Who Designed the 1980s Aesthetic?: Meet the Memphis Group, the Designers Who Created the 80s Iconic Look

For those who remem­ber the 1980s, it can feel like they nev­er left, so deeply ingrained have their designs become in the 21st cen­tu­ry. But where did those designs them­selves orig­i­nate? Vibrant, clash­ing col­ors and pat­terns, bub­bly shapes; “the geo­met­ric fig­ures of Art Deco,” writes Sara Barnes at My Mod­ern Met, “the col­or palette of Pop Art, and the 1950s kitsch” that inspired design­ers of all kinds came from a move­ment of artists who called them­selves the Mem­phis Group, after Bob Dylan’s “Stuck Inside of Mobile with the Mem­phis Blues Again,” a song “played on repeat dur­ing their first meet­ing” in a tiny Milan apart­ment. “I think you’d be hard-pressed to think of any oth­er design phe­nom­e­non that can be locat­ed as specif­i­cal­ly to a group of peo­ple,” says Yale Cen­ter of British Art’s Glenn Adam­son in the Vox explain­er above,

Found­ed in Decem­ber 1980 by design­er Ettore Sottsass — known for his red Olivet­ti Valen­tine type­writer — and sev­er­al like-mind­ed col­leagues, the move­ment made a delib­er­ate attempt to dis­rupt the aus­tere, clean lines of the 70s with work they described as “rad­i­cal, fun­ny, and out­ra­geous.” They flaunt­ed what had been con­sid­ered “good taste” with aban­don. Mem­phis design shows Bauhaus influ­ences — though it reject­ed the “strict, straight lines of mod­ernism,” notes Curbed. It taps the anar­chic spir­it of Dada, with­out the edgy, anar­chist pol­i­tics that drove that move­ment. It is main­ly char­ac­ter­ized by its use of lam­i­nate floor­ing mate­ri­als on tables and lamps and the “Bac­te­rio print,” the squig­gle design which Sottsass cre­at­ed in 1978 and which became “Memphis’s trade­mark pat­tern.”

Mem­phis design shared with mod­ernism anoth­er qual­i­ty ear­ly mod­ernists them­selves ful­ly embraced: “Noth­ing was com­mer­cial­ly suc­cess­ful at the time,” says Bar­bara Radice, Sottsass’s wid­ow and Mem­phis group his­to­ri­an. But David Bowie and Karl Lager­field were ear­ly adopters, and the group’s 80s work even­tu­al­ly made them stars. “We came from being nobod­ies,” says design­er Mar­tine Bedin. By 1984, they were cel­e­brat­ed by the city of Mem­phis, Ten­nessee and giv­en the key to the city. “They were wait­ing for us at the air­port with a band,” Bedin remem­bers. “It was com­plete­ly crazy.” The Mem­phis Group had offi­cial­ly changed the world of art, archi­tec­ture, and design. The fol­low­ing year, Sottsass left the group, and it for­mal­ly dis­band­ed in 1987, hav­ing left its mark for decades to come.

By the end of the 80s, Mem­phis’ look had become pop cul­ture wall­pa­per, inform­ing the sets, titles, and fash­ions of TV sta­ples like Saved by the Bell, which debuted in 1989. “Although their designs didn’t end up in people’s homes,” notes Vox — or at least not right away — “they inspired many design­ers work­ing in dif­fer­ent medi­ums.” Find out above how “every­thing from fash­ion to music videos became influ­enced” by the loud, play­ful visu­al vocab­u­lary of the Mem­phis Group artists, and learn more about the design­ers of “David Bowie’s favorite fur­ni­ture” here.

Relat­ed Con­tent: 

Meet the Mem­phis Group, the Bob Dylan-Inspired Design­ers of David Bowie’s Favorite Fur­ni­ture

The Ulti­mate 80s Med­ley: A Nos­tal­gia-Induc­ing Per­for­mance of A‑Ha, Tears for Fears, Depeche Mode, Peter Gabriel, Van Halen & More

Watch Bri­an Eno’s “Video Paint­ings,” Where 1980s TV Tech­nol­o­gy Meets Visu­al Art

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Design Thinking for the Greater Good: A Free Online Course from the University of Virginia

Design Think­ing for the Greater Good: Inno­va­tion in the Social Sec­tor shows how and why human-cen­tered design is a pow­er­ful tool. Offered by the Dar­d­en School of Busi­ness at the Uni­ver­si­ty of Vir­ginia, the course lets stu­dents “view design think­ing suc­cess sto­ries from around the world, in areas as diverse as gov­ern­ment, health care, and edu­ca­tion.” Through­out the course, stu­dents will “learn the tools, tech­niques and mind­set need­ed to use design think­ing to uncov­er new and cre­ative solu­tions in the social sec­tor.”

You can take Design Think­ing for the Greater Good for free by select­ing the audit option upon enrolling. If you want to take the course for a cer­tifi­cate, you will need to pay a fee.

Design Think­ing for the Greater Good has been added to our list of Free Busi­ness Cours­es, a sub­set of our col­lec­tion, 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

Relat­ed Con­tent  

A Brief His­to­ry of IDEO: A Short Doc­u­men­tary Takes You Inside the Design Firm That Changed the Way We Think about Design

The Smith­son­ian Design Muse­um Dig­i­tizes 200,000 Objects, Giv­ing You Access to 3,000 Years of Design Inno­va­tion & His­to­ry

The Let­ter­form Archive Launch­es a New Online Archive of Graph­ic Design, Fea­tur­ing 9,000 Hi-Fi Images

The Letterform Archive Launches a New Online Archive of Graphic Design, Featuring 9,000 Hi-Fi Images

An online design muse­um made by and for design­ers? The con­cept seems obvi­ous, but has tak­en decades in inter­net years for the real­i­ty to ful­ly emerge in the Let­ter­form Archive. Now that it has, we can see why. Good design may look sim­ple, but no one should be fooled into think­ing it’s easy. “After years of devel­op­ment and months of feed­back,” write the cre­ators of the Let­ter­form Archive online design muse­um, “we’re open­ing up the Online Archive to every­one. This project is a labor of love from every­one on our staff, and many gen­er­ous vol­un­teers, and we hope it pro­vides a source of beau­ti­ful dis­trac­tion and inspi­ra­tion to all who love let­ters.”

That’s let­ters as in fonts, not epis­tles, and there are thou­sands of them in the archive. But there are also thou­sands of pho­tographs, lith­o­graphs, silkscreens, etc. rep­re­sent­ing the height of mod­ern sim­plic­i­ty. This and oth­er uni­fy­ing threads run through the col­lec­tion of the Let­ter­form Archive, which offers “unprece­dent­ed access… with near­ly 1,500 objects and 9,000 hi-fi images.”

You’ll find in the Archive the sleek ele­gance of 1960s Olivet­ti cat­a­logs, the icon­ic mil­i­tan­cy of Emory Dou­glas’ designs for The Black Pan­ther news­pa­per, and the eeri­ly stark mil­i­tan­cy of the “SILENCE=DEATH” t‑shirt from the 1980s AIDS cri­sis.

The site was built around the ide­al of “rad­i­cal acces­si­bil­i­ty,” with the aim of cap­tur­ing “a sense of what it’s like to vis­it the Archive” (which lives per­ma­nent­ly in San Fran­cis­co). But the focus is not on the casu­al onlook­er — Let­ter­form Archive online caters specif­i­cal­ly to graph­ic design­ers, which makes its inter­face even sim­pler, more ele­gant, and eas­i­er to use for every­one, coin­ci­den­tal­ly (or not).

The graph­ic design focus also means there are func­tions spe­cif­ic to the dis­ci­pline that design­ers won’t find in oth­er online image libraries: “we encour­age you to use the search fil­ters: click on each cat­e­go­ry to explore dis­ci­plines like let­ter­ing, and for­mats like type spec­i­mens, or com­bine fil­ters like decades and coun­tries to nar­row your view to a spe­cif­ic time and place.”

From the rad­i­cal typog­ra­phy of Dada to the rad­i­cal 60s zine scene to the sleek designs (and Neins) found in a 1987 Apple Logo Stan­dards pam­phlet, the muse­um has some­thing for every­one inter­est­ed in recent graph­ic design his­to­ry and typol­o­gy. But it’s not all sleek sim­plic­i­ty. There are also rare arti­facts of elab­o­rate­ly intri­cate design, like the Per­sian Yusef and Zulaikha man­u­script, below, dat­ing from between 1880 and 1910. You’ll find dozens more such trea­sures in the Let­ter­form Archive here.

Relat­ed Con­tent: 

Where to Find Free Art Images & Books from Great Muse­ums, and Free Books from Uni­ver­si­ty Press­es

The First Muse­um Ded­i­cat­ed Exclu­sive­ly to Poster Art Opens Its Doors in the U.S.: Enter the Poster House

Dis­cov­er Iso­type, the 1920s Attempt to Cre­ate a Uni­ver­sal Lan­guage with Styl­ish Icons & Graph­ic Design

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Discover the First Modern Kitchen–the Frankfurt Kitchen–Pioneered by the Architect Margarete Schütte-Lihotzky (1926)

Near­ly 100 years after it was intro­duced, archi­tect Mar­garete (Grete) Schütte-Lihotzky’s famous Frank­furt Kitchen con­tin­ues to exert enor­mous influ­ence on kitchen design.

Schütte-Lihotzky ana­lyzed designs for kitchens in train din­ing cars and made detailed time-motion stud­ies of house­wives’ din­ner prepa­ra­tions in her quest to come up with some­thing that would be space sav­ing, effi­cient, inex­pen­sive­ly pre-fab­ri­cat­ed, and eas­i­ly installed in the new hous­ing spring­ing up in post-WWI Ger­many.

Schütte-Lihotzky hoped that her design would have a lib­er­at­ing effect, by reduc­ing the time women spent in the kitchen. Noth­ing is left to chance in these 1.9 by 3.44 meters, with the main empha­sis placed on the well-trav­eled “gold­en tri­an­gle” between work­top, stove, and sink.

The design’s sci­en­tif­ic man­age­ment hon­ored ergonom­ics and effi­cien­cy, ini­ti­at­ing a sort of house­hold dance, but as film­mak­er Mari­beth Rom­s­lo, who direct­ed eight dancers on a painstak­ing fac­sim­i­le of a Frank­furt Kitchen, below, observes:

…as with any progress, there is fric­tion and pres­sure. As women gain more rights (then and now), are they real­ly just adding more to their to-do list of respon­si­bil­i­ties? Adding to the num­ber of plates they need to spin? They haven’t been excused from domes­tic duties in order to pur­sue careers or employ­ment, the new respon­si­bil­i­ties are addi­tive.

 

(Note: enter your infor­ma­tion to view the film.)

Chore­o­g­ra­ph­er Zoé Hen­rot, who also appears in the film, empha­sizes the Frank­furt Kitchen’s design effi­cien­cies and many of its famous fea­tures — the draw­ers for flour and oth­er bulk goods, the adjustable stool, the cut­ting board with a recep­ta­cle for par­ings and peels.

At the same time, she man­ages to tele­graph some pos­si­ble Catch-22s.

Its diminu­tive size dic­tates that this work­place will be a soli­tary one — no helpers, guests, or small chil­dren.

The built-in expec­ta­tions regard­ing uni­for­mi­ty of use leaves lit­tle room for culi­nary exper­i­men­ta­tion or a loosey goosey approach.

When crush­ing­ly repet­i­tive tasks begin to chafe, options for escape are lim­it­ed (if very well-suit­ed to the expres­sive pos­si­bil­i­ties of mod­ern dance).

Inter­est­ing­ly, many assume that a female archi­tect work­ing in 1926 would have brought some per­son­al insights to the task that her male col­leagues might have been lack­ing. Not so, as Schütte-Lihotzky read­i­ly admit­ted:

The truth of the mat­ter was, I’d nev­er run a house­hold before design­ing the Frank­furt Kitchen, I’d nev­er cooked, and had no idea about cook­ing.

Singer-song­writer Robert Rotifer is anoth­er artist who was moved to pay homage to Schütte-Lihotzky and the Frank­furt Kitchen, a “cal­cu­lat­ed move” that he describes as some­thing clos­er to design­ing a kitchen than “divine inspi­ra­tion”:

I sat on the train trav­el­ing from Can­ter­bury up to Lon­don… I was about to record a new album, and I need­ed one more uptem­po song, some­thing dri­ving and rhyth­mi­cal. While the noisy com­bi­na­tion of rick­ety train and worn-out tracks sug­gest­ed a beat, I began to think about syn­co­pa­tions and sub­jects.

I thought about the mun­dane things nobody usu­al­ly writes songs about, func­tion­al things that defy metaphor—tools, devices, house­hold goods. As I list­ed some items in my head, I soon real­ized that kitchen uten­sils were the way to go. I thought about the mechan­ics of a kitchen, and that’s when the name of the cre­ator of the famous Frank­furt Kitchen flashed up in my head.

There, in the nat­ur­al rhythm of her name, was the syn­co­pa­tion I had been look­ing for: “I sing this out to Grete Schütte-Lihotzky.” Writ­ing the rest of the lyrics was easy. The repet­i­tive ele­ment would illus­trate the way you keep return­ing to the same tasks and posi­tions when you are work­ing in a kitchen. In the mid­dle-eight I would also find space for some of the crit­i­cisms that have been lev­eled at Schütte-Lihotzky’s kitchen over the decades, such as the way her design iso­lat­ed the kitchen work­er, i.e. tra­di­tion­al­ly the woman, from the rest of the fam­i­ly.

Rotifer, who also cre­at­ed the paint­ings used in the ani­mat­ed music video, gives the archi­tect her due by includ­ing accom­plish­ments beyond the Frank­furt Kitchen: her micro-apart­ment with “a dis­guised roll-out bed,” her ter­raced hous­es at the Werk­bund­sied­lung, a hous­ing project’s kinder­garten, a print­ing shop, and the Vien­nese Com­mu­nist par­ty head­quar­ters.

It’s a love­ly trib­ute to a design pio­neer who, reflect­ing on her long career around the time of her 100th birth­day, remarked:

If I had known that every­one would keep talk­ing about noth­ing else, I would nev­er have built that damned kitchen!

Muse­ums that have acquired a Frank­furt Kitchen include Frankfurt’s Muse­um Ange­wandte Kun­st, New York City’s Muse­um of Mod­ern Art, London’s Vic­to­ria and Albert Muse­um, and Oslo’s Nation­al Muse­um.

Learn more about the Kitchen Dance Project in this con­ver­sa­tion between film­mak­er Mari­beth Rom­s­lo, chore­o­g­ra­ph­er Zoé Emi­lie Hen­rot, and Min­neapo­lis Insti­tute of Art cura­tor Jen­nifer Komar Oli­varez.

Relat­ed Con­tent: 

Recipes from the Kitchen of Geor­gia O’Keeffe

The Pol­i­tics & Phi­los­o­phy of the Bauhaus Design Move­ment: A Short Intro­duc­tion

Vis­it the Homes That Great Archi­tects Designed for Them­selves: Frank Lloyd Wright, Le Cor­busier, Wal­ter Gropius & Frank Gehry

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

Behold the Elaborate Writing Desks of 18th Century Aristocrats

Sit­ting or stand­ing before an esteemed writer’s desk can make us feel clos­er to their process. Vir­ginia Woolf’s desks — ply­wood boards she held on her lap and sloped stand­ing desks — show a kind of aus­tere rig­or in her pos­ture. “Through­out her life as a writer,” James Bar­rett points out, Woolf “paid atten­tion to the phys­i­cal act of writ­ing,” just as she paid atten­tion to the cre­ative act of walk­ing. The bare­ness of her imple­ments tells us a lot about her as an artist, but it tells us noth­ing about the state of writ­ing desk tech­nol­o­gy avail­able in her time.

20th cen­tu­ry mod­ernist Woolf pre­ferred the 16th-cen­tu­ry rus­tic sim­plic­i­ty of Monk’s house. Had she been an 18th cen­tu­ry aris­to­crat and a fol­low­er of fash­ion, she might have availed her­self of a desk designed by the Roent­gens, the “prin­ci­pal cab­i­net­mak­ers of the ancien régime,” notes the Met­ro­pol­i­tan Muse­um of Art.

“From about 1742 to its clos­ing in the ear­ly 1800s, the Roent­gens’ inno­v­a­tive designs were com­bined with intrigu­ing mechan­i­cal devices to rev­o­lu­tion­ize tra­di­tion­al French and Eng­lish fur­ni­ture types.”

The Ger­man work­shop was found­ed by Abra­ham Roent­gen and con­tin­ued by his son David, whose cre­ations Goethe called “palaces in fairy­land” and who took first place in a fur­ni­ture mak­ing con­test with his entry: “a desk with cab­i­net, dec­o­rat­ed with chi­nois­erie fig­ures in superb mar­quetry and fea­tur­ing a clock with a car­il­lon (musi­cal mech­a­nism) and a hid­den clavi­chord.”

Roent­gen writ­ing desks were as func­tion­al as they were beau­ti­ful. But they were not made for just any­one. The Roent­gens made the Berlin Sec­re­tary Cab­i­net, for exam­ple — which you can see demon­strat­ed in the Met video at the top — for King Fred­er­ick William II of Prus­sia.

Oth­er Roent­gen desks may have been some­what less out­ward­ly osten­ta­tious, but their inner work­ings were just as inge­nious, as you can see in the roll­top desk fur­ther up and the mechan­i­cal desk above. Each of these mag­nif­i­cent cre­ations fea­tures hid­den draw­ers and com­part­ments, a main­stay of lux­u­ry desk design through­out the 1700s, as the Rijksmu­se­um video below demon­strates. Called “Neuwied fur­ni­ture,” this style was all the rage and any­one who was any­one, includ­ing, of course, Marie Antoinette, had the Roent­gens or their com­peti­tors make elab­o­rate cab­i­nets, desks, and bureaus that con­cealed com­plex inner work­ings like wood­en clocks.

“Roentgen’s per­fect­ly exe­cut­ed inven­tions became a sta­tus sym­bol for prince­ly inte­ri­ors all over Ger­many and Cen­tral Europe,” writes the Met. Whether their metic­u­lous­ly engi­neered writ­ing desks real­ly solved the prob­lem of office clut­ter or phys­i­cal­ly improved the expe­ri­ence of writ­ing in any way, how­ev­er, seems debat­able at best.

Relat­ed Con­tent: 

Who Wrote at Stand­ing Desks? Kierkegaard, Dick­ens and Ernest Hem­ing­way Too

How the Icon­ic Eames Lounge Chair Is Made, From Start to Fin­ish

How Women Got Dressed in the 14th & 18th Cen­turies: Watch the Very Painstak­ing Process Get Cin­e­mat­i­cal­ly Recre­at­ed

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The History of Tattoos Gets Beautifully Documented in a New Book by Legendary Tattoo Artist Henk Schiffmacher (1730–1970)

I always think tat­toos should com­mu­ni­cate. If you see tat­toos that don’t com­mu­ni­cate, they’re worth­less. —Henk Schiff­mach­er, tat­too artist

Tat­too­ing is an ancient art whose grip on the Amer­i­can main­stream, and that of oth­er West­ern cul­tures, is a com­par­a­tive­ly recent devel­op­ment.

Long before he took upor went undera tat­too nee­dle, leg­endary tat­too artist and self-described “very odd duck type of guy,” Henk Schiff­mach­er was a fledg­ling pho­tog­ra­ph­er and acci­den­tal col­lec­tor of tat­too lore.

Inspired by the immer­sive approach­es of Diane Arbus and jour­nal­ist Hunter S. Thomp­son, Schiff­mach­er, aka Han­ky Panky, attend­ed tat­too con­ven­tions, seek­ing out any sub­cul­ture where inked skin might reveal itself in the ear­ly 70s.

As he shared with fel­low tat­too­er Eric Per­fect in a char­ac­ter­is­ti­cal­ly rol­lick­ing, pro­fane inter­view, his instincts became honed to the point where he “could smell” a tat­too con­cealed beneath cloth­ing:

The kind of tat­toos you used to see in those days, you do not see any­more, that stuff made in jail, in the Ger­man jails, like, you’d like see a guy who’d tat­tooed him­self as far as his right hand could reach and the whole right (side) would be empty…I always loved that stuff which was nev­er meant to be art which is straight from the heart.

When tat­too artists would write to him, request­ing prints of his pho­tos, he would save the let­ters, telling Hero’s Eric Good­fel­low:

I would get stuff from all over the world. The whole enve­lope would be dec­o­rat­ed, and the let­ter as well. I have let­ters from the Leu Fam­i­ly and they’re com­plete pieces of art, they’re hand paint­ed with all kinds of illus­tra­tions. Also peo­ple from jail would write let­ters, and they would take time to write in between the lines in a dif­fer­ent colour. So very, very unique let­ters.

Such cor­re­spon­dence formed the ear­li­est hold­ings in what is now one of the world’s biggest col­lec­tions of con­tem­po­rary and his­tor­i­cal tat­too ephemera.

Schiff­mach­er (now the author of the new Taschen book, TATTOO. 1730s-1970s) real­ized that tat­toos must be doc­u­ment­ed and pre­served by some­one with an open mind and vest­ed inter­est, before they accom­pa­nied their recip­i­ents to the grave. Many fam­i­lies were ashamed of their loved ones’ inter­est in skin art, and apt to destroy any evi­dence of it.

On the oth­er end of the spec­trum is a por­tion of a 19th-cen­tu­ry whaler’s arm, per­ma­nent­ly embla­zoned with Jesus and sweet­heart, pre­served in formalde­hyde-filled jar. Schiff­mach­er acquired that, too, along with vin­tage tools, busi­ness cards, pages and pages of flash art, and some tru­ly hair rais­ing DIY ink recipes for those jail­house stick and pokes. (He dis­cuss­es the whaler’s tat­toos in a 2014 TED Talk, below).

His col­lec­tion also expand­ed to his own skin, his first can­vas as a tat­too artist and proof of his ded­i­ca­tion to a com­mu­ni­ty that sees its share of tourists.

Schiffmacher’s com­mand of glob­al tat­too sig­nif­i­cance and his­to­ry informs his pref­er­ence for com­mu­nica­tive tat­toos, as opposed to obscure ice break­ers requir­ing expla­na­tion.

When he first start­ed con­ceiv­ing of him­self as an illus­trat­ed man, he imag­ined the delight any poten­tial grand­chil­dren would take in this graph­ic rep­re­sen­ta­tion of his life’s adven­tures“like Pip­pi Long­stock­ing’s father.”

While his Tat­too Muse­um in Ams­ter­dam is no more, his col­lec­tion is far from moth­balled. Ear­li­er this year, Taschen pub­lished TATTOO. 1730s-1970s. Henk Schiff­macher’s Pri­vate Col­lec­tion, a whop­ping 440-pager the irre­press­ible 69-year-old artist hefts with pride. You can pur­chase the book direct­ly via Ama­zon.

Relat­ed Con­tent: 

Meet Amer­i­ca & Britain’s First Female Tat­too Artists: Maud Wag­n­er (1877–1961) & Jessie Knight (1904–1994)

Why Tat­toos Are Per­ma­nent? New TED Ed Video Explains with Ani­ma­tion

Browse a Gallery of Kurt Von­negut Tat­toos, and See Why He’s the Big Goril­la of Lit­er­ary Tat­toos

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er, the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and the human alter ego of L’Ourse.  Fol­low her @AyunHalliday.

Download 280 Pictographs That Put Japanese Culture Into a New Visual Language: They’re Free for the Public to Use

“One of the biggest con­sid­er­a­tions when trav­el­ing to Japan is its inscrutable lan­guage,” writes Design­boom’s Juliana Neira. But then, one might also con­sid­er mak­ing that lan­guage more scrutable — and mak­ing one’s expe­ri­ence in Japan much rich­er — by learn­ing some of it. Kan­ji, the Chi­nese char­ac­ters used in the writ­ten Japan­ese lan­guage, may at first look like small, often bewil­der­ing­ly com­plex pic­tures, and many assume they visu­al­ly evoke the mean­ings they express. In fact, to use the lin­guis­tic terms, they’re not pic­tograms, rep­re­sen­ta­tions of thoughts or ideas, but logograms, rep­re­sen­ta­tions of words or parts of words.

Resem­ble minia­ture works of art though they often do, kan­ji aren’t entire­ly unsys­tem­at­ic. This helps begin­ning learn­ers get a han­dle on the first and most essen­tial char­ac­ters of the thou­sands they’ll even­tu­al­ly need to know.

So does the fact that some of them, in ori­gin, real­ly are pic­to­graph­ic — that is, they look like the mean­ing of the word they rep­re­sent — or at least pic­to­graph­ic enough to make them teach­able through images. The Japan­ese word for “moun­tain,” to cite an ele­men­tary exam­ple, is 山; “riv­er” is 川; “tree” is 木. Alas, most of us who enjoy the 山, 川, and 木 of Japan — to say noth­ing of the 書店 and 喫茶店 in its cities — haven’t been able to vis­it them at all in this past pan­dem­ic year.

“After expe­ri­enc­ing years of tourism growth, tourists to Japan are down over 95% due to the pan­dem­ic,” writes Spoon & Tam­ago’s John­ny Wald­man. “Graph­ic design­er Kenya Hara and his firm Nip­pon Design Cen­ter have self-ini­ti­at­ed a project to release over 250 pic­tograms — free for any­one to use — in sup­port of tourism in Japan from a visu­al design per­spec­tive.” Col­lec­tive­ly ban­nered the Expe­ri­ence Japan Pic­tograms, these clear and evoca­tive icons rep­re­sent a wide range of the places and activ­i­ties one can enjoy in the Land of the Ris­ing Sun: ski­ing and surf­ing, cal­lig­ra­phy and open-air hot-spring bathing, Gin­za and Asakusa, Toky­o’s Skytree and Osaka’s Tsūtenkaku Tow­er.

The Expe­ri­ence Japan Pic­tograms hard­ly fail to include the glo­ries of Japan­ese cui­sine — sushi, tem­pu­ra, soba, and even the Japan­i­fied han­bāgā — which piques so many for­eign­ers’ inter­est in Japan to begin with. Click on any of them and you’ll see a brief cul­tur­al and his­tor­i­cal expla­na­tion of the item, activ­i­ty, place, or con­cept in ques­tion, along with the rel­e­vant Japan­ese term (in kan­ji where applic­a­ble) and its pro­nun­ci­a­tion. You can also down­load them in the col­or scheme of your choice and use them for any pur­pos­es you like, includ­ing com­mer­cial ones. The more wide­ly adopt­ed they are, the more con­ve­nient Japan­ese tourism will become for those who don’t read Japan­ese. Those who do can hard­ly deny the plea­sure of hav­ing anoth­er Japan­ese lan­guage to learn — and a tru­ly pic­to­graph­ic one at that.

via Spoon & Tam­a­go

Relat­ed Con­tent:

Learn Japan­ese Free

Vin­tage 1930s Japan­ese Posters Artis­ti­cal­ly Mar­ket the Won­ders of Trav­el

Dis­cov­er Iso­type, the 1920s Attempt to Cre­ate a Uni­ver­sal Lan­guage with Styl­ish Icons & Graph­ic Design

The Hobo Code: An Intro­duc­tion to the Hiero­glyph­ic Lan­guage of Ear­ly 1900s Train-Hop­pers

Google Makes Avail­able 750 Icons for Design­ers & Devel­op­ers: All Open Source 

Braille Neue: A New Ver­sion of Braille That Can Be Simul­ta­ne­ous­ly Read by the Sight­ed and the Blind

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

A 400-Year-Old Ring that Unfolds to Track the Movements of the Heavens

Rings with dis­creet dual pur­pose have been in use since before the com­mon era, when Han­ni­bal, fac­ing extra­di­tion, alleged­ly ingest­ed the poi­son he kept secret­ed behind a gem­stone on his fin­ger. (More recent­ly, poi­son rings gave rise to a pop­u­lar Game of Thrones fan the­o­ry…)

Vic­to­ri­ans pre­vent­ed their most close­ly kept secrets—illicit love let­ters, per­haps? Last wills and testaments?—from falling into the wrong hands by wear­ing the keys to the box­es con­tain­ing these items con­cealed in signet rings and oth­er state­ment-type pieces.

A tiny con­cealed blade could be lethal on the fin­ger of a skilled (and no doubt, beau­ti­ful) assas­sin. These days, they might be used to col­lect a bit of one’s attack­er’s DNA.

Enter the fic­tion­al world of James Bond, and you’ll find a num­ber of handy dandy spy rings includ­ing one that dou­bles as a cam­era, and anoth­er capa­ble of shat­ter­ing bul­let­proof glass with a sin­gle twist.

Armil­lary sphere rings like the ones in the British Muse­um’s col­lec­tion and the Swedish His­tor­i­cal Muse­um (top) serve a more benign pur­pose. Fold­ed togeth­er, the two-part out­er hoop and three inte­ri­or hoops give the illu­sion of a sim­ple gold band. Slipped off the wearer’s fin­ger, they can fan out into a phys­i­cal mod­el of celes­tial lon­gi­tude and lat­i­tude.

Art his­to­ri­an Jes­si­ca Stew­art writes that in the 17th cen­tu­ry, rings such as the above spec­i­men were “used by astronomers to study and make cal­cu­la­tions. These pieces of jew­el­ry were con­sid­ered tokens of knowl­edge. Inscrip­tions or zodi­ac sym­bols were often used as dec­o­ra­tive ele­ments on the bands.”

The armil­lary sphere rings in the British Museum’s col­lec­tion are made of a soft high alloy gold.

Jew­el­ry-lov­ing mod­ern astronomers seek­ing an old school fin­ger-based cal­cu­la­tion tool that real­ly works can order armil­lary sphere rings from Brook­lyn-based design­er Black Adept.

via My Mod­ern Met

Relat­ed Con­tent: 

How the World’s Old­est Com­put­er Worked: Recon­struct­ing the 2,200-Year-Old Antikythera Mech­a­nism

A 9th Cen­tu­ry Man­u­script Teach­es Astron­o­my by Mak­ing Sub­lime Pic­tures Out of Words

The Ancient Astron­o­my of Stone­henge Decod­ed

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. She most recent­ly appeared as a French Cana­di­an bear who trav­els to New York City in search of food and mean­ing in Greg Kotis’ short film, L’Ourse.  Fol­low her @AyunHalliday.

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Open Culture was founded by Dan Colman.