Watch Oppenheimer: The Decision to Drop the Bomb, a 1965 Documentary Featuring J. Robert Oppenheimer

If you’ve seen Christo­pher Nolan’s new Oppen­heimer film, you may want to turn your atten­tion to anoth­er film, the 1965 doc­u­men­tary called Oppen­heimer: The Deci­sion to Drop the Bomb. With it, you can hear direct­ly from J. Robert Oppen­heimer and oth­er archi­tects of the first atom­ic bomb. Released on NBC News’ offi­cial YouTube chan­nel, the film cap­tures their reflec­tions two decades after the bomb­ing of Hiroshi­ma and Nagasa­ki. It also fea­tures a coda by pres­i­den­tial his­to­ri­an Michael Beschloss. As one YouTube com­menter put it, “This is some­thing every­one should see. I was total­ly engrossed and cap­ti­vat­ed. His­to­ry brought to life by the very peo­ple that were involved. Thank you NBC archives.” You can watch it above…

Oppen­heimer: The Deci­sion to Drop the Bomb will be added to our list of Free Doc­u­men­taries, a sub­set of our col­lec­tion: 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

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Pakistani Musicians Play a Wonderful Version of Dave Brubeck’s Jazz Classic, “Take Five”

How’s this for fusion? Here we have The Sachal Stu­dios Orches­tra, based in Lahore, Pak­istan, play­ing an inno­v­a­tive cov­er of “Take Five,” the jazz stan­dard writ­ten by Paul Desmond and per­formed by The Dave Brubeck Quar­tet in 1959. (Watch them per­form it here.) Before he died in 2012, Brubeck called it the “most inter­est­ing” ver­sion he had ever heard. Once you watch the per­for­mance above, you’ll know why.

Accord­ing to The Guardian, The Sachal Stu­dios Orches­tra was cre­at­ed by Izzat Majeed, a phil­an­thropist based in Lon­don. When Pak­istan fell under the dic­ta­tor­ship of Gen­er­al Zia-ul-Haq dur­ing the 1980s, Pakistan’s clas­si­cal music scene fell on hard times. Many musi­cians were forced into pro­fes­sions they had nev­er imag­ined — sell­ing clothes, elec­tri­cal parts, veg­eta­bles, etc. What­ev­er was nec­es­sary to get by. Today, many of these musi­cians have come togeth­er in a 60-per­son orches­tra that plays in a state-of-the-art stu­dio, designed part­ly by Abbey Road sound engi­neers.

You can pur­chase their album, Sachal Jazz: Inter­pre­ta­tions of Jazz Stan­dards & Bossa Nova, on Ama­zon. It includes ver­sions of “Take Five” and “The Girl from Ipane­ma.”

Note: This post orig­i­nal­ly appeared on our site over a decade ago. For obvi­ous rea­sons, we’re bring­ing it back.

Relat­ed Con­tent:

How Dave Brubeck’s Time Out Changed Jazz Music

Watch an Incred­i­ble Per­for­mance of “Take Five” by the Dave Brubeck Quar­tet (1964)

An Uplift­ing Musi­cal Sur­prise for Dave Brubeck in Moscow (1997)

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Behold A Grammar of Japanese Ornament and Design: The 19th Century Book That Introduced Western Audiences to Japanese Art (1880)

In 1880, archi­tect Thomas W. Cut­ler endeav­ored to intro­duce his fel­low Brits to Japan­ese art and design, a sub­ject that remained nov­el for many West­ern­ers of the time, giv­en how recent­ly the Toku­gawa shogu­nate had “kept them­selves aloof from all for­eign inter­course, and their coun­try jeal­ous­ly closed against strangers.”

Hav­ing writ­ten pos­i­tive­ly of China’s influ­ence on Japan­ese artists, Cut­ler hoped that access to West­ern art would not prove a cor­rupt­ing fac­tor:

The fear that a bas­tard art of a very debased kind may arise in Japan, is not with­out foundation…The Euro­pean artist, who will study the dec­o­ra­tive art of Japan care­ful­ly and rev­er­ent­ly, will not be in any haste to dis­turb, still less to uproot, the thought and feel­ing from which it has sprung; it is per­haps the ripest and rich­est fruit of a tree cul­ti­vat­ed for many ages with the utmost solic­i­tude and skill, under con­di­tions of soci­ety pecu­liar­ly favor­able to its growth.

Hav­ing nev­er vis­it­ed Japan him­self, Cut­ler relied on pre­vi­ous­ly pub­lished works, as well as numer­ous friends who were able to fur­nish him with “reli­able infor­ma­tion upon many sub­jects,” giv­en their “long res­i­dence in the coun­try.”

Accord­ing­ly, expect a bit of bias in A Gram­mar of Japan­ese Orna­ment and Design (1880).

That said, Cut­ler emerges as a robust admir­er of Japan’s paint­ing, lac­quer­ware, ceram­ics, cal­lig­ra­phy, tex­tiles, met­al­work, enam­el­work and net­suke carv­ings, the lat­ter of which are “are often mar­velous in their humor, detail, and even dig­ni­ty.”

Only Japan’s wood­en archi­tec­ture, which he con­fi­dent­ly pooh poohed as lit­tle more than “artis­tic car­pen­try, dec­o­ra­tion, and gar­den­ing”, clev­er­ly designed to with­stand earth­quakes, get shown less respect.

Cutler’s ren­der­ings of Japan­ese design motifs, under­tak­en in his free time, are the last­ing lega­cy of his book, par­tic­u­lar­ly for those on the prowl for copy­right-free graph­ics.

 

Cut­ler observed that the “most char­ac­ter­is­tic” ele­ment of Japan­ese dec­o­ra­tion was its close ties to the nat­ur­al world, adding that unlike West­ern design­ers, a Japan­ese artist “would throw his design a lit­tle out of the cen­ter, and clev­er­ly bal­ance the com­po­si­tion by a but­ter­fly, a leaf, or even a spot of col­or.”

The below plant stud­ies are drawn from the work  of the great ukiyo‑e mas­ter Hoku­sai, a “man of the peo­ple” who ush­ered in a peri­od of “vital­i­ty and fresh­ness” in Japan­ese art.

A sam­pler of curved lines made with sin­gle brush strokes can be used to cre­ate clouds or the intri­cate scroll­work that inspired West­ern artists and design­ers of the Aes­thet­ic Move­ment.

While Cut­ler might not have thought much of Japan­ese archi­tec­ture, it’s worth not­ing that his book shows up in the foot­notes of Frank Lloyd Wright and Japan: The Role of Tra­di­tion­al Japan­ese Art and Archi­tec­ture in the Work of Frank Lloyd Wright.

Take a peek at some Japan­ese-inspired wall­pa­per of Cut­ler’s own design, then explore A Gram­mar of Japan­ese Orna­ment and Design by Thomas W. Cut­ler here.

Relat­ed Con­tent 

Explore the Beau­ti­ful Pages of the 1902 Japan­ese Design Mag­a­zine Shin-Bijut­sukai: Euro­pean Mod­ernism Meets Tra­di­tion­al Japan­ese Design

Down­load Clas­sic Japan­ese Wave and Rip­ple Designs: A Go-to Guide for Japan­ese Artists from 1903

Hun­dreds of Won­der­ful Japan­ese Fire­work Designs from the Ear­ly-1900s: Dig­i­tized and Free to Down­load

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

Oppenheimer’s Secret City: The Story Behind the Stealthy Creation of Los Alamos, New Mexico

We think of the atom­ic bomb as a destroy­er of cities, name­ly Hiroshi­ma and Nagasa­ki. But its devel­op­ment also pro­duced a city: Los Alam­os, New Mex­i­co, an offi­cial­ly non-exis­tent com­mu­ni­ty in which the nec­es­sary research could be con­duct­ed in secret. More recent­ly, it became a major shoot­ing loca­tion for Oppen­heimer, Christo­pher Nolan’s new movie about the tit­u­lar the­o­ret­i­cal physi­cist remem­bered as the father (or one of the fathers) of the atom­ic bomb based on his work as the direc­tor of the Los Alam­os Lab­o­ra­to­ry. You can learn more about that lab­o­ra­to­ry, and the town of 6,000 con­struct­ed to sup­port it, in the new Vox video above.

Los Alam­os was nec­es­sary to the Man­hat­tan Project, as the R&D of the world’s first nuclear weapon was code-named, but it was­n’t suf­fi­cient: oth­er secret sites involved includ­ed “a nuclear reac­tor under a Uni­ver­si­ty of Chica­go foot­ball field”; “the Alaba­ma Ordi­nance Works, for pro­duc­ing heavy water”; “a large plant for the enrich­ment of ura­ni­um and pro­duc­tion of some plu­to­ni­um” in Oak Ridge, Ten­nessee”; and the Han­ford Engi­neer Works in Wash­ing­ton State, which pro­duced even more plu­to­ni­um.

But the bomb itself was cre­at­ed in Los Alam­os, into whose iso­la­tion Oppen­heimer recruit­ed the likes of Enri­co Fer­mi, Edward Teller, Richard Feyn­man, and oth­er pow­er­ful sci­en­tif­ic minds — who brought their wives and chil­dren along.

As a 1944 Med­ical Corp memo warned, the “intel­lec­tu­als” at Los Alam­os would “seek more med­ical care than the aver­age per­son”; at the same time, one-fifth of the mar­ried women there were preg­nant, so up went mater­ni­ty wards as well. The pop­u­la­tion of Los Alam­os grew so rapid­ly that “hut­ments were a com­mon form of accom­mo­da­tion,” though “apart­ment build­ings were also avail­able.” The hous­ing sat along­side “facil­i­ties for graphite fab­ri­ca­tion, and the cyclotron and Van de Graaff machines.” Less than 250 miles south lay what, in the sum­mer of 1945, would become the site of the Trin­i­ty test. It was there, gaz­ing upon the explo­sion of the unprece­dent­ed nuclear weapon whose devel­op­ment he’d over­seen, that Oppen­heimer saw not mere­ly a destroy­er of cities, but a destroy­er of worlds.

Relat­ed con­tent:

Oppen­heimer: The Man Behind the Bomb

Watch Chill­ing Footage of the Hiroshi­ma & Nagasa­ki Bomb­ings in Restored Col­or

J. Robert Oppen­heimer Explains How, Upon Wit­ness­ing the First Nuclear Explo­sion, He Recit­ed a Line from the Bha­gavad Gita: “Now I Am Become Death, the Destroy­er of Worlds”

See Every Nuclear Explo­sion in His­to­ry: 2153 Blasts from 1945–2015

Learn How Richard Feyn­man Cracked the Safes with Atom­ic Secrets at Los Alam­os

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How the Ancient Greeks Invented the First Computer: An Introduction to the Antikythera Mechanism (Circa 87 BC)

At the cen­ter of Indi­ana Jones and the Dial of Des­tiny is a device quite like the real ancient Greek arti­fact known as the Antikythera mech­a­nism, which has been called the world’s old­est com­put­er. “Every Indi­ana Jones adven­ture needs an exot­ic MacGuf­fin,” writes Smithsonian.com’s Meilan Sol­ly, and in this lat­est and pre­sum­ably last install­ment in its series, “the hero chas­es after the Archimedes Dial, a fic­tion­al­ized ver­sion of the Antikythera mech­a­nism that pre­dicts the loca­tion of nat­u­ral­ly occur­ring fis­sures in time.” After under­go­ing Indi­ana Jone­si­fi­ca­tion, in oth­er words, the Antikythera mech­a­nism becomes a time machine, a func­tion pre­sum­ably not includ­ed in even the least respon­si­ble archae­o­log­i­cal spec­u­la­tions about its still-unclear set of func­tions.

But accord­ing to Jo Marchant, author of Decod­ing the Heav­ens: Solv­ing the Mys­tery of the World’s First Com­put­er, the Antikythera mech­a­nism real­ly is “a time machine in a sense. When you turn the han­dle on the side, you are mov­ing back­ward in time, you’re con­trol­ling time. You’re see­ing the uni­verse either being fast-for­ward­ed or reversed, and you’re choos­ing the speed and can set it to any moment in his­to­ry that you want.”

She refers to the fact that a han­dle on the side of the mech­a­nism con­trols gears with­in it, which engage to com­pute and dis­play “the posi­tions of celes­tial bod­ies, the date, the tim­ing of ath­let­ic games. There’s a cal­en­dar, there’s an eclipse pre­dic­tion dial, and there are inscrip­tions giv­ing you infor­ma­tion about what the stars are doing.”

It seems that the Antikythera mech­a­nism could tell you “every­thing you need to know about the state and work­ings of the cos­mos,” at least if you’re an ancient Greek. But it also tells us some­thing impor­tant about the ancient Greeks them­selves: specif­i­cal­ly, that they’d devel­oped much more sophis­ti­cat­ed mechan­i­cal engi­neer­ing than we’d known before the ear­ly twen­ti­eth cen­tu­ry, when the device was dis­cov­ered in a ship­wreck. Accord­ing to the BBC video above on the details of the Antikythera mech­a­nis­m’s known capa­bil­i­ties, Arthur C. Clarke thought that “if the ancient Greeks had under­stood the capa­bil­i­ties of the tech­nol­o­gy, then they would have reached the moon with­in 300 years.” A grand old civ­i­liza­tion that turns out to have been on a course for out­er space: now there’s a viable premise for the next big archi­tec­tur­al adven­ture film fran­chise.

Relat­ed con­tent:

Watch an Accu­rate Recon­struc­tion of the World’s Old­est Com­put­er, the 2,200 Year-Old Antikythera Mech­a­nism, from Start to Fin­ish

How the World’s Old­est Com­put­er Worked: Recon­struct­ing the 2,200-Year-Old Antikythera Mech­a­nism

Researchers Devel­op a Dig­i­tal Mod­el of the 2,200-Year-Old Antikythera Mech­a­nism, “the World’s First Com­put­er”

How the Ancient Greeks Shaped Mod­ern Math­e­mat­ics: A Short, Ani­mat­ed Intro­duc­tion

Mod­ern Artists Show How the Ancient Greeks & Romans Made Coins, Vas­es & Arti­sanal Glass

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Exquisite 2300-Year-Old Scythian Woman’s Boot Preserved in the Frozen Ground of Siberia

Shoes and boots, show where your feet have gone. —Guy Sebeus, 10 New Scythi­an Tales 

In the age of fast fash­ion, when planned obso­les­cence, cheap mate­ri­als, and shod­dy con­struc­tion have become the norm, how star­tling to encounter a styl­ish women’s boot that’s tru­ly built to last…

…like, for 2300 years.

It helps to have land­ed in a Scythi­an bur­ial mound in Siberia’s Altai Moun­tains, where the above boot was dis­cov­ered along with a num­ber of nomadic after­life essentials—jewelry, food, weapons, and cloth­ing.

These arti­facts (and their mum­mi­fied own­ers) were well pre­served thanks to per­mafrost and the painstak­ing atten­tion the Scythi­ans paid to their dead.

As cura­tors at the British Muse­um wrote in advance of the 2017 exhi­bi­tion Scythi­ans: War­riors of Ancient Siberia:

Nomads do not leave many traces, but when the Scythi­ans buried their dead they took care to equip the corpse with the essen­tials they thought they need­ed for the per­pet­u­al rides of the after­life. They usu­al­ly dug a deep hole and built a wood­en struc­ture at the bot­tom. For impor­tant peo­ple these resem­bled log cab­ins that were lined and floored with dark felt – the roofs were cov­ered with lay­ers of larch, birch bark and moss. With­in the tomb cham­ber, the body was placed in a log trunk cof­fin, accom­pa­nied by some of their prized pos­ses­sions and oth­er objects. Out­side the tomb cham­ber but still inside the grave shaft, they placed slaugh­tered hors­es, fac­ing east.

18th-cen­tu­ry water­col­or illus­tra­tion of a Scythi­an bur­ial mound. Archive of the Insti­tute of Archae­ol­o­gy of the Russ­ian Acad­e­my of Sci­ences, St Peters­burg

The red cloth-wrapped leather bootie, now part of the State Her­mitage Muse­um’s col­lec­tion, is a stun­ner, trimmed in tin, pyrite crys­tals, gold foil and glass beads secured with sinew. Fan­ci­ful shapes—ducklings, maybe?—decorate the seams. But the true mind­blow­er is the remark­able con­di­tion of its sole.


Spec­u­la­tion is ram­pant on Red­dit, as to this bot­tom layer’s pris­tine con­di­tion:

Maybe the boot belonged to a high-rank­ing woman who wouldn’t have walked much…

Or Scythi­ans spent so much time on horse­back, their shoe leather was spared…

Or per­haps it’s a high qual­i­ty funer­al gar­ment, reserved for exclu­sive­ly post-mortem use…

The British Muse­um cura­tors’ expla­na­tion is that Scythi­ans seat­ed them­selves on the ground around a com­mu­nal fire, sub­ject­ing their soles to their neigh­bors’ scruti­ny.

Become bet­ter acquaint­ed with Scythi­an boots by mak­ing a pair, as ancient Per­sian empire reen­ac­tor Dan D’Silva did, doc­u­ment­ing the process in a 3‑part series on his blog. How you bedaz­zle the soles is up to you.

Note: An ear­li­er ver­sion of this post appeared on our site in 2020.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Styl­ish 2,000-Year-Old Roman Shoe Found in a Well

The Ancient Egyp­tians Wore Fash­ion­able Striped Socks, New Pio­neer­ing Imag­ing Tech­nol­o­gy Imag­ing Reveals

The Ancient Romans First Com­mit­ted the Sar­to­r­i­al Crime of Wear­ing Socks with San­dals, Archae­o­log­i­cal Evi­dence Sug­gests

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday.

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Take a High Def, Guided Tour of Pompeii

“If you want to under­stand ancient Rome, its archi­tec­ture, its his­to­ry, the sprawl of the Roman Empire, you’ve got to go Rome.” So says archae­ol­o­gist Dar­ius Arya in the video above, mak­ing a fair, if obvi­ous, point. “But you also have to go to the Vesu­vian cities”: that is, the set­tle­ments locat­ed near the vol­cano Mount Vesu­vius on the Gulf of Naples. “You have to go to Her­cu­la­neum. You must go to Pom­peii. Not just because they’re famous, but because of the lev­el of preser­va­tion.” This preser­va­tion was a side effect of the explo­sion of Vesu­vius in 79 AD, which destroyed all life in Her­cu­la­neum and Pom­peii, but also kept the basic struc­tures of both cities intact; vis­it­ing either one today allows us to “get immersed in the world of the Romans.”

It is in Pom­peii that the video’s cre­ator Manuel Bra­vo (pre­vi­ous­ly fea­tured here on Open Cul­ture for his expla­na­tions of the Great Pyra­mids of Giza and Fil­ip­po Brunelleschi’s dome in Flo­rence) immers­es not just him­self but also us in that world.

He does so with high-res­o­lu­tion trav­el footage, but also with his expla­na­tions of the city’s archi­tec­ture and urban plan­ning, break­ing down the details of every­thing from its grand Forum (“antic­i­pat­ing mod­ern prac­tice by almost 2,000 years” as a “pedes­tri­an-only precinct”) to its com­plex­es of baths, to its ther­mopo­lia (“essen­tial­ly ancient fast-food restau­rants”). Even more reveal­ing are its hum­bler fea­tures, such as the step­ping-stones across streets that allowed cit­i­zens to avoid “the rain­wa­ter, sewage, and ani­mal waste that would accu­mu­late there.”

“Almost every build­ing in Pom­peii has inte­ri­or wall paint­ings, from pri­vate res­i­dences to pub­lic spaces such as baths and mar­kets,” says Bra­vo, and these omnipresent works of art “offer valu­able insights into the every­day life and cul­tur­al val­ues of ancient Roman soci­ety.” (And indeed, they’re still offer­ing new ones: just last month, a redis­cov­ered Pom­pei­ian fres­co showed the world an ancient pre­cur­sor to piz­za.) They also evi­dence the sur­pris­ing pop­u­lar­i­ty of trompe-l’œil, where artists cre­ate the illu­sion of walls con­struct­ed from sol­id mar­ble, or even lush out­door spaces. Even the already-grand Domus Romana, the form of hous­ing of choice for afflu­ent Pom­pei­ians, incor­po­rat­ed paint­ings to look grander still. Even once you make it, as the ancients clear­ly knew, you’ve still got to fake it.

Relat­ed con­tent:

Pom­peii Rebuilt: A Tour of the Ancient City Before It Was Entombed by Mount Vesu­vius

A Drone’s Eye View of the Ruins of Pom­peii

Behold 3D Recre­ations of Pompeii’s Lav­ish Homes — As They Exist­ed Before the Erup­tion of Mount Vesu­vius

Watch the Destruc­tion of Pom­peii by Mount Vesu­vius, Re-Cre­at­ed with Com­put­er Ani­ma­tion (79 AD)

The Last Morn­ing in Pom­peii & The Night Pom­peii Died: A New Video Series Explores the End of the Doomed Roman City

A New­ly Dis­cov­ered Fres­co in Pom­peii Reveals a Pre­cur­sor to Piz­za

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

A Creative List of Meat Carving Terms from the Middle Ages: “Splaye that Breme,” “Splatte that Pyke” & More

A less­er adver­tised joy of work­ing in food ser­vice is achiev­ing com­mand of the slang:

Mon­key dish…

Deuces and four tops…

Fire, flash, kill… 

As you may have noticed, we here at Open Cul­ture have an insa­tiable hunger for vin­tage lin­go and it doesn’t get much more vin­tage than The Boke of Kervyn­ge (The Book of Carv­ing).

This 1508 man­u­al was pub­lished for the ben­e­fit of young noble­men who’d been placed in afflu­ent house­holds, to learn the ropes of high soci­ety by serv­ing the sov­er­eigns.

Few fam­i­lies could afford to serve meat, let alone whole ani­mals, so under­stand­ably, the pre­sen­ta­tion and carv­ing of these pre­cious entrees was not a thing to be under­tak­en light­ly.

The influ­en­tial Lon­don-based pub­lish­er Wynkyn de Worde com­piled step-by-step instruc­tions for get­ting dif­fer­ent types of meat, game and fish from kitchen to plate, as well as what to serve on sea­son­al menus and spe­cial occa­sions like East­er and the Feast of St. John the Bap­tist.

The book opens with the list of “good­ly ter­mes” above, essen­tial vocab for any young man eager to prove his skills around the car­cass of a deer, goose, or lob­ster.

There’s noth­ing here for veg­e­tar­i­ans, obvi­ous­ly. And some 21st-cen­tu­ry car­ni­vores may find them­selves blanch­ing a bit at the thought of tear­ing into a heron or por­poise.

If, how­ev­er, you’re a medieval lad tasked with “dis­fig­ur­ing” a pea­cock, close­ly observed by an entire din­ing table of la crème de la crème, The Boke of Kervyn­ge is a life­saver.

(It also con­tains some invalu­able tips for meet­ing expec­ta­tions should you find your­self in the posi­tion of chaum­ber­layne, Mar­shall or ush­er.)

In any event, let’s spice up our vocab­u­lary while res­cu­ing some aged culi­nary terms from obscu­ri­ty.

Don’t be sur­prised if they work their way into an episode of The Bear next sea­son, though you should also feel free to use them metaphor­i­cal­ly.

And don’t lose heart if some of the terms are a bit befud­dling to mod­ern ears. Lists of Note’s Shaun Ush­er has tak­en a stab at truf­fling up some mod­ern trans­la­tions for a few of the less famil­iar sound­ing words, wise­ly refrain­ing from haz­ard­ing a guess as to the mean­ing of “fruche that chekyn”.

(It’s not the “chekyn” part giv­ing us pause…)

Ter­mes of a keruer —Terms of a carv­er

Breke that dere — break that deer

lesche y brawne — leach the brawn

rere that goose — rear that goose

lyft that swanne — lift that swan

sauce that capon — sauce that capon

spoyle that henne — spoil that hen

fruche that chekyn — ? that chick­en

vnbrace that malarde — unbrace that mal­lard

vnlace that cony — unlace that coney

dys­mem­bre that heron — dis­mem­ber that heron

dys­playe that crane — dis­play that crane

dys­fygure that pecocke —dis­fig­ure that pea­cock

vnioynt that byt­ture — unjoint that bit­tern

vntache that curlewe — untack that curlew

alaye that fesande — allay that pheas­ant

wyn­ge that partryche — wing that par­tridge

wyn­ge that quayle — wing that quail

mynce that plouer — mince that plover

thye that pegy­on — thigh that pigeon

bor­der that pasty — bor­der that pasty

thye all man­er of small byrdes — thigh all man­ner of small birds

tym­bre that fyre — tim­ber that fire

tyere that egge — tear that egg

chyne that samon — chine that salmon

stryn­ge that lam­praye — string that lam­prey

splat­te that pyke — splat that pike

sauce that playce — sauce that plaice

sauce that tenche — sauce that tench

splaye that breme — splay that bream

syde that had­docke — side that had­dock

tuske that bar­bell — tusk that bar­bel

culpon that troute — culpon that trout

fynne that cheuen — fin that cheven

trassene that ele — ? that eel

traunche that stur­gy­on — tranche that stur­geon

vnder­traunche yt pur­pos — under­tranch that por­poise

tayme that crabbe — tame that crab

barbe that lop­ster — barb that lob­ster

Here endeth the good­ly ter­mes.

Peruse a dig­i­tal copy of the sole sur­viv­ing copy of the first edi­tion of the Boke of Kervyn­ge here.

Via Lists of Note

Relat­ed Con­tent 

What Did Peo­ple Eat in Medieval Times? A Video Series and New Cook­book Explain

A 13th-Cen­tu­ry Cook­book Fea­tur­ing 475 Recipes from Moor­ish Spain Gets Pub­lished in a New Trans­lat­ed Edi­tion

A List of 1,065 Medieval Dog Names: Nose­wise, Gar­lik, Have­g­ood­day & More

Tast­ing His­to­ry: A Hit YouTube Series Shows How to Cook the Foods of Ancient Greece & Rome, Medieval Europe, and Oth­er Places & Peri­ods

Ernest Hemingway’s Favorite Ham­burg­er Recipe

Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book.  Fol­low her @AyunHalliday.

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