From the University of Michigan comes a free short course on the Russian Invasion of Ukraine. Here’s how they set the context for the course, which you can find on the Coursera platform:
“The armed conflict in Ukraine first started in the beginning of 2014, when Russia invaded and annexed the Ukrainian region of Crimea. Over the past eight years, there has been ongoing conflict between Ukraine and Russia, with regular shelling and skirmishes occurring along Russian and Ukrainian borders in the eastern part of the country. On February 24, 2022, Russia launched a full-scale military invasion of Ukraine, plunging the entire country into war and sending shockwaves across the world. With casualties mounting and over one million Ukrainians fleeing the country, the need for dialogue and de-escalation have never been higher. In this Teach-Out, you will learn from a diverse group of guest experts about the history and origins of war in Ukraine, its immediate and long-term impacts, and what you can do to support people in this growing humanitarian crisis. Specifically this Teach-Out will address the following questions:
- How did we get here? Why did Russia invade Ukraine?
— What historical and cultural contexts do we need to know about in order to understand this conflict?
— How is cyber and information warfare impacting the conflict in Ukraine?
— What can be done to stop this war?
— How can we support Ukrainian refugees and displaced peoples?”
Sign up for the course here.
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What we do in bomb shelters when they bomb us from the sky pic.twitter.com/SzielSRxIj
— Liubov Tsybulska (@TsybulskaLiubov) March 6, 2022
Vladimir Putin can bomb Ukraine. But he can’t destroy the human spirit.…
If you would like to support Ukrainians in desperate need, visit this page to find aid organizations doing good work on the ground.
For any Russian citizens visiting our site, you can see the atrocities being committed by your leader here, here, here, here, here and here. Also find advice on getting around Russian censorship of media here.
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If you would like to support the mission of Open Culture, consider making a donation to our site. It’s hard to rely 100% on ads, and your contributions will help us continue providing the best free cultural and educational materials to learners everywhere. You can contribute through PayPal, Patreon, and Venmo (@openculture). Thanks!
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“After years of threats, Vladimir Putin’s Russian forces invaded Ukraine—culminating in the largest attack against one European state by another since the Second World War. What happens now?”
Above, you can watch a wide-ranging conversation hosted by The Atlantic, featuring Anne Applebaum (Pulitzer-prize winning historian), Tom Nichols (U.S. Naval War College professor), and Jeffrey Goldberg (editor-in-chief of The Atlantic) as they examine “the global reaction, the effectiveness of sanctions, and how to address the rise of authoritarianism and ongoing threats to democracy.” It’s also worth reading Applebaum’s latest piece, “The Impossible Suddenly Became Possible.”
To the great dismay of West Wing fans, Josiah Bartlet never actually became President of the United States of America. At some point, one suspects they’d even have settled for Martin Sheen. Alas, playing the role of the president on television hasn’t yet become a qualifying experience for playing it in real life — or at least not in the U.S. But things work differently in Ukraine, which in 2019 elected to its presidency the star of Servant of the People (Слуга народу), a comedy series about a high-school teacher who becomes president on the back of an anti-establishment rant gone viral. His name, Volodymyr Zelenskyy, is one we’ve all become familiar with indeed since last week, when Russian president Vladimir Putin ordered an invasion of his country.
For as unlikely a head of state as Zelenskyy, a more formidable test could hardly be imagined. The seriousness of the conflict contrasts starkly with the tone of Servant of the People, in light of which Zelenskyy’s ascendance looks less like Martin Sheen becoming President than Veep’s Julia Louis-Dreyfus becoming Vice President, or Yes Minister’s Paul Eddington becoming Prime Minister.
Still, the past decade’s further blurring of the lines between televisual fiction and political fact made the Zelenskyy candidacy look less like a stunt than a genuinely viable campaign. During that campaign the BBC produced the segment at the top of the post, which calls him “the comedian who could be President”; Vice published the more detailed view above as election day approached.
Most officials of Zelenskyy’s rank are famous by definition. He had the advantage of already being well-known and well-liked in his homeland, but his performance so far under the harrowing conditions of Putin’s invasion has won him respect across the world. There is now, in addition to the fascination about his rise to power, an equally great fascination about that of Vasyl Holoborodko, the thirty-something history teacher he plays on Servant of the People. This Youtube playlist offers 23 episodes of the show, complete with English subtitles. Give it a watch, and you’ll better understand not just Zelenskyy’s appeal to the Ukrainian people, but that people’s distinctive sense of humor — a vital strategic asset indeed in such trying times.
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Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletter Books on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
Why did Russia launch an unprovoked war in Ukraine and risk creating a wider global conflict? If you haven’t closely tracked the ambitions of Vladimir Putin, this primer offers some helpful context. In 30 minutes, the video covers the geopolitical, economic and environmental backstory. As you watch the explainer, it’s worth keeping one thing in mind: For years, European nations have long resisted bringing Ukraine into the NATO fold, precisely because they knew it would trigger a conflict with Putin. And there had been no recent plan to revisit the issue. All of this suggests that Putin has highlighted the NATO threat (amply discussed in the video) because it would provide him a useful pretext for an invasion. There was hardly an imminent threat.
If you’re looking for other rationales not covered by this video, you could focus on two reasons provided by Hein Goemans, a professor of political science at the University of Rochester: Putin “wants to reestablish directly or indirectly, by annexation or by puppet-regimes, a Russian empire—be it the former USSR or Tsarist Russia. A second possible answer has to do with the role of domestic Russian politics, which the standard literature on conflict takes very seriously: Putin has seen what happened in some former Soviet successor republics and the former Yugoslavia, several of which experienced ‘Color Revolutions’ and democratized. Indeed, it was a Color Revolution in Ukraine in 2014, which Putin mischaracterizes as a military coup. He wants to prevent more of these revolutions and prevent a democratic encirclement of countries around him, which could provide a safe haven for Russian dissidents who’d be dangerous to Putin’s political survival. Both of these goals overlap in the sense that he is seeking regime change, which is a dangerous game.”
For a deeper dive into the imperial ambitions of Putin–his attempt to reconstitute the Russian Empire–read this eye-opening interview with Fiona Hill.
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John W. Spencer currently serves as the Chair of Urban Warfare Studies at the Modern War Institute at West Point. He’s also Co-Director of the Urban Warfare Project, and host of the Urban Warfare Project podcast. Ergo, he knows something about urban warfare.
On Twitter, he gave advice to civilians resistors in Ukraine, especially Kyiv, on how to resist the Russian invasions. His tweet thread reads as follows:
Rough Ukrainian Translation (Courtesy of Google Translate):
“Who’s afraid of critical race theory?” asked lawyer, legal scholar and Harvard professor Derrick Bell in a 1995 essay. Bell helped pioneer the discipline in the 70s, and until recently, it remained mostly confined to academic journals, grad school seminars and the pages of progressive magazines. Now the phrase is everywhere. What happened? Did radical scholars force third graders to read footnotes? Or did conservatives show up fifty years late to a conversation, skip the reading, and decide the best way to respond was to lash out indiscriminately at every identity and civil rights issue that makes them uncomfortable, starting with kindergarten and working their way up? Maybe Bell’s question has answered itself.
In the recent moral panic over CRT, the term has become a denunciation, a shibboleth that can apply to any history, civics, or literature lesson broadly construed, whether taught through current events, fiction, poetry, memoir, nonfiction, or any material — to use the language of the “anti-CRT” Texas House Bill 3979 — that might make a student “feel discomfort, guilt, anguish, or any other form of psychological distress on account of the individual’s race or sex.” Connections to Bell’s critical race theory are tenuous, at best. As Allyson Waller notes at the Texas Tribune, that academic discipline “is not being taught in K‑12 schools.”
This fact means little to right wing legislators, school board members and parents’ groups, who have found a convenient boogeyman on which to project their anxieties. What the Texas bill means in practice has been impossible to parse. American Civil Liberties Union lawyer Emerson Sykes filed a federal suit over a similar law in Oklahoma, arguing that it’s “so vague,” as Michael Powell reports at The New York Times, “that it fails to provide reasonable legal guidance to teachers and could put jobs in danger.” A Black principal near Dallas has already been forced to resign in the anti-CRT panic, for writing a public letter after George Floyd’s death that declared, “Education is the key to stomping out ignorance, hate, and systemic racism.”
In another part of the state, a district-level executive director of curriculum has recommended teaching “other perspectives” on the Holocaust to meet the bill’s mandates. Teachers and administrators are not the only ones targeted by the bill and its supporters. “One minute they’re talking critical race theory,” says middle school librarian Carrie Damon. “Suddenly I’m hearing librarians are indoctrinating students. One library in Llano County, about 80 miles northwest of Austin, shut down for three days for a “thorough review” of every children’s book. At the statewide level, Texas Republican State Representative Matt Krause launched an anti-CRT witch-hunt, in advance of a run for State Attorney General, by emailing a list 850 books to state superintendents, asking if any of them appeared in their libraries.
The list, writes Danika Ellis at Book Riot, is “a bizarre assortment of titles, formatted in a way that suggests it’s copy-and-pasted from library listings.” It includes books about human rights, sex education, any and every LGBTQ topic, race, American history, and policing. Ironically, it also includes books about burning books and bullying (a problem causing student walkouts around the country). The books range from those for young children to middle and high school students and college-aged young adults. Most of them “were written by women, people of color and LGBTQ writers.” It also includes “a particularly puzzling choice,” writes Powell (probably a mistake?): Cynical Theories by Helen Pluckrose and James Lindsay, two authors who have made careers out of exposing what they allege are illegitimate “grievances” in academia.
You can see Krause’s full list here. The state rep’s “motive was unclear,” Powell writes, but it seems clear enough he wished to flag these books for possible removal. Given that critical race theory is not, in fact, a phrase that means “anything that makes conservatives feel guilty and/or uncomfortable” but is foremost a legal theory, we might ask legal questions like cui bono? – “who benefits” from banning the books on Krause’s list? Who feels uncomfortable and guilty when they read about racist policing, healthy gay relationships, or the civil rights movement– and why? Should that discomfort provide just cause for censorship and the violation of other students’ rights to quality educational material? How can the subjective standard of “comfort” be used to evaluate the educational value of a book?
Debates over free inquiry in education seem never to end. (Consider that the first book banned in Colonial North America mocked the Puritans, who themselves loved nothing more than banning things.) As we approach the question this time around, it seems we might have learned not to ban books under vague laws that empower bigots to hunt down an amorphous enemy so insidious it can lurk anywhere and everywhere. Such laws have their own history, too, in the U.S. and elsewhere. Nowhere have they led to a state of affairs most of us want, one free from violence, bigotry, discrimination and state repression — that is, unless we need such things to make us comfortable.
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Josh Jones is a writer and musician based in Durham, NC. Follow him at @jdmagness