Winnie the Pooh Went Into the Public Domain, and Someone Already Turned the Story Into a Slasher Film: Watch the Trailer for Winnie-The-Pooh: Blood and Honey

Deep in the Hun­dred Acre Wood

Where Christo­pher Robin plays

You’ll find the enchant­ed neigh­bor­hood

Of Christo­pher’s child­hood days…

Those sweet­ly sen­ti­men­tal lyrics were penned not by A.A. Milne, cre­ator of Win­nie-The-Pooh but rather the Acad­e­my-Award win­ning song­writ­ing team of broth­ers Robert and Richard Sher­man, who also penned the scores of Mary Pop­pins, Chit­ty Chit­ty Bang Bang, and The Jun­gle Book.

If you are under the age of 60, chances are your con­cept of Pooh, Eey­ore, Piglet, Kan­ga, Roo, Owl, Rab­bit and Tig­ger is informed by Win­nie the Pooh and Hon­ey Tree, the 1966 Dis­ney car­toon that launched a suc­cess­ful fran­chise, not E.H. Shepherd’s charm­ing illus­tra­tions for the 1926 book, Win­nie the Pooh, which entered the pub­lic domain this year.

This means that Milne’s work can be freely repro­duced or reworked, though Dis­ney retains the copy­right to their ani­mat­ed char­ac­ter designs.

Jen­nifer Jenk­ins, direc­tor of the Cen­ter for the Study of the Pub­lic Domain at Duke Uni­ver­si­ty, told the Wash­ing­ton Post that the bulk of the inquiries she field­ed in the lead up to 2022’s pub­lic domain titles becom­ing avail­able had to do with Win­nie the Pooh:

I can’t get over how peo­ple are freak­ing out about Win­nie-the-Pooh in a good way. Every­one has a very spe­cif­ic sto­ry of the first time they read it or their par­ents gave them a doll or they [have] sto­ries about their kids…It’s the Ted Las­so effect.We need a win­dow into a world where peo­ple or ani­mals behave with decen­cy to one anoth­er.”

Ummm…

Judg­ing by the trail­er for their upcom­ing live action, low bud­get fea­ture, Win­nie the Pooh: Blood and Hon­ey, Jagged Edge, a Lon­don-based hor­ror pro­duc­tion com­pa­ny, is not much inter­est­ed in Ted Las­so good vibes, though they do man­age to stay with­in the lim­its of the law, equip­ping a black clad Piglet with threat­en­ing tusks, and dress­ing the tit­u­lar “sil­ly old bear” in a red shirt that doesn’t exact­ly scream Tum­my Song.

More like Texas Chain­saw Mas­sacre.

Pro­duc­er-Direc­tor Rhys Frake-Water­field whose as-yet-unre­leased cred­its include Peter Pan’s Nev­er­land Night­mare and Spi­ders on a Plane told Vari­ety that “we did as much as we could to make sure [the film] was only based on the 1926 ver­sion:”

When you see the cov­er for this and you see the trail­ers and the stills and all that, there’s no way any­one is going to think this is a child’s ver­sion of it.

Here’s hop­ing he’s right.

The trail­er traf­fics freely in slash­er flick tropes:

A biki­ni clad young woman relax­ing, obliv­i­ous­ly, in a hot tub.

A hand held cam­era track­ing a des­per­ate, and prob­a­bly doomed, escape attempt through the woods.

Unnerv­ing warn­ings writ­ten in blood (or pos­si­bly hon­ey?)

The child­ish scrawl on the sign demar­cat­ing the 100 Acre Wood is both faith­ful to the orig­i­nal, and unmis­tak­ably sin­is­ter.

Equal­ly dis­turb­ing is the let­ter­ing on Eeyore’s home­made grave mark­er. (SPOILER: as per Vari­ety, a starv­ing Pooh and Piglet ate him…and appar­ent­ly dis­card­ed a human skull near­by.)

The “enchant­ed neigh­bor­hood of Christo­pher’s child­hood days” has gone decid­ed­ly down­hill.

Direc­tor Frake-Water­field paints Pooh and Piglet as the pri­ma­ry vil­lains, but sure­ly the col­lege-bound Christo­pher Robin deserves some of the blame for aban­don­ing his old friends.

On the oth­er hand, when a col­lege-bound Andy tossed his beloved child­hood play­things in a give­away box at the begin­ning of Toy Sto­ry 3, Buzz and Woody did not go on a mur­der­ous ram­page.

As Frake-Water­field described Pooh and Piglet’s devo­lu­tion to Huff­Post:

Because they’ve had to fend for them­selves so much, they’ve essen­tial­ly become fer­al. So they’ve gone back to their ani­mal roots. They’re no longer tame: they’re like a vicious bear and pig who want to go around and try and find prey.

An inter­view with Dread Cen­tral offers a graph­ic taste of the vio­lent may­hem they inflict, even as Christo­pher Robin, as clue­less as a biki­ni clad inno­cent in a hot tub, bleats, “We used to be friends, why are you doing this!?”

Unsur­pris­ing­ly, the film’s tagline is “This Ain’t No Bed­time Sto­ry.”

View pro­duc­tion pho­tos, if you dare, here.

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo Her alle­giance has long been with the 1926 ver­sion. Fol­low her @AyunHalliday.

Relat­ed Con­tent 

What’s Enter­ing the Pub­lic Domain in 2022: The Sun Also Ris­es, Win­nie-the-Pooh, Buster Keaton Come­dies & More

Hear the Clas­sic Win­nie-the-Pooh Read by Author A.A. Milne in 1929

The Orig­i­nal Stuffed Ani­mals That Inspired Win­nie the Pooh

Kino Lorber Puts Online 75 Free Films

Even cinephiles who know lit­tle of the busi­ness of film dis­tri­b­u­tion will have devel­oped asso­ci­a­tions, how­ev­er uncon­scious, between cer­tain pre-fea­ture cor­po­rate logos and the exhil­a­rat­ing cin­e­mat­ic expe­ri­ences that tend to fol­low. What sort of pic­ture comes to mind, for exam­ple, when you read the name Kino Lor­ber? Per­haps doc­u­men­taries on such com­pelling sub­jects as New York Times street-fash­ion pho­tog­ra­ph­er Bill Cun­ning­ham or gone-viral Win­neba­go pitch­man Jack Reb­ney; per­haps inter­na­tion­al genre spec­ta­cles of recent years like Ana Lily Amir­pour’s A Girl Walks Home Alone at Night or Hélène Cat­tet and Bruno Forzani’s Let the Corpses Tan.

Then again, your own taste in Kino Lor­ber-dis­trib­uted movies may run to the likes of Good­bye to Lan­guage, Jean-Luc Godard­’s 2014 med­i­ta­tion orig­i­nal­ly screened in 3D — or Derek Jar­man’s auto­bi­o­graph­i­cal last tes­ta­ment Blue, which plays out entire­ly on a sol­id field of the epony­mous col­or.

These are just a few of the more than 75 films now avail­able free to watch on Kino Lor­ber’s Youtube chan­nel. (Note that the actu­al num­ber of view­able films may vary depend­ing on your loca­tion.) Span­ning var­i­ous eras, gen­res, ori­gins, and forms, togeth­er they offer a sense of the niche Kino Lor­ber has carved out for itself dur­ing its 45 years in busi­ness so far.

You may spot an old favorite on Kino Lor­ber’s Youtube chan­nel, but the greater joy of explor­ing it lies in dis­cov­er­ing films you missed the first time around. Gabe Klinger’s Por­to, for instance, went prac­ti­cal­ly unseen despite its evoca­tive vision of the title city and posthu­mous show­case of acclaimed actor Anton Yelchin. Boast­ing a cast of Phoebe Cates, Brid­get Fon­da, Tim Roth, and Eric Stoltz, Michael Stein­berg’s Bod­ies, Rest & Motion screened at Cannes as an Un Cer­tain Regard selec­tion back in 1993; sure­ly the time has come for its reap­praisal as a dis­til­la­tion of Generation‑X ennui. Even Tai­ka Wait­i­ti once made less­er-known movies in and about his native New Zealand. Thanks to Kino Lor­ber, his fans can can watch Boy, which launched him on the jour­ney that has made him one of the most glob­al­ly pop­u­lar direc­tors alive. See the com­plete playlist of films here.

Relat­ed con­tent:

365 Free Movies Stream­ing on YouTube

Watch 70+ Sovi­et Films Free Online, Cour­tesy of Mos­film, the Hol­ly­wood of the Sovi­et Union

Watch Free Cult Films by Stan­ley Kubrick, Fritz Lang, Boris Karloff, Bela Lugosi & More on the New Kino Cult Stream­ing Ser­vice

Watch Hun­dreds of Pol­ish Films Free Online: Fea­ture Films, Doc­u­men­taries, Ani­ma­tions & More

The Atom­ic Café: The Cult Clas­sic Doc­u­men­tary Made Entire­ly Out of Nuclear Weapons Pro­pa­gan­da from the Cold War (1982)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

The Atomic Café: The Cult Classic Documentary Made Entirely Out of Nuclear Weapons Propaganda from the Cold War (1982)

Some assume that the term “nuclear fam­i­ly” refers to the Amer­i­can house­hold as con­ceived of in the 1950s: a work­ing father, stay-at-home moth­er, and 2.3 kids under one sub­ur­ban roof. This is a mis­con­cep­tion — “nuclear” sim­ply implies an exclu­sion of extend­ed fam­i­ly mem­bers — but nev­er­the­less an evoca­tive one. For in Amer­i­can pop­u­lar cul­ture, the zenith of that fam­i­ly arrange­ment coin­cid­ed with the zenith of nuclear weapon­ry. Nukes, one heard, that had won the war, at least against Japan, and nukes that would thence­forth secure the free world against the Red Men­ace.

Instill­ing this per­cep­tion required the pro­duc­tion and dis­tri­b­u­tion of no small amount of pro­pa­gan­da, espe­cial­ly in the Cold War. It is out of just such pro­pa­gan­da, drawn from news­reels, tele­vi­sion broad­casts, and oth­er forms of media, that Kevin Raf­fer­ty, Pierce Raf­fer­ty, and Jayne Loader made their acclaimed doc­u­men­tary The Atom­ic Café.

It came out in 1982, when the pub­lic’s assump­tions of Amer­i­can mil­i­tary benev­o­lence — and its patience with the coun­try’s seem­ing­ly per­ma­nent arms race against the Sovi­et Union — were run­ning low. These decades-old clips of stren­u­ous­ly pious politi­cians, drawl­ing bomber pilots, ram­bling Bab­bitts, and civ­il defense-ready nuclear (in both sens­es) fam­i­lies could hard­ly have met with more intense cyn­i­cism.

“I was an exact con­tem­po­rary of those kids in this old doc­u­men­tary footage,” writes Roger Ebert in his review The Atom­ic Café. “Life mag­a­zine ran blue­prints for fall­out shel­ters, and Estes Kefau­ver barn­stormed the nation with warn­ings about stron­tium 90 in the milk sup­ply.” In one scene “girls in home ec class­es dis­play their canned goods designed for nuclear sur­vival, and it is clear from their faces that they have no clue of how they would sur­vive nuclear war, and lit­tle hope of doing so.” The film as a whole evokes a time when the Unit­ed States “spent a good deal of its resources on address­ing the pos­si­bil­i­ty of nuclear war, how­ev­er use­less­ly.” We no longer hear much about that pos­si­bil­i­ty, per­haps because it has gen­uine­ly dimin­ished, or per­haps because — as view­ers of The Atom­ic Café will sus­pect even today — the pro­pa­gan­dists are busy con­vinc­ing us of some­thing else entire­ly.

The Atom­ic Café has been put on YouTube by the New York film dis­tri­b­u­tion com­pa­ny Kino Lor­ber.

Relat­ed con­tent:

How a Clean, Tidy Home Can Help You Sur­vive the Atom­ic Bomb: A Cold War Film from 1954

U.S. Det­o­nates Nuclear Weapons in Space; Peo­ple Watch Spec­ta­cle Sip­ping Drinks on Rooftops (1962)

Pro­tect and Sur­vive: 1970s British Instruc­tion­al Films on How to Live Through a Nuclear Attack

Watch Chill­ing Footage of the Hiroshi­ma & Nagasa­ki Bomb­ings in Restored Col­or

See Every Nuclear Explo­sion in His­to­ry: 2153 Blasts from 1945–2015

J. Robert Oppen­heimer Explains How He Recit­ed a Line from Bha­gavad Gita — “Now I Am Become Death, the Destroy­er of Worlds — Upon Wit­ness­ing the First Nuclear Explo­sion

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

How Cinema Inspired Edward Hopper’s Great Paintings, and How Edward Hopper Inspired Great Filmmakers

Edward Hop­per is as Amer­i­can as blue jeans, Coca-Cola, and urban alien­ation, and Amer­i­can in essen­tial­ly the same way: his work is root­ed deeply enough in Amer­i­can cul­ture to be iden­ti­fi­able with it, yet shal­low­ly enough to allow adapt­abil­i­ty into many oth­er cul­tures as well. “All the paint­ings of Edward Hop­per could be tak­en from one long movie about Amer­i­ca, each one the begin­ning of a new scene.” These words come from the Ger­man film­mak­er Wim Wen­ders, who paid direct trib­ute to Hop­per a quar­ter-cen­tu­ry ago in The End of Vio­lence, and more recent­ly re-cre­at­ed a host of his works in the 3D instal­la­tion Two or Three Things I Know About Edward Hop­per.

Wen­ders may be the par­a­dig­mat­ic Hop­per fan of our time, in part because he makes movies, and in part because he isn’t Amer­i­can. That the influ­ence of Hop­per, the most cin­e­mat­ic of all Amer­i­can painters, man­i­fests in films from all over the world is made clear in the Great Art Explained video essay above. (It sup­ple­ments a pre­vi­ous episode on Hop­per’s Nighthawks.)

Its cre­ator James Payne turns up Hop­per-inspired imagery in the work of such Amer­i­can auteurs as Jules Dassin, Woody Allen, John Hus­ton, Ter­rence Mal­ick, and David Lynch — but also, and even more rich­ly, in the work of such for­eign auteurs as Alfred Hitch­cock, Dario Argen­to, Rain­er Wern­er Fass­binder, Michelan­ge­lo Anto­nioni, and Roy Ander­s­son.

“Hop­per’s vision of Amer­i­can life has had a huge impact on how the rest of the world pic­tures the Unit­ed States,” says Payne. “It is a world that, today, we still call ‘Hop­peresque.’ He is what we think of as a quin­tes­sen­tial Amer­i­can artist, yet he was also a major influ­ence on so many non-Amer­i­can film­mak­ers who saw an inten­si­ty in Hop­per, a sense of empti­ness, and a lack of com­mu­ni­ca­tion that we can all under­stand.” Such artists, in film or oth­er media, “see that the psy­chol­o­gy behind a Hop­per paint­ing can be trans­lat­ed into any cul­ture, and any lan­guage” — includ­ing the lan­guage of K‑pop, itself well on the way to becom­ing world-dom­i­nat­ing cul­tur­al form.

Relat­ed con­tent:

How Edward Hop­per “Sto­ry­board­ed” His Icon­ic Paint­ing Nighthawks

How Edward Hopper’s Paint­ings Inspired the Creepy Sus­pense of Alfred Hitchcock’s Rear Win­dow

Sev­en Videos Explain How Edward Hopper’s Paint­ings Expressed Amer­i­can Lone­li­ness and Alien­ation

What Makes Edward Hopper’s Nighthawks a Great Paint­ing?: A Video Essay

Edward Hopper’s Cre­ative Process: The Draw­ing & Care­ful Prepa­ra­tion Behind Nighthawks & Oth­er Icon­ic Paint­ings

10 Paint­ings by Edward Hop­per, the Most Cin­e­mat­ic Amer­i­can Painter of All, Turned into Ani­mat­ed GIFs

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Jordan Peele as Auteur of the Film Nope — Pretty Much Pop: A Culture Podcast #131

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Jor­dan Peele’s launch from a sol­id com­e­dy base with Com­e­dy Cen­tral’s Key & Peele show to the unex­pect­ed hor­ror film Get Out was so impres­sive that he’s gen­er­at­ed a huge amount of good will that allows him to play the full-on auteur with huge bud­gets. Did that pay off with his third film, the mon­ster movie Nope?

Your Pret­ty Much Pop host Mark Lin­sen­may­er is joined by Lawrence Ware (phi­los­o­phy prof. and enter­tain­ment writer), Sarahlyn Bruck (nov­el­ist and writ­ing prof.), and Nicole Pomet­ti (media artist and pod­cast­er) to sec­ond guess Peele’s var­i­ous cre­ative deci­sions.

A few arti­cles we reviewed include:

Fol­low us @law_writes, @sarahlynbruck, @remakespodcast, @MarkLinsenmayer.

Hear more Pret­ty Much Pop. Sup­port the show and hear bonus talk­ing for this and near­ly every oth­er episode at patreon.com/prettymuchpop or by choos­ing a paid sub­scrip­tion through Apple Pod­casts. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

Olivia Newton-John (RIP) Reunites with Grease Co-Star John Travolta to Sing “You’re The One That I Want” (2002)

Amer­i­can nos­tal­gia as we know it was invent­ed in the nine­teen-sev­en­ties. Con­sid­er that decade’s pre­pon­der­ance of back­ward-look­ing pop-cul­tur­al phe­nom­e­na: Sha Na Na; Hap­py Days; “Yes­ter­day Once More”; Amer­i­can Graf­fi­ti, whose tagline asked “Where were you in ’62?”, a time just eleven years before the release of the pic­ture itself. But no piece of work stands more icon­i­cal­ly for the sev­en­ties revival of the late fifties and ear­ly six­ties than Grease. First pro­duced as a stage musi­cal in Chica­go in 1971, it grad­u­at­ed to Broad­way the next year. But Grease would­n’t take its most endur­ing form until 1978, the year that brought Ran­dal Kleis­er’s film adap­ta­tion star­ring John Tra­vol­ta and the late Olivia New­ton-John.

A 28-year-old Aus­tralian might have seemed an uncon­ven­tion­al choice for the part of Sandy Dom­brows­ki, the new girl at mid­west­ern Rydell High School. But after the alter­ation of a few details in the char­ac­ter and sto­ry, she made the role entire­ly her own. “It was Newton-John’s dul­cet inti­ma­cy as a singer that set her up per­fect­ly to play the naïve Sandy onscreen,” writes the New York­er’s Rachel Syme.

Her “squeaky prud­ish­ness and moony inno­cence as she wails ‘Hope­less­ly Devot­ed to You’ stands in such sharp, sil­ly con­trast to her vampy fall­en-woman per­sona at the end of the film that the whole thing feels like a camp com­men­tary on the pow­er of cos­tum­ing and col­lec­tive fan­ta­sy (not to men­tion a good perm).”

It did­n’t hurt that New­ton-John was already estab­lished as a singer: she’d rep­re­sent­ed the Unit­ed King­dom in 1974’s Euro­vi­sion Song Con­test (los­ing, ulti­mate­ly, to ABBA), and that very same year scored coun­try hits in the Unit­ed States. Her skills did much not just to make the Grease sound­track Amer­i­ca’s sec­ond-best-sell­ing album of 1978 (sec­ond to the sound­track of Tra­volta’s own vehi­cle Sat­ur­day Night Fever), but to keep it endur­ing­ly pop­u­lar through­out the decades since. At Grease’s 2002 DVD release par­ty, New­ton-John and Tra­vol­ta reunit­ed onstage to sing “You’re the One That I Want,” much to the delight of the audi­ence — all of whom must still remem­ber where they were in ’02, at least for those three min­utes.

Relat­ed con­tent:

The Pow­er of Pulp Fic­tion’s Dance Scene, Explained by Chore­o­g­ra­phers and Even John Tra­vol­ta Him­self

Watch Simon & Gar­funkel Sing “The Sound of Silence” 45 Years After Its Release, and Just Get Haunt­ing­ly Bet­ter with Time

Jim­my Page and Robert Plant Reunite in Exot­ic Mar­rakesh, 1994

In Touch­ing Video, Artist Mari­na Abramović & For­mer Lover Ulay Reunite After 22 Years Apart

The “West Side Sto­ry” Sto­ry — Pret­ty Much Pop: A Cul­ture Pod­cast #114

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Oscar-Winner CODA and Deaf Representation in Film — Pretty Much Pop: A Culture Podcast #130

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The 2022 Oscar win­ner for Best Pic­ture was CODA, a sto­ry about a musi­cal­ly inclined girl with a deaf fam­i­ly. Kam­bri Crews, her­self a CODA and author of a much dark­er sto­ry about this called Burn Down the Ground, joins your Pret­ty Much Pop host Mark Lin­sen­may­er, writer Sarahlyn Bruck, and jack-of-many-intel­lec­tu­al-trades Al Bak­er to talk about how deaf cul­ture inter­acts with film.

Films tend to show deaf­ness as trag­ic, which is not nec­es­sar­i­ly how the deaf com­mu­ni­ty views them­selves. We talk about bal­anc­ing the demands of a sto­ry, how real life works, and the need for pos­i­tive rep­re­sen­ta­tion. Also, deaf bowl­ing!

In addi­tion to CODA, we talk about The Sound of Met­al, A Qui­et Place, Chil­dren of a Less­er God, Mr. Hol­land’s Opus, See No Evil Hear No Evil, Eter­nals, Dri­ve My Car, and more.

Note that this dis­cus­sion was record­ed in May but got bumped with all the shows wrap­ping up at that time and sum­mer movies launch­ing.

If you liked this, see our pre­vi­ous episode on dis­abil­i­ty rep­re­sen­ta­tion.

Hear more Pret­ty Much Pop. Sup­port the show at patreon.com/prettymuchpop or by choos­ing a paid sub­scrip­tion through Apple Pod­casts. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

When Helen Keller Met Charlie Chaplin and Taught Him Sign Language (1919)

Char­lie Chap­lin had many high-pro­file fans in his day, includ­ing some of the lumi­nar­ies of the ear­ly twen­ti­eth cen­tu­ry. We could per­haps be for­giv­en for assum­ing that the writer and activist Hellen Keller was not among them, giv­en the lim­i­ta­tions her con­di­tion of deaf­ness and blind­ness — or “deaf­blind­ness” — would nat­u­ral­ly place on the enjoy­ment of film, even the silent films in which Chap­lin made his name. But mak­ing that assump­tion would be to mis­un­der­stand the dri­ving force of Keller’s life and career. If the movies were sup­pos­ed­ly unavail­able to her, then she’d make a point of not just watch­ing them, but befriend­ing their biggest star.

Keller met Chap­lin in 1919 at his Hol­ly­wood stu­dio, dur­ing the film­ing of Sun­ny­side. This, as biog­ra­phers have revealed, was not one of the smoothest-going peri­ods in the come­di­an-auteur’s life, but that did­n’t stop him from enjoy­ing his time with Keller, and even learn­ing from her.

In her 1928 auto­bi­og­ra­phy Mid­stream, she would remem­ber that he’d been “shy, almost timid,” and that “his love­ly mod­esty lent a touch of romance to the occa­sion that might oth­er­wise have seemed quite ordi­nary.” The pic­tures that have cir­cu­lat­ed of the meet­ing, seen here, include one of Keller teach­ing Chap­lin the tac­tile sign-lan­guage alpha­bet she used to com­mu­ni­cate.

It was also the means by which, with the assis­tance of com­pan­ion Anne Sul­li­van, she fol­lowed the action of Chap­lin’s films A Dog’s Life and Shoul­der Arms when they were screened for her that evening. When Keller and Chap­lin met again near­ly thir­ty years lat­er, he sought her feed­back on the script for his lat­est pic­ture, Mon­sieur Ver­doux. “There is no lan­guage for the ter­ri­fy­ing pow­er of your mes­sage that sears with sar­casm or rends apart coverts of social hypocrisy,” Keller lat­er wrote to Chap­lin. A polit­i­cal­ly charged black com­e­dy about a bigamist ser­i­al killer bear­ing lit­tle resem­blance indeed to the beloved Lit­tle Tramp, Mon­sieur Ver­doux met with crit­i­cal and com­mer­cial fail­ure upon its release. The film has since been re-eval­u­at­ed as a sub­ver­sive mas­ter­work, but it was per­haps Keller who first tru­ly saw it.

Relat­ed con­tent:

Helen Keller Writes a Let­ter to Nazi Stu­dents Before They Burn Her Book: “His­to­ry Has Taught You Noth­ing If You Think You Can Kill Ideas” (1933)

Mark Twain & Helen Keller’s Spe­cial Friend­ship: He Treat­ed Me Not as a Freak, But as a Per­son Deal­ing with Great Dif­fi­cul­ties

When Albert Ein­stein & Char­lie Chap­lin Met and Became Fast Famous Friends (1930)

When Mahat­ma Gand­hi Met Char­lie Chap­lin (1931)

The Char­lie Chap­lin Archive Opens, Putting Online 30,000 Pho­tos & Doc­u­ments from the Life of the Icon­ic Film Star

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

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Open Culture was founded by Dan Colman.