Japanese Designer Creates Free Template for an Anti-Virus Face Shield: Download, and Then Use a Printer, Paper & Scissors

A few years ago we fea­tured the Japan­ese art of chindōgu, or the inven­tion of amus­ing­ly “use­less” inven­tions. The chindōgu canon includes such simul­ta­ne­ous­ly sen­si­ble and non­sen­si­cal objects as minia­ture toe­cap umbrel­las (to keep one’s shoes dry in the rain) and chop­sticks fit­ted with minia­ture fans (to cool down ramen noo­dles before con­sump­tion). Today we present a Japan­ese inven­tion that may at first glance look chindōgu-like, but would nev­er qual­i­fy due to its sim­plic­i­ty and sheer use­ful­ness: an anti-virus face shield that any­one can make in three easy steps. After you’ve down­loaded the tem­plate, all you need is a print­er, paper, scis­sors, and some kind of clear plas­tic sheet.

“Health­care work­ers around the world are putting their lives on the line to fight COVID-19 but their bat­tle con­tin­ues to be fought uphill as a short­age of med­ical sup­plies threat­ens to dis­rupt an already over­whelmed sys­tem,” writes Spoon & Tam­ago’s John­ny Wald­man. We’ve all read of the lack of neces­si­ties like face masks and ven­ti­la­tors in some of the most afflict­ed coun­tries, and in such places hav­ing access to face shields could make a real dif­fer­ence in the num­ber of lives saved.

“Face shields are typ­i­cal­ly made with mul­ti­ple parts and would be dif­fi­cult to cre­ate and assem­ble at home,” Wald­man notes. “But Toku­jin Yoshioka’s bril­liant idea sim­pli­fies the design great­ly, allow­ing it to be held in place with ordi­nary eye­wear.” Best known as an artist and design­er, Yosh­io­ka has made his name cre­at­ing strik­ing sculp­tures, instal­la­tions, works of archi­tec­ture, and many oth­er objects besides.

Yosh­io­ka even designed the torch for the 2020 Sum­mer Olympics in Tokyo, shaped like a Japan­ese cher­ry blos­som and made with the same alu­minum extru­sion tech­nol­o­gy used to man­u­fac­ture the coun­try’s equal­ly icon­ic bul­let trains. Clear­ly the coro­n­avirus-caused post­pone­ment of the games has­n’t got Yosh­io­ka too down to con­tin­ue pur­su­ing his call­ing. “I am grate­ful to the brave and ded­i­cat­ed health­care work­ers for fight­ing the con­ta­gious dis­ease,” he writes in the note accom­pa­ny­ing the video at the top of the post that shows you how to make and wear his face shield. As you can see, it’s made to be worn with glass­es, so the non-bespec­ta­cled will need to stick with oth­er forms of pro­tec­tion against the virus — or take the oppor­tu­ni­ty to order some fash­ion­able frames of the kind that all the best design­ers seem to be wear­ing these days.

via Spoon and Tam­a­go

Relat­ed Con­tent:

Watch “Coro­n­avirus Out­break: What You Need to Know,” and the 24-Lec­ture Course “An Intro­duc­tion to Infec­tious Dis­eases,” Both Free from The Great Cours­es

Inter­ac­tive Web Site Tracks the Glob­al Spread of the Coro­n­avirus: Cre­at­ed and Sup­port­ed by Johns Hop­kins

Why Fight­ing the Coro­n­avirus Depends on You

The 10 Com­mand­ments of Chindōgu, the Japan­ese Art of Cre­at­ing Unusu­al­ly Use­less Inven­tions

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

The Amazing Artistry & Ingenuity of the Furniture Enjoyed by 18th Century Aristocrats

What­ev­er did peo­ple do with them­selves all day before social media and stream­ing video? Before TV, film, and radio? If you were most peo­ple in Europe, before var­i­ous rev­o­lu­tions, you worked from dawn to dusk and col­lapsed in bed, with rare hol­i­days to break up the monot­o­ny.

But if you were an aris­to­crat, you not only had the plea­sures of juicy gos­sip, live­ly cor­re­spon­dence, and bawdy nov­els to look for­ward to, but you might also—just as mil­lions do now—encounter such plea­sures while gam­ing.

The gam­ing tech­nol­o­gy of the time was all hand­craft­ed, and said aris­to­crats might find them­selves trad­ing wicked barbs while seat­ed around the height of tech above, a table that unfolds a series of leaves to reveal a felt sur­face for card games, a board for chess or check­ers, and a leather writ­ing sur­face that offers the option of a bookrest, for prop­ping up a scan­dalous book of verse.

If you think that’s impres­sive, the table hasn’t fin­ished yet. It fur­ther opens into a backgam­mon board, with slid­ing lids reveal­ing com­part­ments for game pieces. Then, the whole thing folds back to its size as a small side table, with detach­able legs that can be stored inside it for easy portage.

The ani­mat­ed video of the ulti­mate 18th cen­tu­ry gam­ing sys­tem at the top comes to us from the Met­ro­pol­i­tan Muse­um of Art, demon­strat­ing a piece in their col­lec­tion designed by Ger­man cab­i­net­mak­er David Roent­gen that “once graced the inti­mate inte­ri­or of an aris­to­crat­ic Euro­pean home.” Not to be out­done, the Get­ty Muse­um brings us the 3D ani­ma­tion above of an 18th-cen­tu­ry French mechan­i­cal table, with intri­cate work­ings designed by Jean-François Oeben.

“An afflu­ent lady might spend hours at a fash­ion­able table, engaged in leisure or work,” notes a com­pan­ion video above. It illus­trates the point with a pair of ghost­ly ani­mat­ed hands com­pos­ing a let­ter on the table’s silk writ­ing sur­face.

One can imag­ine these hands spilling the ink while open­ing juniper-scent­ed draw­ers, and prop­ping up the book stand; los­ing their place in a book while search­ing through com­part­ments, ear­ly forms of scrolling or open­ing mul­ti­ple tabs.

We may now car­ry mechan­i­cal tables in our pock­ets and right­ly think of gam­ing sys­tems as por­tals to oth­er worlds, but there’s no deny­ing that these bespoke ances­tors of our devices offered plen­ty of oppor­tu­ni­ty for pleas­ant dis­trac­tion.

Relat­ed Con­tent:

How Ladies & Gen­tle­men Got Dressed in the 18th Cen­tu­ry: It Was a Pret­ty Involved Process

The Sights & Sounds of 18th Cen­tu­ry Paris Get Recre­at­ed with 3D Audio and Ani­ma­tion

Restora­tion and 18th Cen­tu­ry Poet­ry: From Dry­den to Wordsworth (Free Course) 

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

How a Philip Glass Opera Gets Made: An Inside Look

Most fever dreams require very lit­tle pre-plan­ning and coor­di­na­tion. All it takes is the flu and a pil­low, and per­haps a shot of Ny-Quil.

A fever dream on the order of com­pos­er Philip Glass’ 1984 opera, Akhnat­en, is a horse of an entire­ly dif­fer­ent col­or, as “How An Opera Gets Made,” above, makes clear.

For those in the per­form­ing arts, the rev­e­la­tions of this eye­pop­ping Vox video will come as no sur­prise, though the for­mi­da­ble resources of New York City’s Met­ro­pol­i­tan Opera, where the piece was recent­ly restaged by direc­tor Phe­lim McDer­mott, may be cause for envy.

The cos­tumes!

The wigs!

The set!

The orches­tra!

The jug­glers!

… wait, jug­glers?

Yes, a dozen, whose care­ful­ly coor­di­nat­ed efforts pro­vide a coun­ter­point to the styl­ized slow motion pace the rest of the cast main­tains for the dura­tion of the three and half hour long show.

This max­i­mal­ist approach to min­i­mal­ist mod­ern opera has proved a hit, though the New York Times’ crit­ic Antho­ny Tom­masi­ni opined that he could have done with less jug­gling…

We pre­sume every­one gets that bring­ing an opera to the stage involves many more depart­ments, steps, and heavy labor than can be squeezed into a 10-minute video.

Per­haps the biggest sur­prise await­ing the unini­ti­at­ed is the play­ful off­stage man­ner of Antho­ny Roth Costan­zo, the supreme­ly gift­ed coun­tertenor in the title role. As the pharaoh who reduced ancient Egypt’s pan­theon to a sin­gle god, Atenaka the sun, he makes his first entrance com­plete­ly nude, head shaved, flecked in gold, fac­ing the audi­ence for the entire­ty of his four-minute descent down a 12-step stair­case.

(One step the video does­n’t touch on is the work­out reg­i­men he embarked on in prepa­ra­tion for his nude debut, a 6‑day-a-week com­mit­ment that inspired him to found one of the first Amer­i­can busi­ness­es to offer fit­ness buffs train­ing ses­sions using Elec­tri­cal Mus­cle Stim­u­la­tion.)

His ded­i­ca­tion to his craft is obvi­ous­ly extra­or­di­nary. It has to be for him to han­dle the score’s demand­ing arpeg­gios and intri­cate rep­e­ti­tions, notably the six-minute seg­ment whose only lyric is “ah.” His breath con­trol on that sec­tion earns high praise from his long­time vocal coach Joan Pate­naude-Yarnell.

But—and this will come as a shock to those of us whose con­cept of male opera stars is informed near­ly exclu­sive­ly by Bugs Bun­ny car­toons and the late Luciano Pavarot­ti—his out­sized tal­ent does not seem to be reflect­ed in out­sized self-regard.

He treats view­ers to a self-dep­re­cat­ing peek inside the Met’s wig room while clad in a decid­ed­ly anti-pri­mo uomo sweat­shirt, game­ly dons his sty­ro­foam khep­resh for close range inspec­tion, and cracks him­self up by high-fiv­ing his own pharaon­ic image in the lob­by.

There’s incred­i­ble light­ness to this being.

As such, he may be more effec­tive at attract­ing a new gen­er­a­tion of admir­ers to the art form than any dis­counts or pre-show mix­er for patrons 35-and-under.

For fur­ther insights into how this musi­cal sausage got made, have a gan­der at the Met­ro­pol­i­tan Opera’s pre-pro­duc­tion videos and read star Antho­ny Roth Costanzo’s essay in the Guardian.

Relat­ed Con­tent:

Is Opera Part of Pop Cul­ture? Pret­ty Much Pop #15 with Sean Spyres

Watch Klaus Nomi Debut His New Wave Vaude­ville Show: The Birth of the Opera-Singing Space Alien (1978)

Hear the High­est Note Sung in the 137-Year His­to­ry of the Met­ro­pol­i­tan Opera

Hear Singers from the Met­ro­pol­i­tan Opera Record Their Voic­es on Tra­di­tion­al Wax Cylin­ders

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, Jan­u­ary 6 when her month­ly book-based vari­ety show, Necro­mancers of the Pub­lic Domain cel­e­brates New York: The Nation’s Metrop­o­lis (1921). Fol­low her @AyunHalliday.

You Can Sleep in an Edward Hopper Painting at the Virginia Museum of Fine Arts: Is This the Next New Museum Trend?

Let’s pre­tend our Fairy Art Moth­er is grant­i­ng one wish—to spend the night inside the paint­ing of your choice.

What paint­ing will we each choose, and why?

Will you sleep out in the open, undis­turbed by lions, a la Rousseau’s The Sleep­ing Gyp­sy?

Or expe­ri­ence the volup­tuous dreams of Fred­er­ic Leighton’s Flam­ing June?

Paul Gauguin’s por­trait of his son, Clo­vis presents a tan­ta­liz­ing prospect for those of us who haven’t slept like a baby in decades…

The Night­mare by Herny Fuseli should chime with Goth­ic sen­si­bil­i­ties…

And it’s a fair­ly safe bet that some of us will select Edward Hop­per’s West­ern Motel, at the top of this post, if only because we heard the Vir­ginia Muse­um of Fine Arts was accept­ing dou­ble occu­pan­cy book­ings for an extreme­ly faith­ful fac­sim­i­le, as part of its Edward Hop­per and the Amer­i­can Hotel exhi­bi­tion.

Alas, if unsur­pris­ing­ly, the Hop­per Hotel Expe­ri­ence, with mini golf and a curat­ed tour, sold out quick­ly, with prices rang­ing from $150 to $500 for an off-hours stay.

Tick­et-hold­ing vis­i­tors can still peer in at the room any time the exhib­it is open to the pub­lic, but it’s after hours when the Insta­gram­ming kicks into high gear.

What guest could resist the temp­ta­tion to strike a pose amid the vin­tage lug­gage and (blue­tooth-enabled) wood pan­eled radio, fill­ing in for the 1957 painting’s lone fig­ure, an icon­ic Hop­per woman in a bur­gundy dress?

The Art Insti­tute of Chica­go notes that she is sin­gu­lar among Hopper’s sub­jects, in that she appears to be gaz­ing direct­ly at the view­er.

But as per the Yale Uni­ver­si­ty Art Gallery, from which West­ern Motel is on loan:

The woman star­ing across the room does not seem to see us; the pen­sive­ness of her stare and her tense pos­ture accen­tu­ate the sense of some impend­ing event. She appears to be wait­ing: the lug­gage is packed, the room is devoid of per­son­al objects, the bed is made, and a car is parked out­side the win­dow.

Hope­ful­ly, those lucky enough to have secured a book­ing will have per­fect­ed the pose in the mir­ror at home pri­or to arrival. This “motel” is a bit of a stage set, in that guests must leave the paint­ing to access the pub­lic bath­room that con­sti­tutes the facil­i­ties.

(No word on whether the theme extends to a paper “san­i­tized for your pro­tec­tion” band across the toi­let, but there’s no show­er and a secu­ri­ty offi­cer is sta­tioned out­side the room for the dura­tion of each stay.)

The pop­u­lar­i­ty of this once-in-a-life­time exhib­it tie-in may spark oth­er muse­ums to fol­low suit.

The Art Insti­tute of Chica­go start­ed the trend in 2016 with a painstak­ing recre­ation of Vin­cent Van Gogh’s room at Arles, which it list­ed on Air BnB for $10/night.

Think of all the fun we could have if the bed­rooms of art his­to­ry opened to us…

Dog lovers could get cozy in Andrew Wyeth’s Mas­ter Bed­room.

Delacroix’s The Death of Sar­dana­palus (1827) would require some­thing more than dou­ble occu­pan­cy for prop­er Insta­gram­ming.

Piero del­la Francesca’s The Dream of Con­stan­tine might elic­it impres­sive mes­sages from the sub-con­science

Tuber­cu­lo­sis noth­with­stand­ing, Aubrey Beardsley’s Self Por­trait in Bed is rife with pos­si­bil­i­ties.

Or skip the cul­tur­al fore­play and head straight for the NSFW plea­sures of The French Bed, a la Rembrandt’s etch­ing.

Edward Hop­per and the Amer­i­can Hotel will be trav­el­ing to the Indi­anapo­lis Muse­um of Art at New­fields in June 2020.

Relat­ed Con­tent:

Take a Jour­ney Inside Vin­cent Van Gogh’s Paint­ings with a New Dig­i­tal Exhi­bi­tion

How Edward Hop­per “Sto­ry­board­ed” His Icon­ic Paint­ing Nighthawks

60-Sec­ond Intro­duc­tions to 12 Ground­break­ing Artists: Matisse, Dalí, Duchamp, Hop­per, Pol­lock, Rothko & More

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, Decem­ber 9 when her month­ly book-based vari­ety show, Necro­mancers of the Pub­lic Domain cel­e­brates Dennison’s Christ­mas Book (1921). Fol­low her @AyunHalliday.

Download Hellvetica, a Font that Makes the Elegant Spacing of Helvetica Look as Ugly as Possible

Among typog­ra­phy enthu­si­asts, all non-con­trar­i­ans love Hel­veti­ca. Some, like film­mak­er Gary Hus­twit and New York sub­way map cre­ator Mas­si­mo Vignel­li, even made a doc­u­men­tary about it. Cre­at­ed by Swiss graph­ic design­er Max Miedinger with Haas Type Foundry pres­i­dent Eduard Hoff­mann and first intro­duced in 1957, Hel­veti­ca still stands as a visu­al def­i­n­i­tion of not just mod­ernism but moder­ni­ty itself. That owes in part to its clean, unam­bigu­ous lines, and also to its use of space: as all the afore­men­tioned typog­ra­phy enthu­si­asts will have noticed, Hel­veti­ca leaves lit­tle room between its let­ters, which imbues text writ­ten in the font with a cer­tain solid­i­ty. No won­der it so often appears, more than half a cen­tu­ry after its debut, on the sig­nage of pub­lic insti­tu­tions as well as on the pro­mo­tion of prod­ucts that live or die by the osten­si­ble time­less­ness of their designs.

But as times change, so must even near-per­fect fonts: hence Hel­veti­ca Now. “Four years ago, our Ger­man office [was] kick­ing around the idea of cre­at­ing a new ver­sion of Hel­veti­ca,” Charles Nix, type direc­tor at Hel­veti­ca-rights-hold­er Mono­type tells The Verge. “They had iden­ti­fied a short laun­dry list of things that would be bet­ter.” What short­com­ings they found arose from the fact that the font had been designed for an ana­log age of opti­cal print­ing, and “when we went dig­i­tal, a lot of that nuance of opti­cal siz­ing sort of washed away.” Ulti­mate­ly, the project was less about updat­ing Hel­veti­ca than restor­ing char­ac­ters lost in its adap­ta­tion to dig­i­tal, includ­ing “the straight-legged cap­i­tal ‘R,’ sin­gle-sto­ry low­er­case ‘a,’ low­er­case ‘u’ with­out a trail­ing serif, a low­er­case ‘t’ with­out a tail­ing stroke on the bot­tom right, a beard­less ‘g,’ some round­ed punc­tu­a­tion.”

The devel­op­ment of Hel­veti­ca Now also neces­si­tat­ed a close look at all the ver­sions of Hel­veti­ca so far devel­oped (the most notable major revi­sion being Neue Hel­veti­ca, released in 1983) and adapt­ing their best char­ac­ter­is­tics for an age of screens. Few of those char­ac­ter­is­tics demand­ed more atten­tion than the spac­ing — or to use the typo­graph­i­cal term, the kern­ing. But how­ev­er aston­ish­ing a show­case it may be, Hel­veti­ca Now does­n’t dri­ve home the impor­tance of the art of kern­ing in as vis­cer­al a man­ner as anoth­er new type­face: Hel­l­veti­ca, designed by New York cre­ative direc­tors Zack Roif and Matthew Wood­ward. Much painstak­ing labor has also gone into Hel­l­veti­ca’s kern­ing, but not to make it as beau­ti­ful as pos­si­ble: on the con­trary, Roif and Woodard have tak­en Hel­veti­ca and kerned it for max­i­mum ugli­ness.

The Verge’s Jon Porter describes Hel­l­veti­ca as “a self-aware Com­ic Sans with kern­ing that’s some­how much much worse.” If that most hat­ed Win­dows font has­n’t been enough to inflict psy­cho­log­i­cal dis­tur­bance on the design­ers in your life, you can head to Hel­l­veti­ca’s offi­cial site and “expe­ri­ence it in all its uneven, gap­py glo­ry.” Roif and Woodard have made Hel­l­veti­ca free to use, some­thing that cer­tain­ly can’t be said of any gen­uine ver­sion of Hel­veti­ca. In fact, the sheer cost of licens­ing that most mod­ern of all fonts has, in recent years, pushed even the for­mer­ly Hel­veti­ca-using likes of Apple, Google, and IBM to come up with their own type­faces instead — all of which, telling­ly, resem­ble Hel­veti­ca. We can con­sid­er them all weapons in the life of a design­er, which, as Vignel­li put it, “is a life of fight. Fight against the ugli­ness.” Hap­py down­load­ing

Relat­ed Con­tent:

Com­ic Sans Turns 25: Graph­ic Design­er Vin­cent Connare Explains Why He Cre­at­ed the Most Hat­ed Font in the World

The His­to­ry of Typog­ra­phy Told in Five Ani­mat­ed Min­utes

Design­er Mas­si­mo Vignel­li Revis­its and Defends His Icon­ic 1972 New York City Sub­way Map

Van Gogh’s Ugli­est Mas­ter­piece: A Break Down of His Late, Great Paint­ing, The Night Café (1888)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Comic Sans Turns 25: Graphic Designer Vincent Connare Explains Why He Created the Most Hated Font in the World

What we write reveals who we are, but so, and often more clear­ly, does how we write. And in an age when hand­writ­ing has giv­en way to typ­ing, how we write has much to do with which font we use. Many of us play it safe, rarely stray­ing from the realm of twelve-point Times New Roman hyper­nor­mal­i­ty, but even there “type is a voice; its very qual­i­ties and char­ac­ter­is­tics com­mu­ni­cate to read­ers a mean­ing beyond mere syn­tax.” That obser­va­tion comes from the Ban Com­ic Sans Man­i­festo, drawn up two decades ago by graph­ic design­ers Hol­ly and David Combs as a strike against the font that, 25 years after its cre­ation, remains a hate object of choice for the visu­al­ly lit­er­ate every­where.

“You don’t like that your cowork­er used me on that note about steal­ing her yogurt from the break room fridge?” asks Com­ic Sans itself, ven­tril­o­quized in McSweeney’s by Mike Lach­er. “You don’t like that I’m all over your sister-in-law’s blog? You don’t like that I’m on the sign for that new Thai place? You think I’m pedes­tri­an and tacky?” Well, tough: “Peo­ple love me. Why? Because I’m fun. I’m the life of the par­ty. I bring lev­i­ty to any sit­u­a­tion. Need to soft­en the blow of a harsh mes­sage about restroom eti­quette? SLAM. There I am. Need to spice up the direc­tions to your grad­u­a­tion par­ty? WHAM. There again. Need to con­vey your fun-lov­ing, approach­able nature on your busi­ness’ web­site? SMACK.”

In the Great Big Sto­ry video above, Com­ic Sans cre­ator Vin­cent Connare tells his side of the sto­ry. While employed at Microsoft in the ear­ly 1990s, he saw a pro­to­type ver­sion of Microsoft Bob, a kind of add-on to the Win­dows inter­face designed for max­i­mum user friend­li­ness. It fea­tured onscreen ani­mal char­ac­ters that spoke in speech bub­bles, but the words in those speech bub­bles appeared in what was every­one’s default font. When it hit him that “dogs don’t talk in Times New Roman,” Connare, a graph­ic-nov­el fan, got to work on a type­face for the speech bub­bles mod­eled on the let­ter­ing by John Costan­za in The Dark Knight Returns and by Dave Gib­bons in Watch­men.

Com­ic Sans did­n’t make it into Microsoft Bob, it did make it into a some­what more suc­cess­ful Microsoft prod­uct: Win­dows 95, which David Kadavy at Design for Hack­ers calls “the first oper­at­ing sys­tem to real­ly hit it big. Just as com­put­ers were start­ing to pop up in near­ly every home in Amer­i­ca, Win­dows 95 was find­ing itself installed on all of those com­put­ers, and with it, the font Com­ic Sans. So now, near­ly every man, woman, child, and bake sale orga­niz­er find them­selves armed with pub­lish­ing pow­er unlike civ­i­liza­tion had ever seen; and few of them real­ly had any design sense.” Then came the inter­net boom, which meant that “instead of fly­ers post­ed in break rooms, Com­ic Sans was show­ing up on web­sites, and even as the default font for many people’s emails. Now, any one per­son could write a mes­sage that could poten­tial­ly be read by mil­lions, in Com­ic Sans.”

What makes Com­ic Sans so reviled? Kadavy points to sev­er­al rea­sons hav­ing to do with typo­graph­i­cal aes­thet­ics, includ­ing awk­ward weight dis­tri­b­u­tion (“weight” being the thick­ness of its lines) and poor let­ter­fit (mean­ing that its let­ters don’t, or can’t, sit well next to each oth­er). But the prob­lem most of us notice is that “Com­ic Sans isn’t used as intend­ed”: A type­face meant only for speech bub­bles in Microsoft Bob has some­how become one of the most pop­u­lar in the world, appear­ing unsuit­ably in every­thing from Cleve­land Cav­a­liers own­er Dan Gilbert’s open let­ter on the depar­ture of LeBron James to CERN’s announce­ment of evi­dence of the Hig­gs boson par­ti­cle to, just last month, a let­ter from Don­ald Trump’s lawyer’s to the House Intel­li­gence Com­mit­tee.

Through it all, Connare him­self — who has designed such rel­a­tive­ly respectable type­faces as Tre­buchet, and has famous­ly only used Com­ic Sans once, in a com­plaint let­ter to his cable com­pa­ny — has kept his sense of humor, as evi­denced by his talk enti­tled “Com­ic Sans Is the Best Font in the World.” Even the Combs’ move­ment has changed its name, if not with­out irony, into “Use Com­ic Sans.” Pieces mark­ing the font’s 25th anniver­sary include “Hat­ing Com­ic Sans Is Not a Per­son­al­i­ty” by The New York Times’ Emma Gold­berg and “In Bad Taste or Not, I’ll Keep My Com­ic Sans” by The Wash­ing­ton Post’s Joseph Epstein (pub­lished, entire­ly and coura­geous­ly, in Com­ic Sans). If you love the font, Connare often says, you don’t know much about typog­ra­phy, but if you hate it, “you should get anoth­er hob­by.” Besides, the sto­ry of Com­ic Sans also con­tains an impor­tant life les­son: “You have to do things that aren’t beau­ti­ful some­times.”

Relat­ed Con­tent:

The His­to­ry of Typog­ra­phy Told in Five Ani­mat­ed Min­utes

Down­load Icon­ic Nation­al Park Fonts: They’re Now Dig­i­tized & Free to Use

Learn Cal­lig­ra­phy from Lloyd Reynolds, the Teacher of Steve Jobs’ Own Famous­ly Inspir­ing Cal­lig­ra­phy Teacher

How to Write Like an Archi­tect: Short Primers on Writ­ing with the Neat, Clean Lines of a Design­er

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

A Collection of Vintage Fruit Crate Labels Offers a Voluptuous Vision of the Sunshine State

Ah, Flori­da… The Sun­shine State.

Tourists began flock­ing to it in earnest once the rail­roads expand­ed in the late 19th cen­tu­ry, drawn by visions of sun­set beach­es, grace­ful palms, and plump cit­rus fruit in a warm weath­er set­ting.

The fan­ta­sy gath­ered steam in the 1920s when cit­rus grow­ers began affix­ing col­or­ful labels to the fruit crates that shipped out over those same rail­road lines, seek­ing to dis­tin­guish them­selves from the com­pe­ti­tion with mem­o­rable visu­als.

These labels offered lovers of grape­fruit and oranges who were stuck in cold­er climes tan­ta­liz­ing glimpses of a dreamy land filled with Span­ish Moss and grace­ful long-legged birds. Words like “gold­en” and “sun­shine” sealed the deal.

(The real­i­ty of cit­rus pick­ing, then and now, is one of hard labor, usu­al­ly per­formed by under­paid, unskilled migrants.)

The State Library of Florida’s Flori­da Crate Label Col­lec­tion has amassed more than 600 exam­ples from the 1920s through the 1950s, many of which have been dig­i­tized and added to a search­able data­base.

While the major­i­ty of the labels ped­dle the sun­shine state mythos, oth­ers pay homage to grow­ers’ fam­i­ly mem­bers and pets.

Oth­ers like Kil­lar­ney Luck, UmpireSherlock’s Delight, and Watson’s Dream built brand iden­ti­ty by play­ing on the grove’s name or loca­tion, though one does won­der about the mod­els for the deli­cious­ly dour Kiss-Me label. Sib­lings, per­haps? Maybe the Kissim­mee Cit­rus Grow­ers Asso­ci­a­tion dis­ap­proved of the PDA their name seems so ripe for.

Native Amer­i­cans’ promi­nent rep­re­sen­ta­tion like­ly owed as much to the public’s fas­ci­na­tion with West­erns as to the state’s trib­al her­itage, evi­dent in the names of so many loca­tions, like Umatil­la and Immokalee, where cit­rus crops took root.

Mean­while, Mam­myAun­ty, and Dix­ieland brands relied on a stereo­typ­i­cal rep­re­sen­ta­tion of African-Amer­i­cans that had a proven track record with con­sumers of pan­cakes and Cream of Wheat.

The vibrant­ly illus­trat­ed crate labels were put on hold dur­ing World War II, when the bulk of the cit­rus crop was ear­marked for the mil­i­tary.

By the mid-50s, card­board box­es on which com­pa­ny names and logos could be print­ed direct­ly had become the indus­try stan­dard, rel­e­gat­ing crate labels to antique stores, swap meets, and flea mar­kets.

Begin your explo­ration of the Flori­da Crate Label Col­lec­tion here, brows­ing by imageplacecom­pa­ny, or brand name.

Via Kot­tke

Relat­ed Con­tent:

In 1886, the US Gov­ern­ment Com­mis­sioned 7,500 Water­col­or Paint­ings of Every Known Fruit in the World: Down­load Them in High Res­o­lu­tion

An Archive of 3,000 Vin­tage Cook­books Lets You Trav­el Back Through Culi­nary Time

Browse a Col­lec­tion of Over 83,500 Vin­tage Sewing Pat­terns

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, Novem­ber 4 when her month­ly book-based vari­ety show, Necro­mancers of the Pub­lic Domain cel­e­brates Louise Jor­dan Miln’s “Woo­ings and Wed­dings in Many Climes (1900). Fol­low her @AyunHalliday.

 

The Politics & Philosophy of the Bauhaus Design Movement: A Short Introduction

This year marks the cen­ten­ni­al of the Bauhaus, the Ger­man art-and-design school and move­ment whose influ­ence now makes itself felt all over the world. The clean lines and clar­i­ty of func­tion exhib­it­ed by Bauhaus build­ings, imagery, and objects — the very def­i­n­i­tion of what we still describe as “mod­ern” — appeal in a way that tran­scends not just time and space but cul­ture and tra­di­tion, and that’s just as the school’s founder Wal­ter Gropius intend­ed. A for­ward-look­ing utopi­an inter­na­tion­al­ist, Gropius seized the moment in the Ger­many left ruined by the First World War to make his ideals clear in the Bauhaus Man­i­festo: “Togeth­er let us call for, devise, and cre­ate the con­struc­tion of the future, com­pris­ing every­thing in one form,” he writes: “archi­tec­ture, sculp­ture and paint­ing.”

In about a dozen years, how­ev­er, a group with very lit­tle time for the Bauhaus project would sud­den­ly rise to promi­nence in Ger­many: the Nazi par­ty. “Their right-wing ide­ol­o­gy called for a return to tra­di­tion­al Ger­man val­ues,” says reporter Michael Tapp in the Quartz video above, “and their mes­sag­ing car­ried a type­face: Frak­tur.” Put forth by the nazis as the “true” Ger­man font, Frak­tur was “based on Goth­ic script that had been syn­ony­mous with the Ger­man nation­al iden­ti­ty for 800 years.” On the oth­er end of the ide­o­log­i­cal spec­trum, the Bauhaus cre­at­ed “a rad­i­cal new kind of typog­ra­phy,” which Muse­um of Mod­ern Art cura­tor Bar­ry Bergdoll describes as “polit­i­cal­ly charged”: “The Ger­mans are prob­a­bly the only users of the Roman alpha­bet who had giv­en type­script a nation­al­ist sense. To refuse it and redesign the alpha­bet com­plete­ly in the oppo­site direc­tion is to free it of these nation­al asso­ci­a­tions.”

The cul­ture of the Bauhaus also pro­voked pub­lic dis­com­fort: “Locals railed against the strange, androg­y­nous stu­dents, their for­eign mas­ters, their sur­re­al par­ties, and the house band that played jazz and Slav­ic folk music,” writes Dar­ran Ander­son at City­lab. “News­pa­pers and right-wing polit­i­cal par­ties cyn­i­cal­ly tapped into the oppo­si­tion and fueled it, inten­si­fy­ing its anti-Semi­tism and empha­siz­ing that the school was a cos­mopoli­tan threat to sup­posed nation­al puri­ty.” Gropius, for his part, “worked tire­less­ly to keep the school alive,” pre­vent­ing stu­dents from attend­ing protests and gath­er­ing up leaflets print­ed by fel­low Bauhaus instruc­tor Oskar Schlem­mer call­ing the school a “ral­ly­ing point for all those who, with faith in the future and will­ing­ness to storm the heav­ens, wish to build the cathe­dral of social­ism.” In their zeal to purge “degen­er­ate art,” the Nazis closed the Bauhaus’ Dessau school in 1932 and its Berlin branch the fol­low­ing year.

Though some of his fol­low­ers may have been fire­brands, Gropius him­self “was typ­i­cal­ly a mod­er­at­ing influ­ence,” writes Ander­son, “pre­fer­ring to achieve his social­ly con­scious pro­gres­sivism through design rather than pol­i­tics; cre­at­ing hous­ing for work­ers and safe, clean work­places filled with light and air (like the Fagus Fac­to­ry) rather than agi­tat­ing for them.” He also open­ly declared the apo­lit­i­cal nature of the Bauhaus ear­ly on, but his­to­ri­ans of the move­ment can still debate how apo­lit­i­cal it remained, dur­ing its life­time as well as in its last­ing effects. A 2009 MoMA exhi­bi­tion even drew atten­tion to the Bauhaus fig­ures who worked with the Nazis, most notably the painter and archi­tect Franz Ehrlich. But as Ander­son puts it, “there are many Bauhaus tales,” and togeth­er “they show not a sim­ple Bauhaus-ver­sus-the-Nazis dichoto­my but rather how, to vary­ing degrees of brav­ery and caprice, indi­vid­u­als try to sur­vive in the face of tyran­ny.”

Relat­ed Con­tent:

Watch Bauhaus World, a Free Doc­u­men­tary That Cel­e­brates the 100th Anniver­sary of Germany’s Leg­endary Art, Archi­tec­ture & Design School

How the Rad­i­cal Build­ings of the Bauhaus Rev­o­lu­tion­ized Archi­tec­ture: A Short Intro­duc­tion

The Bauhaus Book­shelf: Down­load Orig­i­nal Bauhaus Books, Jour­nals, Man­i­festos & Ads That Still Inspire Design­ers World­wide

An Oral His­to­ry of the Bauhaus: Hear Rare Inter­views (in Eng­lish) with Wal­ter Gropius, Lud­wig Mies van der Rohe & More

Bauhaus, Mod­ernism & Oth­er Design Move­ments Explained by New Ani­mat­ed Video Series

The Nazi’s Philis­tine Grudge Against Abstract Art and The “Degen­er­ate Art Exhi­bi­tion” of 1937

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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