GreÂgoÂry Clarke, an ecoÂnomÂic hisÂtoÂriÂan at UC Davis, offers an unusuÂal take on the IndusÂtriÂal RevÂoÂluÂtion in his upcomÂing book, A Farewell to Alms. Most scholÂars argue that the changÂing instiÂtuÂtions of industrialization–factories, corÂpoÂraÂtions, cities–worked togethÂer to drag us humans into the modÂern world. Clarke turns that idea on its head.
As the New York Times put it in a recent review, Clarke “believes that the IndusÂtriÂal RevÂoÂluÂtion — the surge in ecoÂnomÂic growth that occurred first in EngÂland around 1800 — occurred because of a change in the nature of the human popÂuÂlaÂtion. The change was one in which peoÂple gradÂuÂalÂly develÂoped the strange new behavÂiors required to make a modÂern econÂoÂmy work. The midÂdle-class valÂues of nonÂviÂoÂlence, litÂerÂaÂcy, long workÂing hours and a willÂingÂness to save emerged only recentÂly in human hisÂtoÂry.”
The most fasÂciÂnatÂing part of the arguÂment is that, accordÂing to Clarke, these valÂues spread in part because the upper classÂes were more sucÂcessÂful at breedÂing and makÂing sure their offÂspring surÂvived to adultÂhood. By examÂinÂing hisÂtorÂiÂcal wills and propÂerÂty exchange, Clarke deterÂmined that “[t]he modÂern popÂuÂlaÂtion of the EngÂlish is largeÂly descendÂed from the ecoÂnomÂic upper classÂes of the MidÂdle Ages.” GenÂerÂaÂtions of illeÂgitÂiÂmate offÂspring, profÂliÂgate parÂents and non-inherÂitÂing progÂeÂny salÂlied forth and marÂried into the lowÂer classÂes, bringÂing their capÂiÂtalÂist ways with them.
If this theÂoÂry holds up, it might shed some light on the rise of the EngÂlish novÂel. The great VicÂtoÂriÂan novÂel-writÂers have traced uncanÂniÂly simÂiÂlar processÂes of social interÂminÂgling and disÂperÂsion, and it’s a truÂism that almost every stoÂry pivÂots around an inherÂiÂtance. We might visuÂalÂize the process as hunÂdreds of charÂacÂters cirÂcling a few well-guardÂed piles of monÂey. Most of them end up setÂtling for less, and most of the draÂma and tenÂsion in the plot arcs stem from these comÂproÂmisÂes. And, of course, the novÂels trace the spread of just the bourÂgeois virtues Clarke is researchÂing.
Clarke’s work raisÂes a disÂturbÂing largÂer quesÂtion: is this a form of DarÂwinÂian selecÂtion at work? Is capÂiÂtalÂism havÂing an evoÂluÂtionÂary impact on human progress? Or is that a ridicuÂlous propoÂsiÂtion? To see for yourÂself, you can check out the first couÂple of chapÂters for free on Clarke’s webÂsite, here.