This Is Your Brain on Jane Austen: The Neuroscience of Reading Great Literature

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I freely admit it—like a great many peo­ple these days, I have a social media addic­tion. My drug of choice, Twit­ter, can seem like a par­tic­u­lar­ly schizoid means of acquir­ing and shar­ing infor­ma­tion (or knee-jerk opin­ion, rumor, innu­en­do, non­sense, etc.) and a par­tic­u­lar­ly accel­er­at­ed form of dis­tractibil­i­ty that nev­er, ever sleeps. Giv­en the pro­found degree of over-stim­u­la­tion such out­lets pro­vide, we might be jus­ti­fied in think­ing we owe our short atten­tion spans to 21st cen­tu­ry tech­no­log­i­cal advances. Not nec­es­sar­i­ly, says Michi­gan State Uni­ver­si­ty pro­fes­sor Natal­ie Phillips—who stud­ies 18th and 19th cen­tu­ry Eng­lish lit­er­a­ture from the per­spec­tive of a 21st cen­tu­ry cog­ni­tive the­o­rist, and who cau­tions against “adopt­ing a kind of his­tor­i­cal nos­tal­gia, or assum­ing those of the 18th cen­tu­ry were less dis­tract­ed than we are today.”

Ear­ly mod­ern writ­ers were just as aware of—and as con­cerned about—the prob­lem of inat­ten­tion as con­tem­po­rary crit­ics, Phillips argues, “amidst the print-over­load of 18th-cen­tu­ry Eng­land.” We might refer, for exam­ple, to Alexan­der Pope’s epic satire “The Dun­ci­ad,” a hilar­i­ous­ly apoc­a­lyp­tic jere­mi­ad against the pro­lif­er­a­tion of care­less read­ing and writ­ing in the new media envi­ron­ment of his day. (A world “drown­ing in print, where every­thing was ephemer­al, of the moment.”)

Phillips focus­es on the work of Jane Austen, whom, she believes, “was draw­ing on the con­tem­po­rary the­o­ries of cog­ni­tion in her time” to con­struct dis­tractible char­ac­ters like Pride and Prej­u­dice’s Eliz­a­beth Ben­nett. Tak­ing her cues from Austen and oth­er Enlight­en­ment-era writ­ers, as well as her own inat­ten­tive nature, Phillips uses con­tem­po­rary neu­ro­science to inform her research, includ­ing the use of brain imag­ing tech­nol­o­gy and com­put­er pro­grams that track eye move­ments.

In col­lab­o­ra­tion with Stan­ford’s Cen­ter for Cog­ni­tive and Bio­log­i­cal Imag­ing (CNI), Phillips devised an exper­i­ment in 2012 in which she asked lit­er­ary PhD candidates—chosen, writes Stan­ford News, “because Phillips felt they could eas­i­ly alter­nate between close read­ing and plea­sure reading”—to read a full chap­ter from Austen’s Mans­field Park, pro­ject­ed onto a mir­ror inside an MRI scan­ner. At times, the sub­jects were instruct­ed to read the text casu­al­ly, at oth­ers, to read close­ly and ana­lyt­i­cal­ly. After­wards, they were asked to write an essay on the pas­sages they read with atten­tion. As you’ll hear Phillips describe in the short NPR piece above, the neu­ro­sci­en­tists she worked with told her to expect only the sub­tlest of dif­fer­ences between the two types of read­ing. The data showed oth­er­wise. Phillips describes her sur­prise at see­ing “how much the whole brain, glob­al acti­va­tions across a num­ber of dif­fer­ent regions, seems to be trans­form­ing and shift­ing between the plea­sure and the close read­ing.” As CNI neu­ro­sci­en­tist Bob Dougher­ty describes it, “a sim­ple request to the par­tic­i­pants to change their lit­er­ary atten­tion can have such a big impact on the pat­tern of activ­i­ty dur­ing read­ing,” with close read­ing stim­u­lat­ing many more areas of the brain than the casu­al vari­ety. What are we to make of these still incon­clu­sive results? As with many such projects in the emerg­ing inter­dis­ci­pli­nary field of “lit­er­ary neu­ro­science,” Phillips’ goal is in part to demon­strate the con­tin­ued rel­e­vance of the human­i­ties in the age of STEM. Thus, she the­o­rizes, the prac­tice and teach­ing of close read­ing “could serve—quite literally—as a kind of cog­ni­tive train­ing, teach­ing us to mod­u­late our con­cen­tra­tion and use new brain regions as we move flex­i­bly between modes of focus.”

The study also pro­vides us with a fas­ci­nat­ing picture—quite literally—of the ways in which the imag­i­na­tive expe­ri­ence of read­ing takes place in our bod­ies as well as our minds. Close, sus­tained, and atten­tive read­ing, Phillips found, acti­vates parts of the brain respon­si­ble for move­ment and touch, “as though,” writes NPR, “read­ers were phys­i­cal­ly plac­ing them­selves with­in the sto­ry as they ana­lyzed it.” Phillips’ study offers a sci­en­tif­ic look at a mys­te­ri­ous expe­ri­ence seri­ous read­ers know well—“how the right pat­terns of ink on a page,” says Dougher­ty, “can cre­ate vivid men­tal imagery and instill pow­er­ful emo­tions.” As with the so-called “hard prob­lem of con­scious­ness,” we may not under­stand exact­ly how this hap­pens any­time soon, but we can observe that the expe­ri­ence of close read­ing is a reward­ing one for our entire brain, not just the parts that love Jane Austen. While not every­one needs con­vinc­ing that “lit­er­ary study pro­vides a tru­ly valu­able exer­cise of peo­ple’s brains,” Phillips’ research may prove exact­ly that.

via Stan­ford News

Relat­ed Con­tent:

Jane Austen, Game The­o­rist: UCLA Poli Sci Prof Finds Shrewd Strat­e­gy in “Clue­less­ness”

This is Your Brain on Jazz Impro­vi­sa­tion: The Neu­ro­science of Cre­ativ­i­ty

What Hap­pens When Your Brain is on Alfred Hitch­cock: The Neu­ro­science of Film

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Meditation 101: A Short, Animated Beginner’s Guide

Katy Davis (AKA Gob­blynne) cre­at­ed an immense­ly pop­u­lar video ani­mat­ing Dr. Brené Brown’s insights on The Pow­er of Empa­thy. Now, she returns with anoth­er ani­mal-filled ani­ma­tion that could also put you on the right men­tal track. Nar­rat­ed by Dan Har­ris, this one lays out the basics of med­i­ta­tion and deals with some com­mon mis­con­cep­tions and points of frus­tra­tion. Give it a quick watch, and if you want to give med­i­ta­tion a first, sec­ond or third try, check out these Free Guid­ed Med­i­ta­tions From UCLA. If you know of oth­er help­ful med­i­ta­tion resources, feel free to let us know in the com­ments.

Fol­low us on Face­book, Twit­ter, Google Plus and LinkedIn and  share intel­li­gent media with your friends. Or bet­ter yet, sign up for our dai­ly email and get a dai­ly dose of Open Cul­ture in your inbox.

Relat­ed Con­tent:

Son­ny Rollins Describes How 50 Years of Prac­tic­ing Yoga Made Him a Bet­ter Musi­cian

David Lynch Explains How Med­i­ta­tion Enhances Our Cre­ativ­i­ty

Alan Watts Intro­duces Amer­i­ca to Med­i­ta­tion & East­ern Phi­los­o­phy (1960)

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Albert Einstein Tells His Son The Key to Learning & Happiness is Losing Yourself in Creativity (or “Finding Flow”)

einstein creativity

As one par­tic­u­lar­ly astute observ­er of human emo­tions might put it, it is a truth uni­ver­sal­ly acknowl­edged that we can’t all be Albert Ein­stein. In fact, none of us can. That unique expe­ri­ence was denied even Einstein’s son Hans Albert, though he did go on to his own dis­tin­guished career as an engi­neer and pro­fes­sor of hydraulics. Ein­stein father and son had a strained rela­tion­ship, yet the great physi­cist had a hand in his son’s suc­cess, inspir­ing him to pur­sue his sci­en­tif­ic pas­sion. But Einstein’s pater­nal encour­age­ment extend­ed fur­ther, beyond sci­en­tif­ic pur­suits and to a gen­er­al the­o­ry of learn­ing and enjoy­ment that sug­gests we can be hap­pi­est and most pro­duc­tive when being most our­selves.

While liv­ing in Berlin in 1915, Ein­stein wrote a poignant let­ter to his son, just two days after fin­ish­ing his the­o­ry of gen­er­al rel­a­tiv­i­ty. His tone swings from buoy­ant to pained—lamenting his family’s “awk­ward” sep­a­ra­tion and propos­ing to spend more time with Albert, as he calls him. His son can “learn many good and beau­ti­ful things from me,” writes Ein­stein, “These days I have com­plet­ed one of the most beau­ti­ful works of my life.”

Ein­stein also writes, “I am very pleased that you find joy with the piano. This and car­pen­try are in my opin­ion for your age the best pur­suits.” An ama­teur musi­cian him­self, Ein­stein under­stood the val­ue of devel­op­ing an infor­mal avo­ca­tion. “Main­ly play the things on the piano which please you,” he tells his son, “even if the teacher does not assign those.” Doing what you love, the way you like to do it, he goes on, “is the way to learn the most, that when you are doing some­thing with such enjoy­ment that you don’t notice that the time pass­es.”

This great theme of total immer­sion in a cre­ative endeav­or sur­faced sev­er­al decades lat­er in anoth­er scientist’s work, that of Hun­gar­i­an psy­chol­o­gist Mihaly Csik­szent­mi­ha­lyi, described by Mar­tin Selig­man—for­mer Pres­i­dent of the Amer­i­can Psy­cho­log­i­cal Association—as “the world’s lead­ing researcher” in the field of pos­i­tive psy­chol­o­gy. Pre­sent­ed in his pop­u­lar TED talk above, and at more length in his books on the sub­ject, Csikszentmihalyi’s insights into human flour­ish­ing mir­ror Einstein’s: he calls such cre­ative immer­sion “flow,” or the state of “being com­plete­ly involved in an activ­i­ty for its own sake.”

The ego falls away. Time flies. Every action, move­ment, and thought fol­lows inevitably from the pre­vi­ous one, like play­ing jazz. Your whole being is involved, and you’re using your skills to the utmost.

Con­trary to our usu­al con­cep­tions of using one’s “skills to the utmost,” Csik­szent­mi­ha­lyi tells us that the reward for enter­ing such a state is not the mate­r­i­al ben­e­fits it gen­er­ates, but the pos­i­tive emo­tions. These, as Ein­stein the­o­rized, not only moti­vate us to become bet­ter, but they also pro­vide a source of mean­ing no amount of finan­cial gain above a min­i­mum lev­el can offer. “The lack of basic mate­r­i­al resources con­tributes to unhap­pi­ness,” Csikszentmihalyi’s data demon­strates, “but the increase in mate­r­i­al resources does not increase hap­pi­ness.” While none of us can be Ein­stein, Csik­szent­mi­ha­lyi tells us we can all ben­e­fit from Einstein’s advice, by doing what­ev­er we do to the best of our abil­i­ties and with­out any motive oth­er than sheer plea­sure.

via Far­nam Street/Brain Pick­ings

Relat­ed Con­tent:

The Musi­cal Mind of Albert Ein­stein: Great Physi­cist, Ama­teur Vio­lin­ist and Devo­tee of Mozart

Albert Ein­stein on Indi­vid­ual Lib­er­ty, With­out Which There Would Be ‘No Shake­speare, No Goethe, No New­ton’

Lis­ten as Albert Ein­stein Calls for Peace and Social Jus­tice in 1945

Albert Ein­stein Reads ‘The Com­mon Lan­guage of Sci­ence’ (1941)

Free Online Psy­chol­o­gy Cours­es

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

John Cleese Explores the Health Benefits of Laughter

If you live in a big city like Los Ange­les or San Fran­cis­co, you’ll dis­cov­er that there are just a bewil­der­ing vari­ety of yoga styles out there — there’s Ash­tan­ga Yoga if you want a real work out, there’s Yin Yoga if you want to chill out and there’s Bikram Hot Yoga if you want heat stroke. Add to this list Laugh­ter Yoga. Yes, Laugh­ter Yoga.

For a seg­ment of the 2001 BBC series The Human Face, John Cleese, a man who knows some­thing about laugh­ter, ven­tured to Mum­bai, India to see what Laugh­ter Yoga is all about. He inter­views the man behind it all, Dr. Madan Kataria, who argues that laugh­ter is bril­liant at low­er­ing stress and improv­ing the immune sys­tem. And best of all, you don’t even need mats or unflat­ter­ing pants to do it. You just need a group of like-mind­ed peo­ple and a will­ing­ness to look sil­ly. In the video, which you can see above, Cleese yuks it up with a group of Mum­bai locals.

“We all know what a good laugh feels like,” he tells the cam­era. “But what struck me was how easy it was to get start­ed. When you have a lot of warm, friend­ly, fun­ny faces com­ing at you, you respond very naturally…I’m struck by how laugh­ter con­nects you to peo­ple. It’s almost impos­si­ble to main­tain any kind of dis­tance or any sense of social hier­ar­chy when you’re just howl­ing with laugh­ter. Laugh­ter is a force for democ­ra­cy”

Appar­ent­ly, you don’t even have to be in an espe­cial­ly jol­ly mood to reap the health ben­e­fits of Laugh­ter Yoga. Forced laugh­ter tricks the body into releas­ing endor­phins too. In Laugh­ter Yoga, as with life, the mot­to is “fake it til you make it.”

So if you are inter­est­ed in laugh­ing like a mad­man in the pri­va­cy of your own home, Dr. Kataria has an instruc­tion­al video for you, which you can see right above. There are a sur­pris­ing num­ber of laugh­ing exer­cis­es avail­able — from the milk­shake move, where you pan­tomime guz­zling a drink, to the argu­ment laugh­ter, where you wag a fin­ger, to the Visa laugh­ter where you pre­tend to laugh through the tears as you open your cred­it card state­ment. So go ahead and try it. You’ll feel bet­ter.

Relat­ed Con­tent:

Yoga in an X‑Ray Machine

John Cleese’s Phi­los­o­phy of Cre­ativ­i­ty: Cre­at­ing Oases for Child­like Play

Son­ny Rollins Describes How 50 Years of Prac­tic­ing Yoga Made Him a Bet­ter Musi­cian

Free Guid­ed Med­i­ta­tions From UCLA: Boost Your Aware­ness & Ease Your Stress

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow. And check out his blog Veep­to­pus, fea­tur­ing lots of pic­tures of bad­gers and even more pic­tures of vice pres­i­dents with octo­pus­es on their heads.  The Veep­to­pus store is here.

The Marvelous Health Benefits of Chocolate: A Curious Medical Essay from 1631

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When cof­fee first came to the west­ern world dur­ing the 17th cen­tu­ry, it did­n’t taste par­tic­u­lar­ly good. So the peo­ple import­ing and ped­dling the new com­mod­i­ty talked up the health ben­e­fits of the new drink. The first known Eng­lish adver­tise­ment for cof­fee, dat­ing back to 1652, made these claims: Cof­fee is “very good to help diges­tion.” It also “quick­ens the Spir­its, and makes the Heart Light­some.” And it “is good against sore Eys, and the bet­ter if you hold your Head o’er it, and take in the Steem that way.”

It turns out that choco­late had a sim­i­lar intro­duc­tion to the West. Writ­ing at the always inter­est­ing Pub­lic Domain Review, Chris­tine A. Jones recounts how when choco­late “first arrived from the Amer­i­c­as into Europe in the 17th cen­tu­ry it was a rare and mys­te­ri­ous sub­stance, thought more of as a drug than as a food.” The Span­ish, who con­quered the Aztecs in 1521, first doc­u­ment­ed the choco­late they encoun­tered there in 1552. And then, in 1631, they placed choco­late in the annals of med­ical his­to­ry when Anto­nio Colmen­ero de Ledes­ma, a Span­ish physi­cian and sur­geon, wrote a med­ical essay called Curioso Trata­do de la nat­u­raleza y cal­i­dad del choco­late. The essay made the case that choco­late, if tak­en cor­rect­ly, could help bal­ance the body’s humors (Blood, Yel­low Bile, Black Bile & Phlegm) and ward off dis­ease. (You can bone up on the ancient sci­ence of Humorism here.) When trans­lat­ed into Eng­lish in 1651, the trea­tise now called Choco­late; or, an Indi­an Drinke came pref­aced by an intro­duc­tion that tout­ed choco­late’s health ben­e­fits:

It is an excel­lent help to Diges­tion, it cures Con­sump­tions, and the Cough of the Lungs, the New Dis­ease, or Plague of the Guts, and oth­er Flux­es, the Green Sick­nesse, Jaun­dise, and all man­ner of Infla­ma­tions, Opi­la­tions, and Obstruc­tions. It quite takes away the Mor­phew, Cleanseth the Teeth, and sweet­neth the Breath, Pro­vokes Urine, Cures the Stone, and stran­gury, Expells Poi­son, and pre­serves from all infec­tious Dis­eases.

And it fea­tured one of the first recipes for hot choco­late:

To every 100. Cacaos, you must put two cods of the*Chiles long red Pep­per, of which I have spo­ken before, and are called in the Indi­an Tongue, Chilpar­lagua; and in stead of those of the Indies, you may take those of Spaine which are broad­est, & least hot. One hand­full of Annis-seed Ore­jue­las, which are oth­er­wise called Pinacaxli­dos: and two of the flow­ers, called Mecha­suchil, if the Bel­ly be bound. But in stead of this, in Spaine, we put in six Ros­es of Alexan­dria beat to Pow­der: One Cod of Campeche, or Log­wood: Two Drams of Cina­mon; Almons, and Hasle-Nuts, of each one Dozen: Of white Sug­ar, halfe a pound: of Achio­tee­nough to give it the colour.

You can read more about the curi­ous med­ical his­to­ry of choco­late at The Pub­lic Domain Review. And while you’re there, you should check out their new book of essays, which we fea­tured on Open Cul­ture in Decem­ber.

Relat­ed Con­tent:

Sci­ence & Cook­ing: Harvard’s Free Course on Mak­ing Cakes, Pael­la & Oth­er Deli­cious Food

MIT Teach­es You How to Speak Ital­ian & Cook Ital­ian Cui­sine All at Once (Free Online Course)

A Cab­i­net of Curiosi­ties: Dis­cov­er The Pub­lic Domain Review’s New Book of Essays

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All You Need is Love: The Keys to Happiness Revealed by a 75-Year Harvard Study

The lat­est install­ment from PBS’ Brain­Craft video series intro­duces us to two sci­en­tif­ic stud­ies that teach us a thing or two about what brings us hap­pi­ness. One set of results comes from Dr. John Gottman’s Fam­i­ly Research Lab­o­ra­to­ry (a.k.a. the “Love Lab”); the oth­er from the Har­vard Grant Study, a 75-year study that has traced the lives and devel­op­ment of 268 Har­vard sopho­mores from the class­es of 1939–1944. Although the study focus­es on priv­i­leged white men (the demo­graph­ic that attend­ed Har­vard Col­lege dur­ing the 1930s and 40s), the Har­vard Grant Study has yield­ed con­clu­sions that apply to a broad­er pop­u­la­tion.

One of the longest-run­ning stud­ies of adult devel­op­ment, the study has found, for exam­ple, that alco­holism has some of the most ruinous effects on mar­riages, fam­i­ly finances and per­son­al health. Like­wise, it reveals that lib­er­als have sex much fur­ther into old age than their con­ser­v­a­tive peers.

But those aren’t the big take­aways — the con­clu­sions that talk about hap­pi­ness. If you watch the inter­view below with George Vail­lant, the long­time direc­tor of the study, you will hear him con­clude that hap­pi­ness isn’t about “con­form­ing, keep­ing up with the Jone­ses. It is about play­ing, and work­ing, and lov­ing. And lov­ing is prob­a­bly the most impor­tant. Hap­pi­ness is love.”

Accord­ing to Vail­lant, “warmth of rela­tion­ships through­out life have the great­est pos­i­tive impact on ‘life sat­is­fac­tion.’ ” When we have warm rela­tion­ships with our par­ents, spous­es, friends and fam­i­ly, we expe­ri­ence less dai­ly anx­i­ety and a greater sense of over­all plea­sure; we have bet­ter health (includ­ing low­er lev­els of demen­tia lat­er in life); and we’re more effec­tive at work and make more mon­ey.

Essen­tial­ly The Bea­t­les had it right, “All you need is love. Love is all you need.”

You can read more about the Har­vard study over at The Atlantic.

Relat­ed Con­tent:

A Guide to Hap­pi­ness: Alain de Bot­ton Shows How Six Great Philoso­phers Can Change Your Life

Take the ‘Hap­pi­ness Exper­i­ment’

Free Online Psy­chol­o­gy Cours­es

A Crash Course on Psy­chol­o­gy: A 30-Part Video Series from Hank Green

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19th Century Maps Visualize Measles in America Before the Miracle of Vaccines

2MeaslesMap

This week, Rebec­ca Onion’s always inter­est­ing blog on Slate fea­tures his­tor­i­cal maps that illus­trate the toll measles took on Amer­i­ca before the advent of vac­cines. The map above brings you back to 1890, when measles-relat­ed deaths were con­cen­trat­ed in the South and the Mid­west. That year, accord­ing to the U.S. cen­sus, 8,666 peo­ple died from the dis­ease. Fast for­ward to the peri­od mov­ing from 1912 to 1916, and you’ll find that there were 53,00 measles-relat­ed deaths in the US.

Amer­i­ca con­tin­ued to strug­gle with the dis­ease, until 1962, when sci­en­tists mer­ci­ful­ly invent­ed a vac­cine, and the rate of measles infec­tions and deaths began to plum­met. The authors of “Measles Elim­i­na­tion in the Unit­ed States,” pub­lished in The Jour­nal of Infec­tious Dis­eases (2004), note that “Since 1997, the report­ed annu­al inci­dence [of measles] has been <1 case/1 mil­lion pop­u­la­tion”  — mean­ing that the dis­ease had been pret­ty much erad­i­cat­ed in the US. But not else­where. The authors go on to warn, “Measles is the great­est vac­cine-pre­ventable killer of chil­dren in the world today and the eighth lead­ing cause of death among per­sons of all ages world­wide.”  It does­n’t take much to deduce that if we dis­miss the sci­ence that has served us so well, we could see dread­ful­ly col­ored maps all over again. Except this time the dark orange will like­ly be con­cen­trat­ed on the left coast.

Find more his­tor­i­cal maps on Slate.

Relat­ed Con­tent:

Roald Dahl, Who Lost His Daugh­ter to Measles, Writes a Heart­break­ing Let­ter about Vac­ci­na­tions

Roald Dahl, Who Lost His Daughter to Measles, Writes a Heartbreaking Letter about Vaccinations: “It Really Is Almost a Crime to Allow Your Child to Go Unimmunised”

dahl vaccine

Image by Carl Van Vechten/Library of Con­gress, via Wiki­me­dia Com­mons

Gen­er­a­tions of us know Roald Dahl as, first and fore­most, the author of pop­u­lar chil­dren’s nov­els like The BFGThe Witch­esChar­lie and the Choco­late Fac­to­ry (that book of the “sub­ver­sive” lost chap­ter), and James and the Giant Peach. We remem­ber read­ing those with great delight, and some of us even made it into the rumored lit­er­ary ter­ri­to­ry of his “sto­ries for grown-ups.” But few of us, at least if we grew up in the past few decades, will have famil­iar­ized our­selves with all the pur­pos­es to which Dahl put his pen. Like many fine writ­ers, Dahl always drew some­thing from his per­son­al expe­ri­ence, and few per­son­al expe­ri­ences could have had as much impact as the sud­den death of his measles-strick­en sev­en-year-old daugh­ter Olivia in 1962. A chap­ter of Don­ald Stur­rock­’s biog­ra­phy Sto­ry­teller: The Life of Roald Dahl, excerpt­ed at The Tele­graph, tells of both the event itself and Dahl’s sto­ic, writer­ly (accord­ing to some, per­haps too sto­ic and too writer­ly) way of han­dling it.

But good did come out of Dahl’s response to the tragedy. In 1986, he wrote a leaflet for the Sandwell Health Author­i­ty enti­tled Measles: A Dan­ger­ous Ill­ness, which tells Olivi­a’s sto­ry and pro­vides a swift and well-sup­port­ed argu­ment for uni­ver­sal vac­ci­na­tion against the dis­ease:

Olivia, my eldest daugh­ter, caught measles when she was sev­en years old. As the ill­ness took its usu­al course I can remem­ber read­ing to her often in bed and not feel­ing par­tic­u­lar­ly alarmed about it. Then one morn­ing, when she was well on the road to recov­ery, I was sit­ting on her bed show­ing her how to fash­ion lit­tle ani­mals out of coloured pipe-clean­ers, and when it came to her turn to make one her­self, I noticed that her fin­gers and her mind were not work­ing togeth­er and she could­n’t do any­thing.

“Are you feel­ing all right?” I asked her.

“I feel all sleepy,” she said.

In an hour, she was uncon­scious. In twelve hours she was dead.

The measles had turned into a ter­ri­ble thing called measles encephali­tis and there was noth­ing the doc­tors could do to save her. That was twen­ty-four years ago in 1962, but even now, if a child with measles hap­pens to devel­op the same dead­ly reac­tion from measles as Olivia did, there would still be noth­ing the doc­tors could do to help her.

On the oth­er hand, there is today some­thing that par­ents can do to make sure that this sort of tragedy does not hap­pen to a child of theirs. They can insist that their child is immu­nised against measles. I was unable to do that for Olivia in 1962 because in those days a reli­able measles vac­cine had not been dis­cov­ered. Today a good and safe vac­cine is avail­able to every fam­i­ly and all you have to do is to ask your doc­tor to admin­is­ter it.

It is not yet gen­er­al­ly accept­ed that measles can be a dan­ger­ous ill­ness. Believe me, it is. In my opin­ion par­ents who now refuse to have their chil­dren immu­nised are putting the lives of those chil­dren at risk. In Amer­i­ca, where measles immu­ni­sa­tion is com­pul­so­ry, measles like small­pox, has been vir­tu­al­ly wiped out.

Here in Britain, because so many par­ents refuse, either out of obsti­na­cy or igno­rance or fear, to allow their chil­dren to be immu­nised, we still have a hun­dred thou­sand cas­es of measles every year. Out of those, more than 10,000 will suf­fer side effects of one kind or anoth­er. At least 10,000 will devel­op ear or chest infec­tions. About 20 will die.

LET THAT SINK IN.

Every year around 20 chil­dren will die in Britain from measles.

So what about the risks that your chil­dren will run from being immu­nised?

They are almost non-exis­tent. Lis­ten to this. In a dis­trict of around 300,000 peo­ple, there will be only one child every 250 years who will devel­op seri­ous side effects from measles immu­ni­sa­tion! That is about a mil­lion to one chance. I should think there would be more chance of your child chok­ing to death on a choco­late bar than of becom­ing seri­ous­ly ill from a measles immu­ni­sa­tion.

So what on earth are you wor­ry­ing about? It real­ly is almost a crime to allow your child to go unim­mu­nised.

The ide­al time to have it done is at 13 months, but it is nev­er too late. All school-chil­dren who have not yet had a measles immu­ni­sa­tion should beg their par­ents to arrange for them to have one as soon as pos­si­ble.

Inci­den­tal­ly, I ded­i­cat­ed two of my books to Olivia, the first was ‘James and the Giant Peach’. That was when she was still alive. The sec­ond was ‘The BFG’, ded­i­cat­ed to her mem­o­ry after she had died from measles. You will see her name at the begin­ning of each of these books. And I know how hap­py she would be if only she could know that her death had helped to save a good deal of ill­ness and death among oth­er chil­dren.

Alas, this mes­sage has­n’t quite fall­en into irrel­e­vance. What with anti-vac­ci­na­tion move­ments hav­ing some­how picked up a bit of steam in recent years (and with the num­ber of cas­es of measles cas­es now climb­ing again), it might make sense to send Dahl’s leaflet back into print — or, bet­ter yet, to keep it cir­cu­lat­ing far and wide around the inter­net. Not that oth­ers haven’t made cogent pro-vac­ci­na­tion argu­ments of their own, in dif­fer­ent media, with dif­fer­ent illus­tra­tions of the data, and with dif­fer­ent lev­els of pro­fan­i­ty. Take, for instance, Penn and Teller’s seg­ment below, which, find­ing the per­fect tar­get giv­en its man­date against non-evi­dence-based beliefs, takes aim at the propo­si­tion that vac­ci­na­tions cause autism:

Relat­ed Con­tent:

Read a Nev­er Pub­lished, “Sub­ver­sive” Chap­ter from Roald Dahl’s Char­lie and the Choco­late Fac­to­ry

The Recipes of Icon­ic Authors: Jane Austen, Sylvia Plath, Roald Dahl, the Mar­quis de Sade & More

Col­in Mar­shall hosts and pro­duces Note­book on Cities and Cul­ture and writes essays on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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