AccordÂing to many hisÂtoÂriÂans, the EngÂlish EnlightÂenÂment may nevÂer have hapÂpened were it not for cofÂfeeÂhousÂes, the pubÂlic sphere where poets, critÂics, philosoÂphers, legal minds, and othÂer intelÂlecÂtuÂal gadÂflies regÂuÂlarÂly met to chatÂter about the pressÂing conÂcerns of the day. And yet, writes scholÂar BonÂnie CalÂhoun, “it was not for the taste of cofÂfee that peoÂple flocked to these estabÂlishÂments.”
Indeed, one irate pamÂphleÂteer defined cofÂfee, which was at this time withÂout cream or sugÂar and usuÂalÂly watered down, as “pudÂdle-water, and so ugly in colour and taste [sic].”
No syrupy, high-dolÂlar MacÂchiÂatos or smooth, creamy lattes kept them comÂing back. Rather than the bevÂerÂage, “it was the nature of the instiÂtuÂtion that caused its popÂuÂlarÂiÂty to skyÂrockÂet durÂing the sevÂenÂteenth and eighÂteenth cenÂturies.”
How, then, were proÂpriÂetors to achieve ecoÂnomÂic growth? Like the ownÂer of the first EngÂlish cofÂfee-shop did in 1652, LonÂdon merÂchant Samuel Price deployed the time-honÂored tacÂtics of the mounÂteÂbank, using adverÂtisÂing to make all sorts of claims for coffee’s many “virtues” in order to conÂvince conÂsumers to drink the stuff at home. In the 1690 broadÂside above, writes RebecÂca Onion at Slate, Price made a “litany of claims for coffee’s health benÂeÂfits,” some of which “we’d recÂogÂnize today and othÂers that seem far-fetched.” In the latÂter catÂeÂgoÂry are asserÂtions that “cofÂfee-drinkÂing popÂuÂlaÂtions didn’t get comÂmon disÂeases” like kidÂney stones or “ScurÂvey, Gout, DropÂsie.” CofÂfee could also, Price claimed, improve hearÂing and “swoonÂing” and was “experÂiÂmenÂtalÂly good to preÂvent MisÂcarÂriage.”
Among these spuÂriÂous medÂical benÂeÂfits is listÂed a genÂuine effect of coffee—its relief of “letharÂgy.” Price’s othÂer beverages—“Chocolette, and Thee or Tea”—receive much less emphaÂsis since they didn’t require a hard sell. No one needs to be conÂvinced of the benÂeÂfits of cofÂfee these days—indeed many of us can’t funcÂtion withÂout it. But as we sit in corÂpoÂrate chain cafes, glued to smartÂphones and lapÂtop screens and mostÂly ignorÂing each othÂer, our cofÂfeeÂhousÂes have become someÂwhat pale imiÂtaÂtions of those vibrant EnlightÂenÂment-era estabÂlishÂments where, writes CalÂhoun, “men [though rarely women] were encourÂaged to engage in both verÂbal and writÂten disÂcourse with regard for wit over rank.”
RelatÂed ConÂtent:
“The Vertue of the COFFEE Drink”: An Ad for London’s First Cafe PrintÂed CirÂca 1652
PhilosoÂphers DrinkÂing CofÂfee: The ExcesÂsive Habits of Kant, Voltaire & Kierkegaard
How HumanÂiÂty Got Hooked on CofÂfee: An AniÂmatÂed HisÂtoÂry
The Birth of EspresÂso: The StoÂry Behind the CofÂfee Shots That Fuel ModÂern Life
Josh Jones is a writer and musiÂcian based in Durham, NC. FolÂlow him at @jdmagness.“The Virtues of CofÂfee” Explained in 1690 Ad: The Cure for LetharÂgy, Scurvy, DropÂsy, Gout & More