DEVO Is Now Selling COVID-19 Personal Protective Equipment: Energy Dome Face Shields

Accord­ing to DEVO’s co-prin­ci­ple song­writer and bassist Ger­ald Casale, the exper­i­men­tal art band turned ear­ly MTV pop-punk dar­lings were “pro-infor­ma­tion, anti stu­pid con­for­mi­ty and knew that the strug­gle for free­dom against tyran­ny is nev­er-end­ing.”

Their sin­gu­lar per­for­mance garb also set them apart, and none more so than the bright red plas­tic Ener­gy Dome hel­mets they donned 40 years ago this month, upon the release of their third album, Free­dom of Choice.

The record, which the band con­ceived of as a funk album, explod­ed into main­stream con­scious­ness. The visu­als may have made an even more last­ing impact than the music, which includ­ed the chart top­ping “Whip It.”

Even the most anti-New Wave met­al­head could iden­ti­fy the source of those domes, which have been likened to upturned flower pots, dog bowls, car uri­nals, and lamp shades.

What they prob­a­bly don’t know is the Ener­gy Dome was “designed accord­ing to ancient zig­gu­rat mount pro­por­tions used in votive wor­ship. Like the mounds, it col­lects ener­gy and recir­cu­lates it. In this case, the dome col­lects ener­gy that escapes from the crown of the human head and push­es it back into the Medu­la Oblon­ga­ta for increased men­tal ener­gy.”

Thus sayeth Casale, any­way.

DEVO’s 2020 con­cert plans were, of course, scotched by the coro­n­avirus pan­dem­ic, but the band has found an alter­na­tive way to mark the 40th anniver­sary of Free­dom of Choice and the birth of its icon­ic head­gear.

In addi­tion to face masks embla­zoned with the famil­iar red tiered shape, DEVO­tees with mon­ey and con­fi­dence to spare can ante up for a DIY Per­son­al Pro­tec­tive Equip­ment kit that trans­forms a stan­dard-issue Ener­gy Dome into a face shield.

It’s worth not­ing that before tak­ing your con­vert­ed ener­gy dome out for a par­ti­cle deflect­ing spin, you’ll have to truf­fle up a hard hat sus­pen­sion lin­er and install it for a prop­er fit.

Casale her­ald­ed the open­ing of DEVO’s merch store in a Face­book post:

Here we are 40 years lat­er, liv­ing in the alter­nate real­i­ty night­mare spawned by Covid 19 and the botched response of our world “lead­ers” to do the right thing quick­ly. We are not exag­ger­at­ing when we say that 2020 could be the last time you might be able to exer­cise your free­dom of choice. If you don’t use it, you can cer­tain­ly lose it.

Uh, he’s talk­ing about vot­ing, right, rather than storm­ing the capi­tol build­ing to demand the pre­ma­ture reopen­ing of inessen­tial busi­ness­es or mak­ing out­sized threats in response to gro­cery store mask poli­cies?

Per­haps the pow­er of the Ener­gy Dome is such that it could reawak­en the pro-infor­ma­tion, anti-stu­pid­i­ty sen­si­bil­i­ties of some dor­mant DEVO fans among the unmasked rank and file.

As Casale him­self posit­ed in an inter­view with Amer­i­can Song­writer: “You make it taste good so that they don’t real­ize there’s med­i­cine in it.”

Pre-order masks and PPE kits from DEVO’s offi­cial merch store.

Down­load instruc­tions for installing a hard hat sus­pen­sion replace­ment inside the Ener­gy Dome pri­or to attach­ing the shield.

via Con­se­quence of Sound

Relat­ed Con­tent:

Japan­ese Design­er Cre­ates Free Tem­plate for an Anti-Virus Face Shield: Down­load, and Then Use a Print­er, Paper & Scis­sors

The Phi­los­o­phy & Music of Devo, the Avant-Garde Art Project Ded­i­cat­ed to Reveal­ing the Truth About De-Evo­lu­tion

The Mas­ter­mind of Devo, Mark Moth­ers­baugh, Presents His Per­son­al Syn­the­siz­er Col­lec­tion

Devo’s Mark Moth­ers­baugh & Oth­er Arists Tell Their Musi­cal Sto­ries in the Ani­mat­ed Video Series, “Cal­i­for­nia Inspires Me”

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Here lat­est project is an ani­ma­tion and a series of free down­load­able posters, encour­ag­ing cit­i­zens to wear masks in pub­lic and wear them prop­er­ly. Fol­low her @AyunHalliday.

16 Ways the World Is Getting Remarkably Better: Visuals by Statistician Hans Rosling

It cer­tain­ly may not feel like things are get­ting bet­ter behind the anx­ious veils of our COVID lock­downs. But some might say that opti­mism and pes­simism are prod­ucts of the gut, hid­den some­where in the bac­te­r­i­al stew we call the micro­bio­me. “All prej­u­dices come from the intestines,” pro­claimed not­ed suf­fer­er of indi­ges­tion, Friedrich Niet­zsche. Maybe we can change our views by chang­ing our diet. But it’s a lit­tle hard­er to change our emo­tions with facts. We turn up our noses at them, or find them impos­si­ble to digest.

Niet­zsche did not con­sid­er him­self a pes­simist. Despite his stom­ach trou­bles, he “adopt­ed a phi­los­o­phy that said yes to life,” notes Rea­son and Mean­ing, “ful­ly cog­nizant of the fact that life is most­ly mis­er­able, evil, ugly, and absurd.” Let’s grant that this is so. A great many of us, I think, are inclined to believe it. We are ide­al con­sumers for dystopi­an Niet­zsche-esque fan­tasies about super­men and “last men.” Still, it’s worth ask­ing: is life always and equal­ly mis­er­able, evil, ugly, and absurd? Is the idea of human progress no more than a mod­ern delu­sion?

Physi­cian, sta­tis­ti­cian, and one­time sword swal­low­er Hans Rosling spent sev­er­al years try­ing to show oth­er­wise in tele­vi­sion doc­u­men­taries for the BBC, TED Talks, and the posthu­mous book Fact­ful­ness: Ten Rea­sons We’re Wrong About the World—and Why Things Are Bet­ter Than You Think, co-writ­ten with his son and daugh­ter-in-law, a sta­tis­ti­cian and design­er, respec­tive­ly. Rosling, who passed away in 2017, also worked with his two co-authors on soft­ware used to ani­mate sta­tis­tics, and in his pub­lic talks and book, he attempt­ed to bring data to life in ways that engage gut feel­ings.

Take the set of graphs above, aka, “16 Bad Things Decreas­ing,” from Fact­ful­ness. (View a larg­er scan of the pages here.) Yes, you may look at a set of mono­chro­mat­ic trend lines and yawn. But if you attend to the details, you’ll can see that each arrow plum­met­ing down­ward rep­re­sents some pro­found ill, man­made or oth­er­wise, that has killed or maimed mil­lions. These range from legal slavery—down from 194 coun­tries in 1800 to 3 in 2017—to small­pox: down from 148 coun­tries with cas­es in 1850 to 0 in 1979. (Per­haps our cur­rent glob­al epi­dem­ic will war­rant its own tri­umphant graph in a revised edi­tion some decades in the future.) Is this not progress?

What about the steadi­ly falling rates of world hunger, child mor­tal­i­ty, HIV infec­tions, num­bers of nuclear war­heads, deaths from dis­as­ter, and ozone deple­tion? Hard to argue with the num­bers, though as always, we should con­sid­er the source. (Near­ly all these sta­tis­tics come from Rosling’s own com­pa­ny, Gap­min­der.) In the video above, Dr. Rosling explains to a TED audi­ence how he designed a course on glob­al health in his native Swe­den. In order to make sure the mate­r­i­al mea­sured up to his accom­plished stu­dents’ abil­i­ties, he first gave them a ques­tion­naire to test their knowl­edge.

Rosling found, he jokes, “that Swedish top stu­dents know sta­tis­ti­cal­ly sig­nif­i­cant­ly less about the world than a chim­panzee,” who would have scored high­er by chance. The prob­lem “was not igno­rance, it was pre­con­ceived ideas,” which are worse. Bad ideas are dri­ven by many ‑isms, but also by what Rosling calls in the book an “over­dra­mat­ic” world­view. Humans are ner­vous by nature. “Our ten­den­cy to mis­in­ter­pret facts is instinctive—an evo­lu­tion­ary adap­ta­tion to help us make quick deci­sions to avoid dan­ger,” writes Katie Law in a review of Fact­ful­ness.

“While we still need these instincts, they can also trip us up.” Mag­ni­fied by glob­al, col­lec­tive anx­i­eties, weaponized by can­ny mass media, the ten­den­cy to pes­simism becomes real­i­ty, but it’s one that is not sup­port­ed by the data. This kind of argu­ment has become kind of a cot­tage indus­try; each pre­sen­ta­tion must be eval­u­at­ed on its own mer­its. Pre­sum­ably enlight­ened opti­mism can be just as over­sim­pli­fied a view as the dark­est pes­simism. But Rosling insist­ed he wasn’t an opti­mist. He was just being “fact­ful.” We prob­a­bly shouldn’t get into what Niet­zsche might say to that.

via Simon Kuesten­mach­er

Relat­ed Con­tent:  

Pos­i­tive Psy­chol­o­gy: A Free Course from Har­vard Uni­ver­si­ty 

Against All Odds: A Gen­tle Intro­duc­tion to Sta­tis­tics Host­ed by Har­vard Geneti­cist Par­dis Sabeti (Free Online Course)

David Byrne Launch­es Rea­sons to Be Cheer­ful, an Online Mag­a­zine Fea­tur­ing Arti­cles by Byrne, Bri­an Eno & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Building Your Resilience: Finding Meaning in Adversity–Take a Free & Timely Course Online

The Great Courses has made avail­able a free and rather time­ly course–Build­ing Your Resilience: Find­ing Mean­ing in Adver­si­ty. Divid­ed into 24 lec­tures and taught by Mol­ly Birk­holm, the course gets intro­duced with the fol­low­ing text:

Recent research shows that we grow into our best and most joy­ful selves not when we avoid our prob­lems but when we embrace them, con­fi­dent that we are resilient enough to work through them to an appro­pri­ate res­o­lu­tion. Our prob­lems are an impor­tant part of our path.

Resilience is our abil­i­ty to phys­i­cal­ly, emo­tion­al­ly, and men­tal­ly bounce back from adverse cir­cum­stances. With­out it, we would be down for the count every time we ran into a prob­lem. Stuck in traf­fic and late for a meet­ing? It’s your resilience that allows you to make the nec­es­sary phone calls and keep mov­ing for­ward, con­fi­dent that you can han­dle this stress­ful sit­u­a­tion as it evolves. With­out it, you’d make a U‑turn and give up. Recov­er­ing from the flu or recent surgery? It’s your resilience that helps you take care of your­self appro­pri­ate­ly and look for­ward to a bet­ter future. Our capac­i­ty to thrive in life depends direct­ly on our resilience.

Shar­ing her own fas­ci­nat­ing jour­ney, as well as the lat­est research by neu­rol­o­gists and psy­chol­o­gists, trau­ma spe­cial­ist Mol­ly Birk­holm shows us how to gauge our cur­rent lev­el of resilience and improve from there. In Build­ing Your Resilience: Find­ing Mean­ing in Adver­si­ty, you’ll learn how all of our challenges—from every­day stress­es to life-alter­ing traumas—can bring wis­dom and growth. In 17 fas­ci­nat­ing class­es and 7 “hands-on” prac­tice ses­sions, you’ll learn about and expe­ri­ence the process of build­ing the inner calm and clar­i­ty of mind that cre­ate greater resilience. With Ms. Birkholm’s warm and opti­mistic demeanor, you’ll feel her encour­age­ment every step of the way as you move toward build­ing your best and most ful­fill­ing life.

Watch all 24 lec­tures above, or over on YouTube. Build­ing Your Resilience: Find­ing Mean­ing in Adver­si­ty will be added to our col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

Find more cours­es in The Great Courses cat­a­logue here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

How Bud­dhism & Neu­ro­science Can Help You Change How Your Mind Works: A New Course by Best­selling Author Robert Wright

Pos­i­tive Psy­chol­o­gy: A Free Course from Har­vard Uni­ver­si­ty 

What Are the Keys to Hap­pi­ness?: Take “The Sci­ence of Well-Being,” a Free Online Ver­sion of Yale’s Most Pop­u­lar Course

How to Find Emo­tion­al Strength & Resilience Dur­ing COVID-19: Advice from Eliz­a­beth Gilbert, Jack Korn­field, Susan David & Oth­er Experts

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The Art of the New Deal: Why the Federal Government Funded the Arts During the Great Depression

It’s odd to think that the gray-faced, gray-suit­ed U.S. Cold War­riors of the 1950s fund­ed Abstract Expres­sion­ism and left-wing lit­er­ary mag­a­zines in a cul­tur­al offen­sive against the Sovi­et Union. And yet they did. This seem­ing his­tor­i­cal irony is com­pound­ed by the fact that so many of the artists enlist­ed (most­ly unwit­ting­ly) in the cul­tur­al Cold War might not have had careers were it not for the New Deal pro­grams of 20 years ear­li­er, denounced by Repub­li­cans at the time as com­mu­nist.

The New Deal faced fierce oppo­si­tion, and its pas­sage involved some very unfor­tu­nate com­pro­mis­es. But for artists, it was a major boon. Pro­grams estab­lished under the Works Progress Admin­is­tra­tion in 1935 helped thou­sands of artists sur­vive until they could get back to ply­ing trades, work­ing as pro­fes­sion­als, or build­ing world-famous careers. Artists and art work­ers once sup­port­ed by the WPA include Dorothea Lange, Langston Hugh­es, Orson Welles, Ralph Elli­son, Zora Neale Hurston, Gor­don Parks, Alan Lomax, Mark Rothko, Jack­son Pol­lock, James Agee, and dozens more famous names.

There were also thou­sands of unknown painters, pho­tog­ra­phers, sculp­tors, poets, dancers, play­wrights, etc. who received fund­ing in their local areas to put their skills to work. “Through the WPA,” the Nation­al Gallery of Art writes, artists “par­tic­i­pat­ed in gov­ern­ment employ­ment pro­grams in every state and coun­ty in the nation.” As to the ques­tion of whether their work deserved to be paid, “Har­ry Hop­kins,” Jer­ry Adler writes at Smith­son­ian, “whom Pres­i­dent Franklin D. Roo­sevelt put in charge of work relief, set­tled the mat­ter, say­ing, ‘”Hell, they’ve got to eat just like oth­er peo­ple!”

He turns the ques­tion about who “deserves” relief on its head. Dance may not be nec­es­sary by some people’s lights but eat­ing most cer­tain­ly is. Why shouldn’t artists use their tal­ent to beau­ti­fy the coun­try, col­lect and archive its cul­tur­al his­to­ry, and pro­vide qual­i­ty enter­tain­ment in uncer­tain times? And why should­n’t the coun­try’s artists doc­u­ment the enor­mous build­ing projects under­way, and the major shifts hap­pen­ing in peo­ple’s lives, for pos­ter­i­ty?

Roo­sevelt, tak­ing many of his cues from Eleanor, spoke of fund­ing the arts in much grander terms than the prag­mat­ic Hop­kins. He elab­o­rat­ed on his belief in their “essen­tial” nature in a speech at the ded­i­ca­tion of the Met­ro­pol­i­tan Muse­um of Art’s new build­ing in 1939:

Art in Amer­i­ca has always belonged to the peo­ple and has nev­er been the prop­er­ty of an acad­e­my or a class. The great Trea­sury projects, through which our pub­lic build­ings are being dec­o­rat­ed, are an excel­lent exam­ple of the con­ti­nu­ity of this tra­di­tion. The Fed­er­al Art Project of the Works Progress Admin­is­tra­tion is a prac­ti­cal relief project which also empha­sizes the best tra­di­tion of the demo­c­ra­t­ic spir­it. The W.P.A. artist, in ren­der­ing his own impres­sion of things, speaks also for the spir­it of his fel­low coun­try­men every­where. I think the W.P.A. artist exem­pli­fies with great force the essen­tial place which the arts have in a demo­c­ra­t­ic soci­ety such as ours.

In the future we must seek more wide­spread pop­u­lar under­stand­ing and appre­ci­a­tion of the arts. Many of our great cities pro­vide the facil­i­ties for such appre­ci­a­tion. But we all know that because of their lack of size and rich­es the small­er com­mu­ni­ties are in most cas­es denied this oppor­tu­ni­ty. That is why I give spe­cial empha­sis to the need of giv­ing these small­er com­mu­ni­ties the visu­al chance to get to know mod­ern art.

As in our democ­ra­cy we enjoy the right to believe in dif­fer­ent reli­gious creeds or in none, so can Amer­i­can artists express them­selves with com­plete free­dom from the stric­tures of dead artis­tic tra­di­tion or polit­i­cal ide­ol­o­gy. While Amer­i­can artists have dis­cov­ered a new oblig­a­tion to the soci­ety in which they live, they have no com­pul­sion to be lim­it­ed in method or man­ner of expres­sion.

He began the address with sev­er­al airy phras­es about free­dom and lib­er­ty; here, he defines what that looks like for the artist—the abil­i­ty to have dig­ni­fied work and liveli­hood, and to oper­ate with full cre­ative free­dom. Of course, artists, espe­cial­ly those employed in dec­o­rat­ing pub­lic build­ings, were con­strained by cer­tain “Amer­i­can” themes. But they could inter­pret those themes broad­ly, and they did, pic­tur­ing scenes of hard­ship and leisure, recov­er­ing the past and imag­in­ing bet­ter futures.

It could­n’t last. “The WPA-era art pro­grams reflect­ed a trend toward the democ­ra­ti­za­tion of the arts in the Unit­ed States and a striv­ing to devel­op a unique­ly Amer­i­can and broad­ly inclu­sive cul­tur­al life,” the Nation­al Gallery explains. Art from this peri­od “offers a win­dow through which to explore the social con­di­tions of the Depres­sion, the main­stream­ing of art and birth of ‘pub­lic art,’ and the open­ing of gov­ern­ment employ­ment to women and African Amer­i­cans.” Oppo­nents of the pro­grams pushed back with red bait­ing. Arts fund­ing under the WPA was end­ed in 1943 by a Con­gress, says schol­ar of the peri­od Fran­cis O’Connor, who could “look at two blades of grass and see a ham­mer and sick­le.”

See much more New Deal art–including plays, pho­tog­ra­phy, art posters and more–at the Nation­al Gallery of Art, the Nation­al ArchivesSmith­son­ian, and at the links below.

Relat­ed Con­tent:

Yale Presents an Archive of 170,000 Pho­tographs Doc­u­ment­ing the Great Depres­sion

Strik­ing Poster Col­lec­tion from the Great Depres­sion Shows That the US Gov­ern­ment Once Sup­port­ed the Arts in Amer­i­ca

Young Orson Welles Directs “Voodoo Mac­beth,” the First Shake­speare Pro­duc­tion With An All-Black Cast: Footage from 1936

Josh Jones is a writer and musi­cian based in Wash­ing­ton, DC. Fol­low him @jdmagness

How to Find Emotional Strength & Resilience During COVID-19: Advice from Elizabeth Gilbert, Jack Kornfield, Susan David & Other Experts

There are many roads through the coro­n­avirus cri­sis. One is denial, which only makes things worse. Anoth­er is ser­vice and self-sac­ri­fice, a choice we hon­or in the med­ical pro­fes­sion­als putting their lives at risk every day. For most of us, how­ev­er, the best course of action is non-action—staying home and iso­lat­ing our­selves from oth­ers. Days bleed into weeks, weeks into months. It can seem like life has come to a com­plete halt. It hasn’t, of course. All sorts of things are hap­pen­ing inside us. We don’t know how long this will last; cur­rent cours­es of action don’t bode well. What do we do with the fear, anger, lone­li­ness, grief, and buzzing, ever-present anx­i­ety?

Maybe the first thing to do is to accept that we have those feel­ings and feel them, instead of stuff­ing them down, cov­er­ing them up, or push­ing them onto some­one else. Then we can rec­og­nize we aren’t by any means alone. That’s eas­i­er said than done in quar­an­tine, but psy­chol­o­gists and inspi­ra­tional writ­ers and speak­ers like Eliz­a­beth Gilbert have come togeth­er under the aus­pices of the TED Con­nect series, host­ed by the head of TED Chris Ander­son, to help.

TED, known for show­cas­ing “thinkers and doers [giv­ing] the talk of their lives in 18 min­utes (or less),” has wise­ly rec­og­nized the need to dig much deep­er. Ander­son and head of cura­tion Helen Wal­ters’ con­ver­sa­tion with Gilbert, above, runs a lit­tle over an hour.

As for that cease­less anx­i­ety, Gilbert sug­gests we should all give our­selves “a mea­sure of mer­cy and com­pas­sion.” We might feel like we need per­mis­sion to do so in soci­eties that demand we con­stant­ly jus­ti­fy our exis­tence. But admit­ting vul­ner­a­bil­i­ty is the begin­ning of strength. Then we find con­struc­tive ways for­ward. The kind of resilience we can build in iso­la­tion is the kind that can out­last a cri­sis. Still, it is hard won. As Ander­son says above, in addi­tion to the exter­nal bat­tle we must fight with the virus and our own gov­ern­ments, “there’s this oth­er bat­tle as well, that is prob­a­bly equal­ly as con­se­quen­tial. It’s a bat­tle that’s going on right inside our minds.”

Rather than killing time wait­ing fit­ful­ly for some accept­able form of nor­mal to return, we can build what psy­chol­o­gist Susan David calls “emo­tion­al courage.” In con­ver­sa­tion with TED’s Whit­ney Pen­ning­ton Rogers, above, David reveals that she her­self has good rea­son to fear: her hus­band is a physi­cian. She also under­stands the con­se­quences of a col­lec­tive denial of suf­fer­ing and death. “The cir­cum­stance that we are in now is not some­thing that we asked for, but life is call­ing on every sin­gle one of us to move into the place of wis­dom in our­selves… into the space of wis­dom and for­ti­tude, sol­i­dar­i­ty, com­mu­ni­ty, courage.” We move into that space by rec­og­niz­ing that “life’s beau­ty is insep­a­ra­ble from its fragili­ty.”

Themes of courage and con­nec­tion come up again and again in oth­er TED Con­nects inter­views, such as that above with Rab­bi Lord Jonathan Sacks and below with author Priya Park­er. Else­where on the inter­net, you’ll find sim­i­lar kinds of advice.

On the Tim Fer­ris show, you can hear inter­views with Jack Korn­field on find­ing peace in the pan­dem­ic, Esther Per­el on nav­i­gat­ing rela­tion­ships in quar­an­tine, and Ryan Hol­i­day on using Sto­icism to choose “alive time over dead time.”

Sto­icism has gath­ered a par­tic­u­lar­ly rich store of wis­dom about how to live in cri­sis. In his own med­i­ta­tion on iso­la­tion, Michel de Mon­taigne drew on the Sto­ics in advis­ing read­ers to “reserve a back­shop, whol­ly our own and entire­ly free, where­in to set­tle our true lib­er­ty, our prin­ci­ple soli­tude and retreat…. We have a mind pli­able in itself, that will be com­pa­ny; that has where­with­al to attack and to defend, to receive and to give: let us not then fear in this soli­tude to lan­guish under an uncom­fort­able vacu­ity.” In oth­er words, the road through iso­la­tion, though fraught with painful emo­tions and uncer­tain­ties, can be, if we choose, one of sig­nif­i­cant per­son­al and col­lec­tive growth.

Relat­ed Con­tent:

Free Cours­es on the Coro­n­avirus: What You Need to Know About the Emerg­ing Pan­dem­ic

How Stress Can Change Your Brain: An Ani­mat­ed Intro­duc­tion

An Ani­mat­ed Intro­duc­tion to Sto­icism, the Ancient Greek Phi­los­o­phy That Lets You Lead a Hap­py, Ful­fill­ing Life

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Japanese Designer Creates Free Template for an Anti-Virus Face Shield: Download, and Then Use a Printer, Paper & Scissors

A few years ago we fea­tured the Japan­ese art of chindōgu, or the inven­tion of amus­ing­ly “use­less” inven­tions. The chindōgu canon includes such simul­ta­ne­ous­ly sen­si­ble and non­sen­si­cal objects as minia­ture toe­cap umbrel­las (to keep one’s shoes dry in the rain) and chop­sticks fit­ted with minia­ture fans (to cool down ramen noo­dles before con­sump­tion). Today we present a Japan­ese inven­tion that may at first glance look chindōgu-like, but would nev­er qual­i­fy due to its sim­plic­i­ty and sheer use­ful­ness: an anti-virus face shield that any­one can make in three easy steps. After you’ve down­loaded the tem­plate, all you need is a print­er, paper, scis­sors, and some kind of clear plas­tic sheet.

“Health­care work­ers around the world are putting their lives on the line to fight COVID-19 but their bat­tle con­tin­ues to be fought uphill as a short­age of med­ical sup­plies threat­ens to dis­rupt an already over­whelmed sys­tem,” writes Spoon & Tam­ago’s John­ny Wald­man. We’ve all read of the lack of neces­si­ties like face masks and ven­ti­la­tors in some of the most afflict­ed coun­tries, and in such places hav­ing access to face shields could make a real dif­fer­ence in the num­ber of lives saved.

“Face shields are typ­i­cal­ly made with mul­ti­ple parts and would be dif­fi­cult to cre­ate and assem­ble at home,” Wald­man notes. “But Toku­jin Yoshioka’s bril­liant idea sim­pli­fies the design great­ly, allow­ing it to be held in place with ordi­nary eye­wear.” Best known as an artist and design­er, Yosh­io­ka has made his name cre­at­ing strik­ing sculp­tures, instal­la­tions, works of archi­tec­ture, and many oth­er objects besides.

Yosh­io­ka even designed the torch for the 2020 Sum­mer Olympics in Tokyo, shaped like a Japan­ese cher­ry blos­som and made with the same alu­minum extru­sion tech­nol­o­gy used to man­u­fac­ture the coun­try’s equal­ly icon­ic bul­let trains. Clear­ly the coro­n­avirus-caused post­pone­ment of the games has­n’t got Yosh­io­ka too down to con­tin­ue pur­su­ing his call­ing. “I am grate­ful to the brave and ded­i­cat­ed health­care work­ers for fight­ing the con­ta­gious dis­ease,” he writes in the note accom­pa­ny­ing the video at the top of the post that shows you how to make and wear his face shield. As you can see, it’s made to be worn with glass­es, so the non-bespec­ta­cled will need to stick with oth­er forms of pro­tec­tion against the virus — or take the oppor­tu­ni­ty to order some fash­ion­able frames of the kind that all the best design­ers seem to be wear­ing these days.

via Spoon and Tam­a­go

Relat­ed Con­tent:

Watch “Coro­n­avirus Out­break: What You Need to Know,” and the 24-Lec­ture Course “An Intro­duc­tion to Infec­tious Dis­eases,” Both Free from The Great Cours­es

Inter­ac­tive Web Site Tracks the Glob­al Spread of the Coro­n­avirus: Cre­at­ed and Sup­port­ed by Johns Hop­kins

Why Fight­ing the Coro­n­avirus Depends on You

The 10 Com­mand­ments of Chindōgu, the Japan­ese Art of Cre­at­ing Unusu­al­ly Use­less Inven­tions

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Free Books About Pandemic & Contagion from Duke University Press

From Duke Uni­ver­si­ty Press comes free books on pan­demics and con­ta­gion. They write: “Amid the world­wide spread of COVID-19, it’s a chal­leng­ing time, and our thoughts are with those affect­ed by this dis­ease. In sup­port and sol­i­dar­i­ty, we are pro­vid­ing free access to the fol­low­ing books and jour­nal arti­cles to help build knowl­edge and under­stand­ing of how we nav­i­gate the spread of com­mu­ni­ca­ble dis­eases. List­ed books are free to read online until June 1, 2020, and jour­nal arti­cles are free until Octo­ber 1.” Titles include: Con­ta­gious: Cul­tures, Car­ri­ers, and the Out­break Nar­ra­tive; Vir­u­lent Zones: Ani­mal Dis­ease and Glob­al Health at China’s Pan­dem­ic Epi­cen­ter; Red State, Blue State, Flu State: Media Self-Selec­tion and Par­ti­san Gaps in Swine Flu Vac­ci­na­tions; and more. Enter the col­lec­tion here.

via Hyper­al­ler­gic

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Simulating an Epidemic: Using Data to Show How Diseases Like COVID-19 Spread

Dis­ease mod­el­ing as a sci­ence has come into its own late­ly, for heart­break­ing­ly obvi­ous rea­sons. What may not be so obvi­ous to those of us who aren’t sci­en­tists is just how crit­i­cal data can be in chang­ing the course of events in an out­break. Virus out­breaks may be “acts of God” or acts of unreg­u­lat­ed black mar­kets and agribusi­ness­es, but in either case, sta­tis­ti­cal mod­els can show, con­crete­ly, how col­lec­tive human activ­i­ty can save lives—and show what hap­pens when peo­ple don’t act togeth­er.

For exam­ple, epi­demi­ol­o­gists and bio­sta­tis­ti­cians have shown in detail how social dis­tanc­ing led to a “decline in the pro­por­tion of influen­za deaths,” one study con­cludes, dur­ing the 1918 flu pan­dem­ic. The same researchers also saw evi­dence in their mod­els that showed “pub­lic risk per­cep­tion could be low­ered” when these prac­tices worked effec­tive­ly, lead­ing peo­ple think they could resume busi­ness as usu­al. But “less social dis­tanc­ing could even­tu­al­ly induce anoth­er epi­dem­ic wave.”

To say that it’s a chal­lenge to stay inside and wait out COVID-19 indef­i­nite­ly may be a gross under­state­ment, but hun­ker­ing down may save our lives. No one can say what will hap­pen, but as for how and why it hap­pens, well, “that is math, not prophe­cy,” writes Har­ry Stevens at The Wash­ing­ton Post. “The virus can be slowed,” if peo­ple con­tin­ue “avoid­ing pub­lic spaces and gen­er­al­ly lim­it­ing their move­ment.” Let’s take a look at how with the mod­el above. We must note that the video above does not mod­el COVID-19 specif­i­cal­ly, but a offers a detailed look at how a hypo­thet­i­cal epi­dem­ic spreads.

Cre­at­ed by YouTu­ber 3Blue1Brown, the mod­el­ing in the top video draws from a vari­ety of sources, includ­ing Stevens’ inter­ac­tive mod­els of a hypo­thet­i­cal dis­ease he calls “simuli­tis.” Anoth­er sim­u­la­tor whose work con­tributed to the video, Kevin Sim­ler, has also explained the spread of dis­ease with inter­ac­tive mod­els that enable us to visu­al­ize dif­fi­cult-to-grasp epi­demi­o­log­i­cal con­cepts, since “expo­nen­tial growth is real­ly, real­ly hard for our human brains to under­stand” in the abstract, says YouTube physics explain­er Minute Physics in the short, ani­mat­ed video above.

Deaths mul­ti­ply faster than the media can report, and what­ev­er totals we come across are hope­less­ly out­dat­ed by the time we read them, an emo­tion­al and intel­lec­tu­al bar­rage. So how can we know if we’re “win­ning or los­ing” (to use the not-par­tic­u­lar­ly-help­ful war metaphor) the COVID-19 fight? Here too, the cur­rent data on its pre­vi­ous progress in oth­er coun­tries can help plot the course of the dis­ease in the U.S. and else­where, and allow sci­en­tists and pol­i­cy-mak­ers to make rea­son­able infer­ences about how to stop expo­nen­tial growth.

But none of these mod­els show the kind of gran­u­lar­i­ty that doc­tors, nurs­es, and pub­lic health pro­fes­sion­als must deal with in a real pan­dem­ic. “Simuli­tis is not covid-19, and these sim­u­la­tions vast­ly over­sim­pli­fy the com­plex­i­ty of real life,” Stevens admits. Super-com­pli­cat­ing risk fac­tors like age, race, dis­abil­i­ty, and access to insur­ance and resources aren’t rep­re­sent­ed here. And there may be no way to mod­el what­ev­er the gov­ern­ment is doing.

But the data mod­els show us what has worked and what has­n’t, both in the past and in the recent present, and they have become very acces­si­ble thanks to the inter­net (and open source jour­nals on plat­forms like PLOS). For a longer, in-depth expla­na­tion of the cur­rent pan­demic’s expo­nen­tial spread, see the lec­ture by epi­demi­ol­o­gist Nicholas Jew­ell above from the Math­e­mat­i­cal Sci­ences Research Insti­tute (MSRI).

It may not sway peo­ple who active­ly ignore math, but dis­ease mod­el­ing can guide the mere­ly unin­formed to a much bet­ter under­stand­ing of what’s hap­pen­ing, and bet­ter deci­sions about how to respond under the cir­cum­stances.

Relat­ed Con­tent:  

Spring Break vs. COVID-19: Map­ping the Real Impact of Ignor­ing Social Dis­tanc­ing

Watch “Coro­n­avirus Out­break: What You Need to Know,” and the 24-Lec­ture Course “An Intro­duc­tion to Infec­tious Dis­eases,” Both Free from The Great Cours­es

The His­to­ry of the Plague: Every Major Epi­dem­ic in an Ani­mat­ed Map

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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