kind of infor­ma­tion­al graphs we know best today would be invent­ed by Smith’s fel­low Scot William Play­fair in 1786, just a decade after The Wealth of Nations came out. “Data visu­al­iza­tion is every­where today, but when Play­fair first cre­at­ed them over 200 years ago, using shapes to rep­re­sent num­bers was large­ly sneered at,” says Adam Ruther­ford in the Roy­al Soci­ety video above.

“How could draw­ings tru­ly rep­re­sent sol­id sci­en­tif­ic data? But now, data visu­al­iza­tion has become an art form of its own.” There fol­low “five graphs that changed the world,” begin­ning with the map of water pumps that physi­cian John Snow used to deter­mine the cause of a cholera epi­dem­ic in 1850s Lon­don, pre­vi­ous­ly fea­tured here on Open Cul­ture.

We’ve also post­ed W. E. B. Du Bois’ “hand­made charts show­cas­ing the edu­ca­tion­al, social, and busi­ness accom­plish­ments of black Amer­i­cans in the 35 years since slav­ery had been offi­cial­ly abol­ished.” The oth­er world-chang­ing graphs here include Flo­rence Nightin­gale’s “cox­comb” that showed how unsan­i­tary hos­pi­tal con­di­tions killed more sol­diers dur­ing the Crimean War than did actu­al fight­ing; the so-called Kallikak Fam­i­ly Tree, a fraud­u­lent visu­al case for remov­ing the “fee­ble-mind­ed” from soci­ety; and Ed Hawkins’ more recent red-and-blue “warm­ing stripes” designed to present the effects of cli­mate change to a non-sci­en­tif­ic audi­ence. Using just blocks of col­or, with nei­ther num­bers nor text, Hawkins’ bold graph harks back to an ear­li­er gold­en era of data visu­al­iza­tion: after Play­fair, but before Pow­er­Point.

via Aeon

Relat­ed con­tent:

The Art of Data Visu­al­iza­tion: How to Tell Com­plex Sto­ries Through Smart Design

Flo­rence Nightin­gale Saved Lives by Cre­at­ing Rev­o­lu­tion­ary Visu­al­iza­tions of Sta­tis­tics (1855)

Kurt Von­negut Dia­grams the Shape of All Sto­ries: From Kafka’s “Meta­mor­pho­sis” to “Cin­derel­la”

A Pro­por­tion­al Visu­al­iza­tion of the World’s Most Pop­u­lar Lan­guages

The 1855 Map That Rev­o­lu­tion­ized Dis­ease Pre­ven­tion & Data Visu­al­iza­tion: Dis­cov­er John Snow’s Broad Street Pump Map

The His­to­ry of Phi­los­o­phy Visu­al­ized

W. E. B. Du Bois Cre­ates Rev­o­lu­tion­ary, Artis­tic Data Visu­al­iza­tions Show­ing the Eco­nom­ic Plight of African-Amer­i­cans (1900)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Harry Belafonte (RIP), James Baldwin, Marlon Brando & Sidney Poitier Talk About Civil Rights, 1963

Note: Yes­ter­day Har­ry Bela­fonte, the civ­il rights activist, singer and actor, passed away at age 96. In his mem­o­ry, we’re bring­ing back a post from our archive, one that fea­tures Bela­fonte and oth­er leg­ends dis­cussing the March on Wash­ing­ton, back in August, 1963. The film above is now made avail­able by the US Nation­al Archives.

On the day of the his­toric “March on Wash­ing­ton for Jobs and Free­dom” (August 28, 1963), known today as The Great March on Wash­ing­ton, CBS aired a 30-minute round­table dis­cus­sion fea­tur­ing Har­ry Bela­fonte, James Bald­win, Mar­lon Bran­do, Charl­ton Hes­ton, Joseph L. Mankiewicz and Sid­ney Poiti­er.

The whole seg­ment is fas­ci­nat­ing, even and per­haps espe­cial­ly because the speak­ers pur­sue their some­times diver­gent agen­das (Hes­ton speaks opti­misti­cal­ly about peace­ful dis­sent, Bran­do hopes the Civ­il Rights move­ment may lead to repa­ra­tions for Native Amer­i­cans, while Bela­fonte warns omi­nous­ly that the Unit­ed States has now reached a “point of no return”). But it may be Joseph Mankiewicz, the sharp-wit­ted writer/director of All About Eve, who pro­vides one of the dis­cus­sion’s pithi­est lines: “Free­dom, true free­dom,” he says, “is not giv­en by gov­ern­ments; it is tak­en by the peo­ple.”

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Noam Chom­sky & Har­ry Bela­fonte Speak on Stage for the First Time Togeth­er: Talk Trump, Klan & Hav­ing a Rebel­lious Heart

How Jazz Helped Fuel the 1960s Civ­il Rights Move­ment

How Mar­tin Luther King, Jr. Used Niet­zsche, Hegel & Kant to Over­turn Seg­re­ga­tion in Amer­i­ca

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Urine Wheels in Medieval Manuscripts: Discover the Curious Diagnostic Tool Used by Medieval Doctors

If you went to the doc­tor in late medieval Europe hop­ing to get a health com­plaint checked out, you could be sure of one thing: you’d have to hand over a urine sam­ple. Though it dates back at least as far as the fourth mil­len­ni­um BC, the prac­tice of uroscopy, as it’s called, seems to have been regard­ed as a near-uni­ver­sal diag­nos­tic tool by the thir­teenth cen­tu­ry. At Medievalists.net, you can read excerpts of the then-defin­i­tive text On Urines, writ­ten about that time by French roy­al physi­cian Gilles de Cor­beil.

When a skilled physi­cian exam­ines a patien­t’s urine, de Cor­beil explains, “health or ill­ness, strength or debil­i­ty, defi­cien­cy, excess, or bal­ance, are deter­mined with cer­tain­ty.” Urine “dark­ened by a black cloudi­ness, and mud­died with sed­i­ment, if pro­duced on a crit­i­cal day of an ill­ness, and accom­pa­nied by poor hear­ing and insom­nia, por­tends a flux of blood from the nose”; depend­ing on oth­er fac­tors, “the patient will die or recov­er.”

Urine that looks livid near the sur­face could indi­cate a vari­ety of con­di­tions: “a mild form of hemitri­teus fever; falling sick­ness; ascites; syn­ochal fever; the rup­ture of a vein; catarrh, stran­gury; an ail­ment of the womb; a flux; a defect of the lungs; pain in the joints; con­sump­tive phithi­sis; the extinc­tion of nat­ur­al heat.”

White urine could be a sig­nal of every­thing from drop­sy to lipothymia to hem­or­rhoids; wine-col­ored urine “means dan­ger to health when it accom­pa­nies a con­tin­ued fever; it is less to be feared if there is no fever.”

We may feel tempt­ed, 800 years lat­er, to dis­card all of this as pre-sci­en­tif­ic non­sense. But com­pared with oth­er diag­nos­tic meth­ods in the Mid­dle Ages, uroscopy had a decent track record. “Urine was a par­tic­u­lar­ly use­ful tool for diag­nos­ing lep­rosy,” writes the Pub­lic Domain Review’s Kather­ine Har­vey, “because the imme­di­ate phys­i­o­log­i­cal cause was thought to be a mal­func­tion­ing liv­er — an organ which was cen­tral to the diges­tive process, and thus any prob­lems would be vis­i­ble in the urine.” Indeed, “new forms of urine analy­sis have devel­oped from these ancient tra­di­tions, and our present-day med­ical land­scape is awash with urine sam­ples.”

That’s cer­tain­ly a vivid image, and so are the “urine wheels” that accom­pa­ny Har­vey’s piece: elab­o­rate illus­tra­tions designed to help doc­tors iden­ti­fy the par­tic­u­lar hue of a giv­en sam­ple, each one col­ored with the best pig­men­ta­tion tech­niques of the time. But “there was no stan­dard­iza­tion,” notes Atlas Obscu­ra’s Sarah Laskow, “and while some book pub­lish­ers cre­at­ed detailed col­or­ing instruc­tions, the arti­sans who did the work didn’t always con­form to those spec­i­fi­ca­tions.” As much pres­tige as these vol­umes sure­ly exud­ed on the book­shelf, it was as true then as it is now that you become a good doc­tor not by read­ing man­u­als, but by get­ting your hands dirty.

via The Pub­lic Domain Review

Relat­ed con­tent:

Behold the Medieval Wound Man: The Poor Soul Who Illus­trat­ed the Injuries a Per­son Might Receive Through War, Acci­dent or Dis­ease

How the Bril­liant Col­ors of Medieval Illu­mi­nat­ed Man­u­scripts Were Made with Alche­my

Behold a 15th-Cen­tu­ry Ital­ian Man­u­script Fea­tur­ing Med­i­c­i­nal Plants with Fan­tas­ti­cal Human Faces

1,000-Year-Old Illus­trat­ed Guide to the Med­i­c­i­nal Use of Plants Now Dig­i­tized & Put Online

Down­load 100,000+ Images From The His­to­ry of Med­i­cine, All Free Cour­tesy of The Well­come Library

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Why the Ancient Romans Had Better Teeth Than Modern Europeans

The cas­es for trav­el­ing back in time and liv­ing in a past era are many and var­ied, but the case against doing so is always the same: den­tistry. In every chap­ter of human his­to­ry before this one, so we’re often told, every­one lived in at least a low-lev­el state of agony inflict­ed by tooth prob­lems, to say noth­ing of the unimag­in­able unsight­li­ness of their smiles. But as jus­ti­fied as we prob­a­bly are in laugh­ing at the pearly whites on dis­play in Hol­ly­wood peri­od pieces, the his­tor­i­cal record con­flicts with our belief that the fur­ther you go into the past, the worst every­one’s teeth: ancient Romans, as explained in the Told In Stone video above, actu­al­ly had bet­ter teeth than mod­ern Euro­peans.

That’s hard­ly a high bar to clear, a mod­ern Amer­i­can may joke. But then, the Unit­ed States today takes den­tal care to an almost obses­sive lev­el, where­as the cit­i­zens of the Roman Empire had prac­ti­cal­ly noth­ing to work with by com­par­i­son. “The stan­dard, and often sole imple­ment employed to clean teeth was a tooth­pick,” says Told in Stone cre­ator Gar­rett Ryan. These “were paired with tooth pow­ders, which were rubbed over the teeth and gums with an enthu­si­as­tic fin­ger.” Ingre­di­ents includ­ed “pumice, pul­ver­ized bone, pow­dered glass, and crushed shell,” or some­times “sheep­’s sweat and the ash of a wolf’s head.” — all a far cry from any­thing offered on the tooth­paste aisle today.

“Bad breath was a chron­ic con­di­tion in the clas­si­cal world,” and “toothache seems to have been almost equal­ly preva­lent.” The treat­ment most com­mon­ly prac­ticed by Roman den­tists was extrac­tion, per­formed with­out anes­thet­ic. Yet only about a third of the pre­served skele­tons recov­ered from the ruins of Pom­peii and Her­cu­la­neum were miss­ing teeth, “and rel­a­tive­ly few had cav­i­ties.”  Though many soci­eties today take den­tal con­di­tion as a mark­er of class, in ancient Rome the rela­tion­ship was, to a cer­tain extent, reversed: “A young girl wear­ing expen­sive jew­el­ry, for exam­ple, already had five cav­i­ties, prob­a­bly because her fam­i­ly could afford to give her plen­ty of snacks smoth­ered in expen­sive and sug­ary hon­ey.”

Indeed, “in the absence of processed sug­ar, oral bac­te­ria were less aggres­sive than they are today.” Romans got cav­i­ties, but “the per­va­sive black­ened teeth and hol­low cheeks of ear­ly mod­ern Europe,”  an era at the unfor­tu­nate inter­sec­tion of rel­a­tive­ly plen­ti­ful sug­ar and rel­a­tive­ly prim­i­tive den­tistry, “were near­ly as dis­tant from the Roman expe­ri­ence as they are from ours.” Some of us here in the sug­ar-sat­u­rat­ed twen­ty-first cen­tu­ry, with its con­stant pur­suit of den­tal per­fec­tion, may now be con­sid­er­ing the poten­tial ben­e­fits of shift­ing to an ancient Roman diet — with­out, of course, all those tiny, enam­el-abrad­ing stones that had a way of end­ing up in ancient Roman bread.

Relat­ed con­tent:

Try the Old­est Known Recipe For Tooth­paste: From Ancient Egypt, Cir­ca the 4th Cen­tu­ry BC

Explore the Roman Cook­book, De Re Coquinar­ia, the Old­est Known Cook­book in Exis­tence

Archae­ol­o­gists Dis­cov­er an Ancient Roman Snack Bar in the Ruins of Pom­peii

Bars, Beer & Wine in Ancient Rome: An Intro­duc­tion to Roman Nightlife and Spir­its

The Mys­tery Final­ly Solved: Why Has Roman Con­crete Been So Durable?

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Succession Star Brian Cox Tells the Entire Histories of Ancient Greece and Rome in 20 Minutes Each

Spoil­er alert: The death of Logan Roy the week­end before last marked the end of an era. Or at the very least, it was notable for occa­sion­ing, in the Los Ange­les Times, per­haps the first news­pa­per obit­u­ary of a fic­tion­al char­ac­ter. Roy was the mogul-patri­arch at the cen­ter of the hit black com­e­dy-dra­ma Suc­ces­sion, which is now approach­ing the end of its fourth and final sea­son on HBO. Bri­an Cox’s per­for­mance in that role had much to do with the suc­cess of Suc­ces­sion, so to speak, not least because he clear­ly under­stood that, for all its of-the-moment ref­er­ences, the series’ nar­ra­tive is deeply root­ed in con­cepts like dynasty and empire, which them­selves extend way back to antiq­ui­ty.

Antiq­ui­ty hap­pens to be the sub­ject of two videos Cox nar­rat­ed, just before the pre­miere of Suc­ces­sion, for the Youtube chan­nel Arza­mas. “Ancient Greece in 18 Min­utes” and “Ancient Rome in 20 Min­utes” deliv­er just what their titles promise, brief but clear and well-informed primers on the clas­si­cal civ­i­liza­tions that mod­ern West­ern­ers have long thought of as the pre­cur­sors to their own.

Of course, there were no sin­gle, con­tin­u­ous polit­i­cal or geo­graph­i­cal enti­ties called “Ancient Greece” and “Ancient Rome”; rather, those names refer to large regions of the world in which city-states rise and fell — as their very nature and rela­tion­ships with one anoth­er changed dra­mat­i­cal­ly — over a peri­od of cen­turies upon cen­turies.

To these acclaimed videos Cox brings his sig­na­ture irrev­er­ence-laced grav­i­tas. At the very end of “Ancient Greece in 18 Min­utes,” he tells of the Byzan­tine Empire, “which extend­ed the life of Greek cul­ture anoth­er thou­sand years — leav­ing us the weird Russ­ian alpha­bet, for instance.” This line is fun­nier if you know that Arza­mas is a Russ­ian chan­nel that has also put up videos on Russ­ian his­to­ry and cul­ture: the one on the coun­try’s twen­ti­eth-cen­tu­ry art just above, for instance, which Cox also nar­rates. Rus­sia has inher­it­ed ele­ments of the ancient Greek and Roman civ­i­liza­tions, as have oth­er dis­tant lands like the Unit­ed States of Amer­i­ca. And wher­ev­er we live, we can laugh at Cox’s obser­va­tion that “if an ancient Greek were to see mod­ern democ­ra­cy, he would say just one word: oli­garchy” — a form of rule Logan Roy knew all about.

Relat­ed Con­tent:

Intro­duc­tion to Ancient Greek His­to­ry: A Free Online Course from Yale

A Vir­tu­al Tour of Ancient Athens: Fly Over Clas­si­cal Greek Civ­i­liza­tion in All Its Glo­ry

The Rise & Fall of Roman Civ­i­liza­tion: Every Year Shown in a Time­lapse Map Ani­ma­tion (753 BC ‑1479 AD)

An 8‑Minute Ani­mat­ed Flight Over Ancient Rome

A Vir­tu­al Tour of Ancient Rome, Cir­ca 320 CE: Explore Stun­ning Recre­ations of The Forum, Colos­se­um and Oth­er Mon­u­ments

An Archive of Animations/Cartoons of Ancient Greece & Rome: From the 1920s Through Today

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Discover the Medieval Illuminated Manuscript Les Très Riches Heures du Duc de Berry, “the World’s Most Beautiful Calendar” (1416)

We don’t hear the phrase “very rich hours” as much as we used to, back when it was occa­sion­al­ly employed in the head­lines of mag­a­zine arti­cles or the titles of nov­els. Today, it’s much to be doubt­ed whether even one in a hun­dred thou­sand of us could begin to iden­ti­fy its ref­er­ent — or at least it was much to be doubt­ed until an elab­o­rate New York Times online fea­ture appeared just last week. Writ­ten by art crit­ic Jason Fara­go, “Search­ing for Lost Time in the World’s Most Beau­ti­ful Cal­en­dar” takes a close look at the Très Rich­es Heures du Duc de Berry, a late-medieval illu­mi­nat­ed man­u­script cre­at­ed (between 1412 and 1416) for the bib­lio­philic John, Duke of Berry by a trio of Flem­ish artists known as the Lim­bourg broth­ers.

The word “hours” in the title refers not to units of time, exact­ly, but to the prayers that believ­ers must speak at cer­tain hours: this is a book of hours, a huge­ly pop­u­lar form of man­u­script in the Mid­dle Ages. But com­pared to most sur­viv­ing books of hours, Très Rich­es Heures du Duc de Berry is, well, very rich indeed.

Fara­go calls it “the finest sur­viv­ing man­u­script of the fif­teenth cen­tu­ry, a mon­u­ment of Inter­na­tion­al Goth­ic book arts. Real­ly, the thing is just stu­pe­fy­ing. Its pic­tures com­bine astound­ing detail with exu­ber­ant, some­times irra­tional spa­tial orga­ni­za­tion.” But “like every book of hours, it opens with a cal­en­dar. And here, on its first 12 spreads — with one full-page illus­tra­tion per month — the Lim­bourgs did their most painstak­ing work.”

Here we have just five of the images from the cal­en­dar at the head of the Très Rich­es Heures. You can see the rest at the site of the Met­ro­pol­i­tan Muse­um of Art, which offers its “inti­mate North­ern vision of nature with Ital­ianate modes of fig­ur­al artic­u­la­tion” in down­load­able dig­i­tal form. These detailed images con­sti­tute a win­dow into not just medieval life (or at least an ide­al­ized ver­sion there­of), but also the medieval rela­tion­ship to time. “Time appears to be a cycle,” writes Fara­go. “It repeats year after year.” And “months rather than years were the meat of these cycles. Sea­sons. Har­vests. Feasts. Con­stel­la­tions.” All this “could be per­ceived with the sens­es. In snow­fall, in star signs. In the bright col­ors you wore in May, in the furs you wore in Decem­ber.”

On top of this pal­pa­bly cycli­cal expe­ri­ence of time, monothe­is­tic reli­gions intro­duced the notion that “time pro­gressed onward,” and indeed “offered a one-way tick­et to the end of days.” Coex­ist­ing in the medieval mind, these two con­trast­ing modes of per­cep­tion gave rise to the sort of cal­en­dars cre­at­ed and used in that era. No fin­er exam­ple exists than the Très Rich­es Heures, cre­at­ed as it was not long — at least in his­tor­i­cal time — before the approach of moder­ni­ty, with its ever more fine­ly divid­ed and rig­or­ous­ly cal­i­brat­ed chrono­met­ric regimes. Our hours are much more clear­ly demar­cat­ed than the Duke of Berry’s; whether they’re rich­er is anoth­er ques­tion entire­ly.

Vis­it the New York Times’ fea­ture on the beau­ti­ful medieval man­u­script here. If you’re inter­est­ed in delv­ing deep­er, also see the free book (cour­tesy of the Met Muse­um) The Art of Illu­mi­na­tion: The Lim­bourg Broth­ers and the Belles Heures of Jean de France, Duc de Berry.

Relat­ed con­tent:

800 Illu­mi­nat­ed Medieval Man­u­scripts Are Now Online: Browse & Down­load Them Cour­tesy of the British Library and Bib­lio­thèque Nationale de France

The Medieval Mas­ter­piece the Book of Kells Has Been Dig­i­tized and Put Online

Dis­cov­er the Sara­je­vo Hag­gadah, the Medieval Illu­mi­nat­ed Man­u­script That Sur­vived the Inqui­si­tion, Holo­caust & Yugoslav Wars

How Illu­mi­nat­ed Medieval Man­u­scripts Were Made: A Step-by-Step Look at this Beau­ti­ful, Cen­turies-Old Craft

Behold the Codex Gigas (aka “Devil’s Bible”), the Largest Medieval Man­u­script in the World

Why Butt Trum­pets & Oth­er Bizarre Images Appeared in Illu­mi­nat­ed Medieval Man­u­scripts

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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