How Engineers Straightened the Leaning Tower of Pisa

in Architecture, History | March 11th, 2024

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Con­struc­tion on the Tow­er of Pisa first began in the year 1173. By 1178, the archi­tects knew they had a prob­lem on their hands. Built on an unsteady foun­da­tion, the tow­er began to sink under its own weight and soon start­ed to lean. Medieval archi­tects tried to address the tilt. How­ev­er, it per­sist­ed and incre­men­tal­ly wors­ened over the next eight cen­turies. Then, in 1990, Ital­ian author­i­ties closed the tow­er to the pub­lic, fear­ing it might col­lapse. For the next 11 years, engi­neers worked to sta­bi­lize the struc­ture. How did they put the tow­er on a bet­ter foot­ing, as it were, while still pre­serv­ing some of its icon­ic lean? That’s the sub­ject of this intrigu­ing video by the YouTube chan­nel Prac­ti­cal Engi­neer­ing. Watch it above.

Relat­ed Con­tent 

Behold a 21st-Cen­tu­ry Medieval Cas­tle Being Built with Only Tools & Mate­ri­als from the Mid­dle Ages

The Age of Cathe­drals: A Free Online Course from Yale Uni­ver­si­ty

Venice Explained: Its Archi­tec­ture, Its Streets, Its Canals, and How Best to Expe­ri­ence Them All

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How Humanity Got Hooked on Coffee: An Animated History

in Food & Drink, History | March 7th, 2024

Few of us grow up drink­ing cof­fee, but once we start drink­ing it, even few­er of us ever stop. Accord­ing to leg­end, the ear­li­est such case was a ninth-cen­tu­ry Ethiopi­an goatherd named Kal­di, who noticed how much ener­gy his rumi­nant charges seemed to draw from eat­ing par­tic­u­lar red berries. After chew­ing a few of them him­self, he expe­ri­enced the first caf­feine buzz in human his­to­ry. Despite almost cer­tain­ly nev­er hav­ing exist­ed, Kal­di now lends his name to a vari­ety of cof­fee shops around the world, every­where from Addis Aba­ba to Seoul, where I live.

His sto­ry also opens the ani­mat­ed TED-Ed video above, “How Human­i­ty Got Hooked on Cof­fee.” We do know, explains its nar­ra­tor, that “at some point before the four­teen-hun­dreds, in what’s now Ethiopia, peo­ple began for­ag­ing for wild cof­fee in the for­est under­growth.” Ear­ly on, peo­ple con­sumed cof­fee plants by drink­ing tea made with their leaves, eat­ing their berries with but­ter and salt, and — in what proved to be the most endur­ing method — “dry­ing, roast­ing, and sim­mer­ing its cher­ries into an ener­giz­ing elixir.” Over the years, demand for this elixir spread through­out the Ottoman Empire, and in the full­ness of time made its way out­ward to both Asia and Europe.

In no Euro­pean city did cof­fee catch on as aggres­sive­ly as it did in Lon­don, whose cof­fee hous­es pro­lif­er­at­ed in the mid-sev­en­teenth-cen­tu­ry and became “social and intel­lec­tu­al hotbeds.” Lat­er, “Paris’ cof­fee hous­es host­ed Enlight­en­ment fig­ures like Diderot and Voltaire, who alleged­ly drank 50 cups of cof­fee a day.” (In fair­ness, it was a lot weak­er back then.) Pro­duc­ing and trans­port­ing the ever-increas­ing amounts of cof­fee imbibed in these and oth­er cen­ters of human civ­i­liza­tion required world-span­ning impe­r­i­al oper­a­tions, which were com­mand­ed with just the degree of cau­tion and sen­si­tiv­i­ty one might imag­ine.

The world’s first com­mer­cial espres­so machine was show­cased in Milan in 1906, a sig­nal moment in the indus­tri­al­iza­tion and mech­a­niza­tion of the cof­fee expe­ri­ence. By the mid-nine­teen-fifties, “about 60 per­cent of U.S. fac­to­ries incor­po­rat­ed cof­fee breaks.” More recent trends have empha­sized “spe­cial­ty cof­fees with an empha­sis on qual­i­ty beans and brew­ing meth­ods,” as well as cer­ti­fi­ca­tion for cof­fee pro­duc­tion using “min­i­mum wage and sus­tain­able farm­ing.” What­ev­er our con­sid­er­a­tions when buy­ing cof­fee, many of us have made it an irre­place­able ele­ment of our rit­u­als both per­son­al and pro­fes­sion­al. Not to say what we’re addict­ed: this is the 3,170th Open Cul­ture post I’ve writ­ten, but only the 3,150th or so that I’ve writ­ten while drink­ing cof­fee.

Relat­ed con­tent:

The His­to­ry of Cof­fee and How It Trans­formed Our World

The Birth of Espres­so: The Sto­ry Behind the Cof­fee Shots That Fuel Mod­ern Life

How Caf­feine Fueled the Enlight­en­ment, Indus­tri­al Rev­o­lu­tion & the Mod­ern World: An Intro­duc­tion by Michael Pol­lan

The Curi­ous Sto­ry of London’s First Cof­fee­hous­es (1650–1675)

Black Cof­fee: Doc­u­men­tary Cov­ers the His­to­ry, Pol­i­tics & Eco­nom­ics of the “Most Wide­ly Tak­en Legal Drug”

“The Virtues of Cof­fee” Explained in 1690 Ad: The Cure for Lethar­gy, Scurvy, Drop­sy, Gout & More

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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The Decimal Point Is 150 Years Older Than We Thought, Emerging in Renaissance Italy

in History, Math | March 5th, 2024

His­to­ri­ans have long thought that the dec­i­mal point first came into use in 1593, when the Ger­man math­e­mati­cian Christo­pher Clav­ius wrote an astron­o­my text called Astro­labi­um. It turns out, how­ev­er, that the his­to­ry of the dec­i­mal point stretch­es back anoth­er 150 years–to the work of the Venet­ian mer­chant Gio­van­ni Bian­chi­ni. In his text Tab­u­lae pri­mi mobilis, writ­ten dur­ing the 1440s, Bian­chi­ni used the dec­i­mal point to cal­cu­late the coor­di­nates of plan­ets. In so doing, he invent­ed a sys­tem of dec­i­mal frac­tions, which, in turn, made the cal­cu­la­tions under­pin­ning mod­ern sci­ence more effi­cient and less com­plex, notes Sci­en­tif­ic Amer­i­can.

Glen Van Brum­me­len, a his­to­ri­an of math­e­mat­ics, recent­ly recount­ed to NPR how he dis­cov­ered Bian­chini’s inno­va­tion:

I was work­ing on the man­u­script of this astronomer, Gio­van­ni Bian­chi­ni. I saw the dots inside of a table — in a numer­i­cal table. And when he explained his cal­cu­la­tions, it became clear that what he was doing was exact­ly the same thing as we do with the dec­i­mal point. And I’m afraid I got rather excit­ed at that point. I grabbed my com­put­er, ran up and down the dorm hall­way look­ing for col­leagues who still had­n’t gone to bed, say­ing, this per­son­’s work­ing with the dec­i­mal point in the 1440s. I think they prob­a­bly thought I was crazy.

In a new arti­cle appear­ing in the jour­nal His­to­ria Math­e­mat­i­ca, Van Brum­me­len explains the his­tor­i­cal sig­nif­i­cance of the dec­i­mal point, and what this dis­cov­ery means for the his­tor­i­cal devel­op­ment of math­e­mat­ics. You can read it online.

Relat­ed Con­tent 

Trigonom­e­try Dis­cov­ered on a 3700-Year-Old Ancient Baby­lon­ian Tablet

How the Ancient Greeks Shaped Mod­ern Math­e­mat­ics: A Short, Ani­mat­ed Intro­duc­tion

The Map of Math­e­mat­ics: An Ani­mat­ed Video Shows How All the Dif­fer­ent Fields in Math Fit Togeth­er

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Watch the Film That Invented Cinema: Workers Leaving the Lumière Factory in Lyon (1895)

in Film, History | February 29th, 2024

The broth­ers Auguste and Louis Lumière are often referred to as pio­neers of cin­e­ma, and their 45-sec­ond La Sor­tie de l’U­sine Lumière à Lyon, or Work­ers Leav­ing the Lumière Fac­to­ry in Lyon (1895), is often referred to as the first film. But his­to­ry turns out to present a more com­pli­cat­ed pic­ture. As pre­vi­ous­ly fea­tured here on Open Cul­ture, Louis Le Prince’s Round­hay Gar­den Scene pre­dates the Lumière broth­ers’ work by six and a half years. But it is La Sor­tie that cin­e­ma his­to­ri­ans regard as the more impor­tant pic­ture, and indeed, as “the inven­tion of movies for mass audi­ences.”

So writes Ryan Lat­tanzio at IndieWire, who goes on to explain that “the Lumière broth­ers were among the first film­mak­ers in world his­to­ry, pio­neer­ing cin­e­mat­ic tech­nol­o­gy as well as estab­lish­ing the com­mon gram­mar of film.”

In an essay re-print­ed on Sens­es of Cin­e­ma, the direc­tor Haroun Faroc­ki frames La Sor­tie as hav­ing estab­lished the grand sub­jects like reg­i­men­ta­tion and indi­vid­u­al­i­ty with which motion pic­tures have dealt ever since. “For over a cen­tu­ry cin­e­matog­ra­phy had been deal­ing with just one sin­gle theme,” he writes. “Like a child repeat­ing for more than a hun­dred years the first words it has learned to speak in order to immor­tal­ize the joy of first speech.”

Faroc­ki also draws an anal­o­gy with “painters of the Far East, always paint­ing the same land­scape until it becomes per­fect and comes to include the painter with­in it.” And just as Hoku­sai paint­ed sev­er­al dif­fer­ent ver­sions of his famous The Great Wave off Kana­gawa, the Lumière broth­ers did­n’t shoot just one La Sor­tie, but three. Though each one may look the same at first glance to the eyes of twen­ty-first cen­tu­ry view­ers, they’re actu­al­ly dis­tin­guished by many sub­tle dif­fer­ences, includ­ing the sea­son-reflect­ing attire of the work­ers and the num­ber of hors­es draw­ing the car­riage. And so, if we choose to cred­it the Lumière broth­ers with invent­ing cin­e­ma as we know it, we must also cred­it them with  a more dubi­ous cre­ation, one we’ve come to know all too well in recent decades: the remake.

Relat­ed con­tent:

Watch the Films of the Lumière Broth­ers & the Birth of Cin­e­ma (1895)

Icon­ic Film from 1896 Restored with Arti­fi­cial Intel­li­gence: Watch an AI-Upscaled Ver­sion of the Lumière Broth­ers’ The Arrival of a Train at La Cio­tat Sta­tion

Pris­tine Footage Lets You Revis­it Life in Paris in the 1890s: Watch Footage Shot by the Lumière Broth­ers

See 21 His­toric Films by Lumière Broth­ers, Col­orized and Enhanced with Machine Learn­ing (1895–1902)

The Ear­li­est Known Motion Pic­ture, 1888’s Round­hay Gar­den Scene, Restored with Arti­fi­cial Intel­li­gence

The His­to­ry of the Movie Cam­era in Four Min­utes: From the Lumière Broth­ers to Google Glass

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

 

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The Armored-Knight “Robot” Designed by Leonardo da Vinci (circa 1495)

in History, Technology | February 28th, 2024

Image by Erik Möller, via Wiki­me­dia Com­mons

Those of us who were play­ing video games in the nine­teen-nineties may remem­ber a fun lit­tle plat­former, not tech­ni­cal­ly unim­pres­sive for its time, called Clock­work Knight. The con­cept of a clock­work knight turns out to have had some his­tor­i­cal valid­i­ty, or at least it could poten­tial­ly have been jus­ti­fied by the then-cur­rent state of Leonar­do da Vin­ci stud­ies. Back in the fifties, writes Roy­al Mont­gomery at Unchained Robot­ics, “a team of schol­ars at the Uni­ver­si­ty of Cal­i­for­nia were por­ing over a num­ber of Leonar­do da Vinci’s note­books, specif­i­cal­ly the Codices Atlanti­cus and Madrid.” There they found plans for what turned out to be “a life-size mechan­i­cal knight inside a fif­teenth-cen­tu­ry Ger­man suit of armor.”

More than one gen­er­a­tion of enthu­si­asts and robot­ics spe­cial­ists have since set about re-cre­at­ing Leonar­do’s “automa­ton.” Before 2007, writes Mont­gomery, “most recon­struct­ed plans includ­ed a mechan­i­cal device in the bel­ly of the knight. It was lat­er deter­mined that this device had noth­ing to do with the knight at all — it was actu­al­ly part of a clock!”

Even if it did­n’t run on lit­er­al clock­work, Leonar­do’s knight would’ve made quite a spec­ta­cle. It “appears to have been assem­bled and dis­played for the first time at a cer­e­mo­ny held by the Prince of Milan, Ludovi­co Sforza in 1495,” and in this sole appear­ance “could sit and stand, lift its own visor, and move its arms. It was stiff, sure, but you try mov­ing grace­ful­ly in 15th cen­tu­ry armor.”

How­ev­er much it amused its aris­to­crat­ic audi­ence, Leonar­do’s sur­rep­ti­tious­ly pul­ley-and-cable-oper­at­ed “robot” would also have offered work­ing, inte­grat­ed proof of the kind of mechan­i­cal sys­tems to which he’d long put his for­mi­da­ble engi­neer­ing mind. And today, as point­ed out at the site of the Robot­ic Online Short Film Fes­ti­val, “we are fas­ci­nat­ed and ter­ri­fied in equal parts by humanoid robots for mil­i­tary pur­pos­es like Atlas, cre­at­ed by the com­pa­ny Boston Dynam­ics for DARPA (Defense Advanced Research Projects Agency of the Unit­ed States). They are all heirs, with twen­ty-first cen­tu­ry tech­nol­o­gy, to the robot­ic sol­dier designed by Leonar­do.” The ques­tion of whether he also did any pio­neer­ing work on robot ani­mals who could dance remains a mat­ter of inquiry for future Leonar­do schol­ars.

Relat­ed con­tent:

Explore the Largest Online Archive Explor­ing the Genius of Leonard da Vin­ci

Leonar­do da Vinci’s Ele­gant Design for a Per­pet­u­al Motion Machine

The Inge­nious Inven­tions of Leonar­do da Vin­ci Recre­at­ed with 3D Ani­ma­tion

Watch Leonar­do da Vinci’s Musi­cal Inven­tion, the Vio­la Organ­ista, Being Played for the Very First Time

The Amaz­ing Engi­neer­ing of Gauntlets (Armored Gloves) from the 16th Cen­tu­ry

200-Year-Old Robots That Play Music, Shoot Arrows & Even Write Poems: Watch Automa­tons in Action

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Discover the World’s Oldest University, Which Opened in 427 CE, Housed 9 Million Manuscripts, and Then Educated Students for 800 Years

in Education, History, Religion | February 22nd, 2024

In the Bud­dhist Asia of a dozen cen­turies ago, the equiv­a­lent of going off to study at an Ivy League school was going off to study at Nalan­da. It was found­ed in the year 427 in what’s now the Indi­an state of Bihar, mak­ing it “the world’s first res­i­den­tial uni­ver­si­ty,” as Sug­a­to Mukher­jee writes at BBC trav­el. As it devel­oped, Nalan­da became a “home to nine mil­lion books that attract­ed 10,000 stu­dents from across East­ern and Cen­tral Asia. They gath­ered here to learn med­i­cine, log­ic, math­e­mat­ics and – above all – Bud­dhist prin­ci­ples from some of the era’s most revered schol­ars.”

Alas, despite being much old­er than the famous­ly ven­er­a­ble uni­ver­si­ties of Bologna, Oxford, or Cam­bridge, Nalan­da can’t claim to have been in con­tin­u­ous oper­a­tion since the fifth cen­tu­ry. Destroyed by maraud­ers dur­ing Turko-Afghan gen­er­al Bakhti­yar Khilji’s con­quest of north­ern and east­ern India in the 1190s, its vast cam­pus lay in obscure ruins until Scot­tish sur­vey­or Fran­cis Buchanan-Hamil­ton and British Army engi­neer Sir Alexan­der Cun­ning­ham redis­cov­ered and iden­ti­fied it, respec­tive­ly, in the nine­teenth cen­tu­ry.

In its near­ly eight cen­turies of ini­tial activ­i­ty, writes Mukher­jee, Nalan­da attract­ed pro­to-inter­na­tion­al stu­dents from all over Asia, and “reg­u­lar­ly sent some of its best schol­ars and pro­fes­sors to places like Chi­na, Korea, Japan, Indone­sia and Sri Lan­ka to prop­a­gate Bud­dhist teach­ings and phi­los­o­phy.” Its notable fac­ul­ty mem­bers includ­ed Aryab­ha­ta, “the father of Indi­an math­e­mat­ics,” who may have been its head in the sixth cen­tu­ry, and Chi­nese Bud­dhist monk Xuan­zang, who returned to his home­land in 645 with “a wag­onload of 657 Bud­dhist scrip­tures from Nalan­da.” Lat­er “he would trans­late a por­tion of these vol­umes into Chi­nese to cre­ate his life’s trea­tise.”

Image by Sum­it­surai, via Wiki­me­dia Com­mons

Of the nine mil­lion hand­writ­ten Bud­dhist man­u­scripts in Nalan­da’s library at the time of its destruc­tion, “only a hand­ful” sur­vived. Some of them even­tu­al­ly made their way to the Los Ange­les Coun­ty Muse­um of Art, a fit­ting enough trib­ute to the world-span­ning out­look of the insti­tu­tion. Not far from its orig­i­nal loca­tion, now a UNESCO World Her­itage site, Nalan­da is mak­ing a come­back as an inter­na­tion­al place of learn­ing for the twen­ty-first cen­tu­ry. You can get a sense of how that project is shap­ing up from the BBC Reel video above. “I think we are already a uni­ver­si­ty of the future,” says its Vice Chan­cel­lor Sunaina Singh, and indeed, a promis­ing vision of the future needs noth­ing quite so much as a suf­fi­cient­ly deep past.

Relat­ed con­tent:

Intro­duc­tion to Indi­an Phi­los­o­phy: A Free Online Course

The Most Dis­tant Places Vis­it­ed by the Romans: Africa, Scan­di­navia, Chi­na, India, Ara­bia & Oth­er Far-Flung Lands

Learn the His­to­ry of Indi­an Phi­los­o­phy in a 62 Episode Series from The His­to­ry of Phi­los­o­phy With­out Any Gaps: The Bud­dha, Bha­gavad-Gita, Non Vio­lence & More

One of the Old­est Bud­dhist Man­u­scripts Has Been Dig­i­tized & Put Online: Explore the Gand­hara Scroll

How 99% of Ancient Lit­er­a­ture Was Lost

The Largest Free Kitchen in the World: Dis­cov­er India’s Gold­en Tem­ple Which Serves 100,000 Free Meals Per Day

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Isaac Asimov Predicts the Future in 1982: Computers Will Be “at the Center of Everything;” Robots Will Take Human Jobs

in History, Technology, Television | February 21st, 2024

Four decades ago, our civ­i­liza­tion seemed to stand on the brink of a great trans­for­ma­tion. The Cold War had stoked around 35 years of every-inten­si­fy­ing devel­op­ments, includ­ing but not lim­it­ed to the Space Race. The per­son­al com­put­er had been on the mar­ket just long enough for most Amer­i­cans to, if not actu­al­ly own one, then at least to won­der if they might soon find them­selves in need of one. On New Year’s Eve of 1982, The Mac­Neil-Lehrer News Hour offered its view­ers a glimpse of the shape of things to come by invit­ing a trio of for­ward-look­ing guests, Was­n’t the Future Won­der­ful author Tim Onosko; Omni mag­a­zine edi­tor Dick Tere­si; and, most dis­tin­guished of all, Isaac Asi­mov.

As the “author of more than 250 books, light and heavy, fic­tion and non-fic­tion, some of the most notable being about the future,” Asi­mov had long been a go-to inter­vie­wee for media out­lets in need of long-range pre­dic­tions about tech­nol­o­gy, soci­ety, and the dynam­ic rela­tion­ship between the two. (Here on Open Cul­ture, we’ve pre­vi­ous­ly fea­tured his spec­u­la­tions from 1983, 1980, 1978, 1967, and 1964.) Robert Mac­Neil opens with a nat­ur­al sub­ject for any sci­ence-fic­tion writer: mankind’s for­ays into out­er space, and whether Asi­mov sees “any­thing left out there.” Asi­mov’s response: “Oh, every­thing.”

In the ear­ly eight­ies, the man who wrote the Foun­da­tion series saw human­i­ty as “still in the Christo­pher Colum­bus stage as far as space is con­cerned,” fore­see­ing not just space sta­tions but “solar pow­er sta­tions,” “lab­o­ra­to­ries and fac­to­ries that can do things in space that are dif­fi­cult or impos­si­ble to do on Earth,” and even “space set­tle­ments in which thou­sands of peo­ple can be housed more or less per­ma­nent­ly.” In the full­ness of time, the goal would be to “build a larg­er and more elab­o­rate civ­i­liza­tion and one which does not depend upon the resources of one world.”

As for “the com­put­er age,” asks Jim Lehrer; “have we crest­ed on that one as well”? Asi­mov knew full well that the com­put­er would be “at the cen­ter of every­thing.” Just as had hap­pened with tele­vi­sion over the pre­vi­ous gen­er­a­tion, “com­put­ers are going to be nec­es­sary in the house to do a great many things, some in the way of enter­tain­ment, some in the way of mak­ing life a lit­tle eas­i­er, and every­one will want it.” There were many, even then, who could feel real excite­ment at the prospect of such a future. But what of robots, which, as even Asi­mov knew, would come to “replace human beings?”

“It’s not that they kill them, but they kill their jobs,” he explains, and those who lose the old jobs may not be equipped to take on any of the new ones. “We are going to have to accept an impor­tant role — soci­ety as a whole — in mak­ing sure that the tran­si­tion peri­od from the pre-robot­ic tech­nol­o­gy to the post-robot­ic tech­nol­o­gy is as pain­less as pos­si­ble. We have to make sure that peo­ple aren’t treat­ed as though they’re used up dishrags, that they have to be allowed to live and retain their self-respect.” Today, the tech­nol­o­gy of the moment is arti­fi­cial intel­li­gence, which the news media haven’t hes­i­tat­ed to pay near-obses­sive atten­tion to. (I’m trav­el­ing in Japan at the moment, and saw just such a broad­cast on my hotel TV this morn­ing.) Would that they still had an Asi­mov to dis­cuss it with a lev­el-head­ed, far-sight­ed per­spec­tive.

Relat­ed con­tent:

Isaac Asi­mov Pre­dicts in 1983 What the World Will Look Like in 2019: Com­put­er­i­za­tion, Glob­al Co-oper­a­tion, Leisure Time & Moon Min­ing

Isaac Asi­mov Pre­dicts the Future on The David Let­ter­man Show (1980)

Isaac Asi­mov Pre­dicts the Future of Civ­i­liza­tion — and Rec­om­mends Ways to Ensure That It Sur­vives (1978)

Buck­min­ster Fuller, Isaac Asi­mov & Oth­er Futur­ists Make Pre­dic­tions About the 21st Cen­tu­ry in 1967: What They Got Right & Wrong

In 1964, Isaac Asi­mov Pre­dicts What the World Will Look Like Today: Self-Dri­ving Cars, Video Calls, Fake Meats & More

Nine Sci­ence-Fic­tion Authors Pre­dict the Future: How Jules Verne, Isaac Asi­mov, William Gib­son, Philip K. Dick & More Imag­ined the World Ahead

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Scenes from Life in Paris During the 1920s, Colorized and Restored: Cafés, Notre Dame, Street Life & More

in Film, History | February 20th, 2024

Few cities have been as roman­ti­cized as Paris, and few eras in Paris have been as roman­ti­cized as the nine­teen-twen­ties. This owes much to the famous expa­tri­ate artis­tic and lit­er­ary fig­ures resid­ing there in that decade: Ernest Hem­ing­way, Sal­vador Dalí, F. Scott and Zel­da Fitzger­ald, Pablo Picas­so, Gertrude Stein, and Man Ray, to name just a few of the fig­ures revived in Woody Allen’s Mid­night in Paris. It’s still dif­fi­cult, a cen­tu­ry lat­er, not to feel at least some curios­i­ty about the real Paris in the twen­ties, footage of which you can see col­orized and enhanced to play at a smooth 60 frames per sec­ond in the video above.

In some respects, Paris has­n’t changed much over the past hun­dred or so years. Notre-Dame, the bridges across the Seine, and the colonne Vendôme will be imme­di­ate­ly rec­og­niz­able to any­one who’s been there.

And though the attire of Parisians may be unrec­og­niz­able, their habits cer­tain­ly aren’t: then as now, they clear­ly spent con­sid­er­able amounts of time on les ter­rass­es of their cafés of choice. (And in some cas­es, they’re just the same cafés, as in the case of Le Dôme and Le Café de la Paix.) And though a few of them still read news­pa­pers there in the twen­ty-twen­ties, many more did in the nine­teen twen­ties, the inven­tion of the smart­phone lying about eighty years in the future.

For some of us, the absence of screens alone may feel like rea­son enough to time-trav­el back, as Owen Wilson’s dis­af­fect­ed Hol­ly­wood screen­writer does in Mid­night in Paris. If we con­sid­er the state of plumb­ing, heat­ing and den­tistry in the France after World War I, we may have sec­ond thoughts, and sure­ly our fore­knowl­edge of World War II would also put a damper on the expe­ri­ence. But romance is romance, and if we could suc­cess­ful­ly man­age to inte­grate our­selves into the urban life cap­tured by these film clips, we might just get used to it, and even want to stick around for a few more decades after Hem­ing­way, Picas­so, the Fitzger­alds, et al leave the scene. After all, les Trente Glo­rieuses were still to come.

via MyMod­ern­Met

Relat­ed con­tent:

Pris­tine Footage Lets You Revis­it Life in Paris in the 1890s: Watch Footage Shot by the Lumière Broth­ers

Beau­ti­ful, Col­or Pho­tographs of Paris Tak­en 100 Years Ago — at the Begin­ning of World War I & the End of La Belle Époque

Watch Scenes from Belle Époque Paris Vivid­ly Restored with Arti­fi­cial Intel­li­gence (Cir­ca 1890)

Paris, New York & Havana Come to Life in Col­orized Films Shot Between 1890 and 1931

Vis­it Great Cities in the 1920s in Restored Col­or Film: New York City, Lon­don, Berlin, Paris, Venice & More

Col­or Footage of the Lib­er­a­tion of Paris, Shot by Hol­ly­wood Direc­tor George Stevens (1944)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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