Marcel Marceau Mimes the Progression of Human Life, From Birth to Death, in 4 Minutes

What do you think of when you hear the word “mime.”

A cheeky, stripe-shirt­ed, invis­i­ble lad­der-climb­ing pub­lic nui­sance?

The soli­tary prac­ti­tion­er Dustin Hoff­man word­less­ly top­pled in the 1982 film Toot­sie?

Or Mar­cel Marceau?

Ah ha, and what does the name “Mar­cel Marceau” bring to mind?

The cheeky, stripe shirt­ed, but­ter­fly chas­ing Bip (who maybe caus­es you to cringe a lit­tle, despite his creator’s rep­u­ta­tion as a great artist)?

I was sur­prised to learn that he was a for­mer French Resis­tance fight­er, whose first review was print­ed in Stars and Stripes after he accept­ed an Amer­i­can general’s spur of the moment invi­ta­tion to per­form for 3,000 GIs in 1945 Frank­furt.

The film above doc­u­ments a 1965 per­for­mance of his most cel­e­brat­ed piece, Youth, Matu­ri­ty, Old Age, and Death, giv­en at 42, the exact mid­point of his life. In four abstract min­utes, he pro­gress­es through the sev­en ages of man, rely­ing on nuances of gait and pos­ture to con­vey each stage.

He per­formed it count­less times through­out his extra­or­di­nary career, nev­er stray­ing from his own pre­cise­ly ren­dered chore­og­ra­phy. The play­ing area is just a few feet in diam­e­ter.

Observe the 1975 per­for­mance that film­mak­er John Barnes cap­tured for his series Mar­cel Marceau’s Art of Silence, below. Noth­ing left to chance there, from the tim­ing of the small­est abdom­i­nal iso­la­tions to the angle of his head in the final tableau.

Time’s effects may have pro­vid­ed the sub­ject for the piece, but its peren­ni­al­ly lithe author claimed not to con­cern him­self with age, telling the New York Times in 1993 that his focus was on “life-force and cre­ation.”

Lat­er in the same inter­view, he reflect­ed:

When I start­ed, I hunt­ed but­ter­flies. Lat­er, I began to remem­ber the war and I began to dig deep­er, into mis­ery, into soli­tude, into the fight of human souls against robots.

This would seem to sup­port the the­o­ry that matu­ri­ty is a side effect of age.

His alter ego Bip’s lega­cy may be the infer­nal invis­i­ble ropes and glass cages that are a mime’s stock in trade, but dis­till­ing human expe­ri­ence to its purest expres­sion was the basis of Marceau’s silent art.

In a recent appre­ci­a­tion pub­lished in the Paris Review, author Mave Fel­lowes con­sid­ers the many stages of Marceau, from the for­ma­tive effects of child­hood encoun­ters with Char­lie Chap­lin films to his death at 84:

He feels his advanc­ing age and fears that the art of mime will die with him. It’s a tran­si­to­ry, ephemer­al art, he explains, as it exists only in the moment. As an old man, he works hard­er than ever, per­form­ing three hun­dred times a year, teach­ing four hours a day. He is named the UN Ambas­sador for Aging. Five nights a week he smears the white paint over his face, draws in the red bud at the cen­ter of his lips, fol­lows the line of his eye­lid with a black pen­cil. And then takes to the stage, his side­burns frayed, his hair dyed chest­nut and combed for­ward, look­ing like a toupee.

His body is as elas­tic as ever, but the old suit of Bip hangs loose on him now. Beneath the whitened jaw­line is a bag­gy, sinewy neck. With each con­tor­tion of his face, the white paint reveals deep lines. At the end of his show, he folds in a deep bow and the knobs of his spine show above the low cut of Bip’s Bre­ton top.

Relat­ed Con­tent:

Édith Piaf’s Mov­ing Per­for­mance of ‘La Vie en Rose’ on French TV, 1954

David Bowie Launch­es His Act­ing Career in the Avant-Garde Play Pier­rot in Turquoise (1967)

Klaus Nomi: The Bril­liant Per­for­mance of a Dying Man

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. In col­lege, she earned a hun­dred dol­lars for appear­ing as a mime before a con­ven­tion of hun­gover glass­ware sales­men, an expe­ri­ence briefly recalled in her mem­oir, Job Hop­per. Fol­low her @AyunHalliday

 

The Life & Times of Buckminster Fuller’s Geodesic Dome: A Documentary

In the ear­ly 20th cen­tu­ry, the vision­ary inven­tor Buck­min­ster Fuller start­ed look­ing for ways to improve human shel­ter by:

  • Apply­ing mod­ern tech­no­log­i­cal know-how to shel­ter con­struc­tion.
  • Mak­ing shel­ter more com­fort­able and effi­cient.
  • Mak­ing shel­ter more eco­nom­i­cal­ly avail­able to a greater num­ber of peo­ple.

And what he came up with (read more here) was the “geo­des­ic” dome.” This dome held appeal for two main rea­sons: 1.) its sur­face would be “omni­tri­an­gu­lat­ed,” mean­ing built out of small tri­an­gles, which would give the over­all struc­ture unpar­al­leled strength. And 2.) domes by their very nature enclose the great­est vol­ume for the least sur­face area, which makes them very effi­cient.

Fuller devel­oped the math­e­mat­ics for the geo­des­ic dome and helped make it an archi­tec­tur­al real­i­ty. You can find instances where these domes served as audi­to­ri­ums, weath­er obser­va­to­ries, and stor­age facil­i­ties in the US and Cana­da. And then above, you watch a doc­u­men­tary called A Nec­es­sary Ruin: The Sto­ry of Buck­min­ster Fuller and the Union Tank Car DomeShot by Evan Math­er in 2010, the doc­u­men­tary tells the sto­ry of the dome built in Baton Rouge, LA in 1958. At 384 feet in diam­e­ter, the Union Tank Car Dome was the world’s largest free-span struc­ture then in exis­tence. Math­er’s doc­u­men­tary includes ” inter­views with archi­tects, engi­neers, preser­va­tion­ists, media, and artists; ani­mat­ed sequences demon­strat­ing the oper­a­tion of the facil­i­ty; and hun­dreds of rare pho­tographs and video seg­ments tak­en dur­ing the dome’s con­struc­tion, decline, and demo­li­tion.” It was fund­ed by a grant from the Gra­ham Foun­da­tion for Advanced Stud­ies in the Fine Arts, and you can now find it our col­lec­tion of Free Doc­u­men­taries, a sub­set of our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Vis­it handcraftedfilms.com for more info on Math­er’s film and/or to pur­chase the DVD.

Relat­ed Con­tent

Every­thing I Know: 42 Hours of Buck­min­ster Fuller’s Vision­ary Lec­tures Free Online (1975)

Watch an Ani­mat­ed Buck­min­ster Fuller Tell Studs Terkel All About “the Geo­des­ic Life”

Bet­ter Liv­ing Through Buck­min­ster Fuller’s Utopi­an Designs: Revis­it the Dymax­ion Car, House, and Map

Bertrand Rus­sell & Buck­min­ster Fuller on Why We Should Work Less, and Live & Learn More

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Portland, the City in Cinema: See the City of Roses as it Appears in 20 Different Films

Last year, I post­ed about The City in Cin­e­ma, my series of video essays explor­ing cities as revealed and re-imag­ined by the films set in them — or rather, at that time, about one city in par­tic­u­lar: Los Ange­les, birth­place of Hol­ly­wood cin­e­ma and end­less­ly fas­ci­nat­ing urban phe­nom­e­non in its own right. But ever since I first began the project, I knew I’d want to extend it to oth­er cities. When first I stepped beyond Los Ange­les with The City in Cin­e­ma, I stepped into the city I’ve long con­sid­ered my favorite to vis­it in Amer­i­ca.

And what city, exact­ly, would that be? “Port­land, Ore­gon: one of the nation’s most beau­ti­ful cities, with Mount Hood ris­ing in the dis­tance, majes­tic, serene, white with eter­nal snow,” a “city of wide streets, mod­ern build­ings” whose cit­i­zens “attend many fine church­es” and live in “beau­ti­ful homes,” a city where “in the soft cli­mate, gar­dens grow lush and green through­out the year” with ros­es “every­where in pro­fu­sion,” a “fam­i­ly town, a good place to bring up chil­dren.” Or so, in any case, goes the open­ing of Port­land Exposé, a 1957 true-crime moral­i­ty play, one of the very first films to use Port­land as a set­ting, and the one that opens my lat­est long-form video essay, Port­land, the City in Cin­e­ma.

At that time not much more than a small-to-medi­um-sized town in the woods, Port­land claims only a scant cin­e­mat­ic his­to­ry up through the 1970s. But every Port­land movie that came out then, such as the CBS nuclear-strike drama­ti­za­tion A Day Called X and the bohemi­an land-use satire Prop­er­ty, boasts its own sort of inter­est. And then, in the 1980s, emerges Gus Van Sant, unques­tion­ably the fore­most Port­land auteur of his gen­er­a­tion. His black-and-white debut fea­ture Mala Noche, which deals humor­ous­ly with themes of homo­sex­u­al­i­ty on Port­land’s for­mer Skid Row (now the thor­ough­ly gen­tri­fied Pearl Dis­trict) drew the Hol­ly­wood atten­tion that would ulti­mate­ly get him mak­ing main­stream fea­tures like Good Will Hunt­ing and Milk.

But Van Sant has, in par­al­lel, led anoth­er career as a thor­ough­ly inde­pen­dent film­mak­er, and one who shoots most of those thor­ough­ly inde­pen­dent films in Port­land. That track of Van San­t’s work has led to such for­mi­da­ble Port­land movies, cen­tral to a project like this, as Drug­store Cow­boy, My Own Pri­vate Ida­ho, and Para­noid Park. Dur­ing the 1990s, the time of the “Indiewood” boom in Amer­i­ca, oth­er film­mak­ers dis­cov­ered Port­land’s poten­tial as a rich and under­used urban set­ting: Annette Hay­wood-Carter for her adap­ta­tion of Joyce Car­ol Oates’ nov­el Fox­fire, for instance, or Jake Kas­dan for his uncon­ven­tion­al detec­tive sto­ry and black roman­tic com­e­dy Zero Effect.

Albert Pyun, per­haps the last great B‑movie auteur, also came to Port­land of the 1990s for his Andrew Dice Clay vehi­cle Brain Smash­er… a Love Sto­ry. And not much lat­er, the city host­ed the likes of Body of Evi­dence, a high­ly unerot­ic erot­ic thriller star­ring Willem Dafoe and Madon­na. But it, too, reveals the the city’s poten­tial (or poten­tial for mis­use) as a set­ting, as does the more recent Untrace­able, a bland com­pro­mise between tech­no-thriller and tor­ture hor­ror that at least had the mon­ey to shoot Port­land from some impres­sive angles.

As the city of Port­land has devel­oped in a way appre­ci­at­ed by urban­ists for its com­pact down­town, use­ful tran­sit sys­tem, most­ly well-exe­cut­ed archi­tec­tur­al preser­va­tion, and over­all “smart” growth (by Amer­i­can stan­dards, any­way), the cin­e­ma of Port­land has devel­oped in a way appre­ci­at­ed by crit­ics. The 21st cen­tu­ry has so far seen such well-craft­ed, thought­ful Port­land pic­tures as Kel­ly Reichardt’s Old Joy and Wendy and Lucy, Aaron Katz’s Dance Par­ty USA and Cold Weath­er, and Matt McCormick­’s Some Days Are Bet­ter than Oth­ers. But if Port­land, the City in Cin­e­ma remains, in its cur­rent ver­sion, the defin­i­tive exam­i­na­tion of the cin­e­ma of Port­land, I’ll be ter­ri­bly dis­ap­point­ed. I intend it in part as an appre­ci­a­tion of the Port­land movies already made, cer­tain­ly, but in larg­er part as a call for more Port­land movies in the future.

Relat­ed Con­tent:

The Mak­ing of Drug­store Cow­boy, Gus Van Sant’s First Major Film (1989)

The City in Cin­e­ma Mini-Doc­u­men­taries Reveal the Los Ange­les of Blade Run­ner, Her, Dri­ve, Repo Man, and More

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­maand the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Terry Gilliam on the Difference Between Kubrick & Spielberg: Kubrick Makes You Think, Spielberg Wraps Everything Up with Neat Little Bows

Fit­ting, I sup­pose, that the only cre­ative meet­ing of the minds between two of the twen­ti­eth century’s best-known film direc­tors took place on a project about the prob­lem of non­hu­man intel­li­gence and the dan­ger­ous excess­es of human inge­nu­ity. For both Stan­ley Kubrick and Steven Spiel­berg, these were con­flicts rich with inher­ent dra­mat­ic pos­si­bil­i­ty. One of the many impor­tant dif­fer­ences between their approach­es, how­ev­er, is a stark one. As many crit­ics of AI: Arti­fi­cial Intel­li­gence—the film Kubrick had in devel­op­ment since the 70s, then hand­ed off to Spiel­berg before he died—have point­ed out, Kubrick mined con­flict for philo­soph­i­cal insights that can leave view­ers intrigu­ing­ly puz­zled, if emo­tion­al­ly chilled; Spiel­berg push­es his dra­ma for max­i­mum emo­tion­al impact, which either warms audi­ences’ hearts or turns their stom­achs, depend­ing on their dis­po­si­tion.

In the lat­ter camp, we can firm­ly place Mon­ty Python alum­nus and cult direc­tor Ter­ry Gilliam. In the short clip at the top of the post, Gilliam expli­cates “the main dif­fer­ence” as he sees it between Spiel­berg and Kubrick. Spielberg’s films are “com­fort­ing,” they “give you answers, always, the films are… answers, and I don’t they’re very clever answers.” Kubrick’s movies, on the oth­er hand, always leave us with unan­swer­able questions—riddles that linger indef­i­nite­ly and that no one view­er can sat­is­fac­to­ri­ly solve. So says Gilliam, an infa­mous­ly quixot­ic direc­tor whose pur­suit of a vision unique­ly his own has always trumped any com­mer­cial appeal his work might have. Most suc­cess­ful films, he argues, “tie things up in neat lit­tle bows.” For Gilliam, this is a car­di­nal sin: “the Kubricks of this world, and the great film­mak­ers, make you go home and think about it.” Cer­tain­ly every fan of Kubrick will admit as much—as will those who don’t like his films, often for the very same rea­sons.

To make his point, Gilliam quotes Kubrick him­self, who issued an inci­sive cri­tique of Spielberg’s Nazi dra­ma Schindler’s List, say­ing that the movie “is about suc­cess. The Holo­caust was about failure”—the “com­plete fail­ure,” Gilliam adds, “of civ­i­liza­tion.” Not a sub­ject one can, or should, even attempt to spin pos­i­tive­ly, one would think. As an exam­ple of a Kubrick film that leaves us with an epis­te­mo­log­i­cal and emo­tion­al vor­tex, Gilliam cites the arti­fi­cial intel­li­gence pic­ture the great direc­tor did fin­ish, 2001: A Space Odyssey. To see in action how these two direc­tors’ approach­es great­ly diverge, watch the end­ings of both Schindler’s List and 2001, above. Of course the genre and sub­ject mat­ter couldn’t be more different—but that aside, you’ll note that nei­ther could Kubrick and Spielberg’s visu­al lan­guages and cin­e­mat­ic atti­tudes, in any of their films.

Despite this vast divide—between Spielberg’s “neat lit­tle bows” and Kubrick’s headtrips—it might be argued that their one col­lab­o­ra­tion, albeit a posthu­mous one for Kubrick, shows them work­ing more close­ly togeth­er than seems pos­si­ble. Or so argues Noel Mur­ray in a fas­ci­nat­ing crit­i­cal take on AI, a film that per­haps deserves greater appre­ci­a­tion as an “unnerv­ing,” exis­ten­tial­ist, and Kubrick-ian turn for Spiel­berg, that mas­ter of hap­py end­ings.

Relat­ed Con­tent:

Ter­ry Gilliam Reveals the Secrets of Mon­ty Python Ani­ma­tions: A 1974 How-To Guide

Stan­ley Kubrick’s Rare 1965 Inter­view with The New York­er

In 1968, Stan­ley Kubrick Makes Pre­dic­tions for 2001: Human­i­ty Will Con­quer Old Age, Watch 3D TV & Learn Ger­man in 20 Min­utes

Auschwitz Cap­tured in Haunt­ing Drone Footage (and a New Short Film by Steven Spiel­berg & Meryl Streep)

 

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

William S. Burroughs Reads His Sarcastic “Thanksgiving Prayer” in a 1988 Film By Gus Van Sant

Hav­ing moved to Korea a cou­ple weeks ago, I won’t have the chance to par­take this year in the beloved insti­tu­tion of Amer­i­can cul­ture known as Thanks­giv­ing. (Korea has its own Thanks­giv­ing, but it hap­pened two months ago.) Maybe you live in the Unit­ed States and thus almost cer­tain­ly have a Thanks­giv­ing din­ner of some kind, big or small, com­ing soon. Or maybe you, like me, live else­where in the world, and thus in a place with­out the same tra­di­tion. Either way, you can sure­ly par­take this Thanks­giv­ing in the beloved insti­tu­tion of Amer­i­can cul­ture known as the work of William S. Bur­roughs.

Here we have a short film of Bur­roughs, best known as the author of a body of con­tro­ver­sial and exper­i­men­tal lit­er­a­ture, includ­ing books like Junky and Naked Lunch, shot by Gus Van Sant, best known as the direc­tor of films like Good Will Hunt­ingMy Own Pri­vate Ida­ho, and Drug­store Cow­boy, the last of which includes a mem­o­rable appear­ance by Bur­roughs him­self.

It cap­tures Bur­roughs read­ing his poem “Thanks­giv­ing Day, Nov. 28, 1986,” also known as his “Thanks­giv­ing Prayer.” Van Sant shot it two Thanks­giv­ings after that one, in 1988, the year before Drug­store Cow­boy (and six years after adapt­ing Bur­rough’s sto­ry “The Dis­ci­pline of D.E.” into an ear­ly short film).

Bur­roughs, a life­long crit­ic of Amer­i­ca, fills his prayer with bit­ter­ly sar­cas­tic “thanks” for things like “a con­ti­nent to despoil and poi­son,” “Indi­ans to pro­vide a mod­icum of chal­lenge and dan­ger,” “the KKK,” and “Pro­hi­bi­tion and the war against drugs” (about which his char­ac­ter in Drug­store Cow­boy had some par­tic­u­lar­ly choice words). He ends by express­ing iron­ic, Great Gats­by-quot­ing grat­i­tude for “the last and great­est betray­al of the last and great­est of human dreams.”

Like him — like most every­body — I have my own, if less deep-seat­ed, frus­tra­tions with our home­land, and per­haps in leav­ing I sub­con­scious­ly emu­lat­ed his stretch­es of expa­tri­atism in Mex­i­co, Eng­land, France, and Moroc­co. But I sin­cere­ly doubt that I’ve had my last Thanks­giv­ing on U.S. soil; for all its fail­ings, Amer­i­ca remains too inter­est­ing to stay away from entire­ly. After all, what oth­er coun­try could pos­si­bly pro­duce a writer, a per­son­al­i­ty, or a crit­ic like William S. Bur­roughs?

Relat­ed Con­tent:

The Mak­ing of Drug­store Cow­boy, Gus Van Sant’s First Major Film (1989)

William S. Bur­roughs Teach­es a Free Course on Cre­ative Read­ing and Writ­ing (1979)

The Dis­ci­pline of D.E.: Gus Van Sant Adapts a Sto­ry by William S. Bur­roughs

William S. Bur­roughs Reads His First Nov­el, Junky

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­maand the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Buster Keaton: The Wonderful Gags of the Founding Father of Visual Comedy

Tony Zhou’s video essay series, Every Frame a Paint­ing, returns with “Buster Keaton: The Art of the Gag.” Although his series nev­er dis­ap­points, this par­tic­u­lar install­ment may be one of Tony’s best, tak­ing you inside the comedic gags of Buster Keaton, a found­ing father of visu­al com­e­dy. If you’ve ever found it hard to appre­ci­ate the artistry of film­mak­ers from the silent era, then you will def­i­nite­ly want to give this a watch. And once you’ve tak­en it all in, you’ll like­ly want to spend time with our pre­vi­ous post: The Gen­er­al, “Per­haps the Great­est Film Ever Made,” and 20 Oth­er Buster Keaton Clas­sics Free Online. Also don’t miss this col­lec­tion fea­tur­ing anoth­er found­ing father of visu­al com­e­dy: 65 Free Char­lie Chap­lin Films.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

The Art of Mak­ing Intel­li­gent Com­e­dy Movies: 8 Take-Aways from the Films of Edgar Wright

The Geo­met­ric Beau­ty of Aki­ra Kuro­sawa and Wes Anderson’s Films

The Film­mak­ing Craft of David Finch­er Demys­ti­fied in Two Video Essays

The Pow­er of Silent Movies, with The Artist­Di­rec­tor Michel Haz­anavi­cius

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Picasso Makes Wonderful Abstract Art

Pablo Picas­so, as you may know, pro­duced a fair few mem­o­rable works in his long life­time. He also came up with a num­ber of quotable quotes. “Every act of cre­ation is first an act of destruc­tion” has par­tic­u­lar­ly stuck with me, but one does won­der what an artist who thinks this way actu­al­ly does when he cre­ates — or, rather, when he first destroys, then cre­ates. Luck­i­ly for us, we can watch Picas­so in action, in vin­tage footage from sev­er­al dif­fer­ent films–first, at the top of the post, in a clip from 1950’s Vis­ite à Picas­so by Bel­gian artist and film­mak­er Paul Hae­saerts (which you can watch online: part onepart two).

In it, Picas­so paints on glass in front of the cam­era, thus enabling us to see the painter at work from, in some sense, the paint­ing’s per­spec­tive. Just above, you can watch anoth­er, sim­i­lar­ly filmed clip from Vis­ite à Picas­so.

Both of them show how Picas­so could, with­out much in the way of appar­ent advance plan­ning or thought, sim­ply begin cre­at­ing art, lit­er­al­ly at a stroke — on which would fol­low anoth­er stroke, and anoth­er, and anoth­er. “Action is the foun­da­tion­al key to all suc­cess,” he once said, words even more wide­ly applic­a­ble than the obser­va­tion about cre­ation as destruc­tion, and here we can see his actions becom­ing art before our eyes.

It also hap­pens in the clip above, though this time cap­tured from a more stan­dard over-the-shoul­der per­spec­tive. “The pur­pose of art is wash­ing the dust of dai­ly life off our souls,” Picas­so also said, and one sens­es some­thing of that ablu­tion­ary rit­u­al (and not just because of how lit­tle cloth­ing the man has cho­sen to wear) in the footage below, where­in he lays down lines on a can­vas the size of an entire wall. It comes from Hen­ri-Georges Clouzot’s 1956 doc­u­men­tary The Mys­tery of Picas­so, which offers a wealth of close looks at Picas­so’s process.

You can watch the film online here, or see a few Picas­so paint­ings come togeth­er in time-lapse in the trail­er above. “The paint­ings cre­at­ed by Picas­so in this film can­not be seen any­where else,” the crawl at the end of the trail­er informs us. “They were destroyed upon com­ple­tion of the film.” So it seems that at least some acts of cre­ation, for Picas­so him­self, not only began with an act of destruc­tion, but end­ed with one too.

Relat­ed Con­tent:

Vin­tage Footage of Picas­so and Jack­son Pol­lock Paint­ing … Through Glass

Watch Icon­ic Artists at Work: Rare Videos of Picas­so, Matisse, Kandin­sky, Renoir, Mon­et, Pol­lock & More

Guer­ni­ca: Alain Resnais’ Haunt­ing Film on Picasso’s Paint­ing & the Crimes of the Span­ish Civ­il War

The Post­cards That Picas­so Illus­trat­ed and Sent to Jean Cocteau, Apol­li­naire & Gertrude Stein

Behold Pablo Picasso’s Illus­tra­tions of Balzac’s Short Sto­ry “The Hid­den Mas­ter­piece” (1931)

Pablo Picasso’s Ten­der Illus­tra­tions For Aristo­phanes’ Lysis­tra­ta (1934)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­maand the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Rita Hayworth, 1940s Hollywood Icon, Dances Disco to the Tune of The Bee Gees Stayin’ Alive: A Mashup

Disco’s been dead for decades, yet dis­co bash­ing nev­er seems to go out of style. The sleazy fash­ions, the soul­less music, the lumpen­pro­le­tari­at stream­ing ‘cross bridge and tun­nel to shake their sweaty, poly­ester-clad booties like cut rate Tra­voltas… it’s over, and yet it isn’t.

But even the most sav­age­ly anti-dis­co rock­er should allow that its lead prac­ti­tion­ers were pos­sessed of a cer­tain glam­our and grace, their high­ly refined dance moves exe­cut­ed with the pre­ci­sion of Fred Astaire.

It’s a point a Ger­man film buff known on YouTube as “et7waage1” dri­ves home by set­ting a mix of screen siren Rita Hay­worth’s most mem­o­rable dance scenes from the ‘40s and ‘50s to one of disco’s best known anthems, ’ “Stayin’ Alive.”

It’s easy to imag­ine Rita and any of her co-stars (includ­ing Astaire) would have part­ed the crowds at Brooklyn’s leg­endary 2001 Odyssey, the scene of Sat­ur­day Night Fever’s famous light­ed Plex­i­glass floor. Her cel­e­brat­ed stems are well suit­ed to the demands of dis­co, even when her twirly skirt is trad­ed in for pjs and fuzzy slip­pers or a dowdy turn-of-the-cen­tu­ry swim­ming cos­tume.

Here, for comparison’s sake are the stars of Sat­ur­day Night Fever, John Tra­vol­ta and Karen Lynn Gomey, cut­ting the rug, urm, flash­ing floor in 1977 to the Bee Gees’ much more sedate “More Than a Woman.”

Hay­worth films fea­tured in the dis­co-scored revamp are:

“Down to Earth”: 0:00 / 1:03 / 2:46 / 4:20

“You’ll Nev­er Get Rich”: 0:14 / 0:24 / 0:28 / 0:46 / 2:35 / 3:16 / 3:49

“Tonight and Every Night”: 0:20 / 1:11 / 1:22 / 1:36 / 1:54 / 1:55

“Cov­er Girl”: 0:34 / 0:38 / 1:13 / 1:48 / 2:13 / 3:07 / 3:29 / 3:31 / 3:54 / 4:06 / 4:31

“You Were Nev­er Love­li­er”: 0:50 / 2:20 / 2:42 / 3:00 / 4:10 / 4:38

“Gil­da”: 1:17 / 2:04

“Miss Sadie Thomp­son”: 1:38 / 1:46 / 4:28

“My Gal Sal”: 1:42 / 3:23 / 3:35

“Pal Joey”: 2:00 / 3:20 / 3:41

“Affair in Trinidad”: 2:05 / 2:52 / 3:04

Relat­ed Con­tent:

Dis­co Saves Lives: Give CPR to the The Beat of Bee Gees “Stayin’ Alive”

The Ori­gins of Michael Jackson’s Moon­walk: Vin­tage Footage of Cab Cal­loway, Sam­my Davis Jr., Fred Astaire & More

James Brown Gives You Danc­ing Lessons: From The Funky Chick­en to The Booga­loo

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Her play, Fawn­book, is now play­ing New York City. Fol­low her @AyunHalliday

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