People of Nowhere: Short, Powerful Film Captures the Human Dimension of the Syrian Refugee Crisis

“The pro­pa­gan­dis­t’s pur­pose is to make one set of peo­ple for­get that cer­tain oth­er sets of peo­ple are human.”
–Aldous Hux­ley (1936)

Lior Speran­deo, who has pre­vi­ous­ly direct­ed short films called Peo­ple of Mum­bai, Peo­ple of Nepal, and Peo­ple of Sene­gal, returns with a film that resists focus­ing on a sense of place. Peo­ple of Nowhere cap­tures the plight of Syr­i­an refugees, flee­ing their worn-torn coun­try for a safer life in Europe. Explain­ing how he came to make the dra­mat­ic film, Speran­deo writes:

I have heard and read dif­fer­ent opin­ions about the wave of Syr­i­an refugees who try to make their way in to the EU. Then I went to Lesvos. 7 days on the Greek Island gave me a health­i­er, human per­spec­tive on the sit­u­a­tion.  See­ing the peo­ple behind the head­lines with my own eyes, and feel­ing their deep strug­gle, broke my heart.  Are they the ‘threat’ peo­ple talk about? All I saw were coura­geous peo­ple in a time of cri­sis, look­ing for hope.  I also got to meet brave vol­un­teers from all over the world who reach out to help all peo­ple regard­less of their reli­gion, race or back­ground. That inspired me.  My hope is that this video might tear down some of the walls of bad ideas and opin­ions we have built around our­selves.

You can watch Lior’s film, a reminder that real lives are stake in the slow-mov­ing geno­cide in Syr­ia, on Vimeo here. And vis­it his Vimeo Chan­nel here.

Fol­low Open Cul­ture on Face­book and Twit­ter and share intel­li­gent media with your friends. Or bet­ter yet, sign up for our dai­ly email and get a dai­ly dose of Open Cul­ture in your inbox. And if you want to make sure that our posts def­i­nite­ly appear in your Face­book news­feed, just fol­low these sim­ple steps.

Bernie Sanders: I Will Be an Arts President

Art is speech. Art is what life is about. 

A rous­ing sen­ti­ment, and one rarely expressed by those run­ning for the nation’s high­est office.

Once a can­di­date has been safe­ly elect­ed, he may feel com­fort­able betray­ing a deep­er affin­i­ty, or ced­ing to the tastes of an arts-inclined First Lady. Sanders isn’t wait­ing, pledg­ing in the video above, that he will be an Arts Pres­i­dent.

The Amer­i­cans for the Arts Action Fund tracks the can­di­dates’ records with regard to arts advo­ca­cy, and it appears that Sanders has been walk­ing the walk for quite some time.

He filmed a half-hour long doc­u­men­tary about labor leader Eugene Debs.

He record­ed a 1987 folk album with the help of 30 Ver­mont musi­cians, stout­ly pro­nounc­ing the lyrics to “This Land is Your Land” and “Where Have All the Flow­ers Gone” a la Rex Har­ri­son.

Vice’s Paul Best made a com­pelling case for how Bernie Sanders shaped the north­east punk scene.

If Allen Gins­berg could vote from beyond the grave, I’m pret­ty sure I know which lever he’d be pulling…

With regard to liv­ing celebri­ties, it’s no big sur­prise to see that Will Fer­rell, Susan Saran­don, and John C Reil­ly are among the artists sup­port­ing Bernie Sanders. Hol­ly­wood has long embraced lib­er­al can­di­dates. They are joined on the ever grow­ing list of Artists and Cul­tur­al Lead­ers for Bernie Sanders by musi­cians Jel­lo Biafra and The Red Hot Chili Pep­pers, come­di­ans Mar­garet Cho and Sarah Sil­ver­man, and graf­fi­ti artists Ron Eng­lish and Shep­ard Fairey, cre­ator of the Oba­ma Hope poster.

As Sanders fans wait to see whether Fairey will per­form a sim­i­lar ser­vice for his 2016 pick, Sten­cils for Bernie is tak­ing up the slack with down­load­able images for the DIY-inclined.

I pre­sume that it’s only a mat­ter of time before some young ani­ma­tor puts him or her­self at Sanders’ dis­pos­al, though I kind of hope not. The candidate’s short video is reas­sur­ing­ly devoid of the snap­py visu­als that have become a sta­ple of the form, thanks to such pop­u­lar series as Crash Course, CGP Grey, The School of Life, and TED Ed.

via Hyper­al­ler­gic

Relat­ed Con­tent:

Bernie Sanders Sings “This Land is Your Land” on the Endear­ing­ly Bad Spo­ken Word Album, We Shall Over­come

Allen Ginsberg’s Hand­writ­ten Poem For Bernie Sanders, “Burling­ton Snow” (1986)

Ayun Hal­l­i­day is an author, illus­tra­tor, and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Her play, Fawn­book, opens in New York City lat­er this month. Fol­low her @AyunHalliday

The Syrian Conflict & The European Refugee Crisis Explained in an Animated Primer

In a quick six min­utes, the ani­ma­tion above explains the ori­gins of two very relat­ed prob­lems — the Syr­i­an Con­flict & the Euro­pean Refugee Cri­sis. How did the cri­sis first erupt? How did it lead to a refugee cri­sis? And why should we why put xeno­pho­bic fears aside and pro­vide refugees with a safe haven in the West? All of these ques­tions get addressed by “Kurzge­sagt” (“in a nut­shell” in Ger­man), whose time­ly ani­ma­tions you can find on Youtube (includ­ing a sep­a­rate video on the rise of ISIS in Iraq).

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Support “Where Is the City of the Future?”: A Journey Across the Pacific Rim Using a Brand New Model of Journalism

Apart from from writ­ing here on Open Cul­ture, I write about cities. Hav­ing men­tioned my city-relat­ed projects here from time to time (the pod­cast Note­book on Cities and Cul­ture, the City in Cin­e­ma video essays), I’d like to sub­mit for your approval my newest and most ambi­tious one yet: Where Is the City of the Future?, an in-depth search across the Pacif­ic Rim for the best city to lead us into the urban cen­tu­ry ahead — using a brand new mod­el of jour­nal­ism.

Not long after the turn of the 21st cen­tu­ry, the world’s urban pop­u­la­tion sur­passed its non-urban pop­u­la­tion for the first time ever. And the deep­er human­i­ty gets into the this cen­tu­ry, the more urban­ized our world becomes: devel­op­ing cities devel­op, neglect­ed cities revi­tal­ize them­selves, and the long-stand­ing great cities of the world con­tin­ue to find (or strug­gle to find) new ways of accom­mo­dat­ing all those who’ve nev­er stopped com­ing to live in them. How can the ever-grow­ing urban world pre­pare itself for things to come?

colin cities

This series of reports, com­bin­ing both text and pho­tographs, and informed by both exten­sive on-the-ground explo­ration and in-depth con­ver­sa­tions with those who know these fas­ci­nat­ing urban places best, aims to find out by tak­ing as close as pos­si­ble a look at cities all across the Pacif­ic Rim. These include 20th-cen­tu­ry metrop­o­lis­es look­ing toward the future like Los Ange­les, Seat­tle and Van­cou­ver, com­pact city-states like Sin­ga­pore and Hong Kong, fast-devel­op­ing cap­i­tals like Jakar­ta and Bangkok, low­er-pro­file but nev­er­the­less inven­tive “sleep­er” cities like Welling­ton and San­ti­a­go, and east Asian megac­i­ties like Seoul, Tokyo, and Shang­hai.

I’ve launched “Where Is the City of the Future?” as one of the flag­ship projects on Byline, a new plat­form for crowd­fund­ed jour­nal­ism. For every $2000 raised there, I’ll go report on one Pacif­ic Rim city, seek­ing out the impor­tant lessons it has to teach every oth­er, from the urban­is­tic to the archi­tec­tur­al to the cul­tur­al and beyond. This will begin with reports on Los Ange­les and Seoul, and will con­tin­ue on indef­i­nite­ly to poten­tial cities of the future in an order vot­ed on the back­ers. (The­o­ret­i­cal­ly, you could keep me at this for quite a long time!) If you like, you can get involved at the project’s Byline page. Thanks very much indeed — and I look for­ward to find­ing the city of the future togeth­er.

Relat­ed con­tent:

The City in Cin­e­ma Mini-Doc­u­men­taries Reveal the Los Ange­les of Blade Run­ner, Her, Dri­ve, Repo Man, and More

Col­in Mar­shall writes else­where on cities, lan­guage, Asia, and men’s style. He’s at work on a book about Los Ange­les, A Los Ange­les Primer, the video series The City in Cin­e­ma, and the crowd­fund­ed jour­nal­ism project Where Is the City of the Future? Fol­low him on Twit­ter at @colinmarshall or on Face­book.

High School Teacher Reads Allen Ginsberg’s Explicit Poem “Please Master” and Loses His Job

Image by Michiel hendryckx.

Image by Michiel Hendryckx.

Although the bound­aries of what should pass for free speech in high school Eng­lish class­rooms will be for­ev­er in debate, most every­one would agree some bound­aries must exist. But what of the speech of famous authors? Of tow­er­ing fig­ures of 20th cen­tu­ry poet­ry? Should their speech be sub­ject to review? What of an Eng­lish teacher who allows the most risqué Beat poem you’ve ever heard to be read aloud in class by the poet him­self, Allen Gins­berg, via an online video (per­haps this one)? Award-win­ning Eng­lish teacher David Olio, a beloved 19-year vet­er­an, did just that when a stu­dent asked to share Ginsberg’s ecsta­t­ic, and very explic­it, poem “Please Mas­ter” with the class.

After com­plaints from sev­er­al stu­dents, the school admin­is­tra­tion sus­pend­ed Olio, then forced him to resign. Whether or not this deci­sion was just is a debate that extends beyond the scope of this post. The vari­ables are many, as Slate’s sym­pa­thet­ic Mark Joseph Stern admits, includ­ing the fact that Olio did not exact­ly pre­pare his stu­dents for what was to come, nor give them the oppor­tu­ni­ty to opt out. The high school seniors—on the thresh­old of adult­hood and some already with one foot in college—may not have had their “emo­tion­al health” endan­gered, as Olio’s ter­mi­na­tion let­ter alleged, but it’s lit­tle won­der some of them found the mate­r­i­al shock­ing.

Ginsberg’s poem, which you can hear him read above, describes a “fan­ta­sized sex­u­al encounter between Gins­berg and Neal Cas­sady, the inspi­ra­tion for the Dean Mori­ar­ty char­ac­ter in Jack Kerouac’s On the Road.” It is graph­ic, writes Stern, but “not obscene.” Instead—in its allu­sions to St. Teresa’s angel­ic vis­i­ta­tion in a “pro­fane descrip­tion of anal sex as a near­ly divine act”—Ginsberg’s poem is “dan­ger­ous because it jux­ta­pos­es ten­der­ness with masochism; dan­ger­ous because it rap­tur­ous­ly cel­e­brates a vision of same-sex inti­ma­cy we are only sup­posed to whis­per about.” Read the poem, lis­ten to Gins­berg read it, and judge for your­self.

Of course, this is hard­ly the first time Ginsberg’s work has caused con­tro­ver­sy. His Beat epic “Howl” (1955), with its sex­u­al­ly charged lines, irked the U.S. gov­ern­ment, who seized copies of the poem and put its pub­lish­er, poet and City Lights’ book­seller Lawrence Fer­linghet­ti, on tri­al for obscen­i­ty. Well over six­ty years lat­er, Fer­linghet­ti has writ­ten in defense of David Olio. We can safe­ly assume that Gins­berg, who died in 1997, also would approve. And while we have every right to be shocked by Ginsberg’s poem, or not, and find the deci­sion to fire Olio war­rant­ed, or not, I tend to agree with Stern when he writes “if every Eng­lish teacher were that enthu­si­as­tic about his sub­ject, Amer­i­ca would be a much more lit­er­ate, edu­cat­ed and inter­est­ing place.”

Relat­ed Con­tent:

The First Record­ing of Allen Gins­berg Read­ing “Howl” (1956)

Allen Gins­berg Reads a Poem He Wrote on LSD to William F. Buck­ley

Allen Gins­berg Talks About Com­ing Out to His Fam­i­ly & Fel­low Poets on 1978 Radio Show (NSFW)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Parvati Saves the World: Watch a Remix of Bollywood Films That Combats Rape in India

Sex­u­al vio­lence in India has been in the spot­light ever since a 23-year-old med­ical stu­dent was gang raped and mur­dered on a bus in New Del­hi in 2012. The crime was so fla­grant and so bru­tal that the coun­try recoiled in shock. Stu­dents and activists descend­ed into the streets of Del­hi to protest.

Film­mak­er Ram Devi­neni real­ized just how entrenched the prob­lem is in Indi­an cul­ture when he spoke with a cop dur­ing one of those protests. As he told the BBC,“I was talk­ing to a police offi­cer when he said some­thing that I found very sur­pris­ing. He said ‘no good girl walks alone at night.’

The Indi­an gov­ern­ment rushed leg­is­la­tion that would increase the prison term for rape along with crim­i­nal­iz­ing oth­er crimes against women like stalk­ing. Yet, a string of oth­er high-pro­file rapes, includ­ing a few against for­eign tourists, show that this is a con­tin­u­ing prob­lem, one that wasn’t going to be solved with a few laws.

“I real­ized that rape and sex­u­al vio­lence in India was a cul­tur­al issue,” said Devi­neni. “And that it was backed by patri­archy, misog­y­ny and peo­ple’s per­cep­tions.”

So Devi­neni decid­ed to try and change India’s cul­ture with one of the most pow­er­ful weapons out there: art.

Inspired by Hin­du mythol­o­gy, Devi­neni and a cou­ple col­lab­o­ra­tors cre­at­ed a graph­ic nov­el about Priya, a rape sur­vivor who appeals for help to Par­vati, the God­dess of pow­er and beau­ty. By the end of the com­ic, Priya con­fronts her attack­ers while rid­ing a tiger.

As a con­tin­u­a­tion of the project, Devi­neni cre­at­ed Par­vati Saves the World, a sim­i­lar sto­ry pieced togeth­er from some amaz­ing­ly kitschy Bol­ly­wood epics from the 1970s. He described the project as being “like DJ Spooky’s remix of Birth of a Nation but this focus­es on sex­u­al vio­lence.”

In the film, Priya once again appeals to Par­vati after get­ting attacked, this time by the friend of a pride­ful king. When Par­vati con­fronts the king, he tries to assault her. This is a bad move. Her hus­band is the God Shi­va, AKA “the Destroy­er,” AKA some­one you real­ly don’t want to tick off. As pun­ish­ment, he brings fire and death on heav­en and earth. Real­iz­ing that vio­lence isn’t the answer, Par­vati goes to Earth to become “a bea­con of hope for oppressed women every­where.”

You can watch Par­vati Saves the World in three parts above. You can learn more about Devi­neni’s mis­sion at The Cre­ator’s Project.

Relat­ed Con­tent:

Bertrand Russell’s Improb­a­ble Appear­ance in a Bol­ly­wood Film (1967)

Ravi Shankar Gives George Har­ri­son a Sitar Les­son … and Oth­er Vin­tage Footage

George Harrison’s Mys­ti­cal, Fish­eye Self-Por­traits Tak­en in India (1966)

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow. And check out his blog Veep­to­pus, fea­tur­ing pic­tures of vice pres­i­dents with octo­pus­es on their heads.  The Veep­to­pus store is here.

Prince’s New Protest Song “Baltimore” Now Streaming Online

As the protests in Bal­ti­more unfold­ed, Prince sat at his key­board at Pais­ley Park’s sound­stage in Min­neso­ta and start­ed pen­ning a peace­ful protest song, which just hit the web this morn­ing. Click play and pon­der the lyrics below. Then get the back­sto­ry on the writ­ing of “Bal­ti­more” at MyFox­TwinCi­ties.

BALTIMORE
lyrics by Prince
NPG RECORDS, copy­right 2015

NOBODY GOT IN NOBODY’S WAY
SO EYE GUESS U COULD SAY
IT WAS A GOOD DAY
AT LEAST A LITTLE BETTER THAN THE DAY IN BALTIMORE

DOES ANYBODY HEAR US PRAY?
4 MICHAEL BROWN OR FREDDIE GRAY PEACE IS MORE THAN THE ABSENCE OF WAR
ABSENCE OF WAR

R WE GONNA C ANOTHER BLOODY DAY?
WE’RE TIRED OF CRYIN’ & PEOPLE DYIN’
LET’S TAKE ALL THE GUNS AWAY

ABSENCE OF WAR- U AND ME
MAYBE WE CAN FINALLY SAY
ENUFF IS ENUFF IT’S TIME 4 LOVE

IT’S TIME 2 HEAR,
IT’S TIME 2 HEAR

THE GUITAR PLAY! (gui­tar solo)

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

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Read Noam Chomsky & Sam Harris’ “Unpleasant” Email Exchange

In 2013, we doc­u­ment­ed the acri­mo­nious exchange between Noam Chom­sky and Slavoj Žižek, which all start­ed when Chom­sky accused Žižek of “posturing–using fan­cy terms like poly­syl­la­bles and pre­tend­ing [to] have a the­o­ry when you have no the­o­ry what­so­ev­er.” To which Žižek respond­ed: “Chom­sky, … always empha­sizes how one has to be empir­i­cal, accu­rate… well I don’t think I know a guy who was so often empir­i­cal­ly wrong in his descrip­tions…” And so it con­tin­ued.

Two years lat­er, Chom­sky now finds him­self in anoth­er fraught exchange — this time, with Sam Har­ris, author of The End of Faith and Let­ter to a Chris­t­ian Nation. It’s a lit­tle hard to pin down when the dust-up first began. But, it at least goes back to Jan­u­ary, when Har­ris took Chom­sky to task  (hear an excerpt of a longer pod­cast above) for draw­ing a moral equiv­a­lence between U.S. mil­i­tary action and the vio­lence com­mit­ted by some of Amer­i­ca’s his­tor­i­cal foes (e.g., the Nazis dur­ing WWII and lat­er Al-Qae­da).

Over the past week, Chom­sky and Har­ris con­tin­ued the debate, trad­ing emails back and forth. Their corre­spon­dence runs some 10,000 words, but it only amounts to what Har­ris ulti­mate­ly calls “an unpleas­ant and fruit­less encounter” that demon­strates the “lim­its of dis­course.” It’s an exchange that Chom­sky seem­ing­ly pre­ferred to keep pri­vate (his per­mis­sion to print the emails was grudg­ing at best), and Har­ris saw some virtue in mak­ing pub­lic. The final email by Har­ris reads:

May 1, 2015

From: Sam Har­ris
To: Noam Chom­sky

Noam—

I’ve now read our cor­re­spon­dence through and have decid­ed to pub­lish it (www.samharris.org). I under­stand your point about “exhi­bi­tion­ism,” but I dis­agree in this case.

You and I prob­a­bly share a mil­lion read­ers who would have found a gen­uine con­ver­sa­tion between us extreme­ly use­ful. And I trust that they will be dis­ap­point­ed by our fail­ure to pro­duce one, as I am. How­ev­er, if pub­lish­ing this exchange helps any­one to bet­ter com­mu­ni­cate about these top­ics in the future, our time won’t have been entire­ly wast­ed.

Sam

Whether Sam is right about that (is there some­thing par­tic­u­lar­ly instruc­tive here?), you can decide. Here’s the entire exchange.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Noam Chom­sky Slams Žižek and Lacan: Emp­ty ‘Pos­tur­ing’

Slavoj Žižek Responds to Noam Chom­sky: ‘I Don’t Know a Guy Who Was So Often Empir­i­cal­ly Wrong’

Clash of the Titans: Noam Chom­sky & Michel Fou­cault Debate Human Nature & Pow­er on Dutch TV, 1971

Read 9 Free Books By Noam Chom­sky Online

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