Hear 2.5 Hours of the Classical Music in Haruki Murakami’s Novels: Liszt, Beethoven, Janáček, and More

Haru­ki Murakami’s hit nov­el 1Q84 fea­tures a mem­o­rable scene in a taxi­cab on a grid­locked free­way whose radio is play­ing Leoš Janáček’s Sin­foni­et­ta. “It is, as the book sug­gests, tru­ly the worst pos­si­ble music for a traf­fic jam,” writes Sam Ander­son in a New York Times Mag­a­zine pro­file of the nov­el­ist: “busy, upbeat, dra­mat­ic — like five nor­mal songs fight­ing for suprema­cy inside an emp­ty paint can.” Muraka­mi tells Ander­son that he “chose the Sin­foni­et­ta because that is not a pop­u­lar music at all. But after I pub­lished this book, the music became pop­u­lar in this coun­try… Mr. Sei­ji Oza­wa thanked me. His record has sold well.”

In addi­tion to being a world-famous con­duc­tor, the late Oza­wa was also, as it hap­pens, a per­son­al friend of Murakami’s; the two even pub­lished a book, Absolute­ly on Music, that tran­scribes a series of their con­ver­sa­tions about the for­mer’s voca­tion and the lat­ter’s avo­ca­tion, a dis­tinc­tion with an unclear bound­ary in Murakami’s case.

“I have lots of friends who love music, but Haru­ki takes it way beyond the bounds of san­i­ty,” writes Oza­wa, and indeed, Muraka­mi has always made music a part of his work, both in his process of cre­at­ing it and in its very con­tent. His books offer numer­ous ref­er­ences to West­ern pop (espe­cial­ly of the nine­teen-six­ties), jazz, and also clas­si­cal record­ings — fif­teen of which you can hear in the video from NTS radio above.

We’ve pre­vi­ous­ly fea­tured NTS, the Lon­don-based online radio sta­tion known for its deep dives on themes from spir­i­tu­al jazz to Hunter S. Thomp­son, for its “Haru­ki Muraka­mi Day” broad­cast of music from his nov­els. Open­ing with Le mal du pays from Franz Liszt’s Années de pèleri­nage, the NTS Guide to Clas­si­cal Music from Muraka­mi Nov­els con­tin­ues on to “Vogel als Prophet” from Robert Schu­man­n’s Wald­szenen, and there­after includes  Beethoven’s Sym­pho­ny No. 7 In A Major, Mendelssohn’s Cleve­land Quar­tet, Wag­n­er’s Der Fliegende Hol­län­der, and much else besides. You may not be able to recall where you’ve seen all of these pieces men­tioned in Murakami’s work right away, but you’ll sure­ly rec­og­nize the Sin­foni­et­ta the moment it comes along.

Relat­ed con­tent:

Haru­ki Murakami’s Pas­sion for Jazz: Dis­cov­er the Novelist’s Jazz Playlist, Jazz Essay & Jazz Bar

A 96-Song Playlist of Music in Haru­ki Murakami’s Nov­els: Miles Davis, Glenn Gould, the Beach Boys & More

A 3,350-Song Playlist of Music from Haru­ki Murakami’s Per­son­al Record Col­lec­tion

A 26-Hour Playlist Fea­tur­ing Music from Haru­ki Murakami’s Lat­est Nov­el, Killing Com­menda­tore

Haru­ki Muraka­mi Day: Stream Sev­en Hours of Mix­es Col­lect­ing All the Jazz, Clas­si­cal & Clas­sic Amer­i­can Pop Music from His Nov­els

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Medieval Masterpiece, the Book of Kells, Is Now Digitized and Available Online

If you know noth­ing else about medieval Euro­pean illu­mi­nat­ed man­u­scripts, you sure­ly know the Book of Kells. “One of Ireland’s great­est cul­tur­al trea­sures” com­ments Medievalists.net, “it is set apart from oth­er man­u­scripts of the same peri­od by the qual­i­ty of its art­work and the sheer num­ber of illus­tra­tions that run through­out the 680 pages of the book.” The work not only attracts schol­ars, but almost a mil­lion vis­i­tors to Dublin every year. “You sim­ply can’t trav­el to the cap­i­tal of Ire­land,” writes Book Riot’s Eri­ka Har­litz-Kern, “with­out the Book of Kells being men­tioned. And right­ful­ly so.”

The ancient mas­ter­piece is a stun­ning exam­ple of Hiber­no-Sax­on style, thought to have been com­posed on the Scot­tish island of Iona in 806, then trans­ferred to the monastery of Kells in Coun­ty Meath after a Viking raid (a sto­ry told in the mar­velous ani­mat­ed film The Secret of Kells). Con­sist­ing main­ly of copies of the four gospels, as well as index­es called “canon tables,” the man­u­script is believed to have been made pri­mar­i­ly for dis­play, not read­ing aloud, which is why “the images are elab­o­rate and detailed while the text is care­less­ly copied with entire words miss­ing or long pas­sages being repeat­ed.”

Its exquis­ite illu­mi­na­tions mark it as a cer­e­mo­ni­al object, and its “intri­ca­cies,” argue Trin­i­ty Col­lege Dublin pro­fes­sors Rachel Moss and Fáinche Ryan, “lead the mind along path­ways of the imag­i­na­tion…. You haven’t been to Ire­land unless you’ve seen the Book of Kells.” This may be so, but thank­ful­ly, in our dig­i­tal age, you need not go to Dublin to see this fab­u­lous his­tor­i­cal arti­fact, or a dig­i­ti­za­tion of it at least, entire­ly view­able at the online col­lec­tions of the Trin­i­ty Col­lege Library. (When you click on the pre­vi­ous link, make sure you scroll down the page.) The pages, orig­i­nal­ly cap­tured in 1990, “have recent­ly been res­canned,” Trin­i­ty Col­lege Library writes, using state-of-the-art imag­ing tech­nol­o­gy. These new dig­i­tal images offer the most accu­rate high-res­o­lu­tion images to date, pro­vid­ing an expe­ri­ence sec­ond only to view­ing the book in per­son.”

What makes the Book of Kells so spe­cial, repro­duced “in such var­ied places as Irish nation­al coinage and tat­toos?” asks Pro­fes­sors Moss and Ryan. “There is no one answer to these ques­tions.” In their free online course on the man­u­script, these two schol­ars of art his­to­ry and the­ol­o­gy, respec­tive­ly, do not attempt to “pro­vide defin­i­tive answers to the many ques­tions that sur­round it.” Instead, they illu­mi­nate its his­to­ry and many mean­ings to dif­fer­ent com­mu­ni­ties of peo­ple, includ­ing, of course, the peo­ple of Ire­land. “For Irish peo­ple,” they explain in the course trail­er above, “it rep­re­sents a sense of pride, a tan­gi­ble link to a pos­i­tive time in Ireland’s past, reflect­ed through its unique art.”

But while the Book of Kells is still a mod­ern “sym­bol of Irish­ness,” it was made with mate­ri­als and tech­niques that fell out of use sev­er­al hun­dred years ago, and that were once spread far and wide across Europe, the Mid­dle East, and North Africa. In the video above, Trin­i­ty Col­lege Library con­ser­va­tor John Gillis shows us how the man­u­script was made using meth­ods that date back to the “devel­op­ment of the codex, or the book form.” This includes the use of parch­ment, in this case calf skin, a mate­r­i­al that remem­bers the anatom­i­cal fea­tures of the ani­mals from which it came, with mark­ings where tails, spines, and legs used to be.

The Book of Kells has weath­ered the cen­turies fair­ly well, thanks to care­ful preser­va­tion, but it’s also had per­haps five rebind­ings in its life­time. “In its orig­i­nal form,” notes Har­litz-Kern, the man­u­script “was both thick­er and larg­er. Thir­ty folios of the orig­i­nal man­u­script have been lost through the cen­turies and the edges of the exist­ing man­u­script were severe­ly trimmed dur­ing a rebind­ing in the nine­teenth cen­tu­ry.” It remains, nonethe­less, one of the most impres­sive arti­facts to come from the age of the illu­mi­nat­ed man­u­script, “described by some,” says Moss and Ryan, “as the most famous man­u­script in the world.” Find out why by see­ing it (vir­tu­al­ly) for your­self and learn­ing about it from the experts above.

For any­one inter­est­ed in get­ting a copy of The Book of Kells in a nice print for­mat, see The Book of Kells: Repro­duc­tions from the man­u­script in Trin­i­ty Col­lege, Dublin.

Relat­ed Con­tent:

Take a Free Online Course on the Great Medieval Man­u­script, the Book of Kells

Dis­cov­er the Medieval Illu­mi­nat­ed Man­u­script Les Très Rich­es Heures du Duc de Berry, “the World’s Most Beau­ti­ful Cal­en­dar” (1416)

Behold the Beau­ti­ful Pages from a Medieval Monk’s Sketch­book: A Win­dow Into How Illu­mi­nat­ed Man­u­scripts Were Made (1494)

800 Illu­mi­nat­ed Medieval Man­u­scripts Are Now Online: Browse & Down­load Them Cour­tesy of the British Library and Bib­lio­thèque Nationale de France

Killer Rab­bits in Medieval Man­u­scripts: Why So Many Draw­ings in the Mar­gins Depict Bun­nies Going Bad

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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Jack Kerouac’s Hand-Drawn Cover for On the Road (1952)

This falls under the cat­e­go­ry, “If you want it done right, you have to do it your­self.”

In 1950, when Jack Ker­ouac released his first nov­el, The Town and the City, he was less than impressed by the book cov­er pro­duced by his pub­lish­er, Har­court Brace. (Click here to see why.) So, in 1952, when he began shop­ping his sec­ond nov­el, the great beat clas­sic On the Road, Ker­ouac went ahead and designed his own cov­er. He sent it to a poten­tial pub­lish­er A.A. Wyn, with a lit­tle note typed at the very top:

Dear Mr. Wyn:

I sub­mit this as my idea of an appeal­ing com­mer­cial cov­er expres­sive of the book. The cov­er for “The Town and the City” was as dull as the title and the pho­to back­flap. Wilbur Pippin’s pho­to of me is the per­fect On the Road one … it will look like the face of the fig­ure below.

J.K.

Wyn turned down the nov­el, and it would­n’t get pub­lished until 1957. It would, how­ev­er, become a best­seller and be pub­lished with many dif­fer­ent cov­ers through the years. They’re all on dis­play here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

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Relat­ed Con­tent:

Jack Kerouac’s Hand-Drawn Map of the Hitch­hik­ing Trip Nar­rat­ed in On the Road

Hear Jack Ker­ouac Read from On The Road on the 100th Anniver­sary of His Birth

Four Inter­ac­tive Maps Immor­tal­ize the Road Trips That Inspired Jack Kerouac’s On the Road

Jack Ker­ouac Lists 9 Essen­tials for Writ­ing Spon­ta­neous Prose

Jack Kerouac’s “Beat Paint­ings:” Now Gath­ered in One Book and Exhi­bi­tion for the First Time

J. G. Ballard Demystifies Surrealist Paintings by Dalí, Magritte, de Chirico & More

Before his sig­na­ture works like The Atroc­i­ty Exhi­bi­tion, Crash, and High-Rise, J. G. Bal­lard pub­lished three apoc­a­lyp­tic nov­els, The Drowned World, The Burn­ing World, and The Crys­tal World. Each of those books offers a dif­fer­ent vision of large-scale envi­ron­men­tal dis­as­ter, and the last even pro­vides a clue as to its inspi­ra­tion. Or rather, its orig­i­nal cov­er does, by using a sec­tion of Max Ern­st’s paint­ing The Eye of Silence. “This spinal land­scape, with its fren­zied rocks tow­er­ing into the air above the silent swamp, has attained an organ­ic life more real than that of the soli­tary nymph sit­ting in the fore­ground,” Bal­lard writes in “The Com­ing of the Uncon­scious,” an arti­cle on sur­re­al­ism writ­ten short­ly after The Crys­tal World appeared in 1966.

First pub­lished in an issue of the mag­a­zine New Worlds (which also con­tains Bal­lard’s take on Chris Mark­er’s La Jetée), the piece is osten­si­bly a review of Patrick Wald­berg’s Sur­re­al­ism and Mar­cel Jean’s The His­to­ry of Sur­re­al­ist Paint­ing, but it ends up deliv­er­ing Bal­lard’s short analy­ses of a series of paint­ings by var­i­ous sur­re­al­ist mas­ters.

The Eye of Silence shows the land­scapes of our world “for what they are — the palaces of flesh and bone that are the liv­ing facades enclos­ing our own sub­lim­i­nal con­scious­ness.” The “ter­ri­fy­ing struc­ture” at the cen­ter of René Magritte’s The Annun­ci­a­tion is “a neu­ron­ic totem, its round­ed and con­nect­ed forms are a frag­ment of our own ner­vous sys­tems, per­haps an insol­u­ble code that con­tains the oper­at­ing for­mu­lae for our own pas­sage through time and space.”

In Gior­gio de Chiri­co’s The Dis­qui­et­ing Mus­es, “an unde­fined anx­i­ety has begun to spread across the desert­ed square. The sym­me­try and reg­u­lar­i­ty of the arcades con­ceals an intense inner vio­lence; this is the face of cata­ton­ic with­draw­al”; its fig­ures are “human beings from whom all tran­si­tion­al time has been erod­ed.” Anoth­er work depicts an emp­ty beach as “a sym­bol of utter psy­chic alien­ation, of a final sta­sis of the soul”; its dis­place­ment of beach and sea through time “and their mar­riage with our own four-dimen­sion­al con­tin­u­um, has warped them into the rigid and unyield­ing struc­tures of our own con­scious­ness.” There Bal­lard writes of no less famil­iar a can­vas than The Per­sis­tence of Mem­o­ry by Sal­vador Dalí, whom he called “the great­est painter of the twen­ti­eth cen­tu­ry” more than 40 years after “The Com­ing of the Uncon­scious” in the Guardian.

A decade there­after, that same pub­li­ca­tion’s Declan Lloyd the­o­rizes that the exper­i­men­tal bill­boards designed by Bal­lard in the fifties (pre­vi­ous­ly fea­tured here on Open Cul­ture) had been tex­tu­al rein­ter­pre­ta­tions of Dalí’s imagery. Until the late six­ties, Bal­lard says in a 1995 World Art inter­view, “the Sur­re­al­ists were very much looked down upon. This was part of their attrac­tion to me, because I cer­tain­ly did­n’t trust Eng­lish crit­ics, and any­thing they did­n’t like seemed to me prob­a­bly on the right track. I’m glad to say that my judg­ment has been seen to be right — and theirs wrong.” He under­stood the long-term val­ue of Sur­re­al­ist visions, which had seem­ing­ly been obso­lesced by World War II before, “all too soon, a new set of night­mares emerged.” We can only hope he won’t be proven as pre­scient about the long-term hab­it­abil­i­ty of the plan­et.

via Flash­bak

Relat­ed con­tent:

Sci-Fi Author J.G. Bal­lard Pre­dicts the Rise of Social Media (1977)

What Makes Sal­vador Dalí’s Icon­ic Sur­re­al­ist Paint­ing “The Per­sis­tence of Mem­o­ry” a Great Work of Art

An Intro­duc­tion to René Magritte, and How the Bel­gian Artist Used an Ordi­nary Style to Cre­ate Extra­or­di­nar­i­ly Sur­re­al Paint­ings

When Our World Became a de Chiri­co Paint­ing: How the Avant-Garde Painter Fore­saw the Emp­ty City Streets of 2020

J. G. Ballard’s Exper­i­men­tal Text Col­lages: His 1958 For­ay into Avant-Garde Lit­er­a­ture

An Intro­duc­tion to Sur­re­al­ism: The Big Aes­thet­ic Ideas Pre­sent­ed in Three Videos

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Behold the Kräuterbuch, a Lavishly Illustrated Guide to Plants and Herbs from 1462

When Kon­rad von Megen­berg pub­lished his Buch der Natur in the mid-four­teenth cen­tu­ry, he won the dis­tinc­tion of hav­ing assem­bled the very first nat­ur­al his­to­ry in Ger­man. More than half a mil­len­ni­um lat­er, the book still fas­ci­nates — not least for its depic­tions of cats, pre­vi­ous­ly fea­tured here on Open Cul­ture. Even the works derived from it have charms of their own: take the Kräuter­buch (or “Book of Herbs”) from 1462, in which Duke Albrecht III of Bavari­a’s per­son­al physi­cian Johannes Hartlieb adapts a sec­tion of the Buch der Natur with its own full com­ple­ment of 160 illus­tra­tions.

“Hartlieb’s sub­ject is plants, most­ly herbs, and their med­ical uses,” says the Library of Con­gress, on whose site you can view and down­load the book. “What makes the Kräuterbuch spe­cial is the side-by-side pre­sen­ta­tion of text and images. The high cost of such a rich­ly dec­o­rat­ed book makes it unlike­ly that it was actu­al­ly used by doc­tors or phar­ma­cists of the time.”

But even if they lack a cer­tain sci­en­tif­ic prac­ti­cal­i­ty, these botan­i­cal pre­sen­ta­tions have a bright, sim­ple bold­ness that, in some respect, suits our visu­al aes­thet­ics here in the ear­ly twen­ty-first cen­tu­ry; you could call it a renais­sance equiv­a­lent of flat design.

“Each chap­ter of the Kräuter­buch fol­lows a tra­di­tion­al sys­tem of botan­i­cal clas­si­fi­ca­tion derived from the Greek philoso­pher Theophras­tus,” writes Hunter Dukes at the Pub­lic Domain Review, which also offers a gallery of the book’s illus­tra­tions. “Ani­mals are por­trayed as phar­ma­co­log­i­cal­ly knowl­edge­able, such as in an account of deer rub­bing them­selves on pep­per­weed (Lep­id­i­um lat­i­foli­um) to remove hunters’ arrows”; anoth­er sec­tion holds that “dead­ly car­rots (Thap­sia) aid beg­gars in their decep­tions — rubbed on the face, they will pro­duce signs of lep­rosy, which can also be cured with vine­gar.” Dis­cussing the poi­so­nous man­drake (see image imme­di­ate­ly above), Hartlieb car­ries for­ward von Megen­berg’s sug­ges­tion “that its mag­i­cal prop­er­ties should be kept secret from com­mon­ers,” who, nat­u­ral­ly, would nev­er be in pos­ses­sion of such a lav­ish tome. Now all of us can access the Kräuter­buch — and most of us know that we’d be bet­ter off not mess­ing around with man­drake at all.

via the Pub­lic Domain Review

Relat­ed con­tent:

The New Herbal: A Mas­ter­piece of Renais­sance Botan­i­cal Illus­tra­tions Gets Repub­lished in a Beau­ti­ful 900-Page Book

Hor­tus Eystet­ten­sis: The Beau­ti­ful­ly Illus­trat­ed Book of Plants That Changed Botan­i­cal Art Overnight (1613)

A Curi­ous Herbal: 500 Beau­ti­ful Illus­tra­tions of Med­i­c­i­nal Plants Drawn by Eliz­a­beth Black­well in 1737 (to Save Her Fam­i­ly from Finan­cial Ruin)

Behold a 15th-Cen­tu­ry Ital­ian Man­u­script Fea­tur­ing Med­i­c­i­nal Plants with Fan­tas­ti­cal Human Faces

The Sur­pris­ing Map of Plants: A New Ani­ma­tion Shows How All the Dif­fer­ent Plants Relate to Each Oth­er

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Behold James Sowerby’s Strikingly Illustrated New Elucidation of Colours (1809)

James Sower­by was an artist ded­i­cat­ed to the nat­ur­al world. It thus comes as no sur­prise that he was also enor­mous­ly inter­est­ed in col­or, espe­cial­ly giv­en the era in which he lived. Born in 1757, he made his pro­fes­sion­al start as a painter of flow­ers: a viable career path in those days, at least to those with Sower­by’s tal­ent and ded­i­ca­tion. It was in 1790 that he began what would end up being the 23-years-in-the-mak­ing Eng­lish Botany, the land­mark 36-vol­ume work for which he remains best known today. Its 2,592 images cap­tured the full range of his coun­try’s flo­ra, some of them in hues that read­ers had nev­er before encoun­tered in real life.

Alas, writes Joyce Dixon at Shap­ing Colour, “as the years passed, Sower­by watched with dis­may as the bright hues of his hand-col­ored engrav­ings began to fade and decay — the inevitable action of time and chem­i­cal insta­bil­i­ty work­ing away at his water­col­or pig­ments.” This inspired anoth­er ambi­tious artis­tic-sci­en­tif­ic project: “to devel­op a stan­dard, uni­ver­sal and per­ma­nent method of rep­re­sent­ing nat­ur­al col­or.” In 1809, he invent­ed a device he called the “Chro­matome­ter,” which “pre­sent­ed a stan­dard, mea­sur­able pris­mat­ic spec­trum to the user.” Look­ing through a prism, that user could the­o­ret­i­cal­ly “pin­point spe­cif­ic col­ors in the spec­trum revealed by the prism, offer­ing a stan­dard ref­er­ence for a spe­cif­ic hue” iden­ti­fied in real­i­ty.

The Chro­matome­ter nev­er proved viable, writes Paul Sorene at Flash­bak, “because it was too fid­dly and botanists often worked at night,” but the work that doc­u­ment­ed it lives on. A New Elu­ci­da­tion of Colours, Orig­i­nal, Pris­mat­ic and Mate­r­i­al: Show­ing Their Con­cor­dance in the Three Prim­i­tives, Yel­low, Red and Blue: and the Means of Pro­duc­ing, Mea­sur­ing and Mix­ing Them: with some Obser­va­tions on the Accu­ra­cy of Sir Isaac New­ton presents a sys­tem of col­or the­o­ry based on red, yel­low, and blue (unlike mod­ern sys­tems, not red, green, and blue). At the same time that Sower­by was devel­op­ing it, his coun­try­man Thomas Young was putting togeth­er a sci­en­tif­ic the­o­ry of his own about how all per­cep­tion of col­or aris­es from the eye com­bin­ing just three wave­lengths — a the­o­ry that turned out to be true.

You can read or down­load A New Elu­ci­da­tion at the Well­come Col­lec­tion or the Inter­net Archive. These dig­i­tized ver­sions include all of Sower­by’s orig­i­nal illus­tra­tions, for use with the Chro­matome­ter and oth­er­wise, which remain aes­thet­i­cal­ly com­pelling these two cen­turies lat­er. But as under­scored by the copi­ous amounts of text, they reflect a time when human­i­ty was com­ing into an under­stand­ing of not just how to repli­cate col­ors reli­ably and accu­rate­ly, but of the nature of col­or itself. Sower­by may not have had the last word on the sub­ject, despite hav­ing cor­rect­ed no less a fore­bear than New­ton, but his inves­ti­ga­tions can only have helped him look even more close­ly at the nat­ur­al king­doms he meant to cap­ture — includ­ing that of min­er­als, which was also beck­on­ing at the time.

via Flash­bak

Relat­ed con­tent:

A 900-Page Pre-Pan­tone Guide to Col­or from 1692: A Com­plete High-Res­o­lu­tion Dig­i­tal Scan

The Woman Who The­o­rized Col­or: An Intro­duc­tion to Mary Gartside’s New The­o­ry of Colours (1808)

Goethe’s The­o­ry of Col­ors: The 1810 Trea­tise That Inspired Kandin­sky & Ear­ly Abstract Paint­ing

A Vision­ary 115-Year-Old Col­or The­o­ry Man­u­al Returns to Print: Emi­ly Noyes Vanderpoel’s Col­or Prob­lems

The Vibrant Col­or Wheels Designed by Goethe, New­ton & Oth­er The­o­rists of Col­or (1665–1810)

The Book of Colour Con­cepts: A New 800-Page Cel­e­bra­tion of Col­or The­o­ry, Includ­ing Works by New­ton, Goethe, and Hilma af Klint

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How Choose Your Own Adventure Books Became Beloved Among Generations of Readers

We’ve all read plen­ty of lit­er­a­ture writ­ten in the first per­son, and plen­ty of lit­er­a­ture writ­ten in the third per­son. The sec­ond per­son, with its main sub­ject of nei­ther “I” nor “he” or “she” but “you,” is con­sid­er­ably hard­er to come by, and the writ­ers who take it up tend to be exper­i­menters (like B. S. John­son or Georges Perec) or brazen in some oth­er sense (like the Jay McIn­er­ney of Bright Lights, Big City). But if you grew up in the Amer­i­ca of the nine­teen-eight­ies or nineties, there’s a decent chance you absorbed a mega-dose of sec­ond-per­son nar­ra­tive with­out even real­iz­ing it. It would have come in the form of Choose Your Own Adven­ture books, with that tan­ta­liz­ing promise on their cov­ers: “YOU’RE THE STAR OF THE STORY!”

You can hear the sto­ry of Choose Your Own Adven­ture books them­selves told in the Galaxy Media Video at the top of the post — or, with greater homage paid to the branch­ing-text form, in this recent New York­er piece by Leslie Jami­son. Read­ing a “Choose book,” she writes, “you got to imag­ine that you were get­ting into trou­ble in out­er space, or in the future, or under the sea. You got to make choic­es every few pages: Do you ask the ghost about her inten­tions, or run away? Do you rebel against the alien over­lords, or blind­ly obey them?”

The sec­ond-per­son voice gave these books a brac­ing imme­di­a­cy, but their real appeal lay, of course, in the choic­es they offered, and even more so in the con­se­quences: some­times glo­ry, some­times death, and more often a fate unset­tling­ly in between.

The con­cept from which Choose Your Own Adven­ture books evolved was first con­ceived in the sev­en­ties by Edward Packard, a lawyer with a habit of con­sult­ing his chil­dren about what should hap­pen next in their bed­time sto­ries. His name will sound famil­iar indeed to any­one who lived a Choose books-laden child­hood. He wrote the very first vol­ume, The Cave of Time from 1979, as well as many that fol­lowed, includ­ing such mem­o­rably fright­en­ing or bizarre ear­ly issues as The Mys­tery of Chim­ney Rock, with its per­ilous haunt­ed house, and Inside UFO 54–40, which offered a glimpse of par­adise only to read­ers who “cheat­ed” by ignor­ing its fixed deci­sion paths.

Back in the ear­ly nineties, when I was comb­ing sec­ond-hand shops for Choose Your Own Adven­ture books, I quick­ly came to pre­fer the vol­umes from the late sev­en­ties and ear­ly eight­ies, with their exot­i­cal­ly passé aes­thet­ics and their rel­a­tive­ly unsan­i­tized con­tent. In the video just above, writer-Youtu­ber Jason Arnopp looks at The Mys­tery of Chim­ney Rock and the lat­er The Hor­ror of High Ridge, whose illus­tra­tions of mur­der­ous Old West appari­tions (none of whom have any regard for the lives of the whole­some-look­ing, sweater-clad teens at the cen­ter of the sto­ry) have stuck with me to this day. Adult­hood has turned out to involve no con­fronta­tions with blood­thirsty ghosts wield­ing tom­a­hawks and hot pok­ers. Nev­er­the­less, Choose Your Own Adven­ture books taught gen­er­a­tions of us the impor­tant les­son that there’s no such thing as a clear-cut deci­sion; you’ve just got to turn the page and hope for the best.

Relat­ed con­tent:

The 100 Great­est Children’s Books of All Time, Accord­ing to 177 Books Experts from 56 Coun­tries

Dig­i­tal Archives Give You Free Access to Thou­sands of His­tor­i­cal Children’s Books

Enter an Archive of 7,000 His­tor­i­cal Children’s Books, All Dig­i­tized & Free to Read Online

Play The Hitchhiker’s Guide to the Galaxy Video Game Free Online, Designed by Dou­glas Adams in 1984

Star­ship Titan­ic: The Video Game Cre­at­ed by Dou­glas Adams (Hitchhiker’s Guide to the Galaxy), with Help from John Cleese & Ter­ry Jones

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Behold Gustave Doré’s Dramatic Illustrations of the Bible (1866)

One occa­sion­al­ly hears it said that, thanks to the inter­net, all the books tru­ly worth read­ing are free: Shake­speare, Don Quixote, the sto­ries of Edgar Allan Poe, the Divine Com­e­dy, the Bible. Can it be a coin­ci­dence that all of these works inspired illus­tra­tions by Gus­tave Doré? When he was active in mid-nine­teenth-cen­tu­ry France, he worked in a vari­ety of forms, includ­ing paint­ing, sculp­ture, and even comics and car­i­ca­tures. But he lives on through noth­ing so much as his wood­block-print illus­tra­tions of what we now con­sid­er clas­sics of West­ern lit­er­a­ture — and, in the case of La Grande Bible de Tours, a text we could describe as “super-canon­i­cal.”

Doré took on the task of design­ing 241 engrav­ings for a lux­u­ri­ous new French-lan­guage edi­tion of the Vul­gate Bible in the mid-eigh­teen-six­ties. The project “offered him an almost end­less series of intense­ly dra­mat­ic events,” writes biog­ra­ph­er Joan­na Richard­son: “the loom­ing tow­er of Babel, the plague of dark­ness in Egypt, the death of Sam­son, Isa­iah’s vision of the destruc­tion of Baby­lon.”

All pro­vid­ed prac­ti­cal­ly ide­al show­cas­es for the ele­ments of Doré’s intense­ly Roman­tic style: “the moun­tain scenes, the lurid skies, the com­pli­cat­ed bat­tles, the almost unremit­ting bru­tal­ism.” But along with the Old Tes­ta­ment “mas­sacres and mur­ders, decap­i­ta­tions and aveng­ing angels” come Vic­to­ri­an angels, Vic­to­ri­an women, and Vic­to­ri­an chil­dren, “sen­ti­men­tal or wise beyond their years.”

Those choic­es may have been moti­vat­ed by the simul­ta­ne­ous pub­li­ca­tion of La Grande Bible de Tours in both France and the Unit­ed King­dom. In any event, the edi­tion proved suc­cess­ful enough on both sides of the Chan­nel that a major exhi­bi­tion of Doré’s work opened in Lon­don the very next year.

Though vis­i­bly root­ed in their time and place — as well as in the artist’s per­son­al sen­si­bil­i­ties and the aes­thet­ic cur­rents in which he was caught up — Doré’s visions of the Bible still make an impact with their rich and imme­di­ate­ly rec­og­niz­able chiaroscuro por­tray­als of scenes that have long res­onat­ed through the whole of West­ern cul­ture. You can see the whole series on Wikipedia, or as col­lect­ed in The Doré Gallery of Bible Illus­tra­tions at Project Guten­berg — all, of course, for no charge.

Relat­ed con­tent:

Gus­tave Doré’s Dra­mat­ic Illus­tra­tions of Dante’s Divine Com­e­dy

Gus­tave Doré’s Exquis­ite Engrav­ings of Cer­vantes’ Don Quixote

Gus­tave Doré’s Macabre Illus­tra­tions of Edgar Allan Poe’s “The Raven” (1884)

Behold Gus­tave Doré’s Illus­tra­tions for Rabelais’ Grotesque Satir­i­cal Mas­ter­piece Gar­gan­tua and Pan­ta­gru­el

The Adven­tures of Famed Illus­tra­tor Gus­tave Doré Pre­sent­ed in a Fantasic(al) Cutout Ani­ma­tion

Sal­vador Dalí’s Illus­tra­tions for the Bible (1963)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities and the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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