The Prado Museum Digitally Alters Four Masterpieces to Strikingly Illustrate the Impact of Climate Change

Accord­ing to the Unit­ed Nations’ Inter­gov­ern­men­tal Pan­el on Cli­mate Change, glob­al warm­ing is like­ly to reach 1.5°C above pre-indus­tri­al lev­els between 2030 and 2052 should it con­tin­ue to increase at its cur­rent rate.

What does this mean, exact­ly?

A cat­a­stroph­ic series of chain reac­tions, includ­ing but not lim­it­ed to:

–Sea lev­el rise
–Change in land and ocean ecosys­tems
–Increased inten­si­ty and fre­quen­cy of weath­er extremes
–Tem­per­a­ture extremes on land
–Drought due to pre­cip­i­ta­tion deficits
–Species loss and extinc­tion

Look to the IPCC’s 2018 Spe­cial Report: Glob­al Warm­ing of 1.5°C for more specifics, or have a gan­der at these dig­i­tal updates of mas­ter­pieces in Madrid’s Museo del Pra­do’s col­lec­tions.

The muse­um col­lab­o­rat­ed with the World Wildlife Fund, choos­ing four paint­ings to be altered in time for the recent­ly wrapped Madrid Cli­mate Change Con­fer­ence.

Artist Julio Fala­gan brings extreme drought to bear on El Paso de la Lagu­na Esti­gia (Charon Cross­ing the Styx) by Joachim Patinir, 1520 — 1524

Mar­ta Zafra rais­es the sea lev­el on Felipe IV a Cabal­lo (Philip the IV on Horse­back) by Velázquez, cir­ca 1635.

The Para­sol that sup­plies the title for Fran­cis­co de Goya’s El Quitasol of 1777 becomes a tat­tered umbrel­la bare­ly shel­ter­ing mis­er­able, crowd­ed refugees in the sod­den, makeshift camp of Pedro Veloso’s reimag­in­ing.

And the Niños en la Playa cap­tured relax­ing on the beach in 1909 by Joaquín Sorol­la now com­pete for space with dead fish, as observed by artist Con­spir­a­cy 110 years fur­ther along.

None of the orig­i­nal works are cur­rent­ly on dis­play.

It would be a pub­lic ser­vice if they were, along­side their dras­ti­cal­ly retouched twins and per­haps Hierony­mus Bosch’s The Gar­den of Earth­ly Delights, to fur­ther unnerve view­ers about the sort of hell we’ll soon be fac­ing if we, too, don’t make some major alter­ations.

For now the works in the +1.5ºC Lo Cam­bia Todo (+1.5ºC Changes Every­thing) project are mak­ing an impact on giant bill­boards in Madrid, as well as online.

#LoCam­bi­aTo­do

via Colos­sal

Relat­ed Con­tent:

Glob­al Warm­ing: A Free Course from UChica­go Explains Cli­mate Change

Cli­mate Change Gets Strik­ing­ly Visu­al­ized by a Scot­tish Art Instal­la­tion

A Cen­tu­ry of Glob­al Warm­ing Visu­al­ized in a 35 Sec­ond Video

Per­pet­u­al Ocean: A Van Gogh-Like Visu­al­iza­tion of our Ocean Cur­rents

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, Jan­u­ary 6 when her month­ly book-based vari­ety show, Necro­mancers of the Pub­lic Domaincel­e­brates Cape-Cod­di­ties by Roger Liv­ingston Scaife (1920). Fol­low her @AyunHalliday.

Prisons Around the U.S. Are Banning and Restricting Access to Books

“We live,” wrote philoso­pher Alain Badiou, “in a con­tra­dic­tion.” Dehu­man­iza­tion must be nor­mal­ized in order to keep the econ­o­my going. “A bru­tal state of affairs… where all exis­tence is eval­u­at­ed in terms of mon­ey alone—is pre­sent­ed to us as ide­al.” Yet the mar­ket that promis­es free­dom just as often strips it away, in pub­lic-pri­vate part­ner­ships that bring cen­sor­ship and rent-seek­ing into hap­py sym­bio­sis.

In recent years, free mar­ket oppor­tunism has tak­en hold in the most unfree places in the U.S., the country’s pris­ons, which hold more peo­ple pro­por­tion­al­ly than in any oth­er nation in the world: a huge, pre­vi­ous­ly untapped mar­ket for sales of hygiene prod­ucts and vis­its with fam­i­ly. “Like the mil­i­tary,” writes Adam Bluestein at Inc., “the cor­rec­tions sys­tem is a big, well-cap­i­tal­ized cus­tomer.”

One recent com­mer­cial encroach­ment on pris­on­ers’ free­doms arrived this year when the West Vir­ginia Divi­sion of Cor­rec­tions issued inmates tablets, under a con­tract with a com­pa­ny called Glob­al Tel Link, who charge them by the minute to read books online. One might make the argu­ment that forc­ing inmates to pay for basic needs sat­is­fies some ide­al of pun­ish­ment. But to restrict access to books seems to dis­pense with the pre­tense that prison might also be a place of reha­bil­i­ta­tion.

“Any inmates look­ing to read Moby Dick,” reports Rea­son, “may find that it will cost them far more than it would have if they’d sim­ply got­ten a mass mar­ket paper­back.” Katy Ryan of the Appalachi­an Prison Book Project, which donates free books and mate­ri­als to pris­ons, points out how lim­it­ing the scheme is: “If you pause to think or reflect, that will cost you. If you want to reread a book, you will pay the entire cost again.”

West Vir­ginia is not ban­ning print books, pur­chased or donat­ed. It is, how­ev­er, charg­ing inmates for already free mate­r­i­al. The books they pay per minute to read online are all on Project Guten­berg, the open plat­form for thou­sands of free eBooks. That the pro­gram amounts to a kind of eco­nom­ic-based cen­sor­ship may hard­ly be coin­ci­dence. Oth­er states around the coun­try have begun lim­it­ing, or out­right ban­ning, books in pris­ons.

The Wash­ing­ton State Depart­ment of Cor­rec­tions has pro­hib­it­ed all books donat­ed by non­prof­its, pre­sum­ably because they might be used to smug­gle con­tra­band. Prison offi­cials at the Danville Cor­rec­tion­al Cen­ter in Illi­nois made clear what they con­sid­ered con­tra­band—books about black his­to­ry, 200 of which were removed from the prison library—including W.E.B. Du Bois The Souls of Black Folk and Har­ri­et Beech­er Stowe’s Uncle Tom’s Cab­in—after they were deemed “too racial.”

These are only a few exam­ples of a wide­spread phe­nom­e­non PEN Amer­i­ca details in a new report, “Lit­er­a­ture Locked Up: How Prison Book Restric­tion Poli­cies Con­sti­tute the Nation’s Largest Book Ban.” Para­dox­i­cal­ly, some restric­tions can seem at odds with mar­ket demands—such as lim­its on inmates’ abil­i­ty to order books from online retail­ers. But like many con­tra­dic­tions in the sys­tem, per­haps these also serve a larg­er goal—preventing pris­on­ers from edu­cat­ing them­selves may ensure a steady stream of repeat cus­tomers in the huge­ly prof­itable carcer­al indus­try.

Relat­ed Con­tent:  

Inmates in New York Prison Defeat Harvard’s Debate Team: A Look Inside the Bard Prison Ini­tia­tive

On the Pow­er of Teach­ing Phi­los­o­phy in Pris­ons

Artist is Cre­at­ing a Parthenon Made of 100,000 Banned Books: A Mon­u­ment to Democ­ra­cy & Intel­lec­tu­al Free­dom

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

Sacha Baron Cohen Links the Decline of Democracy to the Rise of Social Media, “the Greatest Propaganda Machine in History”

Pre­sent­ing a keynote address at an ADL con­fer­ence, come­di­an Sacha Baron Cohen was­n’t kid­ding around when he paint­ed a bleak pic­ture of our emerg­ing world: “Today … dem­a­gogues appeal to our worst instincts. Con­spir­a­cy the­o­ries once con­fined to the fringe are going main­stream. It’s as if the Age of Reason—the era of evi­den­tial argument—is end­ing, and now knowl­edge is dele­git­imized and sci­en­tif­ic con­sen­sus is dis­missed. Democ­ra­cy, which depends on shared truths, is in retreat, and autoc­ra­cy, which depends on shared lies, is on the march. Hate crimes are surg­ing, as are mur­der­ous attacks on reli­gious and eth­nic minori­ties.”

What’s lead­ing to these desta­bi­liz­ing changes? Baron Cohen could cite many rea­sons. But if pushed, he’ll empha­size one:

But one thing is pret­ty clear to me. All this hate and vio­lence is being facil­i­tat­ed by a hand­ful of inter­net com­pa­nies that amount to the great­est pro­pa­gan­da machine in his­to­ry.

The great­est pro­pa­gan­da machine in his­to­ry.

Think about it. Face­book, YouTube and Google, Twit­ter and others—they reach bil­lions of peo­ple. The algo­rithms these plat­forms depend on delib­er­ate­ly ampli­fy the type of con­tent that keeps users engaged—stories that appeal to our baser instincts and that trig­ger out­rage and fear. It’s why YouTube rec­om­mend­ed videos by the con­spir­acist Alex Jones bil­lions of times. It’s why fake news out­per­forms real news, because stud­ies show that lies spread faster than truth. And it’s no sur­prise that the great­est pro­pa­gan­da machine in his­to­ry has spread the old­est con­spir­a­cy the­o­ry in history—the lie that Jews are some­how dan­ger­ous. As one head­line put it, “Just Think What Goebbels Could Have Done with Face­book.”

On the inter­net, every­thing can appear equal­ly legit­i­mate. Bre­it­bart resem­bles the BBC. The fic­ti­tious Pro­to­cols of the Elders of Zion look as valid as an ADL report. And the rant­i­ngs of a lunatic seem as cred­i­ble as the find­ings of a Nobel Prize win­ner. We have lost, it seems, a shared sense of the basic facts upon which democ­ra­cy depends.

You can watch his sober­ing talk above, or read the tran­script here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

The Case for Delet­ing Your Social Media Accounts & Doing Valu­able “Deep Work” Instead, Accord­ing to Prof. Cal New­port

New Ani­ma­tion Explains Sher­ry Turkle’s The­o­ries on Why Social Media Makes Us Lone­ly

Lyn­da Bar­ry on How the Smart­phone Is Endan­ger­ing Three Ingre­di­ents of Cre­ativ­i­ty: Lone­li­ness, Uncer­tain­ty & Bore­dom

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Download Stunning 3D Scans of the Bust of Nefertiti, Now Released by Berlin’s Neues Museum

Two years ago, a scan­dalous “art heist” at the Neues Muse­um in Berlin—involving ille­gal­ly made 3D scans of the bust of Nefer­ti­ti—turned out to be a dif­fer­ent kind of crime. The two Egypt­ian artists who released the scans claimed they had made the images with a hid­den “hacked Kinect Sen­sor,” reports Annalee Newitz at Ars Tech­ni­ca. But dig­i­tal artist and design­er Cos­mo Wen­man dis­cov­ered these were scans made by the Neues Muse­um itself, which had been stolen by the artists or per­haps a muse­um employ­ee.

The ini­tial con­tro­ver­sy stemmed from the fact that the muse­um strict­ly con­trols images of the art­work, and had refused to release any of their Nefer­ti­ti scans to the pub­lic. The prac­tice, Wen­man point­ed out, is con­sis­tent across dozens of insti­tu­tions around the world. “There are many influ­en­tial muse­ums, uni­ver­si­ties, and pri­vate col­lec­tions that have extreme­ly high-qual­i­ty 3D data of impor­tant works, but they are not shar­ing that data with the pub­lic.” He lists many promi­nent exam­ples in a recent Rea­son arti­cle; the long list includes the Venus de Milo, Rodin’s Thinker, and works by Donatel­lo, Berni­ni, and Michelan­ge­lo.

What­ev­er their rea­sons, the aggres­sive­ly pro­pri­etary atti­tude adopt­ed by the Neues seems strange con­sid­er­ing the con­tro­ver­sial prove­nance of the Nefer­ti­ti bust. Ger­many has long claimed that it acquired the bust legal­ly in 1912. But at the time, the British con­trolled Egypt, and Egyp­tians them­selves had lit­tle say over the fate of their nation­al trea­sures. Fur­ther­more, the chain of cus­tody seems to include at least a few doc­u­ment­ed instances of fraud. Egypt has been demand­ing that the arti­fact be repa­tri­at­ed “ever since it first went on dis­play.”

This crit­i­cal his­tor­i­cal con­text notwith­stand­ing, the bust is already “one of the most copied works of ancient Egypt­ian art,” and one of the most famous. “Muse­ums should not be repos­i­to­ries of secret knowl­edge,” Wen­man argued in his blog post. Pres­ti­gious cul­tur­al insti­tu­tions “are in the best posi­tion to pro­duce and pub­lish 3D data of their works and pro­vide author­i­ta­tive con­text and com­men­tary.”

Wen­man waged a “3‑year-long free­dom of infor­ma­tion effort” to lib­er­ate the scans. His request was ini­tial­ly met with “the gift shop defense”—the muse­um claimed releas­ing the images would threat­en sales of Nefer­ti­ti mer­chan­dise. When the appeal to com­merce failed to dis­suade Wen­man, the muse­um let him exam­ine the scans “in a con­trolled set­ting”; they were essen­tial­ly treat­ing the images, he writes, “like a state secret.” Final­ly, they relent­ed, allow­ing Wen­man to pub­lish the scans, with­out any insti­tu­tion­al sup­port.

He has done so, and urged oth­ers to share his Rea­son arti­cle on social media to get word out about the files, now avail­able to down­load and use under a CC BY-NC-SA license. He has also tak­en his own lib­er­ties with the scans, col­oriz­ing and adding the blue 3D map­ping lines him­self to the image at the top, for exam­ple, drawn from his own inter­ac­tive 3D mod­el, which you can view and down­load here. These are exam­ples of his vision for high-qual­i­ty 3D scans of art­works, which can and should “be adapt­ed, mul­ti­plied, and remixed.”

“The best place to cel­e­brate great art,” says Wen­man, “is in a vibrant, live­ly, and anar­chic pop­u­lar cul­ture. The world’s back cat­a­log of art should be set free to run wild in our visu­al and tac­tile land­scape.” Orga­ni­za­tions like Scan the World have been releas­ing unof­fi­cial 3D scans to the pub­lic for the past cou­ple years, but these can­not guar­an­tee the accu­ra­cy of mod­els ren­dered by the insti­tu­tions them­selves.

Whether the actu­al bust of Nefer­ti­ti should be returned to Egypt is a some­what more com­pli­cat­ed ques­tion, since the 3,000-year old arti­fact may be too frag­ile to move and too cul­tur­al­ly impor­tant to risk dam­ag­ing in tran­sit. But whether or not its vir­tu­al rep­re­sen­ta­tions should be giv­en to every­one who wants them seems more straight­for­ward.

The images already belong to the pub­lic, in a sense, Wen­man sug­gests. With­hold­ing them for the sake of pro­tect­ing sales seems like a vio­la­tion of the spir­it in which most cul­tur­al insti­tu­tions were found­ed. Down­load the Nefer­ti­ti scans at Thin­gi­verse, see Wen­man’s own 3D mod­els at Sketch­fab, and read all of his cor­re­spon­dence with the muse­um through­out the free­dom of infor­ma­tion process here. Next, he writes, he’s lob­by­ing for the release of offi­cial 3D Rodin scans. Watch this space. 

via Rea­son

Relat­ed Con­tent:

Artists Put Online 3D, High Res­o­lu­tion Scans of 3,000-Year-Old Nefer­ti­ti Bust (and Con­tro­ver­sy Ensues)

The British Muse­um Cre­ates 3D Mod­els of the Roset­ta Stone & 200+ Oth­er His­toric Arti­facts: Down­load or View in Vir­tu­al Real­i­ty

3D Scans of 7,500 Famous Sculp­tures, Stat­ues & Art­works: Down­load & 3D Print Rodin’s Thinker, Michelangelo’s David & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

A Schoolhouse Rock-Inspired Guide to Impeachment

How does a bill become a law? You can’t hear the ques­tion and not hum a few bars from School­house Rock’s “I’m Just a Bill.” The groovy car­toon civics les­son was for mil­lions the first they learned about the leg­isla­tive process. Ask anoth­er ques­tion, how­ev­er, like “how does impeach­ment work,” and you may hear more crick­ets than 70’s edu­ca­tion­al TV jin­gles.

Sure­ly we took some­thing from Bill Clinton’s impeach­ment tri­al besides cig­ars, stained blue dress­es, and the spec­ta­cle of moral­ly com­pro­mised politi­cians wag­ging their fin­gers at a moral­ly com­pro­mised politi­cian? Sure­ly we’ve all read the Water­gate tran­scripts, and can quote more from that his­to­ry than Richard Nixon’s “I am not a crook” (mut­tered before he resigned instead of fac­ing the charges)?

Maybe not. Despite the talk of closed-door hear­ings and con­flict­ed jurors, many of us have not paid close atten­tion to the par­tic­u­lars of the process, giv­en that impeach­ment tri­als can make for such com­pelling­ly broad polit­i­cal the­ater. And we nev­er got our School­house Rock impeach­ment episode. Until now.

See­ing as how the pres­i­dent faces pub­lic, tele­vised impeach­ment hear­ings next week, there may be no more oppor­tune time to get caught up on some details with Jonathan Coulton’s School­house Rock-inspired “The Good Fight.” Its ani­ma­tion style and catchy tune recalls the 70s edu­ca­tion­al series, but Coul­ton doesn’t address the kids at home as his pri­ma­ry audi­ence.

“Your tiny hands may scratch and claw,” sings Coul­ton, “but nobody’s above the law.” You won’t win any prizes for guess­ing who this means—a per­son in need of a child­like explain­er on basic gov­ern­ment, it seems. More ver­bal jabs are thrown, and the alleged crimes enu­mer­at­ed, end­ing with trea­son (and a mis­placed, anachro­nis­tic ham­mer and sick­le by ani­ma­tors Head Gear Ani­ma­tion). The video final­ly gets into the impeach­ment process over a minute in, past the halfway mark.

View­ers might find the first half emo­tion­al­ly sat­is­fy­ing, with its char­ac­ter­i­za­tion of impeached pres­i­dents as way­ward chil­dren in need of cor­rec­tion by a swag­ger­ing Con­sti­tu­tion and a sassy band of founders. It’s cute but leaves pre­cious lit­tle time for learn­ing how this account­abil­i­ty process is sup­posed to work. Coul­ton rush­es through the expla­na­tion, and you may find your­self skip­ping back to hear it sev­er­al times.

Nev­er fear: Google—or the search engine of your choice—is here to fer­ry you to thou­sands of guides to the impeach­ment process. “The Good Fight” isn’t, after all, actu­al­ly a School­house Rock ad, but a fun civic-mind­ed reminder to every­one that the pres­i­dent is not above the law, and that Con­gress is enti­tled by the Con­sti­tu­tion to hold the hold­er of that office, whomev­er they may be, account­able. An explain­er by Vox appears below:

via Boing­Bo­ing

Relat­ed Con­tent:

School­house Rock: Revis­it a Col­lec­tion of Nos­tal­gia-Induc­ing Edu­ca­tion­al Videos

I’m Just a Pill: A School­house Rock Clas­sic Gets Reimag­ined to Defend Repro­duc­tive Rights in 2017

Con­spir­a­cy The­o­ry Rock: The School­house Rock Par­o­dy Sat­ur­day Night Live May Have Cen­sored

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Free: A Professionally-Read Version of the Ukraine Whistleblower Complaint, Released by Penguin Random House Audio

Lis­ten to the Whistle­blow­er Com­plaint released by the House Intel­li­gence Com­mit­tee, as read by Sask­ia Maar­leveld. Stream or down­load it above. Find more of Maar­leveld’s nar­rat­ed books on Audi­ble.

This record­ing will be added to our col­lec­tion, 1,000 Free Audio Books: Down­load Great Books for Free.

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How Bicycles Can Revolutionize Our Lives: Case Studies from the United States, Netherlands, China & Britain

A two- (and three- and one-) wheeled rev­o­lu­tion is upon us. Dubbed “micro-mobil­i­ty” by start-up mar­keters and influ­encers, the trend incor­po­rates all sorts of per­son­al means of trans­port. While the buzz may hov­er around elec­tric scoot­ers and skate­boards, the faith­ful bicy­cle still leads the pack, as it has for over a hun­dred years. And advocates—who bike as their pri­ma­ry means of exer­cise, com­mut­ing, and run­ning dai­ly errands—are chal­leng­ing the ortho­dox­ies of car cul­ture.

As an avid cyclist myself, who bikes as often as I can for gro­ceries and oth­er errands, I will admit to a strong bias in their favor. But even I’ve been chal­lenged and sur­prised by what I’ve learned from bik­ing advo­cates like Liz Can­ning, pro­duc­er and nar­ra­tor of a new doc­u­men­tary film, Moth­er­load, a por­trait of the many peo­ple who have cho­sen to use car­go bikes instead of cars for near­ly every­thing.

The film is remark­able for the ordi­nar­i­ness of its sub­jects. As one car­go cyclist, Brent Pat­ter­son of Buf­fa­lo, New York, says, “I’m not an ath­lete. I’m not super­hu­man. I’m just a com­plete­ly nor­mal per­son like you.” The Pat­ter­son fam­i­ly “sold its car,” notes Out­side mag­a­zine, “and trav­els by car­go bike year-round, even in snow­storms.” Anoth­er car­go cyclist in the film, Emi­ly Finch, “carts all six of her kid­dos around on two wheels.” We see car­go cyclists around the world, using bikes as emer­gency trans­port haulers and dai­ly gro­cery-get­ters.

Most of the Amer­i­cans pro­filed live in bike-friend­ly com­mu­ni­ties like Marin Coun­ty, Cal­i­for­nia or Port­land, Ore­gon. But oth­ers, like the Pat­ter­sons, do not, “and not all are as com­fort­ably off as Can­ning,” who retired as a com­mer­cial film­mak­er to raise her kids in bike-friend­ly Fair­fax, CA. “Some had to sell their car or take out a no-inter­est loan in order to afford a car­go bike.” No one seems to have regret­ted the deci­sion.

Read­ers who hail from, or have lived in, places in the world where bike-reliance is the norm may scoff at the pre­sumed nov­el­ty of the idea in Canning’s film. But at one time, even the Netherlands—home of the ubiq­ui­tous Bak­fi­ets—was almost as car-cen­tric as most of the U.S., as Amer­i­can Dan Kois writes in a New York­er essay about how he learned to become bike com­muter in the Nether­lands.

I had assumed that Dutch people’s adept­ness at bik­ing was the result of gen­er­a­tions of inces­sant cycling. In fact, after the Sec­ond World War, the Nether­lands had, like the U.S., become dom­i­nat­ed by cars. Cycling paths were over­tak­en by roads, and neigh­bor­hoods in Ams­ter­dam were razed to make room for high­ways. Between 1950 and 1970, the num­ber of cars in the coun­try explod­ed from about a hun­dred thou­sand to near­ly two and a half mil­lion. Dur­ing that same peri­od, bike use plum­met­ed; in Ams­ter­dam, the per­cent­age of trips made by bike fell from eighty to twen­ty.

That all changed when young activists and par­ents, espe­cial­ly mothers—like the bik­ing moth­ers in Moth­er­load—began protest­ing high num­bers of traf­fic deaths. They took to the streets on their bikes, block­ing traf­fic, run­ning for office, and pres­sur­ing city offi­cials to make infra­struc­ture and pub­lic space safe and accom­mo­dat­ing for bikes. Now, there are more bikes than peo­ple in the Nether­lands, and cars co-exist on roads full of cyclists of all ages and class­es, on their way to work, school, and every­where else.

Dutch dri­vers “look out for cyclists,” writes Kois. “After all, near­ly all of those dri­vers are cyclists them­selves,” using the car for a brief, nec­es­sary out­ing before they get back on their bikes for most every­thing else. Next to Kois’ first-per­son account of his few-months-long sojourn through Delft, we have the glob­al tes­ti­mo­ny of the Bicy­cle Archi­tec­ture Bien­nale, a “show­case of cut­ting edge and high pro­file build­ing designs that are facil­i­tat­ing bicy­cle trav­el and trans­form­ing com­mu­ni­ties around the world.” The exhibits, writes Karen Wong at David Byrne’s Rea­sons to Be Cheer­ful, “point the way to a two-wheeled utopia.”

BYCS, the group respon­si­ble for this well-curat­ed exhi­bi­tion, come from Ams­ter­dam. The projects they fea­ture, how­ev­er, are in Lon­don and Chong­min and Cheng­du, Chi­na. The car­go cyclists in Moth­er­load, and the fero­cious activism of cyclists in places like New York City, despite tremen­dous “bike­lash,” may show Amer­i­cans they don’t need to look abroad to see how bikes could slow­ly dis­place cars as Amer­i­cans’ vehi­cles of choice in some parts of the coun­try. But learn­ing from how oth­er places have reimag­ined their infra­struc­ture could prove nec­es­sary for last­ing change.

Many Amer­i­cans can­not imag­ine life with­out their cars, even if they also have garages full of bikes. Some lash out at cyclists as a threat to their way of life. The coun­try is enor­mous (though we do most dri­ving local­ly); cars serve as modes of transport—for human, plant, ani­mal, and every­thing else—and also as escape pods and sta­tus sym­bols. Canning’s film shows us ordi­nary Amer­i­can men and women get­ting the gump­tion to trade some com­fort and secu­ri­ty for lives of minor adven­ture and eco­log­i­cal sim­plic­i­ty. (And a good many of them still have cars if they need them.)

We also see, in exhi­bi­tions like that pre­viewed in the video above how design prin­ci­ples and pol­i­cy can help make such choic­es eas­i­er and safer for every­one to make. Can­ning point­ed­ly frames her argu­ment in Moth­er­load around cycling’s rad­i­cal his­to­ry. “100 years before the bicy­cle saved me,” she says in the film’s offi­cial trail­er at the top, “it lib­er­at­ed the poor, empow­ered the suf­fragettes, and trans­formed soci­ety faster than any inven­tion in human his­to­ry. It could hap­pen again.”

via Out­side

Relat­ed Con­tent:

The First 100 Years of the Bicy­cle: A 1915 Doc­u­men­tary Shows How the Bike Went from Its Clunky Birth in 1818, to Its Endur­ing Design in 1890

The Art & Sci­ence of Bike Design: A 5‑Part Intro­duc­tion from the Open Uni­ver­si­ty

How Leo Tol­stoy Learned to Ride a Bike at 67, and Oth­er Tales of Life­long Learn­ing

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

David Byrne Launches Reasons to Be Cheerful, an Online Magazine Featuring Articles by Byrne, Brian Eno & More

Hap­pi­ness, we know, is hard to come by, even in the best times. And if we agree on noth­ing else, we might agree that these are not the best of times. An air of gloomy dread and out­raged alarm pre­vails for good rea­son. There have been many oth­er times in his­to­ry to jus­ti­fi­ably feel this way. In 1944, Ger­man Jew­ish philoso­pher Theodor Adorno—exiled for ten years from his home and sojourn­ing through a U.S. he found increas­ing­ly fas­cist in character—resigned him­self to qui­et despair.

“There is no way out of entan­gle­ment,” he wrote in his tren­chant, gloomy col­lec­tion of apho­risms, Min­i­ma Moralia. “The only respon­si­ble course is to… con­duct one­self pri­vate­ly as mod­est­ly, unob­tru­sive­ly and unpre­ten­tious­ly as is required, no longer by good upbring­ing, but by the shame of still hav­ing air to breathe, in hell.”

Adorno’s absur­dist melan­cho­lia came from many places: his assess­ment of capitalism’s inescapa­bil­i­ty, his survivor’s guilt, his gen­er­al­ly morose tem­pera­ment…. He rarely con­fessed to hav­ing hap­py thoughts even when things were going well. Anoth­er thinker of the peri­od, philoso­pher of the absurd and a writer for the French Resis­tance dur­ing World War II, had a very dif­fer­ent take on the ques­tion of hap­pi­ness in dark times.

Albert Camus remind­ed us that all times are dark times for some­one. Speak­ing after the war in 1959, he cas­ti­gat­ed the idea that we should be shamed into mis­ery. “Today hap­pi­ness is like a crime,” Camus sneered, “nev­er admit it. Don’t say ‘I’m hap­py’ oth­er­wise you will hear con­dem­na­tion all around.” One per­ti­nent ques­tion both of these very dif­fer­ent per­spec­tives address is whether hap­pi­ness is moral­ly respon­si­ble.

For­mer Talk­ing Heads front­man, record label maven, and fre­quent cul­tur­al crit­ic David Byrne has answered the ques­tion in the affir­ma­tive with his project, Rea­sons to Be Cheer­ful, first an online com­pendi­um of news sto­ries, now a curat­ed online mag­a­zine designed to be a “ton­ic for tumul­tuous times.” Rea­sons to Be Cheer­ful starts with the premise that we are sub­ject­ed dai­ly to “ampli­fied neg­a­tiv­i­ty” that wild­ly skews our view of events around the world.

It’s an old com­plaint; we’ve all heard, or voiced, a ver­sion of why don’t they ever show any good news? Byrne put his cre­ative ener­gy and resources behind the crit­i­cism to do some­thing about it, “col­lect­ing good news,” he says, “not schmaltzy, feel-good news, but stuff that remind­ed me, ‘Hey, there’s pos­i­tive stuff going on! Peo­ple are solv­ing prob­lems and it’s mak­ing a dif­fer­ence!’”

In their blurb for the intro­duc­to­ry video at the top, the Rea­sons to Be Cheer­ful team describe the site as “an online edi­to­r­i­al project” that is “part mag­a­zine, part ther­a­py ses­sion, part blue­print for a bet­ter world.” The site’s “sto­ries of hope” don’t shy away from sen­ti­ment, but they are “root­ed in evi­dence” and pur­port to show “smart, proven, replic­a­ble solu­tions to the world’s most press­ing prob­lems.”

A sam­pling of arti­cles cur­rent­ly on the site gives us a sto­ry about how lawyers might “end up sav­ing the world” by tak­ing on pol­luters the way they took on the tobac­co indus­try; a piece about how cheap solar in Chi­na has “fueled the world’s green-ener­gy rev­o­lu­tion”; and essays about edu­ca­tion in prison and the cre­ation of a pub­lic water­front from donat­ed pri­vate prop­er­ty on Lake Erie. This being a David Byrne project, there is also, of course, a sto­ry about “the way to a two-wheeled utopia.” The cur­rent edi­tion fea­tures sev­er­al arti­cles by Byrne him­self, and anoth­er by Bri­an Eno.

Byrne and the edi­tors and writ­ing staff make no explic­it­ly polit­i­cal state­ments, but they clear­ly val­ue things like qual­i­ty pub­lic edu­ca­tion, clean air and water, a sus­tain­able cli­mate, and the cre­ation of more pub­lic space—all areas that are now vast­ly under threat. Whether or not you find your own rea­sons to be cheer­ful in this com­mit­ment to pos­i­tive jour­nal­ism may depend on who and where you are, and whether you tend to see the world more like Adorno or Camus.

via Rolling Stone

Relat­ed Con­tent:

David Byrne Launch­es the “Rea­sons to Be Cheer­ful” Web Site: A Com­pendi­um of News Meant to Remind Us That the World Isn’t Actu­al­ly Falling Apart

David Byrne Curates a Playlist of Great Protest Songs Writ­ten Over the Past 60 Years: Stream Them Online

Albert Camus Explains Why Hap­pi­ness Is Like Com­mit­ting a Crime—”You Should Nev­er Admit to it” (1959)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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