Watch 10 Years with Hayao Miyazaki Free Online: A Four Part-Part Documentary on the Unstoppable Japanese Animator

When Conan O’Brien found him­self tem­porar­i­ly out of a late-night tele­vi­sion host­ing job a few years ago, he went on tour with a stage show instead. If the doc­u­men­tary chron­i­cling that peri­od of his career was­n’t called Conan O’Brien Can’t Stop, a sim­i­lar title could equal­ly fit the recent films that have cap­tured Hayao Miyaza­k­i’s oscil­la­tion between work and “retire­ment.” In 2013’s King­dom of Dreams and Mad­ness, pre­vi­ous­ly fea­tured here on Open Cul­ture, we thought we wit­nessed Miyaza­ki ani­mat­ing the final frame of his final fea­ture. But his sub­se­quent with­draw­al from film­mak­ing proved short-lived, and his prepa­ra­tion for re-emer­gence (includ­ing his gone-viral cri­tique of exper­i­men­tal com­put­er ani­ma­tion) pro­vides the sub­ject for 2016’s Nev­er-End­ing Man.

This year, Nev­er-End­ing Man direc­tor Kaku Arakawa returns with 10 Years With Hayao Miyaza­ki, a four-part doc­u­men­tary avail­able to watch free at NHK’s web site, and whose trail­er appears at the top of the post. “Where­as Nev­er-End­ing Man tracked the director’s career from his short-lived retire­ment in 2013 to the ger­mi­na­tion of his forth­com­ing fea­ture How Do You Live?, this series cov­ers the decade run­ning up to 2013,” writes Car­toon Brew’s Alex Dudok de Wit. Those were busy years for Miyaza­k­i’s Stu­dio Ghi­b­li, involv­ing as they did the pro­duc­tion of Ponyo and The Wind Ris­es, as well as two films direct­ed by Miyaza­k­i’s son Goro: the Ursu­la K. LeGuin adap­ta­tion Tales from Earth­sea and the 1960s board­ing school-set From Up on Pop­py Hill.

Tales from Earth­sea came out in 2006, and at the time Miyaza­ki felt that Goro was unready to make his debut. As awk­ward as the peri­od of estrange­ment between Miyaza­ki père et fils dur­ing that movie’s pro­duc­tion may feel — espe­cial­ly giv­en how often they’re in the same office — it reflects the near-impos­si­bly high stan­dard to which the man who direct­ed My Neigh­bor TotoroPrincess Mononoke, and Spir­it­ed Away holds not just his suc­ces­sor and his col­lab­o­ra­tors, but him­self. Above all him­self, as revealed by the can­did footage Arakawa’s decade of access to Miyaza­k­i’s life allowed him to gath­er.

“We see him at work in his pri­vate stu­dio and at Stu­dio Ghi­b­li, and relax­ing at home,” writes Dudok de Wit, “inso­far as he’s capa­ble of relax­ation.” What Miyaza­ki says to Arakawa about his craft, his world­view, and his life sug­gests a mind per­pet­u­al­ly at work, even dur­ing the rare times his hands aren’t. 10 Years With Hayao Miyaza­ki ends with the mak­ing of The Wind Ris­es, but Arakawa must sure­ly have known not to take the ani­ma­tor’s pro­nounce­ments of it being his final fea­ture seri­ous­ly: Hayao Miyaza­ki can’t stop, nor do we want him to.

Watch 10 Years With Hayao Miyaza­ki online here, and find it list­ed in our col­lec­tion of Free Doc­u­men­taries, a sub­set of our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

The Phi­los­o­phy of Hayao Miyaza­ki: A Video Essay on How the Tra­di­tion­al Japan­ese Reli­gion Shin­to Suf­fus­es Miyazaki’s Films

The Essence of Hayao Miyaza­ki Films: A Short Doc­u­men­tary About the Human­i­ty at the Heart of His Ani­ma­tion

Watch Hayao Miyaza­ki Ani­mate the Final Shot of His Final Fea­ture Film, The Wind Ris­es

Watch Moe­bius and Miyaza­ki, Two of the Most Imag­i­na­tive Artists, in Con­ver­sa­tion (2004)

Hayao Miyaza­ki Meets Aki­ra Kuro­sawa: Watch the Titans of Japan­ese Film in Con­ver­sa­tion (1993)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

When Ted Turner Tried to Colorize Citizen Kane: See the Only Surviving Scene from the Great Act of Cinematic Sacrilege

Could there be a greater act of cin­e­mat­ic sac­ri­lege than col­oriz­ing Cit­i­zen Kane? For most of the past 78 years since its pre­miere, Orson Welles’ debut fea­ture has been wide­ly con­sid­ered the great­est motion pic­ture ever made: wit­ness, for instance, its dom­i­na­tion of Sight & Sound mag­a­zine’s crit­ics poll from 1962 until its slip to sec­ond place under Alfred Hitch­cock­’s Ver­ti­go in 2012. Artis­ti­cal­ly inno­v­a­tive in ways that still influ­ence movies today, it would seem that Cit­i­zen Kane requires no help from sub­se­quent gen­er­a­tions. But that did­n’t stop Ted Turn­er, the media mogul whose pre­vi­ous col­oriza­tions of Casablan­caKing Kong, and The Philadel­phia Sto­ry had already dis­heart­ened not just lovers of clas­sic Hol­ly­wood films but those films’ sur­viv­ing mak­ers as well.

“Turn­er Enter­tain­ment Com­pa­ny, which had obtained the home video rights to Cit­i­zen Kane in 1986, announced with much fan­fare on Jan­u­ary 29, 1989 its plans to col­orize Welles’ first Hol­ly­wood movie,” writes Ray Kel­ly at Wellesnet. “There was an imme­di­ate back­lash with the Welles estate and Direc­tors Guild of Amer­i­ca threat­en­ing legal action.”

Welles him­self had died in 1985, but the film­mak­er Hen­ry Jaglom quot­ed the direc­tor of Cit­i­zen Kane as impor­tun­ing him not to “let Ted Turn­er deface my movie with his crayons.” Ulti­mate­ly Turn­er’s crayons were indeed stayed, but for legal rea­sons: a review of Welles’ ini­tial con­tract with RKO “revealed he had been giv­en absolute artis­tic con­trol over his first Hol­ly­wood film, which it spec­i­fied would be a black-and-white pic­ture” — an odd spec­i­fi­ca­tion to declare back in 1940, but declared nonethe­less.

Before that dis­cov­ery, “a team at Col­or Sys­tems Tech­nol­o­gy Inc. in Mari­na del Rey, Cal­i­for­nia” had already “secret­ly col­orized a por­tion of Orson Welles’ land­mark black and white film”: its final ten min­utes, Rose­bud and all. The only known sur­viv­ing footage of this project — which took Cit­i­zen Kane and not just col­orized it but also, of course, reduced it to the res­o­lu­tion and aspect ratio of 1980s tele­vi­sion — is includ­ed in the BBC Are­na doc­u­men­tary The Com­plete Cit­i­zen Kane, the rel­e­vant clip of which appears at the top of the post. Kel­ly quotes William Scha­ef­fer, assis­tant art direc­tor at CST at the time, as remem­ber­ing the results fond­ly: “I thought it looked fine.” Then again, Scha­ef­fer had nev­er actu­al­ly seen the real Cit­i­zen Kane — and as for the rest of us, we per­haps breathe a lit­tle eas­i­er know­ing that Ver­ti­go is already in col­or.

Relat­ed Con­tent:

Orson Welles Explains Why Igno­rance Was His Major “Gift” to Cit­i­zen Kane

Jorge Luis Borges Reviews Cit­i­zen Kane — and Gets a Response from Orson Welles

Don­ald Decon­structs Cit­i­zen Kane

Watch the New Trail­er for Orson Welles’ Lost Film, The Oth­er Side of the Wind: A Glimpse of Footage from the Final­ly Com­plet­ed Film

Metrop­o­lis Remixed: Fritz Lang’s Ger­man Expres­sion­ist Sci-Fi Clas­sic Gets Ful­ly Col­orized and Dubbed

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Metropolis Remixed: Fritz Lang’s German Expressionist Sci-Fi Classic Gets Fully Colorized and Dubbed

Those of us who grew up with late-night cable tele­vi­sion will have a few mem­o­ries of hap­pen­ing upon old movies that did­n’t look quite right. Usu­al­ly drawn from the 1940s or 50s, and some­times from the depths of gen­res like sci­ence-fic­tion and hor­ror, these pic­tures had under­gone the process of col­oriza­tion in hopes of increas­ing their appeal to a gen­er­a­tion unused to black-and-white imagery. Alas, even the most high-pro­file col­oriza­tion projects back then tend­ed to look washed-out, with life­less­ly pale faces lost among wash­es of green and brown. On the tech­ni­cal lev­el col­oriza­tion has improved in the decades since, though on the artis­tic lev­el its usage remains, to say the least, a sus­pect endeav­or.

But what if the film cho­sen for col­oriza­tion was, rather than some piece of dri­ve-in schlock, one of the acknowl­edged mas­ter­pieces of ear­ly 20th-cen­tu­ry cin­e­ma? Metrop­o­lis­Remix comes as one espe­cial­ly intrigu­ing (if also star­tling) answer to that ques­tion, bring­ing as it does Fritz Lang’s huge­ly influ­en­tial 1927 work of Ger­man Expres­sion­ist sci-fi from not just the world of black-and-white film into col­or but from that of silent film into sound.

To add col­or its mak­ers used DeOld­ify, “a deep learn­ing-based project for col­oriz­ing and restor­ing old images (and video!)” pre­vi­ous­ly fea­tured here on Open Cul­ture when we post­ed this col­orized footage of Paris, New York, and Havana from the late 19th and ear­ly 20th cen­tu­ry. You can get a taste of the Metrop­o­lis­Remix view­ing expe­ri­ence from this trail­er:

In its entire­ty this ver­sion of Metrop­o­lis runs just over two hours, quite a bit short­er than the film’s most recent restora­tion, 2010’s The Com­plete Metrop­o­lis. The dif­fer­ence owes in large part to the lack of dia­logue-con­vey­ing inter­ti­tles, which have been ren­dered unnec­es­sary by a full-cast Eng­lish-lan­guage dub that includes music and sound effects. Not every­one, of course, will approve of this “fan mod­ern­iza­tion,” as its cre­ators describe it. Phil Hall at Cin­e­ma Crazed prefers to call it “the most reck­less­ly bad idea for a film since All This and World War II, the infa­mous 1976 non­sense that unit­ed Sec­ond World War news­reel footage with most­ly unsat­is­fac­to­ry cov­er ver­sions of Bea­t­les music.” But the sheer brazen­ness of Metrop­o­lis­Remix nev­er­the­less impress­es — and some­how, Lang and his col­lab­o­ra­tors’ vision of an indus­tri­al art-deco dystopia sur­vives.

via Messy Nessy

Relat­ed Con­tent:

Metrop­o­lis: Watch a Restored Ver­sion of Fritz Lang’s Mas­ter­piece (1927)

Read the Orig­i­nal 32-Page Pro­gram for Fritz Lang’s Metrop­o­lis (1927)

Fritz Lang Invents the Video Phone in Metrop­o­lis (1927)

H.G. Wells Pans Fritz Lang’s Metrop­o­lis in a 1927 Movie Review: It’s “the Sil­li­est Film”

10 Great Ger­man Expres­sion­ist Films: From Nos­fer­atu to The Cab­i­net of Dr. Cali­gari

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Quentin Tarantino Explains How to Write & Direct Movies

When Quentin Taran­ti­no debuted in 1992 with Reser­voir Dogs, and even more so when he fol­lowed it up with the cin­e­mat­ic phe­nom­e­non that was Pulp Fic­tion, the view­ers most dubi­ous about the young auteur’s cul­tur­al stay­ing pow­er dis­missed his movies as ele­va­tions of style over sub­stance. Whether or not Taran­ti­no has con­vert­ed all his ear­ly crit­ics over the past 27 years, he’s cer­tain­ly demon­strat­ed that style can con­sti­tute a sub­stance of its own.

Even many who did­n’t care for his lat­est pic­ture, this year’s Once Upon a Time in Hol­ly­wood, nev­er­the­less expressed grat­i­tude at the release of a lav­ish, large-scale film packed full of ideas, ref­er­ences, set pieces, and jokes — an increas­ing­ly rare achieve­ment, or even aspi­ra­tion, among non-Taran­ti­no film­mak­ers. How does he do it? The Direc­tor’s Chair pro­file video above, and the accom­pa­ny­ing Stu­dio Binder essay by Matt Vasil­i­auskas, iden­ti­fies the essen­tial ele­ments that con­sti­tute the Taran­tin­ian style and Taran­tin­ian sub­stance.

In the video Taran­ti­no dis­cuss­es his process: “I was put on Earth to face the blank page,” to bring forth ideas from with­in and place them in new genre con­texts, to write one line of dia­logue after anoth­er and feel the sur­prise as the script takes turns unex­pect­ed even to him. Every­thing, from con­ver­sa­tions to action scenes to expan­sive wide shots, plays out in his head before he shoots the first frame: “Before I make the movie, I watch the movie.” And like all auteurs, he makes the movie he wants to see: “I don’t think the audi­ence is this dumb per­son low­er than me,” he has said. “I am the audi­ence.”

A film­mak­er look­ing to fol­low Taran­ti­no’s exam­ple must do the fol­low­ing: “Keep it per­son­al,” using expe­ri­ences they’ve actu­al­ly had or emo­tions they’ve actu­al­ly felt, even if they present them fil­tered through “crazy genre world.” “Struc­ture like a nov­el,” with the will­ing­ness to break free of chrono­log­i­cal order. “Think like an actor,” since you’ll have to work long and hard with them. Shoot “Hong Kong action sequences,” two or three moves at a time, so that you can organ­i­cal­ly change and incor­po­rate what hap­pens along the way. “Keep music in mind,” whether that means exist­ing songs that evoke cer­tain times, places, and moods, or orig­i­nal scores like that which Taran­ti­no com­mis­sioned for The Hate­ful Eight from Ennio Mor­ri­cone.

Mor­ri­cone is best known for his col­lab­o­ra­tions with Taran­ti­no’s hero Ser­gio Leone, and like Leone and “all direc­tors work­ing at the top of their game,” writes Vasil­i­auskas, Taran­ti­no “uses the cam­era as his most pow­er­ful sto­ry­telling imple­ment,” espe­cial­ly when shoot­ing wide. “Whether it’s the Bride bat­tling the Crazy 88 gang in Kill Bill or Djan­go sur­vey­ing a burned-out home, Taran­ti­no under­stands the pow­er of the wide-shot to not only cre­ate ten­sion, but to uti­lize the envi­ron­ment in reveal­ing the desires of his char­ac­ters.” But he also gets seri­ous aes­thet­ic and emo­tion­al mileage out of extreme close-ups, crash zooms, and point-of-view shots from inside the trunk of a car (or peri­od equiv­a­lents there­of).

Above all, this for­mer Man­hat­tan Beach video-store clerk “absorbs movies,” and has by his own admis­sion stolen from more films than most of us will watch in our lives. But none of this makes pre­dictable what Taran­ti­no will draw from his real-life and film­go­ing expe­ri­ences and put on the screen next: “I should throw them for a loop,” he says in an inter­view clip includ­ed in the video. He means his audi­ence, of course, but before he can throw us for a loop, he has to do it to him­self. And what­ev­er thrills and sur­pris­es Taran­ti­no will, as we’ve seen over the course of ten fea­ture films so far, thrill and sur­prise us even more.

Relat­ed Con­tent:

How Quentin Taran­ti­no Steals from Oth­er Movies: A Video Essay

How Quentin Taran­ti­no Cre­ates Sus­pense in His Favorite Scene, the Ten­sion-Filled Open­ing Moments of Inglou­ri­ous Bas­ter­ds

The Films of Quentin Taran­ti­no: Watch Video Essays on Pulp Fic­tionReser­voir DogsKill Bill & More

Quentin Taran­ti­no Explains The Art of the Music in His Films

Wes Ander­son Explains How He Writes and Directs Movies, and What Goes Into His Dis­tinc­tive Film­mak­ing Style

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Proper Way to Eat Ramen: A Meditation from the Classic Japanese Comedy Tampopo (1985)

There is a right way to eat every dish, as an ever-increas­ing abun­dance of inter­net videos dai­ly informs us. But how did we nav­i­gate our first encoun­ters with unfa­mil­iar foods thir­ty, forty, fifty years ago? With no way to learn online, we had no choice but to learn in real life, assum­ing we could find a trust­ed fig­ure well-versed in the ways of eat­ing from whom to learn — a sen­sei, as they say in Japan­ese, the kind of wise elder depict­ed in the film clip above, a scene that takes place in a ramen shop. “Mas­ter,” asks the young stu­dent, “soup first or noo­dles first?” The ramen mas­ter’s reply: “First, observe the whole bowl. Appre­ci­ate its gestalt. Savor the aro­mas.”

Behold the “jew­els of fat glit­ter­ing on its sur­face,” the “shi­nachiku roots shin­ing,” the “sea­weed low­ly sink­ing, the “spring onions float­ing.” The eater’s first action must be to “caress the sur­face with the chop­stick tips” in order to “express affec­tion.” The sec­ond is to “poke the pork” — don’t eat it, just touch it — then “pick it up and dip it into the soup on the right of the bowl.” The most impor­tant part? To “apol­o­gize to the pork by say­ing, ‘See you soon.’ ” Then the eat­ing can com­mence, “noo­dles first,” but “while slurp­ing the noo­dles, look at the pork. Eye it affec­tion­ate­ly.” After then sip­ping the soup three times, the mas­ter picks up a slice of pork “as if mak­ing a major deci­sion in life,” and taps it on the side of the bowl. Why? “To drain it.” To those who know Japan­ese food cul­ture for the val­ue it places on aes­thet­ic sen­si­tiv­i­ty and adher­ence to form, this scene may look per­fect­ly real­is­tic.

But those who know Japan­ese cin­e­ma will have rec­og­nized imme­di­ate­ly the open­ing of Tam­popo, the beloved 1985 com­e­dy that sat­i­rizes through food both Japan­ese cul­ture and human­i­ty itself. In his review of the film, Roger Ebert describes the ramen-mas­ter vignette as depict­ing “a kind of gas­tro­nom­ic reli­gion, and direc­tor Juzo Ita­mi cre­ates a scene that makes noo­dles in this movie more inter­est­ing than sex and vio­lence in many anoth­er.” Not that Tam­popo, for all its cheer­ful­ness (Ebert calls it “a bemused med­i­ta­tion on human nature in which one humor­ous sit­u­a­tion flows into anoth­er offhand­ed­ly, as if life were a series of smiles”) does­n’t also con­tain plen­ty of sex and vio­lence. Wal­ter Ben­jamin once said that every great work of art destroys or cre­ates a genre. Tam­popo cre­ates the “ramen West­ern,” rolling a cou­ple of cow­boy­ish truck­ers (seen briefly in the clip above) into boom­ing 1980 Tokyo to get a wid­ow’s fail­ing ramen shop into shape.

Through par­o­dy and sly­er forms of allu­sion, Tam­popo ref­er­ences cin­e­ma both West­ern and East­ern, and its cast includes actors who were or would become icon­ic: the stu­dent of ramen is played by Ken Watan­abe, now known to audi­ences world­wide for his roles in Hol­ly­wood pic­tures like The Last Samu­rai and Incep­tion. The mas­ter is played by Ryû­tarô Ôto­mo, a main­stay of samu­rai films from the late 1930s through the 1960s, who chose this as his very last role: the very day after shoot­ing his scene, he com­mit­ted sui­cide by jump­ing from the top of a build­ing. (Ita­mi would die under sim­i­lar cir­cum­stances in 1997, some say with the involve­ment of the Yakuza.) Now that inter­net videos and oth­er forms of 21st-cen­tu­ry media are dis­sem­i­nat­ing the rel­e­vant knowl­edge, we can all study to become mas­ters of ramen, or for that mat­ter of any dish we please — but can any of us hope to rise to the exam­ple of ele­gance, and hilar­i­ous­ness, laid down by Ôto­mo’s final act on film?

Relat­ed Con­tent:

The Right and Wrong Way to Eat Sushi: A Primer

How to Make Sushi: Free Video Lessons from a Mas­ter Sushi Chef

Watch Tee­ny Tiny Japan­ese Meals Get Made in a Minia­ture Kitchen: The Joy of Cook­ing Mini Tem­pu­ra, Sashi­mi, Cur­ry, Okonomiya­ki & More

Cook­pad, the Largest Recipe Site in Japan, Launch­es New Site in Eng­lish

In Japan­ese Schools, Lunch Is As Much About Learn­ing As It’s About Eat­ing

The Restau­rant of Mis­tak­en Orders: A Tokyo Restau­rant Where All the Servers Are Peo­ple Liv­ing with Demen­tia

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch 15 Films by Designers Charles & Ray Eames

If you’re read­ing this, chances are good that you live in the mod­ern world, or at least vis­it it from time to time. But what do I mean by “mod­ern”? It’s a too-broad term that always requires a def­i­n­i­tion. Some­times, for brevity’s sake, we set­tle for list­ing the names of artists who brought moder­ni­ty into being. When it comes to the tru­ly mod­ern in indus­tri­al design, we get two names in one—the hus­band and wife team of Charles and Ray Eames.

The design world, at least in the U.S., may have been slow­er to catch up to oth­er mod­ernist trends in the arts. That changed dra­mat­i­cal­ly when sev­er­al Euro­pean artists like Wal­ter Gropius immi­grat­ed to the coun­try before, dur­ing and after World War II. But the Amer­i­can Eames left per­haps the most last­ing impact of them all.

The first home they designed and built togeth­er in 1949 as part of the Case Study House Pro­gram became “a mec­ca for archi­tects and design­ers from both near and far,” notes the Eames Office site. “Today it is con­sid­ered one of the most impor­tant post-war res­i­dences any­where in the world.” “Famous for their icon­ic chairs,” writes William Cook at the BBC, the stream­lined objets that “trans­formed our idea of mod­ern fur­ni­ture,” they were also “graph­ic and tex­tile design­ers, archi­tects and film­mak­ers.”

The Eames’ film lega­cy may be less well-known than their rev­o­lu­tions in inte­ri­or design. We’ve all seen or inter­act­ed with innu­mer­able ver­sions of Eames-inspired designs, whether we knew it or not. The pair stat­ed their desire to make uni­ver­sal­ly use­ful cre­ations in their suc­cinct mis­sion state­ment: “We want to make the best for the most for the least.” They meant it. “What works good,” said Ray, “is bet­ter than what looks good because what works good lasts.”

When design “works good,” the Eames under­stood, it might be attrac­tive, or pure­ly func­tion­al, but it will always be acces­si­ble, unob­tru­sive, com­fort­able, and prac­ti­cal. We might notice its con­tours and won­der about its prin­ci­ples, but it works equal­ly well, and maybe bet­ter, if we do not. The Eames films explain how one accom­plish­es such design. “Between 1950 and 1982,” the Eames “made over 125 short films rang­ing from 1–30 min­utes in length,” notes the Eames Office site, declar­ing: “The Eames Films are the Eames Essays.”

If this state­ment has pre­pared you for dry, didac­tic short films filled with jar­gon, pre­pare to be sur­prised by the breadth and depth of the Eames’ curios­i­ty and vision. Here, we have com­piled some of the Eames films, and you can see many, many more (15 in total) with the playlist embed­ded at the bot­tom of the post. At the top, see a brief intro­duc­tion the design­ers’ films. Then, fur­ther down, we have the “bril­liant tour of the uni­verse” that is 1977’s Pow­ers of Ten; 1957’s Day of the Dead, their explo­ration of the Mex­i­can hol­i­day; and 1961’s “Sym­me­try,” one of five shorts in a col­lec­tion made for IBM called Math­e­mat­i­ca Peep Shows.

Just above, see the Eames short House, made after five years of liv­ing in their famed Case Study House #8. The design on dis­play here shows how the Eames “brought into the world a new kind of Cal­i­forn­ian indoor-out­door Mod­ernism,” as Col­in Mar­shall wrote in a recent post here on famous archi­tects’ homes. Their house is “a kind of Mon­dri­an paint­ing made into a liv­able box filled with an idio­syn­crat­ic arrange­ment of arti­facts from all over the world.” Unlike most of the Eames designs, the Case Study house was nev­er put into pro­duc­tion, but in its ele­gant sim­plic­i­ty, we can see all of the cre­ative impuls­es the Eames brought to their redesign of the mod­ern world.

See many more of the Eames filmic essays in this YouTube playlist. There are 15 in total.

Relat­ed Con­tent:

Watch Pow­ers of Ten and Let Design­ers Charles & Ray Eames Take You on a Bril­liant Tour of the Uni­verse

How the Icon­ic Eames Lounge Chair Is Made, From Start to Fin­ish

Vis­it the Homes That Great Archi­tects Designed for Them­selves: Frank Lloyd Wright, Le Cor­busier, Wal­ter Gropius & Frank Gehry

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Quentin Tarantino’s Once Upon a Time… In Hollywood Examined on Pretty Much Pop #12

Wes Alwan, who co-hosts The Par­tial­ly Exam­ined Life phi­los­o­phy pod­cast with PMP host Mark Lin­sen­may­er, joins the dis­cus­sion along with PMP co-hosts Eri­ca Spyres and Bri­an Hirt to dis­cuss Quentin Tarantino’s Once Upon a Time… In Hol­ly­wood in the con­text of Tarantino’s oth­er films.

Wes thinks the film is bril­liant, even though he’s not oth­er­wise a Taran­ti­no fan. How is this film dif­fer­ent? We con­sid­er T’s strange sense of pac­ing, his com­ic vio­lence, his his­tor­i­cal revi­sion­ism, and cast­ing choic­es. Is this a bril­liant film or a fun­da­men­tal­ly mis­guid­ed idea bad­ly in need of an edi­tor?

Some arti­cles we drew on:

Wes is work­ing on a very long essay on this film that isn’t yet com­plete, but he’s writ­ten plen­ty of oth­er long essays about the media and has record­ed sev­er­al episodes of his own PEL spin-off show, (sub)Text: Get it all here.

This episode includes bonus dis­cus­sion that you can only hear by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts or start with the first episode.

“Thou Shalt Not”: A 1940 Photo Satirically Mocks Every Vice & Sin Censored by the Hays Movie Censorship Code

The his­to­ry of Hol­ly­wood film before 1968 breaks down into two eras: “pre-Code” and “post-Code.” The “Code” in ques­tion is the Motion Pic­ture Pro­duc­tion Code, bet­ter known as the “Hays Code,” a ref­er­ence to Motion Pic­ture Pro­duc­ers and Dis­trib­u­tors of Amer­i­ca pres­i­dent Will H. Hays. The orga­ni­za­tion we now know as the MPAA hired Hays in 1922, task­ing the Pres­by­ter­ian dea­con and for­mer chair­man of the Repub­li­can Nation­al Com­mit­tee and Post­mas­ter Gen­er­al with “clean­ing up” ear­ly Hol­ly­wood’s sin­ful image. Eight years into Hays’ pres­i­den­cy came the Code, a pre-emp­tive act of self-cen­sor­ship meant to dic­tate the moral­ly accept­able — and more impor­tant­ly, the moral­ly unac­cept­able — con­tent in Amer­i­can film.

“The code sets up high stan­dards of per­for­mance for motion-pic­ture pro­duc­ers,” NPR’s Bob Mon­del­lo quotes Hays as say­ing at the Code’s 1930 debut. “It states the con­sid­er­a­tions which good taste and com­mu­ni­ty val­ue make nec­es­sary in this uni­ver­sal form of enter­tain­ment.” No pic­ture, for exam­ple, should “low­er the moral stan­dards of those who see it,” and “the sym­pa­thy of the audi­ence shall nev­er be thrown to the side of crime, wrong­do­ing, evil or sin.” There was also “an updat­ed, much-expand­ed list of ‘don’ts’ and ‘be care­fuls,’ with bans on nudi­ty, sug­ges­tive danc­ing and lust­ful kiss­ing. The mock­ing of reli­gion and the depic­tion of ille­gal drug use were pro­hib­it­ed, as were inter­ra­cial romance, revenge plots and the show­ing of a crime method clear­ly enough that it might be imi­tat­ed.”

Seri­ous enforce­ment of the Code com­menced in 1934, and it did­n’t take long there­after for Hol­ly­wood film­mak­ers to start flout­ing it. “Amer­i­can film pro­duc­ers are inured by now to the Hays Office which reg­u­lates movie morals,” says a Life arti­cle from 1946. Indeed, “know­ing that things banned by the code will help sell tick­ets,” those pro­duc­ers “have been sub­tly get­ting around the code for years.” In oth­er words, they “observe its let­ter and vio­late its spir­it as much as pos­si­ble.” Atop the arti­cle appears an enor­mous pho­to­graph, tak­en by Para­mount pho­tog­ra­ph­er A. L. “Whitey” Schafer, that “shows, in one fell swoop, many things pro­duc­ers must not do,” or rather must not depict: the defeat of the law, the inside of the thigh, nar­cotics, drink­ing, an “exposed bosom,” a tom­my gun, and so on.

For 1941’s inau­gur­al Hol­ly­wood Stu­dios’ Still Show, “Schafer decid­ed to cre­ate a nov­el­ty shot to satir­i­cal­ly slap at the Pro­duc­tion Code, the cen­sor­ship stan­dards of the Motion Pic­ture Pro­duc­ers and Dis­trib­u­tors Assn,” writes Hol­ly­wood his­to­ri­an Mary Mal­lo­ry. “His satir­i­cal image, enti­tled, “Thou Shalt Not,” dis­played the top 10 faux-pas dis­al­lowed by indus­try cen­sors, who approved every pho­to­graph­ic image shot by stu­dios before they could be dis­trib­uted.” When “out­raged orga­niz­ers pulled the image from the com­pe­ti­tion” and threat­ened Schae­fer with a fine, he explained that “all the judges were hoard­ing the 18 prints sub­mit­ted for the show.” Few of us today would feel so tit­il­lat­ed, let alone moral­ly cor­rupt­ed, by Schafer­’s image, but as film­mak­er Ais­linn Clarke recent­ly demon­strat­ed on Twit­ter, it may offer more pure enter­tain­ment val­ue than ever.

(via @AislinnClarke)

Relat­ed Con­tent:

A Brief His­to­ry of Hol­ly­wood Cen­sor­ship and the Rat­ings Sys­tem

The 5 Essen­tial Rules of Film Noir

The Essen­tial Ele­ments of Film Noir Explained in One Grand Info­graph­ic

When Stan­ley Kubrick Banned His Own Film, A Clock­work Orange: It Was the “Most Effec­tive Cen­sor­ship of a Film in British His­to­ry”

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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Open Culture was founded by Dan Colman.