Watch Manhatta, the First American Avant-Garde Film (1921)


Every city needs its ide­al observ­er. More­over, a city needs an ide­al observ­er for each of its eras, and ide­al­ly each of its eras will have an ide­al observ­er in each major medi­um. Boom­ing with indus­try in the mid-19th cen­tu­ry and dai­ly absorb­ing more of what must have seemed like the entire world, New York fair­ly demand­ed the cel­e­bra­to­ry poet­ic capac­i­ty of Walt Whit­man. In time, Whit­man’s 1860 poem “Man­na­hat­ta” would inspire two visu­al artists to cap­ture the city in anoth­er time, and through a brand new medi­um. Begun in 1920 as a col­lab­o­ra­tion by pho­tog­ra­ph­er-painter Charles Sheel­er and pho­tog­ra­ph­er Paul Strand, Man­hat­ta (note the slight­ly dif­fer­ent spelling) made cin­e­mat­ic his­to­ry as the first Amer­i­can avant-garde film.

It also deliv­ered a kind over­ture for the “city sym­pho­ny,” a genre of film that would, over the rest of the decade, test the poten­tial of the motion pic­ture by using it to cap­ture the unprece­dent­ed dynamism of metrop­o­lis­es around the world. (You can see many more of them here at Open Cul­ture.)

Man­hat­ta is poet­ic in its use of imagery — Strand, after all, was the author of the icon­ic 1915 pho­to­graph Wall Street, New York — but as the Muse­um of Mod­ern Art says, “for all its art, Man­hat­ta is also doc­u­men­tary. It leads view­ers through a day in the life of Man­hat­tan, intro­duced by lines from one of Whitman’s many odes to his beloved home: ‘City of the world (for all races are here) / City of tall facades of mar­ble and iron, / Proud and pas­sion­ate city.’ ”

Whit­man’s words appear on inter­ti­tles through­out the film, pay­ing trib­ute to “the shov­el, the der­rick, the wall scaf­fold, the work of walls and ceil­ings” and “shapes of the bridges, vast frame­works, gird­ers, arch­es” between shots of New York Har­bor, the Stat­en Island Fer­ry ter­mi­nal, the Brook­lyn Bridge, and oth­er of the city’s mar­vels of infra­struc­ture and archi­tec­ture. (Above, thanks to Aeon, you can watch a dig­i­tal­ly-restored ver­sion of Man­hat­ta, with a new­ly com­mis­sioned score by com­pos­er William Pear­son.) The last of these 65 shots cap­tures a sun­set view from a sky­scraper,  a kind of build­ing that Whit­man, who died in 1892, would scarce­ly have imag­ined. But he sure­ly believed that this “mod­ern Baby­lon-on-the-Hud­son,” as Man­hat­ta bills it, would nev­er cease to grow fuller, taller, and might­i­er, tak­ing forms in the future unpre­dictable even by the ide­al observers of its past.

Man­hat­ta will be added to our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Watch 1920s “City Sym­phonies” Star­ring the Great Cities of the World: From New York to Berlin to São Paulo

A Trip Through New York City in 1911: Vin­tage Video of NYC Gets Col­orized & Revived with Arti­fi­cial Intel­li­gence

Great New Archive Lets You Hear the Sounds of New York City Dur­ing the Roar­ing 20s

Vin­tage Films Revis­its Lit­er­ary Scene of 1920s New York, with Clips of Sin­clair Lewis, Willa Cather, H.L. Menck­en & Oth­er Icons

1905 Video Shows New York City Sub­way Trav­el­ing From 14th St. to 42nd Street

Eight Free Films by Dzi­ga Ver­tov, Cre­ator of Sovi­et Avant-Garde Doc­u­men­taries

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Dr. Wise on Influenza: Rare Silent Film Shows How They Tried to Educate the Public About the Spanish Flu a Century Ago (1919)

“Pics or it didn’t hap­pen,” says the Inter­net, a phrase typ­i­cal­ly “used in jest,” writes Erin Ratelle at Space and Cul­ture, as “a counter to an out­ra­geous claim of events. How­ev­er, its root is pred­i­cat­ed on the notion that media is inte­gral to being or exis­tence,” that we must record every­thing. Such implic­it under­stand­ing was only in its infan­cy in 1918, when the influen­za out­break known as the Span­ish Flu began, which per­haps goes some way toward explain­ing why a viral pan­dem­ic that killed mil­lions around the world—far more than World War I—is so under­rep­re­sent­ed in the his­tor­i­cal record.

These days if a Utah coun­ty com­mis­sion meet­ing about masks for chil­dren gets thronged by unmasked pro­test­ers, we get almost-instant video at The Wash­ing­ton Post. Images fil­ter out through Twit­ter and Face­book, or move in the oth­er direc­tion, and mil­lions see them with­in hours. Dur­ing the 1918 flu pan­dem­ic, unmasked pro­test­ers against mask laws also abound­ed, but cov­er­age of their stunts took months to move from local papers to nation­al out­lets, who even­tu­al­ly cov­ered the San Fran­cis­co Anti-Mask League’s stri­dent refusals. The dev­as­tat­ing epi­dem­ic, how­ev­er, esti­mat­ed to have infect­ed one third of the world, was almost entire­ly absent from silent film at the time.

Cin­e­ma of all kinds avoid­ed the sub­ject, writes Bry­ony Dixon at the British Film Insti­tute (BFI): “It’s aston­ish­ing to think how invis­i­ble the first pan­dem­ic in the time of cin­e­ma is from the film record. Apart from one infor­ma­tion­al film, which sur­vives in the BFI Nation­al Archive, the influen­za pan­dem­ic of 1918/1919 doesn’t appear in British film at all. There were no news­reel reports, and no fic­tion films were made that even men­tioned the three waves of the pan­dem­ic that struck the coun­try in the final year of the First World War and would kill 200,000 peo­ple” in the UK and 500 mil­lion world­wide.

This does not mean there are no films about plague and pesti­lence from the time. But the present seemed to have been too painful. Film­mak­ers looked back to Boc­cac­cio, one of whose Decameron sto­ries was adapt­ed for the screen. “It must cer­tain­ly have been eas­i­er,” Dixon writes, “for silent era audi­ences to con­tem­plate pan­dem­ic with­in the moral frame­work of the medieval peri­od.” Edgar Allan Poe’s Masque of the Red Death was adapt­ed by Fritz Lang in a screen­play for Otto Rippert’s 1919 The Plague in Flo­rence. F.W. Murnau’s 1922 Nos­fer­atu is, arguably, about dis­ease, as is its source, Bram Stoker’s Drac­u­la. But fic­tion and doc­u­men­tary most­ly stayed mum about the dead­ly flu pan­dem­ic.

In 1918, the War had near­ly every Euro­pean nation (and the U.S. at that point) pre­oc­cu­pied. Gov­ern­ment con­trol over major media out­lets cen­sored cov­er­age of the dis­ease, osten­si­bly to avoid a pan­ic. The stag­ger­ing death tolls of war and infec­tion were over­whelm­ing. A polit­i­cal nar­ra­tive took shape to sug­gest a cul­prit, Spain, which was neu­tral dur­ing WWI, and the first coun­try to begin cov­er­ing the dis­ease in their press (hence the “Span­ish Flu,” which did not orig­i­nate in Spain). The one excep­tion to the black­out in the BFI archive is the short infor­ma­tion­al film at the top, Dr. Wise on Influen­za.

Pro­duced under the aus­pices of Sir Arthur New­sholme, the Chief Med­ical Offi­cer of the Local Gov­ern­ment Board (LGB), the film arrived a lit­tle too late to do much good after the sec­ond wave of infec­tions began in 1919, and it was not wide­ly dis­trib­uted. The short film pro­motes wear­ing masks, and it tells a very famil­iar sto­ry, as Dixon explains:

The ‘doc­tor’ uses the device of a fic­tion­al sto­ry in which a rather dim Mr Brown coughs and sneezes over col­leagues in the office and the street, before going on to infect 100 peo­ple at a the­atre (we see a rare ear­ly glimpse of the Empire Leices­ter Square, which was show­ing a musi­cal, The Lilac Domi­no).

It doesn’t end well for Mr Brown, and an on-screen title lists the grim totals of deaths in British cities, just as we’ve become used to see­ing today. Oth­er par­al­lels with the cur­rent sit­u­a­tion are spooky: the prime min­is­ter, Lloyd George, like Boris John­son, was hos­pi­talised for days with the virus, and an anx­ious nation was told it was ‘touch and go’ for a while.

His­to­ry has been rhyming all over the place late­ly, maybe the most poet­ic thing about the ugly times we’re liv­ing in. As much as we might have believed that the world, or our par­tic­u­lar cor­ner of it, had changed, we’re find­ing out how lit­tle progress we’ve actu­al­ly made. Iron­i­cal­ly, one of the most remark­able dif­fer­ences between the ear­ly 21st cen­tu­ry and every­thing that came before—the omnipres­ence of cam­eras and video—has accel­er­at­ed these real­iza­tions. We can now wit­ness, in ways no one pos­si­bly could have in 1919, just how much of the past we’re drag­ging along behind us.

Relat­ed Con­tent:

What Hap­pened When Amer­i­cans Had to Wear Masks Dur­ing the 1918 Flu Pan­dem­ic

The His­to­ry of the 1918 Flu Pan­dem­ic, “The Dead­liest Epi­dem­ic of All Time”: Three Free Lec­tures from The Great Cours­es

Japan­ese Health Man­u­al Cre­at­ed Dur­ing the 1918 Span­ish Flu Pan­dem­ic Offers Time­less Wis­dom: Stay Away from Oth­ers, Cov­er Your Mouth & Nose, and More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Sunken Films: Watch a Cinematic Meditation on Films Found on the Ocean’s Floor

Bill Mor­ri­son has been entranced by the beau­ty of decay­ing nitrate film for decades, cre­at­ing art out of unsal­vage­able cel­lu­loid. His 2002 film Deca­sia equat­ed the fad­ing of mem­o­ry and time with the chem­i­cal dis­so­lu­tion of silent films, where audi­ences are teased with char­ac­ters and maybe a hint of a sto­ry only to have the images destroyed by nitrates. He’s returned to this theme again and again, cre­at­ing a fil­mog­ra­phy of melan­choly and sad­ness.

In his lat­est short, Sunken Films, Mor­ri­son riffs on sto­ries of films found at the bot­tom of the sea, using the sink­ing of the Lusi­ta­nia as an entry into the ghosts of cin­e­ma past.

The RMS Lusi­ta­nia was the ill-fat­ed British lux­u­ry lin­er that Ger­man U‑boats tor­pe­doed off the coast of Ire­land on May 7, 1915. It had left New York six days before, and the Ger­mans claimed the com­mer­cial lin­er was secret­ly trans­port­ing muni­tions to Britain for the Great War, a war that Amer­i­ca was try­ing not to join. (Divers nev­er found evi­dence of muni­tions in the wreck­age.)

The attack killed 1,198 pas­sen­gers, and the great ship sunk in under 20 min­utes, an unfor­giv­ing speed. The sink­ing would be one of the rea­sons Amer­i­ca final­ly decid­ed to fight along­side the British. Mor­ri­son edits in Win­sor McCay’s ani­mat­ed ver­sion of the tragedy to show how the boat went down, and there’s some­thing sur­re­al in his ren­der­ing of all the peo­ple, only their heads above water, bob­bing in the ocean.

Morrison’s film also uses footage shot at the time and cap­tions to move the action along. The sound­track is silent save for the nos­tal­gic sound of a film pro­jec­tor. There is only one sur­viv­ing film of the ship leav­ing New York har­bor. Mor­ri­son points out the author Elbert Hub­bard and his wife Alice Moore wav­ing to the camera–Hubbard wrote elo­quent­ly a few years before about those who died on board the Titan­ic.

The Lusi­ta­nia had a cin­e­ma on board, and Mor­ri­son med­i­tates on the films that sunk to the ocean floor, includ­ing one that was sal­vaged: one reel of Col­in Campbell’s The Car­pet from Bagh­dad, now archived at the British Film Insti­tute. It is the only exist­ing reel of this lost fea­ture.

If you think Mor­ri­son then shows the film, you’ll be dis­ap­point­ed. Instead Mor­ri­son heads off in anoth­er direc­tion, dis­cov­er­ing oth­er films that have been lost at sea, and some that have been found, like footage of Vladimir Lenin speak­ing to the pub­lic and more impor­tant­ly snug­gling up with his pet cat. (This rev­o­lu­tion-adja­cent cat’s name has been lost to time unfor­tu­nate­ly.) Caught in a fish­ing net, the weath­ered film is a mys­te­ri­ous object–though not nec­es­sar­i­ly a rare one, the footage is avail­able else­where. Instead Mor­ri­son hopes to leave us with images of under­sea cin­e­ma, reels of kelp-like film, only on view to pass­ing fish.

via Aeon

Relat­ed Con­tent:

The Evoca­tive­ness of Decom­pos­ing Film: Watch the 1926 Hol­ly­wood Movie The Bells Become the Exper­i­men­tal 2004 Short Film, Light Is Call­ing

A Mes­mer­iz­ing Trip Across the Brook­lyn Bridge: Watch Footage from 1899

Win­sor McCay Ani­mates the Sink­ing of the Lusi­ta­nia in a Beau­ti­ful Pro­pa­gan­da Film (1918)

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the Notes from the Shed pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, and/or watch his films here.

You Can Play the New Samurai Video Game Ghost of Tsushima in “Kurosawa Mode:” An Homage to the Japanese Master

Video games are start­ing to look and feel like movies: even those of us who haven’t gamed seri­ous­ly in decades have tak­en notice. Nor has the con­ver­gence between the art forms — if, unlike the late Roger Ebert, you con­sid­er video games an art form in the first place — been lost on game devel­op­ers them­selves. While the most ambi­tious cre­ators in the indus­try looked for inspi­ra­tion from cin­e­ma even when they were work­ing with rel­a­tive­ly prim­i­tive dig­i­tal tools, they can now pay prac­ti­cal­ly direct homage to their aes­thet­ic sources. Take Suck­er Punch Pro­duc­tions’ Ghost of Tsushi­ma, released this week for the Playsta­tion 4, which fea­tures a selec­table audio­vi­su­al mode “inspired by the movies of leg­endary film­mak­er Aki­ra Kuro­sawa.”

An ambi­tious pro­duc­tion set on the tit­u­lar Japan­ese island dur­ing a 13th-cen­tu­ry Mon­gol inva­sion, Ghost of Tsushi­ma casts the play­er in the role of a young samu­rai named Jin Sakai. “All the aes­thet­ic and the­mat­ic con­ven­tions of samu­rai films are present and cor­rect,” writes The Guardian’s Keza Mac­Don­ald, includ­ing “a sto­ry cen­tered on hon­or and self-mas­tery; dra­mat­ic weath­er that sweeps across Japan’s spell­bind­ing land­scapes; stand­offs against back­drops of falling leaves and desert­ed towns; screen wipe and axi­al cuts; quick, lethal katana com­bat that ends with ene­mies stag­ger­ing and spurt­ing blood before top­pling like felled trees.” Kuro­sawa Mode presents the game’s hyp­not­i­cal­ly lav­ish visu­als in a “grainy black-and-white,” and its dia­logue in Eng­lish-sub­ti­tled Japan­ese — just how many of us remem­ber pic­tures like Sev­en Samu­raiThrone of Blood, and Yojim­bo.

Of course, some of us had no choice but to first encounter the work of Kuro­sawa and oth­er 20th-cen­tu­ry Japan­ese auteurs in ver­sions dubbed into Eng­lish. In an uncan­ny rever­sal of that awk­ward­ness, the Amer­i­can-made Ghost of Tsushi­ma’s Japan­ese-lan­guage dia­logue comes out of mouths clear­ly syn­chro­nized to an Eng­lish-lan­guage script. West­ern crit­ics have tak­en the devel­op­ers to task for that short­com­ing, but Japan­ese crit­ics have proven com­par­a­tive­ly unre­strained in express­ing their admi­ra­tion. Accord­ing to Kotaku’s Bri­an Ashcraft, not only did pop­u­lar gam­ing site Denge­ki Online “praise the game for its under­stand­ing of the peri­od (as well as his­tor­i­cal Japan­ese movies), it also laud­ed the game for how it brought the land­scape and scenery to life.”

While Mac­Don­ald calls pro­tag­o­nist Jin Sakai “stiff even by sto­ical samu­rai stan­dards,” Ashcraft points to a review in Japan­ese pop-cul­ture site Aki­ba Souken which calls him not “the typ­i­cal samu­rai of for­eign cre­ation, but rather, a real Japan­ese 侍 (samu­rai),” using “both the Eng­lish ‘samu­rai’ and the word’s kan­ji to high­light this dis­tinc­tion.” Any Kuro­sawa fan will have a sense of the dif­fer­ence, and of the impor­tance of one thing the game does­n’t get right. In a review head­lined “There Is No Sense Of Dis­com­fort In This For­eign-Made Japan­ese World,” gam­ing mag­a­zine Week­ly Famit­su does note the game’s lack of “paus­es in con­ver­sa­tion that are typ­i­cal of peri­od pieces. That pause and that silence are key; in Japan, what isn’t said is just as impor­tant as what is.” Suck­er Punch’s Ghost of Tsushi­ma team must already know they should retain Kuro­sawa Mode for the inevitable sequel; all they need to work on is the unspo­ken.

Relat­ed Con­tent:

How Aki­ra Kurosawa’s Sev­en Samu­rai Per­fect­ed the Cin­e­mat­ic Action Scene: A New Video Essay

How Did Aki­ra Kuro­sawa Make Such Pow­er­ful & Endur­ing Films? A Wealth of Video Essays Break Down His Cin­e­mat­ic Genius

Aki­ra Kuro­sawa Paint­ed the Sto­ry­boards For Scenes in His Epic Films: Com­pare Can­vas to Cel­lu­loid

The Gold­en Age of Ancient Greece Gets Faith­ful­ly Recre­at­ed in the New Video Game Assassin’s Creed: Odyssey

Andrei Tarkovsky’s Mas­ter­piece Stalk­er Gets Adapt­ed into a Video Game

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Michel Gondry Creates a Burger King Ad That Touts New Research on Reducing Cow Flatulence & Climate Change

As every grade school­er knows (and delights in work­ing into con­ver­sa­tion), cows have a ten­den­cy towards flat­u­lence. At first this just deterred kids from going into ani­mal hus­bandry, but now those kids have come to asso­ciate the phe­nom­e­non of fart­ing live­stock with a larg­er issue of inter­est to them: cli­mate change. From cows’ rear ends comes methane, “one of the most harm­ful green­house gas­es and a major con­trib­u­tor to cli­mate change,” as Adam Satar­i­ano puts it in a recent New York Times arti­cle on sci­en­tif­ic research into the prob­lem. “If they were a coun­try, cows would rank as the world’s sixth-largest emit­ter, ahead of Brazil, Japan and Ger­many, accord­ing to data com­piled by Rhodi­um Group, a research firm.”

For some, such bovine dam­age to the cli­mate has pro­vid­ed a rea­son to stop eat­ing beef. But that’s hard­ly the solu­tion one wants to endorse if one runs a com­pa­ny like, say, Burg­er King. And so we have the Reduced Methane Emis­sions Beef Whop­per, the prod­uct of a part­ner­ship “with top sci­en­tists to devel­op and test a new diet for cows, which accord­ing to ini­tial study results, on aver­age reduces up to 33% of cows’ dai­ly methane emis­sions per day dur­ing the last 3 to 4 months of their lives.” The main effec­tive ingre­di­ent is lemon­grass, as any­one can find out by look­ing up the pro­jec­t’s for­mu­la online, where Burg­er King has made it pub­lic — or as the mar­ket­ing cam­paign stress­es, “open source.”

That cam­paign also has a music video, direct­ed by no less an auteur of the form than Michel Gondry. In it the Eter­nal Sun­shine of the Spot­less Mind and Be Kind Rewind film­mak­er has eleven-year-old coun­try musi­cian Mason Ram­sey and eight oth­er West­ern-attired young­sters sing about the role of cow flat­u­lence in cli­mate change and Burg­er King’s role in address­ing it. All of this presents a nat­ur­al oppor­tu­ni­ty for Gondry to indulge his sig­na­ture hand­made aes­thet­ic, at once clum­sy and slick, child­like and refined. You may rec­og­nize Ram­sey as the boy yodel­ing “Lovesick Blues” at Wal­mart in a video that, orig­i­nal­ly post­ed two years ago, has now racked up near­ly 75 mil­lion views. Burg­er King sure­ly hopes to cap­ture some of that viral­i­ty to pro­mote its cli­mate-mind­ed­ness — and, of course, to encour­age view­ers to have a Reduced Methane Emis­sions Beef Whop­per “while sup­plies last.”

Relat­ed Con­tent:

Michel Gondry’s Finest Music Videos for Björk, Radio­head & More: The Last of the Music Video Gods

Film­mak­er Michel Gondry Presents an Ani­mat­ed Con­ver­sa­tion with Noam Chom­sky

Direc­tor Michel Gondry Makes a Charm­ing Film on His iPhone, Prov­ing That We Could Be Mak­ing Movies, Not Tak­ing Self­ies

The Coen Broth­ers Make a TV Com­mer­cial — Ridi­cul­ing “Clean Coal”

Watch Andy Warhol Eat an Entire Burg­er King Whopper–While Wish­ing the Burg­er Came from McDonald’s (1981)

McDonald’s Opens a Tiny Restau­rant — and It’s Only for Bees

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Ennio Morricone (RIP) and Sergio Leone Pose Together in Their Primary School Year Book, 1937

Lit­tle did they know where life would take them–and how their futures would be inter­twined.

A great find by @ddoniolvalcroze.…

The Film Music of Ennio Morricone (RIP) Beautifully Performed by the Danish National Symphony Orchestra Play: “The Good, the Bad, and the Ugly” & Much More

What we think of as “film music” today is a cre­ation of only a few inven­tive and orig­i­nal com­posers, one few­er of whom walks the Earth as of yes­ter­day. Though Ennio Mor­ri­cone will be remem­bered first for his asso­ci­a­tion with spaghet­ti west­ern mas­ter Ser­gio Leone, his career in film scores spanned half a cen­tu­ry and encom­passed work for some of the most acclaimed direc­tors of that peri­od: his coun­try­men like Michelan­ge­lo Anto­nioni, Bernar­do Bertoluc­ci, Pier Pao­lo Pasoli­ni, but also such com­mand­ing Hol­ly­wood film­mak­ers as John Hus­ton, Ter­rence Mal­ick, and Quentin Taran­ti­no. Mor­ri­cone did­n’t just write music to add to their films; he became a col­lab­o­ra­tor, with­out whose work their films would be dif­fi­cult to imag­ine.

The result, in pic­tures from L’Avven­tu­ra to Salò to Days of Heav­en to The Untouch­ables to The Hate­ful Eight, is a union of the arts that tran­scends indi­vid­ual cul­tures. It does­n’t mat­ter what coun­try you come from, what gen­er­a­tion you belong to, whether you enjoy West­erns or indeed cin­e­ma itself: you know the theme music Mor­ri­cone wrote for Leone’s The Good, the Bad, and the Ugly the moment you hear it. 

Whether or not you’ve seen the movie, you’ll appre­ci­ate the espe­cial­ly rich per­for­mance by the Dan­ish Nation­al Sym­pho­ny Orches­tra at the top of the post, part of a 2018 con­cert called The Mor­ri­cone Duel, a cel­e­bra­tion of “a wide range of west­ern movies and mafia movies reflect­ing dif­fer­ent per­spec­tives on an Ital­ian-Amer­i­can movie and film music style.”

The Mor­ri­cone Duel’s Youtube playlist includes the Dan­ish Nation­al Sym­pho­ny Orches­tra’s ren­di­tions of pieces from oth­er Mor­ri­cone-Leone col­lab­o­ra­tions like A Fist­ful of Dol­lars, For a Few Dol­lars MoreOnce Upon a Time in the West, and Once Upon a Time in Amer­i­ca. Though the evening also includ­ed pieces from The Untouch­ables and Hen­ri Verneuil’s The Sicil­ian Clan, many in the audi­ence must have thrilled most when the musi­cians launched into the over­ture from The Hate­ful Eight. They could hardy be more ardent Mor­ri­cone fans than Taran­ti­no him­self, who used pieces from Mor­ri­cone’s exist­ing Spaghet­ti-west­ern sound­tracks in Kill Bill and Inglou­ri­ous Bas­ter­ds before mak­ing a west­ern of his own, which would­n’t have been com­plete with­out orig­i­nal Mor­ri­cone music. The Hate­ful Eight turned out to be Mor­ri­cone’s penul­ti­mate film score, but his influ­ence will res­onate through gen­er­a­tions of cin­e­ma to come — and out­last, no doubt, the west­ern and gang­ster gen­res them­selves.

Relat­ed Con­tent:

Hear 5 Hours of Ennio Morricone’s Scores for Clas­sic West­ern Films: From Ser­gio Leone’s Spaghet­ti West­erns to Tarantino’s The Hate­ful Eight

How Ser­gio Leone Made Music an Actor in His Spaghet­ti West­erns, Cre­at­ing a Per­fect Har­mo­ny of Sound & Image

Ennio Morricone’s Icon­ic Song, “The Ecsta­sy of Gold,” Spell­bind­ing­ly Arranged for Theremin & Voice

Ukulele Orches­tra Per­forms Ennio Morricone’s Icon­ic West­ern Theme Song, “The Good, The Bad and The Ugly.” And It’s Pret­ty Bril­liant

The Music in Quentin Tarantino’s Films: Hear a 5‑Hour, 100-Song Playlist

Why Mar­vel and Oth­er Hol­ly­wood Films Have Such Bland Music: Every Frame a Paint­ing Explains the Per­ils of the “Temp Score”

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Watch Vintage Footage of Tokyo, Circa 1910, Get Brought to Life with Artificial Intelligence

For more than 200 years, the rulers of Japan kept the coun­try all but closed to the out­side world. In 1854, the “Black Ships” of Amer­i­can com­man­der Matthew Per­ry arrived to demand an end to Japan­ese iso­la­tion — and a com­mence­ment of Japan­ese world trade. With­in decades, many fash­ion-for­ward Euro­peans and even Amer­i­cans could­n’t get enough things Japan­ese, espe­cial­ly the art, crafts, and cloth­ing that exem­pli­fied kinds of beau­ty they’d nev­er known before. (Vin­cent van Gogh was a par­tic­u­lar­ly avid fan.) But if Japan changed the West, the West trans­formed Japan, a process ful­ly in effect in the footage above, shot on the streets of Tokyo between 1913 and 1915.

These scenes may look famil­iar to ded­i­cat­ed Open Cul­ture read­ers, and indeed, we pre­vi­ous­ly fea­tured anoth­er ver­sion of this film back in 2018. With its speed cor­rect­ed to remove the herky-jerk­i­ness com­mon to old films and with back­ground noise added, these glimpses of the men, women, and many chil­dren of the Japan­ese cap­i­tal, all of them liv­ing between the inward-look­ing tra­di­tion of their coun­try as it had been and the onrush of moder­ni­ty from with­out, already felt real­is­tic.

But now you may feel you’ve been per­son­al­ly trans­port­ed to this cul­tur­al­ly and eco­nom­i­cal­ly heady time in the Land of the Ris­ing Sun thanks to the work of Denis Shiryaev, a Youtu­ber who spe­cial­izes in enlarg­ing and restor­ing vin­tage film clips with arti­fi­cial intel­li­gence.

Shi­rayev is also respon­si­ble for the enhanced ver­sions of scenes from Belle Époque Paris, czarist Moscow, Vic­to­ri­an Eng­land, New York City in 1911, and even the Lumière Broth­ers’ ear­ly motion pic­ture The Arrival of a Train at La Cio­tat Sta­tion. At the begin­ning of this video he reveals the stages of the process that brought this cen­tu­ry-old footage of Tokyo to greater vivid­ness: de-nois­ing and dam­age removal, col­oriza­tion, facial restora­tion, and upscal­ing to 4K res­o­lu­tion at 60 frames per sec­ond — all assist­ed by neur­al net­works that, “trained” on rel­e­vant visu­al mate­ri­als new and old, crisp and weath­ered, to deter­mine the best ways to make it all look more con­vinc­ing. The results may make you won­der what else will soon be pos­si­ble — sure­ly not a feel­ing unknown to  these ear­ly 20th-cen­tu­ry Toky­oites.

Relat­ed Con­tent:

Watch Life on the Streets of Tokyo in Footage Record­ed in 1913: Caught Between the Tra­di­tion­al and the Mod­ern

A Trip Through New York City in 1911: Vin­tage Video of NYC Gets Col­orized & Revived with Arti­fi­cial Intel­li­gence

Time Trav­el Back to Tokyo After World War II, and See the City in Remark­ably High-Qual­i­ty 1940s Video

Down­load Hun­dreds of 19th-Cen­tu­ry Japan­ese Wood­block Prints by Mas­ters of the Tra­di­tion

1850s Japan Comes to Life in 3D, Col­or Pho­tos: See the Stereo­scop­ic Pho­tog­ra­phy of T. Ena­mi

The Entire His­to­ry of Japan in 9 Quirky Min­utes

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

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Open Culture was founded by Dan Colman.