An Anti-Racist Reading List: 20 Books Recommended by Open Culture Readers

You may have received an email from your favorite online retail­er, your boss, uni­ver­si­ty pres­i­dent, or the CEO of your bank: “It has come to our atten­tion that racism is real, and it is real­ly, real­ly bad.” Oppor­tunism is real too, but a sig­nif­i­cant num­ber of indi­vid­u­als seem to have final­ly drawn the same con­clu­sion and feel moral­ly com­pelled to do some­thing about an epi­dem­ic that has—very discriminately—killed tens of thou­sands of black, indige­nous, and peo­ple of col­or in the U.S. through the unequal dis­tri­b­u­tion of med­ical resources, and dozens more at the hands of the police and racist vig­i­lantes. That’s only in the past three months.

But racism isn’t new; the cur­rent con­flict has been on its way for a very long time. How long? Anti-racist schol­ar and activist Ibram X. Ken­di, author of the Nation­al Book Award-Win­ning Stamped from the Begin­ning, would say from the country’s ear­li­est set­tle­ment and enslave­ment of African peo­ple. “For near­ly six cen­turies,” he writes, “antiracist ideas have been pit­ted against two kinds of racist ideas: seg­re­ga­tion­ist and assim­i­la­tion­ist,” Ken­di wrote dur­ing the protests in Fer­gu­son and oth­er U.S. cities. At the time, antiracists were large­ly char­ac­ter­ized in main­stream media as fringe agi­ta­tors, naïve Gen‑Z neo­phytes, and pos­si­ble for­eign agents, not “real Amer­i­cans.”

How things have changed in six years. Antiracism has become a default posi­tion, all of a sud­den, for per­haps the first time in U.S. his­to­ry, so much so that every com­pa­ny and insti­tu­tion has issued some sort of state­ment in sup­port of Black Lives Mat­ter, and every­one is col­lect­ing and shar­ing Anti-Racist Read­ing Lists, near­ly all of which con­tain Kendi’s fol­low-up book, last year’s How to Be an Anti-Racist (which he dis­cuss­es above with Brené Brown). How long this will last is any­one’s guess, but it is with­out a doubt a cul­tur­al sea change a long time in the mak­ing.

Ken­di and White Fragili­ty author Robin DiAn­ge­lo are the “mac dad­dies of the bunch” of recent antiracist authors, Lau­ren Michele Jack­son writes at Vul­ture, and it’s become a crowd­ed field as more and more Amer­i­cans attempt to come to grips with a nation­al his­to­ry many of them are learn­ing for the first time. As Ken­di and Pulitzer Prize-win­ning jour­nal­ist Nikole Han­nah-Jones, cre­ator of the 1619 project, dis­cuss on Chris Hayes’ pod­cast at the top, the country’s past as it is taught to us and as it hap­pened are two entire­ly dif­fer­ent things. Antiracism has always rec­og­nized the vicious, cease­less mur­der, dis­en­fran­chise­ment, and ran­sack­ing of black and brown peo­ple, and has pushed against the nar­ra­tives that deny or excuse these acts.

Car­ol Ander­son, author of White Rage, has giv­en us one of the most raw, com­pelling, and exhaus­tive­ly researched accounts of the vio­lence of Recon­struc­tion and the lynch­ings of the ear­ly 20th cen­tu­ry. Above, she links the mur­der of 25-year-old Ahmaud Arbery and recent police killings to the shock­ing­ly bru­tal racism that fol­lowed the Civ­il War. Anderson’s book also rou­tine­ly appears on sug­gest­ed read­ing lists, and well it should. All of these schol­ars and authors have pro­duced acces­si­ble work full of his­to­ries one might pre­vi­ous­ly have only encoun­tered in grad­u­ate-lev­el col­lege and uni­ver­si­ty cours­es. It is essen­tial infor­ma­tion for peo­ple com­mit­ted to over­turn­ing racist sys­tems, which is exact­ly why it has been left out of the text­books.

For all the urgency of edu­ca­tion, the anti-racist book­list is an ambigu­ous kind of cur­ren­cy. Jack­son won­ders what func­tion it serves, exact­ly. Read­ing lists can be an eru­dite brush-off, a polite way of say­ing, “go away and read a book.” They can be a way to sig­nal mas­tery and work for online mer­it badges rather than real ben­e­fi­cial action. They can “feel good to solic­it, good to mete out, but some­one at some point has to get down to the busi­ness of read­ing. And there, between giv­ing and receiv­ing, lies a great gulf. No one can quite account for what hap­pens. Read­ing, hope­ful­ly, but you nev­er can be sure.”

Jackson’s cri­tique of the anti-racist read­ing list is worth read­ing before engag­ing with lists of books, recent and his­tor­i­cal, that oppose racist ideas, poli­cies, and sys­tems. What are we look­ing for in such lists? And can we real­ly make good use of them? She makes a case for why fic­tion, poet­ry, and dra­ma should not appear, since they deserve the sta­tus of art, not as instru­men­tal works of social change. “It is unfair,” Jack­son writes, “to beg oth­er lit­er­a­ture and oth­er authors, many of them dead, to do this sort of work for some­one,” when the work they set out to do is pri­mar­i­ly cre­ative. Ignor­ing genre “rein­forces an already per­ni­cious lit­er­ary divide that books writ­ten by or about minori­ties are for edu­ca­tion­al pur­pos­es” only.

Despite many poten­tial blind spots, despite the fact that “our cus­tom­ar­i­ly wan atten­tion spans have been dec­i­mat­ed” by pan­dem­ic and protest, the read­ing “has to get done,” Jack­son weari­ly admits. Anti-racist book­lists must cir­cu­late. And read­ers must make crit­i­cal judg­ments about which books to read and what to take away from them, since we’re giv­en the equiv­a­lent of a syl­labus with­out a class or an instruc­tor. We trust that our read­ers can find their way and will make a good faith effort to do the read­ing. There won’t be a grad­ed exam; the test is far more con­se­quen­tial than that.

We solicit­ed an anti-racist read­ing list on Twit­ter and chose the books below sub­mit­ted by our read­ers. Since there’s no such thing as a defin­i­tive list, and dif­fer­ent kinds of read­ers have dif­fer­ent needs, we include oth­er col­lec­tions of read­ings lists here, includ­ing “41 Children’s Books to Sup­port Con­ver­sa­tions on Race, Racism, and Resis­tance.” You’ll find an anti-racist read­ing list on Twit­ter, here, com­piled by doc­tor­al researcher Vic­to­ria Alexan­der, and a list on LinkedIn enti­tled “Why White Peo­ple Stay Silent on Racism, and What to Read First,” from orga­ni­za­tion­al psy­chol­o­gist Adam Grant.

If this is over­whelm­ing but you feel you must start to engage with the his­to­ry and the­o­ry of anti-racism, don’t despair or buy a pile of books you know you can’t read right now. All of the most promi­nent anti-racist authors have been in high demand for inter­views. “There are snap­pi­er places to glean the long-sto­ry-short of Amer­i­ca, like pod­casts, if it took some­one this long to care,” writes Jack­son, or if, like so many mil­lions of oth­er stressed out, angry, griev­ing, out-of-work Amer­i­cans, you’re sim­ply too burned out to crack anoth­er book. But if you’re will­ing and able to dig in, see our read­er-sub­mit­ted list below and sug­gest oth­er titles you’d rec­om­mend in the com­ments. If you pre­fer audio­books, many of these texts also exist as audio­books on Audi­ble. Get details on Audi­ble’s free tri­al here.

Between the World and Me—Ta-Nehisi Coates: Hailed by Toni Mor­ri­son as “required read­ing,” a bold and per­son­al lit­er­ary explo­ration of America’s racial his­to­ry by “the most impor­tant essay­ist in a gen­er­a­tion and a writer who changed the nation­al polit­i­cal con­ver­sa­tion about race” (Rolling Stone)

Biased: Uncov­er­ing the Hid­den Prej­u­dice That Shapes What We See, Think, and Do—Jen­nifer L. Eber­hardt PhD: How do we talk about bias? How do we address racial dis­par­i­ties and inequities? What role do our insti­tu­tions play in cre­at­ing, main­tain­ing, and mag­ni­fy­ing those inequities? What role do we play? With a per­spec­tive that is at once sci­en­tif­ic, inves­tiga­tive, and informed by per­son­al expe­ri­ence, Dr. Jen­nifer Eber­hardt offers us the lan­guage and courage we need to face one of the biggest and most trou­bling issues of our time. She expos­es racial bias at all lev­els of society—in our neigh­bor­hoods, schools, work­places, and crim­i­nal jus­tice sys­tem. Yet she also offers us tools to address it.

Black Like Me—John Howard Grif­fin: The his­to­ry-mak­ing clas­sic about cross­ing the line in Amer­i­ca’s seg­re­gat­ed south. The Atlanta Jour­nal & Con­sti­tu­tion calls it “One of the deep­est, most pen­e­trat­ing doc­u­ments yet set down on the racial ques­tion.”

How To Be An Antiracist — Ibram X. Ken­di: “What do you do after you have writ­ten Stamped From the Begin­ning, an award-win­ning his­to­ry of racist ideas? … If you’re Ibram X. Ken­di, you craft anoth­er stun­ner of a book.… What emerges from these insights is the most coura­geous book to date on the prob­lem of race in the West­ern mind, a con­fes­sion­al of self-exam­i­na­tion that may, in fact, be our best chance to free our­selves from our nation­al nightmare.”—The New York Times

I Can’t Breathe: A Killing on Bay Street—Matt Tiab­bi: A work of riv­et­ing lit­er­ary jour­nal­ism that explores the roots and reper­cus­sions of the infa­mous killing of Eric Gar­ner by the New York City police.

Just Mer­cy: A Sto­ry of Jus­tice and Redemp­tion—Bryan Steven­son: “Every bit as mov­ing as To Kill a Mock­ing­bird, and in some ways more so … a sear­ing indict­ment of Amer­i­can crim­i­nal jus­tice and a stir­ring tes­ta­ment to the sal­va­tion that fight­ing for the vul­ner­a­ble some­times yields.”—David Cole, The New York Review of Books

On the Cour­t­house Lawn: Con­fronting the Lega­cy of Lynch­ing in the Twen­ty-First Cen­tu­ry—Sher­ri­lyn A. Ifill: “This path­break­ing book by Sher­ri­lyn Ifill shows how the ugli­est mes­sages from our racial his­to­ry and pol­i­tics can hide open­ly in the pub­lic square. Her unflinch­ing mem­o­ry restores hope for the com­mon good.”—Taylor Branch, Pulitzer Prize–winning author of Part­ing the Waters

So You Want to Talk About Race—Ijeo­ma Oluo: “Ijeo­ma Olu­o’s [book] is a wel­come gift to us all — a crit­i­cal offer­ing dur­ing a moment when the hard work of social trans­for­ma­tion is ham­pered by the inabil­i­ty of any­one who ben­e­fits from sys­temic racism to reck­on with its costs. Olu­o’s man­date is clear and pow­er­ful: change will not come unless we are brave enough to name and remove the many forces at work stran­gling free­dom. Racial suprema­cy is but one of those forces.” ―Dar­nell L. Moore, author of No Ash­es in the Fire

Stamped from the Begin­ning: The Defin­i­tive His­to­ry of Racist Ideas in Amer­i­ca—Ibram X. Ken­di: The Nation­al Book Award win­ning his­to­ry of how racist ideas were cre­at­ed, spread, and deeply root­ed in Amer­i­can soci­ety. In this deeply researched and fast-mov­ing nar­ra­tive, Ken­di chron­i­cles the entire sto­ry of anti-black racist ideas and their stag­ger­ing pow­er over the course of Amer­i­can his­to­ry. He uses the life sto­ries of five major Amer­i­can intel­lec­tu­als to dri­ve this his­to­ry: Puri­tan min­is­ter Cot­ton Math­er, Thomas Jef­fer­son, abo­li­tion­ist William Lloyd Gar­ri­son, W.E.B. Du Bois, and leg­endary activist Angela Davis.

Stamped: Racism, Antiracism, and You—Jason Reynolds and Ibram X. Ken­di: “Read­ers who want to tru­ly under­stand how deeply embed­ded racism is in the very fab­ric of the U.S., its his­to­ry, and its sys­tems will come away edu­cat­ed and enlight­ened. Wor­thy of inclu­sion in every home and in cur­ric­u­la and libraries every­where. Impres­sive and much need­ed.” ―Kirkus

Sun­down Towns—James Loewen: In this ground­break­ing work, soci­ol­o­gist James W. Loewen brings to light decades of hid­den racial exclu­sion in Amer­i­ca. In a sweep­ing analy­sis of Amer­i­can res­i­den­tial pat­terns, Loewen uncov­ers the thou­sands of “sun­down towns”—almost exclu­sive­ly white towns where it was an unspo­ken rule that blacks weren’t welcome—that cropped up through­out the twen­ti­eth cen­tu­ry, most of them locat­ed out­side of the South.

The Auto­bi­og­ra­phy of Mal­colm X: As Told to Alex Haley: In the sear­ing pages of this clas­sic 1964 auto­bi­og­ra­phy, Mal­colm X out­lines the lies and lim­i­ta­tions of the Amer­i­can Dream, along with the inher­ent racism in a soci­ety that denies its non­white cit­i­zens the oppor­tu­ni­ty to dream.

The Col­or of Law—Richard Roth­stein: Roth­stein argues with exact­ing pre­ci­sion and fas­ci­nat­ing insight how seg­re­ga­tion in America—the inces­sant kind that con­tin­ues to dog our major cities and has con­tributed to so much recent social strife—is the byprod­uct of explic­it gov­ern­ment poli­cies at the local, state, and fed­er­al lev­els.

The Fire Next Time—James Bald­win: “Bald­win’s best­seller from 1963, which com­mem­o­rat­ed the cen­ten­ni­al of the sign­ing of the Eman­ci­pa­tion Procla­ma­tion, still res­onates pow­er­ful­ly today. The late author’s book con­sists of two essays that exam­ine racial injus­tice in Amer­i­ca, includ­ing his own expe­ri­ence grow­ing up as a black teenag­er in Harlem.”

The New Jim Crow: Mass Incar­cer­a­tion in the Age of Col­or­blind­ness —Michelle Alexan­der: The New Jim Crow “took the acad­e­my and the streets by storm, and forced the nation to recon­sid­er the sys­tems that allowed for bla­tant discrimination.”—The Chron­i­cle of High­er Edu­ca­tion

The Oth­er by Wes Moore: “This is a fas­ci­nat­ing book about two young men from Bal­ti­more with the same name. One, the author, became a Rhodes Schol­ar while the oth­er land­ed in jail. It’s as much a med­i­ta­tion on cir­cum­stance and luck as it is a com­men­tary on how suc­cess­ful our soci­ety is in man­ag­ing those who are on the precipice, both social­ly and eco­nom­i­cal­ly.”

The Per­son You Mean to Be: How Good Peo­ple Fight Bias—Dol­ly Chugh: An inspir­ing guide from Dol­ly Chugh, an award-win­ning social psy­chol­o­gist at the New York Uni­ver­si­ty Stern School of Busi­ness, on how to con­front dif­fi­cult issues includ­ing sex­ism, racism, inequal­i­ty, and injus­tice so that you can make the world (and your­self) bet­ter.

The Warmth of Oth­er Suns—Isabel Wilk­er­son: In this epic, beau­ti­ful­ly writ­ten mas­ter­work, Pulitzer Prize–winning author Isabel Wilk­er­son chron­i­cles one of the great untold sto­ries of Amer­i­can his­to­ry: the decades-long migra­tion of black cit­i­zens who fled the South for north­ern and west­ern cities, in search of a bet­ter life.

White Fragili­ty: Why It’s So Hard for White Peo­ple to Talk About Racism—Robin DiAn­ge­lo: The New York Times best-sell­ing book explor­ing the coun­ter­pro­duc­tive reac­tions white peo­ple have when their assump­tions about race are chal­lenged, and how these reac­tions main­tain racial inequal­i­ty.

White Rage—Car­ol Ander­son: “White Rage is a riv­et­ing and dis­turb­ing his­to­ry that begins with Recon­struc­tion and lays bare the efforts of whites in the South and North alike to pre­vent eman­ci­pat­ed black peo­ple from achiev­ing eco­nom­ic inde­pen­dence, civ­il and polit­i­cal rights, per­son­al safe­ty, and eco­nom­ic oppor­tu­ni­ty.” — The Nation

Why Are All the Black Kids Sit­ting Togeth­er in the Cafe­te­ria?—Bev­er­ly Daniel Tatum: Walk into any racial­ly mixed high school and you will see Black, White, and Lati­no youth clus­tered in their own groups. Is this self-seg­re­ga­tion a prob­lem to address or a cop­ing strat­e­gy? Bev­er­ly Daniel Tatum, a renowned author­i­ty on the psy­chol­o­gy of racism, argues that straight talk about our racial iden­ti­ties is essen­tial if we are seri­ous about enabling com­mu­ni­ca­tion across racial and eth­nic divides. This ful­ly revised edi­tion is essen­tial read­ing for any­one seek­ing to under­stand the dynam­ics of race in Amer­i­ca.

Relat­ed Con­tent: 

Noam Chom­sky Explains the Best Way for Ordi­nary Peo­ple to Make Change in the World, Even When It Seems Daunt­ing

Watch Ava DuVernay’s 13th Free Online: An Award-Win­ning Doc­u­men­tary Reveal­ing the Inequal­i­ties in the US Crim­i­nal Jus­tice Sys­tem

Albert Ein­stein Explains How Slav­ery Has Crip­pled Everyone’s Abil­i­ty to Think Clear­ly About Racism

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

David Lynch Recounts His Surreal Dream of Being a German Solider Dying on D‑Day

Some of last week’s major head­lines:

Police forcibly remove a large num­ber of peace­able pro­tes­tors from the area in front of a Wash­ing­ton DC church, so a 73-year-old white man can be pho­tographed stand­ing there alone, hold­ing a prop bible.

An unarmed 75-year-old white man approach­es a Buf­fa­lo police offi­cer at a protest and is shoved so force­ful­ly that he cracks his skull open, lying uncon­scious and bleed­ing as mem­bers of the force step past him with­out offer­ing assis­tance. But first the weath­er, as per­ceived by a 74-year-old white man peer­ing out the win­dow of his stu­dio of his Hol­ly­wood Hills home (one of three), pri­or to shar­ing a dream in which he is a Ger­man sol­dier dying on D‑Day….

What makes this news­wor­thy?

The date and the iden­ti­ty of the self-appoint­ed weath­er­man, film­mak­er David Lynch.

For the record, June 6, 2020 start­ed out cloudy and a bit chilly. The hope just off Mul­hol­land Dri­ve was for increased “gold­en sun­shine” in the after­noon.

(One does won­der how much time this ama­teur spends out­doors.)

76 years ear­li­er, an absolute­ly accu­rate weath­er fore­cast was essen­tial for the Allied Inva­sion of France. Mul­ti­ple mete­o­ro­log­i­cal teams con­tributed obser­va­tions and exper­tise to ensure that con­di­tions would be right, or right enough, for the inva­sion Gen­er­al Dwight D. Eisen­how­er envi­sioned.

As author William Bryant Logan details in Air: The Rest­less Shaper of the World:

In the end the Allies won the day because in order to pre­dict the weath­er, they act­ed like the weath­er. Com­pet­ing groups jos­tled and maneu­vered, each try­ing to pres­sure the oth­ers into accept­ing their point of view. In just the same way, the high- and low-pres­sure cells fought and spun into one anoth­er over the Atlantic. The fore­cast­ers rein­forced their own ideas, and none of their ideas was the win­ner,  just as each gyre and each cen­ter of low and high pres­sure pressed against the oth­ers, squeez­ing out the future among them. The Ger­mans, on the oth­er hand, believ­ing that they could con­quer uncer­tain­ty by fiat, declared that weath­er and peo­ple would con­form to their assump­tions. They were proved wrong. The Allies appeared on the beach­es of Nor­mandy, just like a sur­prise storm.

Lynch’s D‑Day anniver­sary report for Los Ange­les was his 27th, part of a dai­ly project launched with­out expla­na­tion on May 11.

His emo­tion­al weath­er seems to run cool. He relays his his­toric life or death uncon­scious encounter (it involves a machine gun) in much the same tone that he uses for report­ing on South­ern California’s pleas­ant late spring tem­per­a­tures. For the record, Lynch was born 593 days after D‑Day, and has no plans for a WWII feature—or any oth­er big screen project—in the fore­see­able future.

In a vis­it with The Guardian’s Rory Car­roll, he expressed how tele­vi­sion has become the medi­um best suit­ed to the sort of long and twist‑y nar­ra­tives he finds compelling—like art, life, and rein­car­na­tion:

Life is a short trip but always con­tin­u­ing. We’ll all meet again. In enlight­en­ment you real­ize what you tru­ly are and go into immor­tal­i­ty. You don’t ever have to die after that.

So maybe he real­ly was a luck­less 16-year-old Ger­man sol­dier…

One whose cur­rent incarnation’s foun­da­tion cre­at­ed a fund to pro­vide no-cost Tran­scen­den­tal Med­i­ta­tion instruc­tion to vet­er­ans as a way of cop­ing with Post-Trau­mat­ic Stress. Lynch named the fund in hon­or of Jer­ry Yellin, a fel­low TM prac­ti­tion­er and peace activist who, as an Amer­i­can fight­er pilot, flew the final com­bat mis­sion of World War II on August 14, 1945.

Sub­scribe to Lynch’s YouTube chan­nel to stay abreast of his dai­ly weath­er reports, like the install­ment from June 3, below, which finds him voic­ing his sup­port for Black Lives Mat­ter.

Relat­ed Con­tent:

David Lynch Cre­ates Dai­ly Weath­er Reports for Los Ange­les: How the Film­mak­er Pass­es Time in Quar­an­tine

David Lynch Releas­es an Ani­mat­ed Film Online: Watch Fire (Pozar)

David Lynch Teach­es an Online Course on Film & Cre­ativ­i­ty

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Her dai­ly art-in-iso­la­tion project is close­ly tied to the weath­er in New York City.  Fol­low her @AyunHalliday.

Noam Chomsky Explains the Best Way for Ordinary People to Make Change in the World, Even When It Seems Daunting

The threat of wide­spread vio­lence and unrest descends upon the coun­try, thanks again to a col­lec­tion of actors vicious­ly opposed to civ­il rights, and in many cas­es, to the very exis­tence of peo­ple who are dif­fer­ent from them. They have been giv­en aid and com­fort by very pow­er­ful enablers. Vet­er­an activists swing into action. Young peo­ple turn out by the hun­dreds week after week. But for many ordi­nary peo­ple with jobs, kids, mort­gages, etc. the cost of par­tic­i­pat­ing in con­stant protests and civ­il actions may seem too great to bear. Yet, giv­en many awful exam­ples in recent his­to­ry, the cost of inac­tion may be also.

What can be done? Not all of us are Rosa Parks or Howard Zinn or Mar­tin Luther King, Jr. or Thich Nat Hanh or Cesar Chavez or Dolores Huer­ta, after all. Few of us are rev­o­lu­tion­ar­ies and few may wish to be. Not every­one is brave enough or tal­ent­ed enough or knowl­edge­able enough or com­mit­ted enough or, what­ev­er.

The prob­lem with this kind of think­ing is a prob­lem with so much think­ing about pol­i­tics. We look to leaders—men and women we think of as supe­ri­or beings—to do every­thing for us. This can mean del­e­gat­ing all the work of democ­ra­cy to some­times very flawed indi­vid­u­als. It can also mean we fun­da­men­tal­ly mis­un­der­stand how demo­c­ra­t­ic move­ments work.

In the video above, Noam Chom­sky address­es the ques­tion of what ordi­nary peo­ple can do in the face of seem­ing­ly insur­mount­able injus­tice. (The clip comes from the 1992 doc­u­men­tary Man­u­fac­tur­ing Con­sent.) “The way things change,” he says, “is because lots of peo­ple are work­ing all the time, and they’re work­ing in their com­mu­ni­ties or their work­place or wher­ev­er they hap­pen to be, and they’re build­ing up the basis for pop­u­lar move­ments.”

In the his­to­ry books, there’s a cou­ple of lead­ers, you know, George Wash­ing­ton or Mar­tin Luther King, or what­ev­er, and I don’t want to say that those peo­ple are unim­por­tant. Mar­tin Luther King was cer­tain­ly impor­tant, but he was not the Civ­il Rights Move­ment. Mar­tin Luther King can appear in the his­to­ry books ‘cause lots of peo­ple whose names you will nev­er know, and whose names are all for­got­ten and who may have been killed and so on were work­ing down in the South.

King him­self often said as much. For exam­ple, in the Pref­ace of his Stride Toward Free­dom he wrote—referring to the 50,000 most­ly ordi­nary, anony­mous peo­ple who made the Mont­gomery Bus Boy­cott happen—“While the nature of this account caus­es me to make fre­quent use of the pro­noun ‘I,’ in every impor­tant part of the sto­ry it should be ‘we.’ This is not a dra­ma with only one actor.”

As for pub­lic intel­lec­tu­als like him­self engaged in polit­i­cal strug­gle, Chom­sky says, “peo­ple like me can appear, and we can appear to be promi­nent… only because some­body else is doing the work.” He defines his own work as “help­ing peo­ple devel­op cours­es of intel­lec­tu­al self-defense” against pro­pa­gan­da and mis­in­for­ma­tion. For King, the issue came down to love in action. Respond­ing in a 1963 inter­view above to a crit­i­cal ques­tion about his meth­ods, he coun­ters the sug­ges­tion that non­vi­o­lence means sit­ting on the side­lines.

I think of love as some­thing strong and that orga­nizes itself into pow­er­ful, direct action…. We are not engaged in a strug­gle that means we sit down and do noth­ing. There’s a great deal of dif­fer­ence between non­re­sis­tance to evil and non­vi­o­lent resis­tance. Non­re­sis­tance leaves you in a state of stag­nant pas­siv­i­ty and dead­en­ing com­pla­cen­cy, where­as non­vi­o­lent resis­tance means that you do resist in a very strong and deter­mined man­ner.

Both Chom­sky, King, and every oth­er voice for jus­tice and human rights would agree that the peo­ple need to act instead of rely­ing on move­ment lead­ers. What­ev­er actions one can take—whether it’s engag­ing in informed debate with fam­i­ly, friends, or cowork­ers, writ­ing let­ters, mak­ing dona­tions to activists and orga­ni­za­tions, doc­u­ment­ing injus­tice, or tak­ing to the streets in protest or acts of civ­il disobedience—makes a dif­fer­ence. These are the small indi­vid­ual actions that, when prac­ticed dili­gent­ly and coor­di­nat­ed togeth­er in the thou­sands, make every pow­er­ful social move­ment pos­si­ble.

Note: This post orig­i­nal­ly appeared on our site in August 2017 when white suprema­cists (aka the pres­i­den­t’s “many fine peo­ple”) marched in Char­lottesville, VA. It speaks no less direct­ly to the trau­ma of the cur­rent moment, so we’re bring­ing it back.

Relat­ed Con­tent:

Noam Chom­sky & Har­ry Bela­fonte Speak on Stage for the First Time Togeth­er: Talk Trump, Klan & Hav­ing a Rebel­lious Heart

Noam Chom­sky Defines What It Means to Be a Tru­ly Edu­cat­ed Per­son

Read Mar­tin Luther King and The Mont­gomery Sto­ry: The Influ­en­tial 1957 Civ­il Rights Com­ic Book

Howard Zinn’s “What the Class­room Didn’t Teach Me About the Amer­i­can Empire”: An Illus­trat­ed Video Nar­rat­ed by Vig­go Mortensen

Hen­ry David Thore­au on When Civ­il Dis­obe­di­ence and Resis­tance Are Jus­ti­fied (1849)

Saul Alinsky’s 13 Tried-and-True Rules for Cre­at­ing Mean­ing­ful Social Change

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Ava DuVernay’s Selma Is Now Free to Stream Online: Watch the Award-Winning Director’s Film About Martin Luther King’s 1965 Voting-Rights March

Ava DuVer­nay made her award-win­ning doc­u­men­tary 13th free to stream online. Now comes her film Sel­maThe 2014 film chron­i­cles Dr. Mar­tin Luther King, Jr.‘s cam­paign to secure equal vot­ing rights with an epic march from Sel­ma to Mont­gomery, Alaba­ma, in 1965. Ava DuVer­nay writes on Twit­ter: “Para­mount Pic­tures is offer­ing SELMA for free rental on all US dig­i­tal plat­forms for June, start­ing today. We’ve got­ta under­stand where we’ve been to strate­gize where we’re going. His­to­ry helps us cre­ate the blue­print. Onward.” You can watch Sel­ma on YouTube/Google Play, Apple, Ama­zon Prime and oth­er stream­ing plat­forms list­ed here. The trail­er appears above.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Watch Ava DuVernay’s 13th Free Online: An Award-Win­ning Doc­u­men­tary Reveal­ing the Inequal­i­ties in the US Crim­i­nal Jus­tice Sys­tem

Watch Free Films by African Amer­i­can Film­mak­ers in the Cri­te­ri­on Col­lec­tion … and the New Civ­il Rights Film, Just Mer­cy

1,150 Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, etc.

Watch Ava DuVernay’s 13th Free Online: An Award-Winning Documentary Revealing the Inequalities in the US Criminal Justice System

Ear­li­er today, we high­light­ed some free cin­e­mat­ic offer­ings online, includ­ing the new civ­il rights film Just Mer­cy, and a slew of films in the Cri­te­ri­on Col­lec­tion made by African Amer­i­can direc­tors. Then we stum­bled upon this. Above, you can watch Ava DuVer­nay’s Oscar-nom­i­nat­ed film 13th. Com­bin­ing archival footage with tes­ti­mo­ny from activists and schol­ars, DuVer­nay’s doc­u­men­tary focus­es on the U.S. prison sys­tem and “how the coun­try’s his­to­ry of racial inequal­i­ty dri­ves the high rate of incar­cer­a­tion in Amer­i­ca.” It won Best Doc­u­men­tary at the Emmys, the BAF­TAs and the NAACP Image Awards.

Update: Dur­ing the month of June, DuVer­nay’s film, Sel­ma, is also stream­ing free online.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. It’s a great way to see our new posts, all bun­dled in one email, each day.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More

Ava DuVernay’s Sel­ma Is Now Free to Stream Online: Watch the Award-Win­ning Director’s Film About Mar­tin Luther King’s 1965 Vot­ing-Rights March

Watch Free Films by African Amer­i­can Film­mak­ers in the Cri­te­ri­on Col­lec­tion … and the New Civ­il Rights Film, Just Mer­cy

Watch the First-Ever Kiss on Film Between Two Black Actors, Just Hon­ored by the Library of Con­gress (1898)

Watch the Pio­neer­ing Films of Oscar Micheaux, America’s First Great African-Amer­i­can Film­mak­er

The Art of The Black Pan­thers: A Short Doc­u­men­tary on the Rev­o­lu­tion­ary Artist Emory Dou­glas

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Watch Martin Scorsese’s Brand New Short Film, Made Entirely in His Office Under Quarantine

Most who saw the last fea­ture by Mar­tin Scors­ese, 2019’s The Irish­man, saw it at home. That had to do with the fact that the bud­get came from Net­flix, which sure­ly aimed to get its not incon­sid­er­able mon­ey’s worth by offer­ing the film on its own stream­ing ser­vice as soon as pos­si­ble. If The Irish­man’s financ­ing and dis­tri­b­u­tion was a sign of the times, Scors­ese’s new short is even more so: shot on a smart­phone by the famed direc­tor him­self, it recent­ly pre­miered on Mary Beard’s BBC spe­cial about “lock­down cul­ture.” See­ing as the coro­n­avirus isn’t known to spare famous auteurs — and indeed does seem dis­pro­por­tion­ate­ly to harm indi­vid­u­als over age 70 — Scors­ese has spent a great deal of time at home over the past few months. But like all true cre­ators, he has­n’t stopped doing what he does.

“Been quite a while, now, that I’ve been quar­an­tined,” says Scors­ese, turn­ing his cam­era away from a screen­ing of Alfred Hitch­cock­’s The Wrong Man on his office wall. “We had been work­ing so hard on so many dif­fer­ent projects, and things were spin­ning and spin­ning and spin­ning, and sud­den­ly there was a crash. And a stop.” At first, “there was a day or so of a kind of relief. I did­n’t have to go any­where or do any­thing. I mean, I had to do every­thing, but I did­n’t have to do it then.” Then, “the anx­i­ety set in.” But as time passed, and as he tru­ly felt that time pass­ing, “a sense of relief set­tled in. And a real sense of free­dom, because you can’t do any­thing else. I don’t know how much longer I’m going to be in this room. I don’t know when we’re going to be able to actu­al­ly start pro­duc­tion in this film.”

By “this film” Scors­ese means Killers of the Flower Moon, a $200 mil­lion true-crime West­ern set in 1920s Okla­homa that will bring Leonar­do DiCaprio and Robert De Niro, the direc­tor’s lead­ing men of choice, togeth­er in a Scors­ese fea­ture for the first time. As a joint pro­duc­tion between Apple and Para­mount, notes the Observ­er’s Bran­don Katz, the pic­ture “will receive all the nec­es­sary fund­ing it needs while still receiv­ing a world­wide the­atri­cal roll­out,” but the ques­tion of when its shoot can start — and indeed, when movie­go­ers will return to the­aters — remains open. “I do know that, giv­en the grace of time and life, we will be in pro­duc­tion some­how,” says Scors­ese in his lock­down short, after a few shots of the mem­o­ra­bil­ia on his shelves.

Toward the end of this per­son­al dis­patch, Scors­ese remem­bers his final con­ver­sa­tion with the Iran­ian film­mak­er Abbas Kiarosta­mi. “We were at a din­ner in Lyon a few years ago and he looked at me and said, ‘Don’t do any­thing you don’t want to do.’ He knew. He under­stood. One can’t depend on time. One does­n’t know. Ulti­mate­ly that time has to be worth it, even if it’s just exist­ing. Even if it’s just being alive, breath­ing — if you can, under these cir­cum­stances.” But as we’ve all learned, cir­cum­stances can change, and sud­den­ly; it falls to us only to make best use of the sit­u­a­tion in which we find our­selves. To under­score that last truth, Scors­ese char­ac­ter­is­ti­cal­ly cites a clas­sic Amer­i­can movie. Though our lives may be restrict­ed, as we see in Robert Siod­mak’s Hem­ing­way adap­ta­tion The Killers, noth­ing’s stop­ping us from keep­ing our eyes on the stars.

Relat­ed Con­tent:

The Film­mak­ing of Mar­tin Scors­ese Demys­ti­fied in 6 Video Essays

How Mar­tin Scors­ese Directs a Movie: The Tech­niques Behind Taxi Dri­ver, Rag­ing Bull, and More

What Makes Taxi Dri­ver So Pow­er­ful? An In-Depth Study of Mar­tin Scorsese’s Exis­ten­tial Film on the Human Con­di­tion

Mar­tin Scors­ese Explains the Dif­fer­ence Between Cin­e­ma and Movies

Mar­tin Scorsese’s Very First Films: Three Imag­i­na­tive Short Works

11-Year-Old Mar­tin Scors­ese Draws Sto­ry­boards for His Imag­ined Roman Epic Film, The Eter­nal City

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Spike Lee Debuts the Short Film “3 Brothers”: A Remake of Do the Right Thing for Our Dark Times

When beloved actor Bill Nunn died in Sep­tem­ber of 2016, two months before the elec­tion, his pass­ing felt prophet­ic of more bad things to come. Best known as the boom­box-tot­ing, ulti­mate Pub­lic Ene­my fan Radio Raheem in Spike Lee’s 1989 film Do the Right Thing, Nunn’s char­ac­ter is mur­dered by a gang of cops, who put him in a choke­hold and suf­fo­cate him. At the time, Raheem’s death was a fic­tion­al restate­ment of what had come before, as Lee explains above in the 30th anniver­sary com­men­tary on the film.

“I’m renam­ing this ‘Anato­my of a Mur­der,’” he says, explain­ing how he based the scene of Raheem’s death on the 1983 killing of graf­fi­ti artist Michael Stew­art, who was stran­gled by 11 NYC tran­sit offi­cers. “The things that are hap­pen­ing in this film,” he says, “are still rel­e­vant today.” Lee then ref­er­ences the death of Eric Gar­ner, killed in exact­ly the same way as Raheem. Now we have seen the mur­der of George Floyd, asphyx­i­at­ed with a knee to the neck. These on-cam­era killings are trau­mat­ic, but Lee has not shied away from the pow­er of doc­u­men­tary images.

He reclaimed his place as a big-bud­get inter­preter of Amer­i­can racism with Black­kKlans­man, a fic­tion­al­ized film that ends with extreme­ly hard-to-watch (espe­cial­ly for those who were there) real footage of the mur­der of anti-racist activist Heather Hey­er in Char­lottesville. Lee faced a good deal of crit­i­cism over the use of this video, but he has again tak­en real-life footage of racial­ly-moti­vat­ed killings, this time by the police, and cut them togeth­er with fic­tion, edit­ing togeth­er the death of Raheem with the deaths of Gar­ner and Floyd.

Call­ing the short “3 Broth­ers,” he opens with the ques­tion, “Will His­to­ry Stop Repeat­ing Itself?” Lee Debuted the film on the CNN spe­cial “I Can’t Breathe: Black Men Liv­ing & Dying in Amer­i­ca.” The cumu­la­tive effects of his­to­ry are crit­i­cal to under­stand­ing the moment we are in, he says. The rage and protest on streets around the world are not a reac­tion to a sin­gle event—they are a con­fronta­tion with hun­dreds of years of vio­lent con­trol over black bod­ies, a state of affairs always includ­ing mur­der with impuni­ty. “The attack on black bod­ies has been here from the get-go,” Lee says.

Lee’s short is hard to watch, and I don’t blame any­one who nev­er wants to see this footage again (I don’t). The mur­ders of indi­vid­ual, unarmed black men by groups of offi­cers take on an eerie monot­o­ny in their same­ness over time. “The killings caught on cam­era,” writes his­to­ri­an Robert Greene II, “offer a dis­turb­ing reminder of the numer­ous pho­tographs of lynch­ings dis­persed through­out the nation in the ear­ly twen­ti­eth cen­tu­ry. Some were cat­a­logued by the NAACP and dis­played as exam­ples of Amer­i­can bru­tal­i­ty and bar­barism. Oth­ers, how­ev­er, were fea­tured on post­cards and sent to white Amer­i­cans through­out the coun­try, small trin­kets of white ter­ror.”

This chill­ing his­to­ry gives rise to an under­stand­able ambiva­lence about shar­ing videos of police killings. Are these evi­dence of bar­barous injus­tice or racist snuff films run­ning on an end­less loop? As in the lynch­ing pho­tographs, it depends on the audi­ence and the con­text in which the videos are shown. But when Spike Lee made Do the Right Thing—pre-Rod­ney King and cell phone cameras—hardly any­one out­side of heav­i­ly policed black neigh­bor­hoods wit­nessed first­hand the kind of bru­tal­i­ty that is now so depress­ing­ly famil­iar in our news­feeds.

The death of Radio Raheem was shock­ing to audi­ences, as it was dev­as­tat­ing to the char­ac­ters and remains, for those who grew up with the film, a mov­ing cin­e­mat­ic touch­stone of the time. It is tru­ly heart­break­ing and enrag­ing that such scenes have become com­mon cur­ren­cy on social media, instead of his­toric exam­ples of the bru­tal­i­ty of the past—a sto­ry, as one per­son wrote of the 1968 police killing of poet Hen­ry Dumas, of “gen­er­a­tions of lost poten­tial.”

via Boing Boing

Relat­ed Con­tent:

Spike Lee Shares His NYU Teach­ing List of 87 Essen­tial Films Every Aspir­ing Direc­tor Should See

How Spike Lee Got His First Big Break: From She’s Got­ta Have It to That Icon­ic Air Jor­dan Ad

Spike Lee Directs, “Wake Up,” a Five-Minute Cam­paign Film for Bernie Sanders

Gil Scott-Heron Spells Out Why “The Rev­o­lu­tion Will Not Be Tele­vised”

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Gil Scott-Heron Spells Out Why “The Revolution Will Not Be Televised”

Con­sid­er the influ­ence of tele­vi­sion, even in the dig­i­tal age. Con­sid­er the pow­er that net­works like Fox and CNN con­tin­ue to wield over that neb­u­lous thing called pub­lic opin­ion; the con­tin­ued dom­i­nance of NBC and CBS. These giants don’t real­ly inform so much as sell pack­aged ide­o­log­i­cal con­tent paid for and approved by cor­po­rate spon­sors. There’s real­ly no need to update poet and musi­cian Gil Scott-Heron’s rad­i­cal, 1971 clas­sic “The Rev­o­lu­tion Will Not Be Tele­vised,” unless we want­ed to change the names. His voice still speaks direct­ly to the moment we live in.

We exist on a con­tin­u­um of con­di­tions that have wors­ened since the late 1960s—despite promis­es and appear­ances to the contrary—until they have become intol­er­a­ble. Scott-Heron wrote and sang about those con­di­tions since his fiery 1970 debut.

“Dubbed the ‘God­fa­ther of Rap,’” notes Brook­lyn Rail in a 2007 inter­view, “Scott-Heron has become a ubiq­ui­tous and prac­ti­cal­ly de rigueur influ­ence for every­one from hip hop­pers and indie rock­ers to aging literati and dyed-in-the-wool aca­d­e­mics.”

One might think Scott-Heron’s clas­sic spo­ken-word tes­ta­ment “The Rev­o­lu­tion Will Not Be Tele­vised” speaks for itself by now, but it still cre­ates con­fu­sion in part because peo­ple still mis­con­strue the nature of the medi­um. Why can’t you sit at home and watch jour­nal­ists cov­er protests and revolts on TV? If you think you’re see­ing “the Rev­o­lu­tion” instead of curat­ed, maybe spu­ri­ous, con­tent designed to tell a sto­ry and gin up views, you’re fool­ing your­self.

But Scott-Heron also had some­thing else in mind—you can’t see the rev­o­lu­tion on TV because you can’t see it at all. As he says above in a 1990s inter­view:

The first change that takes place is in your mind. You have to change your mind before you change the way you live and the way you move. The thing that’s going to change peo­ple is some­thing that nobody will ever be able to cap­ture on film. It’s just some­thing that you see and you’ll think, “Oh I’m on the wrong page,” or “I’m on I’m on the right page but the wrong note. And I’ve got to get in sync with every­one else to find out what’s hap­pen­ing in this coun­try.”

If we real­ize we’re out of sync with what’s real­ly hap­pen­ing, we can­not find out more on tele­vi­sion. The infor­ma­tion is where the bat­tles are being fought, at street lev­el, and in the mech­a­nisms of the legal process. “I think that the Black Amer­i­cans are the only real die-hard Amer­i­cans here,” Scott-Heron goes on, “because we’re the only ones who’ve car­ried the process through the process…. We’re the ones who marched… we’re the ones who tried to go through the courts. Being born Amer­i­can didn’t seem to mat­ter.” It still doesn’t, as we see in the killings of George Floyd and Bre­on­na Tay­lor and so many before them, and in the griev­ous injuries and deaths from uncon­sti­tu­tion­al, mil­i­tary-grade police esca­la­tions nation­wide since.

Scott-Heron asked us to ques­tion the nar­ra­tives. “How do they know?” he sang in “There’s a War Going On” at Wood­stock 94, above. How do the self-appoint­ed guardians of infor­ma­tion know what’s real­ly going on? Tele­vi­sion spreads igno­rance and mis­in­for­ma­tion, as does radio and, of course, social media. This much we should know. But we’ve mis­in­ter­pret­ed “The Rev­o­lu­tion Will Not Be Tele­vised” if we think it’s real­ly about mass media, Scott-Heron always main­tained. Before we can engage mean­ing­ful­ly with cur­rent events, a rev­o­lu­tion­ary change must hap­pen from the inside out. No one’s broad­cast­ing the truths we first, most need to hear.

via Boing­Bo­ing

Relat­ed Con­tent:

Gil Scott-Heron, God­fa­ther of Rap, Rest in Peace

Nina Simone’s Live Per­for­mances of Her Poignant Civ­il Rights Protest Songs

How Nina Simone Became Hip Hop’s “Secret Weapon”: From Lau­ryn Hill to Jay Z and Kanye West

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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