An Espresso Maker Made in Le Corbusier’s Brutalist Architectural Style: Raw Concrete on the Outside, High-End Parts on the Inside

From the 1950s through the 1970s, Bru­tal­ist archi­tec­ture flour­ished in North Amer­i­ca and Europe (both West and East) and many coun­tries beyond. Made out of raw con­crete, Bru­tal­ist buildings–usually munic­i­pal build­ings, cam­pus­es, and hous­ing projects–have an almost unfin­ished look to them. The first and most famous exam­ple of this archi­tec­tur­al style is the Unité d’habi­ta­tion, the hous­ing com­plex built by Le Cor­busier in Mar­seille between 1947 and 1952.

Though Bru­tal­ism has since fall­en out of fash­ion, it might be poised for a come­back, espe­cial­ly if this new espres­so machine is any indi­ca­tion. After a suc­cess­ful Kick­starter cam­paign this sum­mer (rais­ing $145k), the Nor­we­gian-Cal­i­forn­ian design firm Mon­taag Prod­ucts is putting the fin­ish­ing touch­es on a bru­tal­ist espres­so mak­er.

They want­ed to design a machine made out of “com­plete­ly hon­est mate­ri­als.” Hence the raw con­crete. Inside the espres­so mak­er, how­ev­er, they’ve used mate­ri­als typ­i­cal­ly found inside $1300 Ital­ian machines, accord­ing to Food & Wine. You can pre-order the machine at Indiegogo for $799. It should be ready in March (or there­abouts).

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Wake Up & Smell the Cof­fee: The New All-in-One Cof­fee-Mak­er/Alarm Clock is Final­ly Here!

Cof­fee Entre­pre­neur Rena­to Bialet­ti Gets Buried in the Espres­so Mak­er He Made Famous

Life and Death of an Espres­so Shot: Choose Your Sound­track

Physics & Caf­feine: Stop Motion Film Uses a Cup of Cof­fee to Explain Key Con­cepts in Physics

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Visit Monte Testaccio, the Ancient Roman Hill Made of 50 Million Crushed Olive Oil Jugs

Image by pat­ri­moni gen­cat, via Flickr Com­mons

It may be one of the more curi­ous man­made garbage piles on our plan­et. Locat­ed in Rome, and dat­ing back to 140 A.D., Monte Tes­tac­cio ris­es 150 feet high. It cov­ers some 220,000 square feet. And it’s made almost entire­ly of 53 mil­lion shat­tered amphorae–that is, Roman jugs used to trans­port olive oil dur­ing ancient times. How did the rem­nants of so many amphorae end up here? The web site Olive Oil Times offers this expla­na­tion:

First­ly, the site of the mound on the east bank of the Tiber is locat­ed near the Hor­rea Gal­bae – a huge com­plex of state con­trolled ware­hous­es for the pub­lic grain sup­ply as well as wine, food and build­ing mate­ri­als. As ships came from abroad bear­ing the olive oil sup­plies, the trans­port amphorae were decant­ed into small­er con­tain­ers and the used ves­sels dis­card­ed near­by.

There’s a rea­son for this: Due to the clay uti­lized to make the amphorae not being lined with a glaze, after trans­porta­tion of olive oil, the amphorae could not be re-used because the oil cre­at­ed a ran­cid odour with­in the fab­ric of the clay.

You might con­sid­er this Roman garbage dump an his­tor­i­cal odd­i­ty. But as they say, one man’s trash is anoth­er man’s trea­sure. And accord­ing to Archae­ol­o­gy (a web­site of the Archae­o­log­i­cal Insti­tute of Amer­i­ca) Monte Tes­tac­cio promis­es to reveal much about the inner-work­ings of the Roman econ­o­my. They write:

As the mod­ern glob­al econ­o­my depends on light sweet crude, so too the ancient Romans depend­ed on oil—olive oil. And for more than 250 years, from at least the first cen­tu­ry A.D., an enor­mous num­ber of amphoras filled with olive oil came by ship from the Roman provinces into the city itself, where they were unloaded, emp­tied, and then tak­en to Monte Tes­tac­cio and thrown away. In the absence of writ­ten records or lit­er­a­ture on the sub­ject, study­ing these amphoras is the best way to answer some of the most vex­ing ques­tions con­cern­ing the Roman economy—How did it oper­ate? How much con­trol did the emper­or exert over it? Which sec­tors were sup­port­ed by the state and which oper­at­ed in a free mar­ket envi­ron­ment or in the pri­vate sec­tor?

For his­to­ri­ans, these are impor­tant ques­tions, and they’re pre­cise­ly the ques­tions being asked by Uni­ver­si­ty of Barcelona pro­fes­sor, José Reme­sa, who notes, “There’s no oth­er place where you can study eco­nom­ic his­to­ry, food pro­duc­tion and dis­tri­b­u­tion, and how the state con­trolled the trans­port of a prod­uct.”

Above get a dis­tant view of Monte Tes­tac­cio. Below get a close up view of the amphorae shards them­selves.

Image by Alex, via Flickr Com­mons

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

The Old­est Unopened Bot­tle of Wine in the World (Cir­ca 350 AD)

How to Bake Ancient Roman Bread Dat­ing Back to 79 AD: A Video Primer

How Did the Romans Make Con­crete That Lasts Longer Than Mod­ern Con­crete? The Mys­tery Final­ly Solved

Rome Reborn: Take a Vir­tu­al Tour of Ancient Rome, Cir­ca 320 C.E.

1934 Map Resizes the World to Show Which Country Drinks the Most Tea

Not a day goes by that I don’t use Google Maps for some­thing or oth­er, whether it’s basic nav­i­ga­tion, research­ing an address, or find­ing a dry clean­er. Though some of us might resent the dom­i­nance such map­ping tech­nol­o­gy has over our dai­ly inter­ac­tions, there’s no deny­ing its end­less util­i­ty. But maps can be so much more than use­ful tools for get­ting around—they are works of art, thought exper­i­ments, imag­i­na­tive flights of fan­cy, and data visu­al­iza­tion tools, to name but a few of their over­lap­ping func­tions. For the impe­ri­al­ists of pre­vi­ous ages, maps dis­played a mas­tery of the world, whether cat­a­logu­ing trav­el times from Lon­don to every­where else on the globe, or—as in the exam­ple we have here—resizing coun­tries accord­ing to how much tea their peo­ple drank.

But this is not a map we should look to for accu­ra­cy. Like many such car­to­graph­ic data charts, it pro­motes a par­tic­u­lar agen­da. “George Orwell once wrote that tea was one of the main­stays of civ­i­liza­tion,” notes Jack Good­man at Atlas Obscu­ra. “Tea, assert­ed Orwell, has the pow­er to make one feel braver, wis­er, and more opti­mistic. The man spoke for a nation.” (And he spoke to a nation in a 1946 Evening Stan­dard essay, “A Nice Cup of Tea.”) From the map above, titled “The Tea is Drunk” and pub­lished by For­tune Mag­a­zine in 1934, we learn, writes Good­man, that “Britain con­sumed 485,000 pounds of tea per year. That’s one hun­dred bil­lion cups of tea, or around six cups a day for each per­son.” We might note how­ev­er, that “the pop­u­la­tion of Chi­na was then nine times big­ger than that of the U.K., and they drank rough­ly twice as much tea as the Brits did.” Why isn’t Chi­na at the cen­ter of the map? “The author made a ten­u­ous point about the cul­tur­al dif­fer­ences between the two: the Chi­nese drank tea as a neces­si­ty, the British by choice.”

Cor­nell Uni­ver­si­ty library’s descrip­tion of the map is more forth­right: “While Chi­na actu­al­ly con­sumed twice as much tea as Britain, its posi­tion at the edge of the map assured that the focus will be on the British Isles.” That focus is com­mer­cial in nature, meant to encour­age and inform British tea mer­chants for whom tea was more than a bev­er­age; it was one of the nation’s pre-emi­nent com­modi­ties, though most of what was sold as a nation­al prod­uct was Indi­an tea grown in India. Yet the map brims with pride in the British tea trade. “Thus may be told the geog­ra­phy and alle­giance of Tea,” its author pro­claims, “an empire with­in an empire, whose bor­ders fol­low every­where the scat­tered ter­ri­to­ries of that nation on which the sun nev­er sets.” A lit­tle over a decade lat­er, India won its inde­pen­dence, and the empire began to fall apart. But the British nev­er lost their taste for or their nation­al pride in tea. View and down­load a high-res­o­lu­tion scan of the “Tea is Drunk” map at the Cor­nell Library site.

via Atlas Obscu­ra

Relat­ed Con­tent:

George Orwell Explains How to Make a Prop­er Cup of Tea

10 Gold­en Rules for Mak­ing the Per­fect Cup of Tea (1941)

Col­or­ful Maps from 1914 and 2016 Show How Planes & Trains Have Made the World Small­er and Trav­el Times Quick­er

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Expensive Wine Is for Dupes: Scientific Study Finds No Strong Correlation Between Quality & Price

If wine is on your Thanks­giv­ing menu tomor­row, then keep this sci­en­tif­ic find­ing in mind: Accord­ing to a 2008 study pub­lished in the Jour­nal of Wine Eco­nom­ics, the qual­i­ty of wine does­n’t gen­er­al­ly cor­re­late with its price. At least not for most peo­ple. Writ­ten by researchers from Yale, UC Davis and the Stock­holm School of Eco­nom­ics, the abstract for the study states:

Indi­vid­u­als who are unaware of the price do not derive more enjoy­ment from more expen­sive wine. In a sam­ple of more than 6,000 blind tast­ings, we find that the cor­re­la­tion between price and over­all rat­ing is small and neg­a­tive, sug­gest­ing that indi­vid­u­als on aver­age enjoy more expen­sive wines slight­ly less. For indi­vid­u­als with wine train­ing, how­ev­er, we find indi­ca­tions of a non-neg­a­tive rela­tion­ship between price and enjoy­ment. Our results are robust to the inclu­sion of indi­vid­ual fixed effects, and are not dri­ven by out­liers: when omit­ting the top and bot­tom deciles of the price dis­tri­b­u­tion, our qual­i­ta­tive results are strength­ened, and the sta­tis­ti­cal sig­nif­i­cance is improved fur­ther. These find­ings sug­gest that non-expert wine con­sumers should not antic­i­pate greater enjoy­ment of the intrin­sic qual­i­ties of a wine sim­ply because it is expen­sive or is appre­ci­at­ed by experts.

You can read online the com­plete study, “Do More Expen­sive Wines Taste Bet­ter? Evi­dence from a Large Sam­ple of Blind Tast­ings.” But if you’re look­ing for some­thing that puts the sci­ence into more quo­ti­di­en Eng­lish and makes the larg­er case for keep­ing your hard-earned cash, watch the video from Vox above.

Relat­ed Con­tent:

The Old­est Unopened Bot­tle of Wine in the World (Cir­ca 350 AD)

Vin­tage Wine in our Col­lec­tion of 1100 Free Online Cours­es

Sal­vador Dali’s 1978 Wine Guide, The Wines of Gala, Gets Reis­sued: Sen­su­al Viti­cul­ture Meets Sur­re­al Art

The Corkscrew: The 700-Pound Mechan­i­cal Sculp­ture That Opens a Wine Bot­tle & Pours the Wine

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Salvador Dali’s 1978 Wine Guide, The Wines of Gala, Gets Reissued: Sensual Viticulture Meets Surreal Art

Pop­u­lar food cul­ture is dom­i­nat­ed by sta­tus sym­bols of restau­rant-inspired con­sumer kitchen­ware and appli­ances, thanks in large part to real­i­ty tele­vi­sions shows about cook­ing com­pe­ti­tions which can make the prepa­ra­tion of haute cui­sine seem more acces­si­ble to the aver­age home chef than it may actu­al­ly be.

Many would argue, how­ev­er, that we’ve come a long way since the 70s, when the mass-mar­ket prod­ucts that held sway over best-sell­ing cook­ing guides went by names like Ham­burg­er Helper, Cool Whip, and Jel­lo. Back then, will­ful anachro­nism Sal­vador Dali stepped into this com­mer­cial land­scape with his 1973 cook­book Les Din­ers de Gala, offer­ing aris­to­crat­ic, extrav­a­gant recipes—next to even more extrav­a­gant art—with exot­ic ingre­di­ents often impos­si­ble to find at the local super­mar­ket both then and now.

Dali made it plain that his object was to bring back pure plea­sure to din­ing, the adven­tur­ous opu­lence he and his wife, Gala, so appre­ci­at­ed in their own out­sized social lives. A few years lat­er, Dali did the same thing with the fine-din­ing bev­er­age of choice, pub­lish­ing The Wines of Gala, an “eccen­tric guide to wine grapes and their ori­gin,” writes This is Colos­sal. The book’s “group­ings are appro­pri­ate imag­i­na­tive clas­si­fi­ca­tions.”

The Wines of Gala splits into two parts: “Ten Divine Dali Wines” and “Ten Gala Wines.” The lat­ter includes cat­e­gories like “Wines of Friv­o­li­ty,” “Wines of Joy,” “Wines of Sen­su­al­i­ty,” “Wines of Pur­pose,” and “Wines of Aes­theti­cism.” Among the Divine Dali Wines, we find “The Wine of King Minos,” “Lacrima Christi,” “Chateauneuf-du-Pape,” and “Sher­ry.” In an appen­dix, Dali sur­veys “Vine­yards of the World,” gen­er­al­ly, and “Vine­yards of France,” specif­i­cal­ly, and offers “Advice to the Wine-Lov­ing Gourmet.”

While some of Dali’s wine advice may go over our heads, maybe the real rea­son we’re drawn to his cook­book and wine guide is the art­work they con­tain with­in their pages, like­ly also the prin­ci­ple rea­son arts pub­lish­er Taschen has reis­sued both of these pub­li­ca­tions. The Wines of Gala is due out on Novem­ber 21, but you can pre-order a hard copy now (or find used copies of the orig­i­nal 1970s edi­tion here). In it you’ll find much bewitch­ing orig­i­nal art to com­ple­ment the pas­sion­ate descrip­tions of wine.

The “rich and extrav­a­gant wine bible fea­tures 140 illus­tra­tions by Dali,” notes Rebec­ca Ful­leylove. “Many of the art­works fea­tured are appro­pri­at­ed pieces, includ­ing… a work from Dali’s late Nuclear Mys­tic phase, The Sacra­ment of the Last Sup­per.” Even to this solemn affair, Dali brings “his abil­i­ty to seek out plea­sure and beau­ty in every­thing.”

via This is Colos­sal/It’s Nice That

Relat­ed Con­tent:

Sal­vador Dalí’s 1973 Cook­book Gets Reis­sued: Sur­re­al­ist Art Meets Haute Cui­sine

Sal­vador Dalí Goes Com­mer­cial: Three Strange Tele­vi­sion Ads

Sal­vador Dalí’s Melt­ing Clocks Paint­ed on a Lat­te

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Art of the Japanese Teapot: Watch a Master Craftsman at Work, from the Beginning Until the Startling End

Peo­ple all over the world enjoy Japan­ese tea, but few of them have wit­nessed a prop­er Japan­ese tea cer­e­mo­ny — and see­ing as a prop­er Japan­ese tea cer­e­mo­ny can last up to four hours, many prob­a­bly imag­ine they don’t have the endurance. But Japan­ese tea cul­ture holds up metic­u­lous­ness as a high virtue for the pre­par­er, the drinker, and even more so the crafts­man who makes the tea ware both of them use. In the video above, you can see one such mas­ter named Shimizu Gen­ji at work in his stu­dio in Tokon­ame, a city known as a ceram­ics cen­ter for hun­dreds and hun­dreds of years.

Shimizu, writes the pro­pri­etor of pot­tery site Artisticnippon.com about a vis­it to his work­shop, “throws a block of clay onto the wheel, cre­at­ing the teapot’s body, han­dle, spout and lid one after anoth­er, all from the same block. It real­ly is quite mes­meris­ing and awe-inspir­ing to watch.”

Once he assem­bles these for­mi­da­bly sol­id-look­ing but decep­tive­ly light pieces, he dries them out over three days, a process that offers “just one exam­ple of the time and care invest­ed in the craft­ing of exquis­ite Tokon­ame teapots.” Final­ly comes the sea­weed, of which cer­tain pieces get a lay­er applied before fir­ing. After­ward, the traces left by the sea­weed cre­ate a “charred” pat­tern­ing called mogake.

We would sure­ly wel­come any of Shimizu’s prod­ucts, or those by the oth­er respect­ed prac­ti­tion­ers of his tra­di­tion, into our home. But as with all Japan­ese crafts honed over count­less gen­er­a­tions, the process counts for just as much as the prod­uct, or even more so. Take, for instance, Shimizu’s process as cap­tured by this video: we appre­ci­ate the con­cen­tra­tion, delib­er­a­tion, and sen­si­tiv­i­ty shown at each and every stage, and the pieces of the teapot as they come into exis­tence don’t look half bad either. But if we become too attached to the final result we’ve been antic­i­pat­ing over these four­teen min­utes — well, suf­fice it to say that the mas­ter crafts­man has a les­son in imper­ma­nence in store for us.

Relat­ed Con­tent:

Japan­ese Crafts­man Spends His Life Try­ing to Recre­ate a Thou­sand-Year-Old Sword

The Mak­ing of Japan­ese Hand­made Paper: A Short Film Doc­u­ments an 800-Year-Old Tra­di­tion

Watch a Japan­ese Crafts­man Lov­ing­ly Bring a Tat­tered Old Book Back to Near Mint Con­di­tion

The Art of Col­lo­type: See a Near Extinct Print­ing Tech­nique, as Lov­ing­ly Prac­ticed by a Japan­ese Mas­ter Crafts­man

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Leo Tolstoy’s Family Recipe for Mac ‘N’ Cheese

In 1874, Stepan Andree­vich Bers pub­lished The Cook­book and gave it as a gift to his sis­ter, count­ess Sophia Andreev­na Tol­staya, the wife of the great Russ­ian nov­el­ist, Leo Tol­stoy. The book con­tained a col­lec­tion of Tol­stoy fam­i­ly recipes, the dish­es they served to their fam­i­ly and friends, those for­tu­nate souls who belonged to the aris­to­crat­ic rul­ing class of late czarist Rus­sia. Almost 150 years lat­er, this cook­book has been trans­lat­ed and repub­lished by Sergei Bel­tyukov.

Avail­able in an inex­pen­sive Kin­dle for­mat ($3.99), Leo Tol­stoy’s fam­i­ly recipe book fea­tures dozens of recipes, every­thing from Tar­tar Sauce and Spiced Mush­rooms (what’s a Russ­ian kitchen with­out mush­rooms?), to Stuffed Dumplings and Green Beans à la Maître d’Hô­tel, to Cof­fee Cake and Vien­nese Pie. The text comes with a trans­la­tion, too, of Russ­ian weights and mea­sures used dur­ing the peri­od. One recipe Mr. Bel­tyukov pro­vid­ed to us (which I did­n’t see in the book) is for the Tol­stoy’s good ole Mac ‘N’ Cheese dish. It goes some­thing like this:

Bring water to a boil, add salt, then add mac­a­roni and leave boil­ing on light fire until half ten­der; drain water through a colan­der, add but­ter and start putting mac­a­roni back into the pot in lay­ers – lay­er of mac­a­roni, some grat­ed Parme­san and some veg­etable sauce, mac­a­roni again and so on until you run out of mac­a­roni. Put the pot on the edge of the stove, cov­er with a lid and let it rest in light fire until the mac­a­roni are soft and ten­der. Shake the pot occa­sion­al­ly to pre­vent them from burn­ing.

We’ll leave you with bon appétit! — an expres­sion almost cer­tain­ly heard in the homes of those French-speak­ing Russ­ian aris­to­crats.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Note: This post first appeared on OC back in 2014.

Relat­ed Con­tent:

Leo Tolstoy’s 17 “Rules of Life:” Wake at 5am, Help the Poor, & Only Two Broth­el Vis­its Per Month

Rare Record­ing: Leo Tol­stoy Reads From His Last Major Work in Four Lan­guages, 1909

Vin­tage Footage of Leo Tol­stoy: Video Cap­tures the Great Nov­el­ist Dur­ing His Final Days

An Archive of 3,000 Vin­tage Cook­books Lets You Trav­el Back Through Culi­nary Time

MIT Teach­es You How to Speak Ital­ian & Cook Ital­ian Food All at Once (Free Online Course)

The Futur­ist Cook­book (1930) Tried to Turn Ital­ian Cui­sine into Mod­ern Art

Works by Tol­stoy can be found in our col­lec­tions, 800 Free eBooks for iPad, Kin­dle & Oth­er Devices and 1,000 Free Audio Books: Down­load Great Books for Free

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How to Cook Like Frida Kahlo & Georgia O’Keefe

It’s a myth that starv­ing artists don’t eat.

They do, just not often or well. Their meals rarely rate recipes, let alone cook­books.

Those cook­books do exist though.…

The most­ly con­cep­tu­al Starv­ing Artist Cook­book put togeth­er by EIDIA (aka artists Paul Lamarre and Melis­sa Wolf) comes close to the spir­it of sus­tain­ing life through mea­ger ingre­di­ents… like spaghet­ti or 4 pages of shred­ded Prav­da.

Not so this oth­er title, which approach­es cute over­load with an abun­dance of Insta­gram-wor­thy illus­trat­ed fare—moji­tos, an unstruc­tured berry tart, a “man­ly” burg­er.…

Do “starv­ing” artists no longer fear being out­ed as posers?

Suc­cess­ful artists may not wor­ry about that, as they eat what­ev­er and how­ev­er they want.

Andy Warhol had the taste of an eccen­tric child.

Mari­na Abramović takes the ascetic route.

Many have glady trad­ed the can­dle in the chi­anti bot­tle for the most rar­i­fied restau­rants in town.

Geor­gia O’Keefe and Fri­da Kahlo, PBS Dig­i­tal Stu­dios’ series the Art Assign­ment informs us, took cooking—and eating—seriously.

So seri­ous­ly, their culi­nary efforts led to cook­books, which the Art Assignment’s host, cura­tor Sarah Urist Green, tries out on cam­era.

O’Keefe, who grew up in Wis­con­sin on home­made yogurt, home­made cheese, and plen­ti­ful home­grown pro­duce, ground her own flour in order to bake dai­ly loaves of whole wheat bread.

Green treats view­ers to a brief overview of O’Keefe’s life and work as she strug­gles with the grinder. (You might get the same, or bet­ter, results if you take a $5 bill to a good bak­ery right at open­ing.)

She also tack­les the wheat germ Tiger’s Milk smooth­ie advo­cat­ed by Adele Davis, a nutri­tion­ist whom O’Keefe  admired, and Green Chiles with Gar­lic and Oil and Fried Eggs, using recipes from the cook­books A Painter’s Kitchen and Din­ner with Geor­gia O’Keefe.

Before attempt­ing the same, you might want to watch the Kahlo-cen­tric episode, above, in which Green dis­cov­ers a much bet­ter method for roast­ing the poblano pep­pers she hap­less­ly sub­sti­tut­ed for New Mex­i­co chiles in O’Keefe’s egg dish.

Here, they’re used for Chiles Rel­lenos, a dish whose pro­nun­ci­a­tion the self-effac­ing Green butch­ers, along with a mul­ti­tude of oth­er Span­ish phras­es, a fact not lost on the video’s Youtube com­menters. They also take issue with the pres­ence of plan­tains, her prepa­ra­tion of the Nopales Sal­ad, and her cook­ing skills in gen­er­al. No won­der Green—a self-pro­claimed wussy where ser­ra­nos are concerned—seems so eager to reach for a shot of tequi­la as din­ner is final­ly served.

Green chose the dish­es for this episode from Frida’s Fies­tas: Recipes and Rem­i­nis­cences of Life with Fri­da Kahlo by Marie-Pierre Colle and Kahlo’s step­daugh­ter, Guadalupe Rivera.

Kahlo her­self learned to cook from her mother’s copy of El Nue­vo Cocinero Meji­cano, and from hus­band Diego Rivera’s first wife, Guadalupe (lead­ing one to won­der if some of that cook­book’s recipes aren’t mis­at­trib­uted to the more famous cook).

As with the O’Keefe video and the cook­books cit­ed here­in, there’s a wealth of vin­tage pho­tos and repro­duced art­work on dis­play.

Even though Green alludes to Kahlo’s dark side, sen­si­tive stom­achs might have trou­ble with the inclu­sion of the graph­i­cal­ly vio­lent Unos Quan­tos Piqueti­tos. Anoth­er paint­ing, My Nurse and I is at least relat­ed to eat­ing, if not cook­ing and recipes.

Those with stom­achs of steel on the oth­er hand can con­tin­ue on to anoth­er Art Assignment—the supreme­ly gross Meat Sculp­ture from the Futur­ist Cook­book.

Relat­ed Con­tent:

The Futur­ist Cook­book (1930) Tried to Turn Ital­ian Cui­sine into Mod­ern Art

MoMA’s Artists’ Cook­book (1978) Reveals the Meals of Sal­vador Dalí, Willem de Koon­ing, Andy Warhol, Louise Bour­geois & More

Sal­vador Dalí’s 1973 Cook­book Gets Reis­sued: Sur­re­al­ist Art Meets Haute Cui­sine

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Dis­cuss Emi­ly Dick­in­son with her infor­mal­ly at Pete’s Mini Zine­fest in Brook­lyn this Sat­ur­day. Fol­low her @AyunHalliday.

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