Watch John Malkovich Portray David Lynch and Lynch’s Famous Characters from Eraserhead, Blue Velvet, Twin Peaks & More

John Malkovich’s fil­mog­ra­phy includes not Wild at Heart but Places in the Heart, not Inland Empire but Empire of the Sun, not Mul­hol­land Dri­ve but Mul­hol­land Falls. This respect­ed actor, in short, has nev­er appeared in a David Lynch film, but he recent­ly demon­strat­ed that he could have starred in all of them — and can even por­tray the direc­tor him­self. In Psy­chogenic Fugue, Malkovich slips into a vari­ety of Lynchi­an per­sonas, from heroes like Eraser­head’s icon­i­cal­ly pil­lar-haired Hen­ry Spencer and Twin Peaks’ square­ly cof­fee-lov­ing Spe­cial Agent Dale Coop­er to vil­lains like Blue Vel­vet’s Frank Booth and Lost High­way’s Mys­tery Man, to even the Ladies Log and in the Radi­a­tor.

Those names, I assure film­go­ers not so up on their Lynch, will mean a great deal to fans, whether of the direc­tor or of the actor. Though both are Amer­i­can men of cin­e­ma, both of the same gen­er­a­tion, Lynch and Malkovich would at first appear to have lit­tle in com­mon: the for­mer, who’s made ten fea­tures in the past forty years, has spent his career div­ing deep­er and deep­er into stranger and more per­son­al (but ulti­mate­ly, some­how, acces­si­ble) psy­cho­log­i­cal waters, while the lat­ter, pro­lif­ic in his screen act­ing with almost 100 appear­ances to his cred­it, hops between huge­ly dis­parate per­son­al­i­ties, time peri­ods, and intel­lec­tu­al lev­els with­out seem­ing to break a sweat. But both of them do tend to attract the same descrip­tor: intense.

The ver­sa­tile Malkovich also knows what it means to look inside him­self, hav­ing starred in Spike Jonze’s Being John Malkovich, which famous­ly includes a scene where every human being has turned into a ver­sion of John Malkovich. This minute-long trail­er for Psy­chogenic Fugue may remind you of that unfor­get­table view­ing expe­ri­ence, but if you want the full, twen­ty-minute ver­sion, it comes with only a ten-dol­lar dona­tion (accom­pa­nied by more good­ies at high­er dona­tion lev­els) to the David Lynch Foun­da­tion, which you can make at playinglynch.com. The fact that the mon­ey won’t go to fund anoth­er Lynch fea­ture may dis­ap­point some, but at least if he even­tu­al­ly decides to make a not just psy­cho­log­i­cal­ly but lit­er­al­ly auto­bi­o­graph­i­cal film, he’ll know exact­ly who to cast in the lead.

via Wel­come to Twin Peaks

Relat­ed Con­tent:

Hear John Malkovich Read Plato’s “Alle­go­ry of the Cave,” Set to Music Mixed by Ric Ocasek, Yoko Ono & Sean Lennon, OMD & More

Hear John Malkovich Read From Break­fast of Cham­pi­ons, Then Hear Kurt Von­negut Do the Same

David Lynch Directs a Mini-Sea­son of Twin Peaks in the Form of Japan­ese Cof­fee Com­mer­cials

A Young David Lynch Talks About Eraser­head in One of His First Record­ed Inter­views (1979)

David Lynch’s Sur­re­al Com­mer­cials

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Charlie Chaplin Finds Comedy Even in the Brutality of WWI: A Scene from Shoulder Arms (1918)


A friend of the Roman poet Mar­tial once asked him why he went to watch lions devour slaves at the Col­i­se­um. “These are my times,” replied Mar­tial, “and I must know them.” Not every Roman enjoyed such bru­tal spec­ta­cles, and Mar­tial him­self per­haps least of all, but he regard­ed it as a duty as an observ­er and inter­preter not to spare him­self the awful sight that pleased so many of his fel­low cit­i­zens. Char­lie Chap­lin, too, knew his times, as evi­denced by pic­tures like 1936’s Mod­ern Times, which made light of indus­tri­al cap­i­tal­ism, and The Great Dic­ta­tor, his sharp 1940 satire of Nazism and fas­cism.

But the hor­rors of the pre­vi­ous World War gave him mate­r­i­al too, as you can see in this scene from the 1918 silent com­e­dy Shoul­der Arms, above: “There have been learned dis­cus­sions as to whether Chap­lin’s com­e­dy is low or high, artis­tic or crude,” said the con­tem­po­rary New York Times review of the film, Chap­lin’s most pop­u­lar to date, “but no one can deny that when he imper­son­ates a screen fool he is fun­ny.”

His screen fool, in this case, has enlist­ed in the “awk­ward squad,” and though boot camp gives him a hard time, the prat­falls he goes through when sent off to Europe even­tu­al­ly lead him to win the Great War almost sin­gle­hand­ed­ly. Alas, as with most of Chap­lin’s hap­less pro­tag­o­nists, his moment of tri­umph van­ish­es even more quick­ly than it came, and at the time of its pre­miere the real war still had weeks to go.

Before mak­ing the movie, Chap­lin him­self had doubts about the poten­tial for humor in the blood­i­est con­flict in the his­to­ry of mankind, but he must have ulti­mate­ly under­stood what all the most astute come­di­ans do: that com­e­dy and tragedy have always gone hand-in-hand. “Say­ing some­thing is too ter­ri­ble to joke about is like say­ing a dis­ease is to ter­ri­ble to try to cure,” as the par­tic­u­lar­ly astute Louis C.K. recent­ly put it — a man of our own comedic and trag­ic times, and one who cer­tain­ly knows them as well as Chap­lin knew his.

Find 65 Free Char­lie Chap­lin Films Online in our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

via Red­dit

Relat­ed Con­tent:

Char­lie Chap­lin Gets Strapped into a Dystopi­an “Rube Gold­berg Machine,” a Fright­ful Com­men­tary on Mod­ern Cap­i­tal­ism

Char­lie Chap­lin Does Cocaine and Saves the Day in Mod­ern Times (1936)

Chap­lin Meets Incep­tion: The Final Speech of The Great Dic­ta­tor

When Char­lie Chap­lin Entered a Chap­lin Look-Alike Con­test and Came in 20th Place

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Akira Kurosawa’s Advice to Aspiring Filmmakers: Write, Write, Write and Read

We should all learn from the best, and in the domain of cin­e­ma, that means study­ing under mas­ters like Aki­ra Kuro­sawa. Though now near­ly twen­ty years gone, the Japan­ese film­mak­er known as “the Emper­or” left behind not just one of the most impres­sive bod­ies of direc­to­r­i­al work in exis­tence — RashomonSev­en Samu­raiThrone of BloodRan, and much else besides — but a gen­er­ous quan­ti­ty of words. In addi­tion to the volu­mi­nous mate­ri­als relat­ed to the films them­selves, he wrote the book Some­thing Like an Auto­bi­og­ra­phy, gave in-depth inter­views, and offered film­mak­ing advice to estab­lished col­leagues and young aspi­rants alike.

“If you gen­uine­ly want to make films,” Kuro­sawa tells the next gen­er­a­tion of direc­tors in the clip above, “then write screen­plays. All you need to write a script is paper and a pen­cil. It’s only through writ­ing scripts that you learn specifics about the struc­ture of film and what cin­e­ma is.”

This brings to mind the sto­ry of how, long unable to find fund­ing for Kage­musha, he wrote and re-wrote its screen­play, then, still unable to go into pro­duc­tion, paint­ed the entire film, shot by shot. Such per­sis­tence requires no lit­tle strength of patience and dis­ci­pline, the very kind one builds through rig­or­ous writ­ing prac­tice. Kuro­sawa quotes Balzac: “The most essen­tial and nec­es­sary thing is the for­bear­ance to face the dull task of writ­ing one word at a time.”

Take it one word at a time: appar­ent­ly cre­ators as osten­si­bly dif­fer­ent as Balzac, Kuro­sawa, and Stephen King agree on how to han­dle the writ­ing process. And to write, Kuro­sawa adds, you must read. “Young peo­ple today don’t read books,” he says, echo­ing an oft-heard com­plaint. “It’s impor­tant that they at least do a cer­tain amount of read­ing. Unless you have a rich reserve with­in, you can’t cre­ate any­thing. Mem­o­ry is the source of your cre­ation. Whether it’s from read­ing or from your own real-life expe­ri­ence, you can’t cre­ate unless you have some­thing inside your­self.” Or, as Wern­er Her­zog more recent­ly put it: “Read, read, read, read, read, read, read, read, read… read, read… read.” But per Kuro­sawa, don’t for­get to write — and when the writ­ing gets tough, do any­thing but give up.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Aki­ra Kurosawa’s List of His 100 Favorite Movies

Aki­ra Kuro­sawa & Gabriel Gar­cía Márquez Talk About Film­mak­ing (and Nuclear Bombs) in Six Hour Inter­view

Aki­ra Kuro­sawa to Ing­mar Bergman: “A Human Is Not Real­ly Capa­ble of Cre­at­ing Real­ly Good Works Until He Reach­es 80”

Aki­ra Kuro­sawa Paint­ed the Sto­ry­boards For Scenes in His Epic Films: Com­pare Can­vas to Cel­lu­loid

How Aki­ra Kuro­sawa Used Move­ment to Tell His Sto­ries: A Video Essay

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

An Animated David Lynch Explains Where He Gets His Ideas

“Where do you get your ideas?” Every artist dreads hav­ing to answer that most com­mon of all ques­tions. Well, every artist with the excep­tion of David Lynch. The direc­tor of such mod­ern cin­e­mat­ic qua­si-night­mares as Eraser­headBlue Vel­vet, and Mul­hol­land Dri­ve will glad­ly explain exact­ly where he gets his ideas: from his own con­scious­ness, “the TV in your mind.”

He’ll also glad­ly explain how he gets them by, not to mix the metaphor too much, using the folksy terms of fish­ing: “Ideas are like fish. If you want to catch lit­tle fish, you can stay in the shal­low water. But if you want to catch the big fish, you’ve got to go deep­er.” And to bait the hook with? Why, bits of oth­er ideas. Those words come from his 2006 book Catch­ing the Big Fish: Med­i­ta­tion, Con­scious­ness, and Cre­ativ­i­ty, a slim vol­ume on this and that which gets into some detail about his use of Tran­scen­den­tal Med­i­ta­tion as a kind of fish­ing pole to reel those espe­cial­ly com­pelling ideas in from one’s con­scious­ness. 

A cou­ple of years after that, Lynch sat down with The Atlantic to talk about his spe­cial brand of cre­ativ­i­ty (as dis­tinct from his spe­cial brand of cof­fee, no doubt also a fuel for thought). They’ve just recent­ly ani­mat­ed his remarks to make the short video above, a visu­al­iza­tion of his idea-get­ting process­es, includ­ing day­dream­ing, trav­el­ing, and look­ing into a pud­dle in the gut­ter.

“I always say it’s like there’s a man in anoth­er room with the whole film togeth­er, but they’re in puz­zle parts,” says Lynch as hands chop a fish into frames of cel­lu­loid. “He’s flip­ping one piece at a time into me. At first it’s very abstract; I don’t have a clue. More pieces come, more ideas are caught. It starts form­ing a thing. And then one day, there it is. In a way, there’s no orig­i­nal ideas. It’s just the ideas that you caught.”

The ideas Lynch has caught have become, among oth­er things, some of the most mem­o­rable films of the late 20th cen­tu­ry — and, accord­ing to last mon­th’s BBC poll, the best film of the 21st cen­tu­ry so far. What’s more, he claims not to have suf­fered for them, illus­trat­ing his argu­ment of suf­fer­ing as anti­thet­i­cal to cre­ativ­i­ty with an imag­i­nary sce­nario of a diar­rhea-afflict­ed Van Gogh. As for what part of his con­scious­ness he fished that image out of, per­haps we’d rather not know.

Relat­ed Con­tent:

David Lynch Explains Where His Ideas Come From

Pat­ti Smith and David Lynch Talk About the Source of Their Ideas & Cre­ative Inspi­ra­tion

David Lynch Explains How Med­i­ta­tion Enhances Our Cre­ativ­i­ty

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities and cul­ture. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, the crowd­fund­ed jour­nal­ism project Where Is the City of the Future?, and the Los Ange­les Review of Books’ Korea Blog. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Build Your Own Miniature Sets from Hayao Miyazaki’s Beloved Films: My Neighbor Totoro, Kiki’s Delivery Service & More

In the Shin­to­ism from which Hayao Miyazaki’s films lib­er­al­ly draw, the worlds of nature and spir­it are not mutu­al­ly exclu­sive. “Shrine Shin­to,” write James Boyd and Tet­suya Nishimu­ra at The Jour­nal of Reli­gion and Film, “under­stands the whole of life, includ­ing both humans and nature, as cre­ative and life giv­ing. A gen­er­a­tive, imma­nent force har­mo­nious­ly per­vades the whole phe­nom­e­nal world.” But to expe­ri­ence this pow­er “requires an aes­thet­i­cal­ly pure and cheer­ful heart/mind, an emo­tion­al, men­tal and voli­tion­al con­di­tion that is not eas­i­ly attained.” In My Neigh­bor Totoro, for exam­ple, Miyaza­ki helps to induce this state in us with long slice-of-life pas­sages that move like gen­tle breezes through tall grass­es and trees. In the apoc­a­lyp­tic sci-fi Nau­si­caä of the Val­ley of the Wind, the title char­ac­ter her­self takes on the task of har­mo­nious­ly rec­on­cil­ing man, nature, and mutant insect.

I would argue that Miyazaki’s films are not sole­ly enter­tain­ments, but means by which we can expe­ri­ence “an aes­thet­i­cal­ly pure and cheer­ful” heart and mind. And although he has retired, we can relive those films “over and over again,” as The Creator’s Project writes, not only by watch­ing them, but by build­ing minia­ture sets from them, as you see rep­re­sent­ed here. See My Neigh­bor Totoro’s old, rus­tic house in the for­est—where Sat­su­ki and Mei come to terms with their mother’s ill­ness while befriend­ing the local nature spirits—get assem­bled at the top of the post. And just above, see the town of Koriko from Kiki’s Deliv­ery Ser­vice take shape, a place that becomes trans­formed by mag­ic, just as Kiki does by her sor­ties into the for­est.

These kits, made by the Japan­ese paper craft com­pa­ny Sankei, are “ready to be assem­bled and glued togeth­er, cre­at­ing your own mini movie set,” The Creator’s Project notes. Pre­vi­ous mod­els include Totoro and his two small com­pan­ions, above, and the bak­ery from Kiki; anoth­er kit recre­ates the desert­ed mag­i­cal town Chi­hi­ro and her par­ents stum­ble upon in Spir­it­ed Away. The kits don’t come cheap—each one costs around $100—and they take time and skill to assem­ble, as you see in these videos. But like so many of the impor­tant acts in Miyazaki’s films—and like the act of watch­ing those films themselves—we might think of assem­bling these mod­els as rit­u­als of patience and devo­tion to aes­thet­ic habits of mind that slow us down and gen­tly nudge us to seek har­mo­ny and con­nec­tion.

via The Creator’s Project

Relat­ed Con­tent:

The Simp­sons Pay Won­der­ful Trib­ute to the Ani­me of Hayao Miyaza­ki

Hayao Miyazaki’s Beloved Char­ac­ters Reimag­ined in the Style of 19th-Cen­tu­ry Wood­block Prints

Soft­ware Used by Hayao Miyazaki’s Ani­ma­tion Stu­dio Becomes Open Source & Free to Down­load

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

“Evil Mickey Mouse” Invades Japan in a 1934 Japanese Anime Propaganda Film

Before the Japan­ese fell com­plete­ly, one-hun­dred per­cent in love with any­thing and every­thing Dis­ney (I mean, seri­ous­ly, they love it), Mick­ey Mouse rep­re­sent­ed some­thing com­plete­ly dif­fer­ent: Pure Amer­i­can impe­ri­al­ist evil.

At least he does in this 1934 ani­mat­ed pro­pa­gan­da car­toon Omochabako series dai san wa: Ehon senkya-hyaku­san­ja-rokunen (Toy­box Series 3: Pic­ture Book 1936) by Komat­suza­wa Hajime. It’s a con­vo­lut­ed title, but pret­ty sim­ple in plot. An island of cute crit­ters (includ­ing one Felix the Cat clone) is attacked from the air by an army of Mick­ey Mous­es (Mick­ey Mice?) rid­ing bats and assist­ed by croc­o­diles and snakes that act like machine guns. The fright­ened crea­tures call on the heroes of Japan­ese sto­ry­books and folk leg­ends to help them, from Momo­taro (“Peach Boy”) and Kin­taro (“Gold­en Boy”) to Issun-boshi (“One Inch Boy”) and Benkei, a war­rior monk, to send Mick­ey pack­ing. The not-so-sub­tle mes­sage: Mick­ey Mouse may be your hero, Amer­i­ca, but our char­ac­ters are old­er, more numer­ous, and way more beloved. Our pop cul­ture is old­er than yours!

Iron­i­cal­ly, the film is ani­mat­ed in the style of Amer­i­can mas­ters Walt Dis­ney, Ub Iwerks, and Max Fleis­ch­er, with its boun­cy char­ac­ter loops and elas­tic meta­mor­phoses.

Though made in 1934, it is set in 1936, which might tie (accord­ing to this site) into the expi­ra­tion of a naval treaty between the Unit­ed States and Japan on that date. The Japan­ese attack on Pearl Har­bor was a full sev­en years off, but clear­ly ten­sions were run­ning high even then, as both the West and Japan had their eyes on Asia and the South Pacif­ic.

Also of note is the trope of char­ac­ters com­ing alive from a sto­ry­book, as this was a favorite sub­ject in sev­er­al Warn­er Bros. car­toons that would come out a few years lat­er (and which we’ve cov­ered.)

And final­ly to clar­i­fy Mickey’s fate at the end of the film: the old man with the box is a Rip Van Win­kle char­ac­ter, and in Japan­ese folk­lore he is made old by the con­tents of a box he’s been told not to open. Vio­lence is not van­quished with vio­lence at the end of this car­toon, but with mag­ic and deri­sive laugh­ter fol­lowed by a song. In the real world, things would not end so eas­i­ly.

Relat­ed Con­tent:

Don­ald Duck’s Bad Nazi Dream and Four Oth­er Dis­ney Pro­pa­gan­da Car­toons from World War II

Dr. Seuss’ World War II Pro­pa­gan­da Films: Your Job in Ger­many (1945) and Our Job in Japan (1946)

“The Duck­ta­tors”: Loony Tunes Turns Ani­ma­tion into Wartime Pro­pa­gan­da (1942)

 

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the artist inter­view-based FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

Watch the Surrealist Glass Harmonica, the Only Animated Film Ever Banned by Soviet Censors (1968)

The Sovi­et Union’s repres­sive state cen­sor­ship went to absurd lengths to con­trol what its cit­i­zens read, viewed, and lis­tened to, such as the almost com­i­cal removal of purged for­mer com­rades from pho­tographs dur­ing Stalin’s reign. When it came to aes­thet­ics, Stal­in­ism most­ly purged more avant-garde ten­den­cies from the arts and lit­er­a­ture in favor of didac­tic Social­ist Real­ism. Even dur­ing the rel­a­tive­ly loose peri­od of the Khrushchev/Brezhnev Thaw in the 60s, sev­er­al artists were sub­ject to “severe cen­sor­ship” by the Par­ty, writes Keti Chukhrov at Red Thread, for their “’abuse’ of mod­ernist, abstract and for­mal­ist meth­ods.”

But one oft-exper­i­men­tal art form thrived through­out the exis­tence of the Sovi­et Union and its vary­ing degrees of state con­trol: ani­ma­tion. “Despite cen­sor­ship and pres­sure from the Com­mu­nist gov­ern­ment to adhere to cer­tain Social­ist ideals,” writes Pol­ly Dela Rosa in a short his­to­ry, “Russ­ian ani­ma­tion is incred­i­bly diverse and elo­quent.”

Many ani­mat­ed Sovi­et films were express­ly made for pro­pa­gan­da purposes—such as the very first Sovi­et ani­ma­tion, Dzi­ga Vertov’s Sovi­et Toys, below, from 1924. But even these dis­play a range of tech­ni­cal vir­tu­os­i­ty com­bined with dar­ing styl­is­tic exper­i­ments, as you can see in this io9 com­pi­la­tion. Ani­mat­ed films also served “as a pow­er­ful tool for enter­tain­ment,” notes film schol­ar Bir­git Beumers, with ani­ma­tors, “large­ly trained as design­ers and illus­tra­tors… drawn upon to com­pete with the Dis­ney out­put.”

Through­out the 20th cen­tu­ry, a wide range of films made it past the cen­sors and reached large audi­ences on cin­e­ma and tele­vi­sion screens, includ­ing many based on West­ern lit­er­a­ture. All of them did so, in fact, but one, the only ani­mat­ed film in Sovi­et his­to­ry to face a ban: Andrei Khrzhanovsky’s The Glass Har­mon­i­ca, at the top, a 1968 “satire on bureau­cra­cy.” At the time of its release, the Thaw had encour­aged “a cre­ative renais­sance” in Russ­ian ani­ma­tion, writes Dan­ger­ous Minds, and the film’s sur­re­al­ist aesthetic—drawn from the paint­ings of De Chiri­co, Magritte, Grosz, Bruegel, and Bosch (and reach­ing “pro­to-Python-esque heights towards the end”)—testifies to that.

At first glance, one would think The Glass Har­mon­i­ca would fit right into the long tra­di­tion of Sovi­et pro­pa­gan­da films begun by Ver­tov. As the open­ing titles state, it aims to show the “bound­less greed, police ter­ror, [and] the iso­la­tion and bru­tal­iza­tion of humans in mod­ern bour­geois soci­ety.” And yet, the film offend­ed cen­sors due to what the Euro­pean Film Phil­har­mon­ic Insti­tute calls “its con­tro­ver­sial por­tray­al of the rela­tion­ship between gov­ern­men­tal author­i­ty and the artist.” There’s more than a lit­tle irony in the fact that the only ful­ly cen­sored Sovi­et ani­ma­tion is a film itself about cen­sor­ship.

The cen­tral char­ac­ter is a musi­cian who incurs the dis­plea­sure of an expres­sion­less man in black, ruler of the cold, gray world of the film. In addi­tion to its “col­lage of var­i­ous styles and a trib­ute to Euro­pean painting”—which itself may have irked censors—the score by Alfred Schnit­tke “push­es sound to dis­turb­ing lim­its, demand­ing extreme range and tech­nique from the instru­ments.” (Fans of sur­re­al­ist ani­ma­tion may be remind­ed of 1973’s French sci-fi film, Fan­tas­tic Plan­et.) Although Khrzhanovsky’s film rep­re­sents the effec­tive begin­ning and end of sur­re­al­ist ani­ma­tion in the Sovi­et Union, only released after per­e­stroi­ka, it stands, as you’ll see above, as a bril­liant­ly real­ized exam­ple of the form.

The Glass Har­mon­i­ca will be added to our list of Ani­ma­tions, a sub­set of our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Sovi­et Ani­ma­tions of Ray Brad­bury Sto­ries: ‘Here There Be Tygers’ & ‘There Will Come Soft Rain’

Watch Dzi­ga Vertov’s Unset­tling Sovi­et Toys: The First Sovi­et Ani­mat­ed Movie Ever (1924)

Watch Inter­plan­e­tary Rev­o­lu­tion (1924): The Most Bizarre Sovi­et Ani­mat­ed Pro­pa­gan­da Film You’ll Ever See

The Bizarre, Sur­viv­ing Scene from the 1933 Sovi­et Ani­ma­tion Based on a Pushkin Tale and a Shostakovich Score

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Ukulele Orchestra Performs Ennio Morricone’s Iconic Western Theme Song, “The Good, The Bad and The Ugly.” And It’s Pretty Brilliant.

Last week, Josh Jones high­light­ed for you a free five-hour playlist fea­tur­ing Ennio Morricone’s Scores for Clas­sic West­ern Films. Even if you’re not deeply famil­iar with Morricone’s body of work, you’ve almost cer­tain­ly heard the theme to The Good, the Bad & the Ugly–the icon­ic 1966 Spaghet­ti west­ern direct­ed by Ser­gio Leone. Open­ing with the imme­di­ate­ly rec­og­niz­able two-note melody that sounds like “the howl of a coy­ote,” the theme was orig­i­nal­ly record­ed with the help of the Unione Musicisti di Roma orches­tra.

Above, you can watch anoth­er orches­tra, The Ukulele Orches­tra of Great Britain, pay homage to Morricone’s clas­sic theme. Described by The Guardian as “a cultish British insti­tu­tion” known for its expert­ly played cov­ers of Kate Bush’s “Wuther­ing Heights” and Nirvana’s “Smells Like Teen Spir­it,” the Ukulele Orches­tra group scored its biggest hit with this per­for­mance. It’s an out­take from the DVD Anar­chy in the Ukulele, which you can pur­chase through The Ukulele Orches­tra of Great Britain’s web­site. Enjoy.

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Relat­ed Con­tent:

Hear 5 Hours of Ennio Morricone’s Scores for Clas­sic West­ern Films: From Ser­gio Leone’s Spaghet­ti West­erns to Tarantino’sThe Hate­ful Eight

George Har­ri­son Explains Why Every­one Should Play the Ukulele, With Words and Music

Jake Shimabukuro Plays “Bohemi­an Rhap­sody” on the Uke

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Open Culture was founded by Dan Colman.