When Salvador Dali Met Sigmund Freud, and Changed Freud’s Mind About Surrealism (1938)

The close asso­ci­a­tions between Sur­re­al­ism and Freudi­an psy­cho­analy­sis were lib­er­al­ly encour­aged by the most famous pro­po­nent of the move­ment, Sal­vador Dalí, who con­sid­ered him­self a devot­ed fol­low­er of Freud. We don’t have to won­der what the founder of psy­cho­analy­sis would have thought of his self-appoint­ed pro­tégé.

We have them record­ing, in their own words, their impres­sions of their one and only meeting—which took place in July of 1938, at Freud’s home in Lon­don. Freud was 81, Dali 34. We also have sketch­es Dali made of Freud while the two sat togeth­er. Their mem­o­ries of events, shall we say, dif­fer con­sid­er­ably, or at least they seemed total­ly bewil­dered by each oth­er. (Freud pro­nounced Dali a “fanat­ic.”)

In any case, There’s absolute­ly no way the encounter could have lived up to Dali’s expec­ta­tions, as the Freud Muse­um Lon­don notes:

[Dalí] had already trav­elled to Vien­na sev­er­al times but failed to make an intro­duc­tion. Instead, he wrote in his auto­bi­og­ra­phy, he spent his time hav­ing “long and exhaus­tive imag­i­nary con­ver­sa­tions” with his hero, at one point fan­ta­siz­ing that he “came home with me and stayed all night cling­ing to the cur­tains of my room in the Hotel Sach­er.”

Freud was cer­tain­ly not going to indulge Dalí’s pecu­liar fan­tasies, but what the artist real­ly want­ed was val­i­da­tion of his work—and maybe his very being. “Dali had spent his teens and ear­ly twen­ties read­ing Freud’s works on the uncon­scious,” writes Paul Gal­lagher at Dan­ger­ous Minds, “on sex­u­al­i­ty and The Inter­pre­ta­tion of Dreams.” He was obsessed. Final­ly meet­ing Freud in ’38, he must have felt “like a believ­er might feel when com­ing face-to-face with God.”

He brought with him his lat­est paint­ing The Meta­mor­pho­sis of Nar­cis­sus, and an arti­cle he had pub­lished on para­noia. This, espe­cial­ly, Dali hoped would gain the respect of the elder­ly Freud.

Try­ing to inter­est him, I explained that it was not a sur­re­al­ist diver­sion, but was real­ly an ambi­tious­ly sci­en­tif­ic arti­cle, and I repeat­ed the title, point­ing to it at the same time with my fin­ger. Before his imper­turbable indif­fer­ence, my voice became invol­un­tar­i­ly sharp­er and more insis­tent.

On being shown the paint­ing, Freud sup­pos­ed­ly said, “in clas­sic paint­ings I look for the uncon­scious, but in your paint­ings I look for the con­scious.” The com­ment stung, though Dali wasn’t entire­ly sure what it meant. But he took it as fur­ther evi­dence that the meet­ing was a bust. Sketch­ing Freud in the draw­ing below, he wrote, “Freud’s cra­ni­um is a snail! His brain is in the form of a spiral—to be extract­ed with a nee­dle!”

One might see why Freud was sus­pi­cious of Sur­re­al­ists, “who have appar­ent­ly cho­sen me as their patron saint,” he wrote to Ste­fan Zweig, the mutu­al friend who intro­duced him to Dali. In 1921, poet and Sur­re­al­ist man­i­festo writer André Bre­ton “had shown up unin­vit­ed on [Freud’s] doorstep.” Unhap­py with his recep­tion, Bre­ton pub­lished a “bit­ter attack,” call­ing Freud an “old man with­out ele­gance” and lat­er accused Freud of pla­gia­riz­ing him.

Despite the mem­o­ry of this nas­ti­ness, and Freud’s gen­er­al dis­taste for mod­ern art, he could­n’t help but be impressed with Dali. “Until then,” he wrote to Zweig, “I was inclined to look upon the sur­re­al­ists… as absolute (let us say 95 per­cent, like alco­hol), cranks. That young Spaniard, how­ev­er, with his can­did and fanat­i­cal eyes, and his unde­ni­able tech­ni­cal mas­tery, has made me recon­sid­er my opin­ion.”

via Dan­ger­ous Minds

Relat­ed Con­tent:

Sal­vador Dalí’s Tarot Cards Get Re-Issued: The Occult Meets Sur­re­al­ism in a Clas­sic Tarot Card Deck

George Orwell Reviews Sal­vador Dali’s Auto­bi­og­ra­phy: “Dali is a Good Draughts­man and a Dis­gust­ing Human Being” (1944)

The Famous Break Up of Sig­mund Freud & Carl Jung Explained in a New Ani­mat­ed Video

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

A Medical Student Creates Intricate Anatomical Embroideries of the Brain, Heart, Lungs & More

My first thought upon see­ing the del­i­cate, anato­my-based work of the 23-year-old embroi­dery artist and med­ical stu­dent Emmi Khan was that the Girl Scouts must have expand­ed the cat­e­gories of skills eli­gi­ble for mer­it badges.

(If mem­o­ry serves, there was one for embroi­dery, but it cer­tain­ly didn’t look like a cross-sec­tioned brain, or a sinus cav­i­ty.)

Clos­er inspec­tion revealed that the cir­cu­lar views of Khan’s embroi­deries are not quite as tiny as the round badges stitched to high achiev­ing Girl Scouts’ sash­es, but rather still framed in the wood­en hoops that are an essen­tial tool of this artist’s trade.

Meth­ods both sci­en­tif­ic and artis­tic are a source of fas­ci­na­tion for Khan, who began tak­ing needle­work inspi­ra­tion from anato­my as an under­grad study­ing bio­med­ical sci­ences. As she writes on her Mol­e­c­u­lart web­site:

Sci­ence has par­tic­u­lar meth­ods: it is fun­da­men­tal­ly objec­tive, con­trolled, empir­i­cal. Sim­i­lar­ly, art has par­tic­u­lar meth­ods: there is an empha­sis on sub­jec­tiv­i­ty and explo­ration, but there is also an ele­ment of reg­u­la­tion regard­ing how art is cre­at­ed… e.g. what type of nee­dle to use to embroi­der or how to prime a can­vas.

The pro­ce­dures and tech­niques adopt­ed by sci­en­tists and artists may be very dif­fer­ent. Ulti­mate­ly, how­ev­er, they both have a com­mon aim. Artists and sci­en­tists both want to 1) make sense of the vast­ness around them in new ways, and 2) present and com­mu­ni­cate it to oth­ers through their own vision. 

A glimpse at the flow­ers, intri­cate stitch­es, and oth­er dain­ties that pop­u­late her Pin­ter­est boards offers a fur­ther peek into Khan’s meth­ods, and might prompt some read­ers to pick up a nee­dle them­selves, even those with no imme­di­ate plans to embroi­der a kary­otype or The Cir­cle of Willis, the cir­cu­lar anas­to­mo­sis of arter­ies at the base of the brain.

The Cardiff-based med­ical stu­dent delights in embell­ish­ing her thread­ed obser­va­tions of inter­nal organs with the occa­sion­al dec­o­ra­tive element—sunflowers, posies, and the like…

She makes her­self avail­able on social media to answer ques­tions on sub­jects rang­ing from embroi­dery tips to her rela­tion­ship to sci­ence as a devout Mus­lim, and to share works in progress, like a set of lungs that embody the Four Sea­sons, com­mis­sioned by a cus­tomer in the States.

To see more of Emmi Khan’s work, includ­ing a down­load­able anatom­i­cal flo­ral heart embroi­dery pat­tern, vis­it Mol­e­c­u­larther Insta­gram page, or her Etsy shop.

via Colos­sal

Relat­ed Con­tent:

Behold an Anatom­i­cal­ly Cor­rect Repli­ca of the Human Brain, Knit­ted by a Psy­chi­a­trist

An Artist Cro­chets a Life-Size, Anatom­i­cal­ly-Cor­rect Skele­ton, Com­plete with Organs

Watch Nina Paley’s “Embroi­der­ma­tion,” a New, Stun­ning­ly Labor-Inten­sive Form of Ani­ma­tion

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Join her in NYC on Mon­day, Feb­ru­ary 3 when her month­ly book-based vari­ety show, Necro­mancers of the Pub­lic Domain cel­e­brates New York: The Nation’s Metrop­o­lis (1921). Fol­low her @AyunHalliday.

How to Draw Like an Architect: An Introduction in Six Videos

That we pass through life with­out real­ly per­ceiv­ing our sur­round­ings has long been a com­mon­place. How can we cure our­selves of this regret­table con­di­tion? Before we can learn to notice more of what’s around us, we must have a process to test how much we already notice. Many artists and all archi­tects already have one: draw­ing, the process of record­ing one’s per­cep­tions direct­ly onto the page. But while artists may take their lib­er­ties with phys­i­cal real­i­ty — it isn’t called “artis­tic license” by coin­ci­dence — archi­tects draw with more rep­re­sen­ta­tion­al­ly rig­or­ous expec­ta­tions in mind.

Though we can height­en our aware­ness of the built envi­ron­ment around us by prac­tic­ing archi­tec­tur­al draw­ing, we need not learn only from archi­tects. In the video at the top of the post, a Youtu­ber named Shadya Camp­bell who deals with cre­ativ­i­ty more gen­er­al­ly offers a primer on how to draw build­ings — or, per­haps less intim­i­dat­ing­ly, on “archi­tec­tur­al doo­dles for begin­ners.” As an exam­ple, she works through a draw­ing of Paris’ Notre-Dame cathe­dral (mere weeks, inci­den­tal­ly, before the fire of last April so dra­mat­i­cal­ly altered its appear­ance), using a sim­ple head-on view­point that nev­er­the­less pro­vides plen­ty of oppor­tu­ni­ty to prac­tice cap­tur­ing its shapes and fill­ing in its details.

Below that, archi­tect Llyan Aus­tria goes a step fur­ther by intro­duc­ing a few draw­ing prac­tices from the pro­fes­sion under the ban­ner of his “top six archi­tec­ture sketch­ing tech­niques.” Much of his guid­ance has to do with draw­ing some­thing as sim­ple — or as seem­ing­ly sim­ple — as a line: he rec­om­mends begin­ning with the most gen­er­al out­lines of a space or build­ing and fill­ing in the details lat­er, empha­siz­ing the start and end of each line, and let­ting the lines that meet over­lap. To get slight­ly more tech­ni­cal, he also intro­duces the meth­ods of per­spec­tive, used to make archi­tec­tur­al draw­ings look more real­is­ti­cal­ly three-dimen­sion­al.

When you intro­duce per­spec­tive to your draw­ings, you have three types to choose from, one-point, two-point, and three-point. A draw­ing in one-point per­spec­tive, the sim­plest of the three, has only a sin­gle “van­ish­ing point,” the point at which all of its par­al­lel lines seem to con­verge, and is most com­mon­ly used to ren­der inte­ri­ors (or to com­pose shots in Stan­ley Kubrick movies). In two-point per­spec­tive, two van­ish­ing points make pos­si­ble more angles of view­ing, look­ing not just straight down a hall, for exam­ple, but at the cor­ner of a build­ing’s exte­ri­or. With the third van­ish­ing point incor­po­rat­ed into three-point per­spec­tive, you can draw from a high angle, the “bird’s eye view,” or a low angle, the “wor­m’s eye view.”

You can learn how to draw from all three types of per­spec­tive in “How to Draw in Per­spec­tive for Begin­ners,” a video from Youtube chan­nel Art of Wei. Below that comes the more specif­i­cal­ly archi­tec­ture-mind­ed “How to Draw a House in Two Point Per­spec­tive” from Tom McPher­son­’s Cir­cle Line Art School. After a lit­tle prac­tice, you’ll soon be ready to enrich your archi­tec­tur­al draw­ing skills, how­ev­er rudi­men­ta­ry they may be, with advice both by and for archi­tec­ture pro­fes­sion­als. At his chan­nel 30X40 Design Work­shop, archi­tect Eric Rein­holdt has pro­duced videos on all aspects of the prac­tice, and below you’ll find his video of “essen­tial tips” on how to draw like an archi­tect.”

In this video and anoth­er on archi­tec­tur­al sketch­ing, Rein­holdt offers such prac­ti­cal advice as pulling your pen or pen­cil instead of push­ing it, mov­ing your arm rather than just piv­ot­ing at the wrist, and mak­ing “sin­gle, con­tin­u­ous, con­fi­dent strokes.” He also goes over the impor­tance of line weight — that is, the rel­a­tive dark­ness and thick­ness of lines — and how it can help view­ers to feel what in a draw­ing is sup­posed to be where. But we can’t ben­e­fit from any of this if we don’t also do as he says and make draw­ing a habit, switch­ing up our loca­tion and mate­ri­als as nec­es­sary to keep our minds engaged. That goes whether we have a pro­fes­sion­al or edu­ca­tion­al inter­est in archi­tec­ture or whether we just want to learn to see the ever-shift­ing mix­ture of man­made and nat­ur­al forms that sur­rounds us in all its rich­ness.

Relat­ed Con­tent:

How to Write Like an Archi­tect: Short Primers on Writ­ing with the Neat, Clean Lines of a Design­er

How to Draw the Human Face & Head: A Free 3‑Hour Tuto­r­i­al

Car­toon­ist Lyn­da Bar­ry Teach­es You How to Draw

Mil­ton Glaser Draws Shake­speare & Explains Why Draw­ing is the Key to Under­stand­ing Life

The Ele­ments of Draw­ing: A Free Course from Oxford

Watch 50+ Doc­u­men­taries on Famous Archi­tects & Build­ings: Bauhaus, Le Cor­busier, Hadid & Many More

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Art Record Covers: A Book of Over 500 Album Covers Created by Famous Visual Artists

The list of musi­cians who are also visu­al artists goes on and on. We’re all famil­iar with the biggest names: David Bowie, Pat­ti Smith, Miles Davis, Joni Mitchell, Cap­tain Beef­heart, etc, etc, etc. Less­er-known alter­na­tive and indie artists like Stone Ros­es gui­tarist John Squire and Austin singer/songwriter Daniel John­ston cre­at­ed icon­ic imagery that adorned their album cov­ers and mer­chan­dise.

Such mul­ti­tal­ent­ed indi­vid­u­als embody the kin­ship of sound and vision. But so too do the many col­lab­o­ra­tions between musi­cians and fine artists—hun­dreds of whom have gift­ed their tal­ents to album cov­ers of every con­ceiv­able kind.

Aside from obvi­ous, his­toric exam­ples (Andy Warhol’s Vel­vet Under­ground cov­ers come imme­di­ate­ly to mind) such col­lab­o­ra­tions are often hid­ing in plain sight. Per­haps you did not know, for exam­ple, that the allur­ing yet mys­te­ri­ous deep blue pho­to­graph of Björk on the cov­er of her remix album Telegram is by Nobuyoshi Ara­ki, one of Japan’s most admired and pro­lif­ic fine art pho­tog­ra­phers.

Maybe you were unaware of how Con­cep­tu­al artist Bar­bara Kruger, whose work “speaks truth to pow­er,” con­tributed to the look of the 90s activist indus­tri­al hip-hop group Con­sol­i­dat­ed. Or how Yay­oi Kusama leant her eye-pop­ping dots to Towa Tei’s boun­cy, elec­tron­ic pop for the for­mer Deee-Lite DJ’s 2013 album Lucky.

We all know that Pat­ti Smith’s debut album, Hors­es, fea­tures an icon­ic cov­er pho­to by her friend Robert Map­plethor­pe. But did you know that the cov­er of Metallica’s 1996 album Load is a pho­to­graph­ic study by artist Andreas Ser­ra­no—of Piss Christ fame—that min­gles cow blood and his own semen between sheets of plex­i­glass?

You’ll find hun­dreds more such col­lab­o­ra­tions, though few as vis­cer­al, in Taschen’s new book Art Record Cov­ers, a cel­e­bra­tion of sound and vision in pop­u­lar music. True to the arts publisher’s rep­u­ta­tion for cof­fee table books the size of cof­fee tables, this sur­vey is a com­pre­hen­sive as they come.

The book presents 500 cov­ers and records by visu­al artists from the 1950s through to today, explor­ing how mod­ernism, Pop Art, Con­cep­tu­al Art, post­mod­ernism, and var­i­ous forms of con­tem­po­rary art prac­tice have all informed this col­lat­er­al field of visu­al pro­duc­tion and sup­port­ed the mass dis­tri­b­u­tion of music with defin­ing imagery that swift­ly and sug­ges­tive­ly evokes an aur­al encounter.

Along the way, we find Jean-Michel Basquiat’s urban hiero­glyphs for his own Tar­town record label, Banksy’s sten­ciled graf­fi­ti for Blur, Damien Hirst’s sym­bol­ic skull for the Hours, and a skew­ered Sal­vador Dalí but­ter­fly on Jack­ie Gleason’s Lone­some Echo.

Edi­tor Francesco Spamp­ina­to, an art his­to­ri­an study­ing at the Sor­bonne Nou­velle in Paris, has most­ly kept the focus on pop, rock, punk, met­al, alter­na­tive, and indie. Includ­ing the full breadth of jazz, avant-garde, and oth­er world musics would offer exam­ples enough to jus­ti­fy anoth­er vol­ume or two of Art Record Cov­ers.

The focus is suit­ably broad, nonethe­less, to show how “visu­al and music pro­duc­tion have had a par­tic­u­lar­ly inti­mate rela­tion­ship… since the dawn of mod­ernism…. From Lui­gi Russolo’s 1913 Futur­ist man­i­festo L’Arte dei Rumori (The Art of Noise) to Mar­cel Duchamp’s 1925 dou­ble-sided discs Rotore­liefs.” It’s also a great way to dis­cov­er new art and new music, and to see the inter­re­la­tion­ships between them in entire­ly new ways. Order a copy of Art Record Cov­ers here.

Relat­ed Con­tent:  

7 Rock Album Cov­ers Designed by Icon­ic Artists: Warhol, Rauschen­berg, Dalí, Richter, Map­plethor­pe & More

The Impos­si­bly Cool Album Cov­ers of Blue Note Records: Meet the Cre­ative Team Behind These Icon­ic Designs

Enter the Cov­er Art Archive: A Mas­sive Col­lec­tion of 800,000 Album Cov­ers from the 1950s through 2018

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Artist Ed Ruscha Reads From Jack Kerouac’s On the Road in a Short Film Celebrating His 1966 Photos of the Sunset Strip

In 1956, the Pop artist Ed Ruscha left Okla­homa City for Los Ange­les. “I could see I was just born for the job” of an artist, he would lat­er say, “born to watch paint dry.” The com­ment encap­su­lates Ruscha’s iron­ic use of cliché as a cen­ter­piece of his work. He called him­self an “abstract artist… who deals with sub­ject mat­ter.” Much of his sub­ject mat­ter has been com­mon­place words and phrases—decontextualized and fore­ground­ed in paint­ings and prints made with care­ful delib­er­a­tion, against the trend toward Abstract Expres­sion­ism and its ges­tur­al free­dom.

Anoth­er of Ruscha’s sub­jects comes with some­what less con­cep­tu­al bag­gage. His pho­to­graph­ic books cap­ture mid-cen­tu­ry Amer­i­ca gas sta­tions and the city he has called home for over 50 years. In his 1966 book, Every Build­ing on the Sun­set Strip, Ruscha “pho­tographed both sides of Sun­set Boule­vard from the back of a pick­up truck,” writes film­mak­er Matthew Miller. “He stitched the pho­tos togeth­er to make one long book that fold­ed out to 27 feet. That project turned into his larg­er Streets of Los Ange­les series, which spanned decades.”

Miller, inspired by work he did on a 2017 short film called Ed Ruscha: Build­ings and Words, decid­ed to bring togeth­er two of Ruscha’s long­stand­ing inspi­ra­tions: the city of L.A. and Jack Kerouac’s On the Road, which Ker­ouac sup­pos­ed­ly wrote as a con­tin­u­ous 120-foot long scroll—a for­mat, Miller noticed, much like Every Build­ing on the Sun­set Strip. (Ruscha made his own artist’s book ver­sion of On the Road in 2009). Miller and edi­tor Sean Leonard cut Ruscha’s pho­tographs togeth­er in the mon­tage you see above, com­mis­sioned by the Get­ty Muse­um, while Ruscha him­self read selec­tions from the Ker­ouac clas­sic.

The con­nec­tion between their style and their use of lan­guage feels real­ly strong, but at the end of the day, I sim­ply thought it’d be great to hear Ed Ruscha read On the Road. Some­thing about Ed’s voice just feels right. Some­thing about his work just feels right. It’s like the images, the words, and the forms he makes were always meant to be togeth­er.”

Miller describes the painstak­ing process of select­ing the pho­tos and “con­struct­ing a mini nar­ra­tive that evoked Ed’s sen­si­bil­i­ties” at Vimeo. The artist’s “per­spec­tive seemed to speak to the sig­nage and archi­tec­ture of the city, while Kerouac’s voice felt like it was pulling in all the live­ly char­ac­ters of the street.” It’s easy to see why Ruscha would be so drawn to Ker­ouac. Both share a fas­ci­na­tion with ver­nac­u­lar Amer­i­can speech and icon­ic Amer­i­can sub­jects of adver­tis­ing, the auto­mo­bile, and the free­doms of the road.

But where Ruscha turns to words for their visu­al impact, Ker­ouac rel­ished them for their music. “For a while,” Miller writes of his project, “it felt like the footage want­ed one thing and the voiceover want­ed anoth­er.” But he and Leonard, who also did the sound design, were able to bring image and voice togeth­er in a short film that frames both artists as mid-cen­tu­ry vision­ar­ies who turned the ordi­nary and seem­ing­ly unre­mark­able into an expe­ri­ence of the ecsta­t­ic.

173 works by Ruscha can be viewed on MoMA’s web­site.

via Aeon

Relat­ed Con­tent:

The Music from Jack Kerouac’s Clas­sic Beat Nov­el On the Road: Stream Tracks by Miles Davis, Dex­ter Gor­don & Oth­er Jazz Leg­ends

Roy Licht­en­stein and Andy Warhol Demys­ti­fy Their Pop Art in Vin­tage 1966 Film

A Brief His­to­ry of John Baldessari, Nar­rat­ed by Tom Waits

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

14 Paris Museums Put 390,000 Works of Art Online: Download Classics by Monet, Cézanne & More

First trips to Paris all run the same risk: that of the muse­ums con­sum­ing all of one’s time in the city. What those new to Paris need is a muse­um-going strat­e­gy, not that one size will fit all. Tai­lor­ing such a strat­e­gy to one’s own inter­ests and pur­suits requires a sense of each muse­um’s col­lec­tion, some­thing dif­fi­cult to attain remote­ly before Paris Musées opened up its online col­lec­tions por­tal.

There, a counter tracks the num­ber of art­works from the muse­ums of Paris dig­i­tized and uploaded for all the world to see, which as of this writ­ing comes in at 321,055. 150,222 images, notes a counter below, are in the pub­lic domain, and below that, anoth­er counter reveals that the archive now con­tains 621,075 pieces of dig­i­tal media in total.

Among these, writes Hyper­al­ler­gic’s Valenti­na Di Lis­cia, “mas­ter­pieces by renowned artists such as Rem­brandt, Gus­tave Courbet, Eugène Delacroix, and Antho­ny van Dyck, among many oth­er famil­iar and less­er-known names, can now be accessed and enjoyed dig­i­tal­ly.”

She high­lights “Paul Cézanne’s enchant­i­ng 1899 por­trait of the French art deal­er Ambroise Vol­lard,” pic­tures tak­en by “Eugène Atget, the French pho­tog­ra­ph­er known for doc­u­ment­ing and immor­tal­iz­ing old Paris,” and Gus­tave Courbet’s Les demoi­selles des bor­ds de la Seine, which became “the sub­ject of con­tro­ver­sy at the Paris Salon of 1857 for what some deemed an indeco­rous and even sen­su­al por­tray­al of work­ing class women.”

Paul Cezanne (1839–1906). “Rochers et branch­es à Bibé­mus”. Huile sur toile. Musée des Beaux-Arts de la Ville de Paris, Petit Palais.

Paris Musées over­sees the four­teen City of Paris Muse­ums, includ­ing the Musée d’Art Mod­erne de la Ville de Paris and the Petit Palais as well as the Mai­son de Balzac and Mai­son de Vic­tor Hugo. That last now has a vir­tu­al exhi­bi­tion up called “Light and Shade,” which, through the illus­tra­tions of Hugo’s lit­er­ary works, reveals the “fren­zy of images that adorned 19th cen­tu­ry lit­er­a­ture,” from “the blos­som­ing of the roman­tic vignette, to the flood of pop­u­lar edi­tions, and the swan­song of those col­lec­tors’ edi­tions cel­e­brat­ing the glo­ries of the Third Repub­lic.” The “the­mat­ic dis­cov­er­ing” sec­tion of Paris Musées por­tal also fea­tures sec­tions on car­i­ca­tures of Vic­tor Hugo, on the 18th cen­tu­ry, on por­traits, and on Paris in the year 1900, when Art Nou­veau made it “the cap­i­tal of Europe.”

“Users can down­load a file that con­tains a high def­i­n­i­tion (300 DPI) image, a doc­u­ment with details about the select­ed work, and a guide of best prac­tices for using and cit­ing the sources of the image,” writes Di Lis­cia. Shown here are Claude Mon­et Soleil couchant sur la Seine à Lava­court, effet d’hiver, Célestin Nan­teuil’s La Cour des Mir­a­cles, Léon Bon­nat’s Por­trait de M. Vic­tor Hugo, Cézanne’s Rochers et branch­es à Bibé­mus, and a post­card for the Expo­si­tion uni­verselle de Paris 1889. These images are released under a CC0 (Cre­ative Com­mons Zero) license, and “works still in copy­right will be avail­able as low def­i­n­i­tion files, so users can still get a feel for the muse­ums’ col­lec­tions online.” Do bear in mind that Paris Musées does not have under its umbrel­la that most famous muse­um of all, the Lou­vre. If you’re look­ing to get a feel for that world-renowned des­ti­na­tion’s for­mi­da­ble col­lec­tion, you may just have to vis­it it — a cul­tur­al task that neces­si­tates a bat­tle plan of its own.

via Hyper­al­ler­gic

Relat­ed Con­tent:

1.8 Mil­lion Free Works of Art from World-Class Muse­ums: A Meta List of Great Art Avail­able Online

The Met­ro­pol­i­tan Muse­um of Art Makes 375,000 Images of Fine Art Avail­able Under a Cre­ative Com­mons License: Down­load, Use & Remix

Down­load 100,000 Free Art Images in High-Res­o­lu­tion from The Get­ty

The Art Insti­tute of Chica­go Puts 44,000+ Works of Art Online: View Them in High Res­o­lu­tion

Rijksmu­se­um Dig­i­tizes & Makes Free Online 361,000 Works of Art, Mas­ter­pieces by Rem­brandt Includ­ed!

A 3D Ani­mat­ed His­to­ry of Paris: Take a Visu­al Jour­ney from Ancient Times to 1900

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Vincent Van Gogh’s Favorite Books

Piles of French Nov­els, Vin­cent Van Gogh, 1887

Among lovers of Vin­cent van Gogh, the Dutch artist is as well known for his let­ter writ­ing as for his extra­or­di­nary paint­ing. “The per­son­al tone, evoca­tive style and live­ly lan­guage” of his cor­re­spon­dence, writes the Van Gogh Muse­um, “prompt­ed some peo­ple who were in a posi­tion to know to accord the cor­re­spon­dence the sta­tus of lit­er­a­ture. The poet W.H. Auden, who pub­lished an anthol­o­gy with a brief intro­duc­tion, wrote: ‘there is scarce­ly one let­ter by Van Gogh which I, who am cer­tain­ly no expert, do not find fas­ci­nat­ing.’”

Auden was, of course, an expert on the writ­ten word, though maybe not on Van Gogh, and he refined his lit­er­ary exper­tise the same way the painter did: by read­ing as copi­ous­ly as he wrote. “When it was too dark to paint,” writes Uni­ver­si­ty of Puer­to Rico pro­fes­sor of human­i­ties Jef­frey Her­li­hy Mera at the Chron­i­cle of High­er Edu­ca­tion, “Van Gogh read prodi­gious­ly and com­piled a tremen­dous amount of per­son­al cor­re­spon­dence.” Much of his writ­ing, espe­cial­ly his let­ters to his broth­er Theo, was in French, a lan­guage he learned in his teens and spoke in Bel­gium, Paris, and Arles.

Van Gogh’s com­mand of writ­ten French, how­ev­er, came from his read­ing of Vic­tor Hugo, Guy de Mau­pas­sant, and Émile Zola. “Vin­cent loved lit­er­a­ture,” the Van Gogh Muse­um writes. “In gen­er­al, the books he read reflect­ed what was going on in his own life. When he want­ed to fol­low in his father’s foot­steps and become a min­is­ter, he read books of a reli­gious nature. He devoured Parisian nov­els when he was con­sid­er­ing mov­ing to the French cap­i­tal.”

In his let­ters to Theo, he weaves togeth­er the sacred and pro­fane, describ­ing his spir­i­tu­al and cre­ative striv­ings and his unre­quit­ed obses­sions. In his read­ing, he test­ed his val­ues and desires. We get a sense of how Van Gogh’s read­ing com­ple­ment­ed his pious, yet roman­tic nature in the list of some of his favorites, below, com­piled by the Van Gogh Muse­um.

  • Charles Dick­ens, A Christ­mas Car­ol (1843)
  • Jules Michelet, L’amour (1858)
  • Émile Zola, L’Oeu­vre (1886)
  • Alphonse Daudet, Tar­tarin de Taras­con (1887)
  • The Bible
  • John Keats, The Eve of St. Agnes (1820)
  • George Eliot, Scenes of Cler­i­cal Life (1857)
  • Hen­ry Wadsworth Longfel­low, The Poet­i­cal Works of Hen­ry Wadsworth Longfel­low (1887)
  • Hans Chris­t­ian Ander­sen, What the Moon Saw (1862)
  • Thomas a Kem­p­is, The Imi­ta­tion of Christ (1471–1472)
  • Har­ri­et Beech­er Stowe, Uncle Tom’s Cab­in (1851–1852)
  • Edmond de Goncourt, Chérie (1884)
  • Vic­tor Hugo, Les mis­érables (1862)
  • Hon­oré de Balzac, Le Père Gori­ot (1835)
  • Guy de Mau­pas­sant, Bel-Ami (1885)
  • Pierre Loti, Madame Chrysan­thème (1888)
  • Voltaire, Can­dide (1759)
  • Shake­speare, Mac­beth (c. 1606–1607)
  • Shake­speare, King Lear (1606–1607)
  • Charles Dick­ens, Hard Times (1854)
  • Emile Zola, Nana (1880)
  • Emile Zola, La joie de vivre (1884)

“Vin­cent read moral­is­tic books often favoured among mem­bers of the Protes­tant Chris­t­ian com­mu­ni­ty” in which he was raised by his min­is­ter father. He looked also to the moral­i­ty of Charles Dick­ens, whose works he “read and reread… through­out his life.” Zola’s “rough, direct nat­u­ral­ism” appealed to Van Gogh’s desire “to give an hon­est depic­tion of what he saw around him: farm labour­ers, a weath­ered lit­tle old man, deject­ed or work­ing women, a soup kitchen, a tree, dunes and fields.”

In Alphonse Daudet’s 1887 Tar­tarin de Taras­con, “an enter­tain­ing car­i­ca­ture of the south­ern French­man,” Van Gogh sat­is­fied his “need for humor and satire.” Despite the stereo­type of the artist as per­pet­u­al­ly tor­tured, his let­ters con­sis­tent­ly reveal his good-natured sense of humor. From French his­to­ri­an Jules Michelet’s 1858 L’amour, the artist “found wis­dom he could apply to his own love life,” tumul­tuous as it was. He used Michelet’s insights “to jus­ti­fy his choic­es,” such as “when he fell in love with his cousin Kee Vos.”

In a let­ter to Theo, Vin­cent expressed his emo­tion­al strug­gles over Vos’s rejec­tion of him as “a great many ‘pet­ty mis­eries of human life,’ which, if they were writ­ten down in a book, could per­haps serve to amuse some peo­ple, though they can hard­ly be con­sid­ered pleas­ant if one expe­ri­ences them one­self.” He is at a loss for what to do with him­self, he writes, but “‘wan­der­ing we find our way,’ and not by sit­ting still.” For Van Gogh, “wan­der­ing” just as often took the form of sit­ting still with a good book.

Relat­ed Con­tent:

A Com­plete Archive of Vin­cent van Gogh’s Let­ters: Beau­ti­ful­ly Illus­trat­ed and Ful­ly Anno­tat­ed

Down­load Hun­dreds of Van Gogh Paint­ings, Sketch­es & Let­ters in High Res­o­lu­tion

13 Van Gogh’s Paint­ings Painstak­ing­ly Brought to Life with 3D Ani­ma­tion & Visu­al Map­ping

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Art & Philosophy of Bonsai

We all know what to think of when we hear the term bon­sai: dwarf trees. Or so Shi­nobu Noza­ki titled his book, the very first major pub­li­ca­tion on the sub­ject in Eng­lish. Dwarf Trees came out in the 1930s, not long after the Japan­ese art of bon­sai start­ed draw­ing seri­ous inter­na­tion­al atten­tion. But the art itself goes back as far as the sixth cen­tu­ry, when Japan­ese embassy employ­ees and stu­dents of Bud­dhism return­ing from sojourns in Chi­na brought back all the lat­est things Chi­nese, includ­ing plants grow­ing in con­tain­ers. By six or sev­en cen­turies lat­er, as scrolls show us today, Japan had tak­en that hor­ti­cul­tur­al tech­nique and refined it into a prac­tice based on not just minia­tur­iza­tion but pro­por­tion, asym­me­try, poignan­cy, and era­sure of the artist’s traces, one that pro­duces the kind of trees-in-minia­ture we rec­og­nize as art­works, and even mas­ter­works, today.

It hard­ly needs say­ing that bon­sai trees don’t take shape by them­selves. As the name, which means “tray plant­i­ng” (盆栽), sug­gests, a work of bon­sai must begin by plant­i­ng a spec­i­men in a small con­tain­er. From then on, it demands dai­ly atten­tion in not just the pro­vi­sion of the prop­er amounts of water and sun­light but also care­ful trim­ming and adjust­ment with trim­mers, hooks, wire, and every­thing else in the bon­sai cul­ti­va­tor’s sur­pris­ing­ly large suite of tools.

You can see a Japan­ese mas­ter of the art named Chi­ako Yamamo­to in action in “Bon­sai: The End­less Rit­u­al,” the BBC Earth Unplugged video at the top of the post. “Shap­ing nature in this way demands ever­last­ing devo­tion with­out the prospect of com­ple­tion,” says its nar­ra­tor, a point under­scored by one bon­sai under Yamamo­to’s care, orig­i­nal­ly plant­ed by her grand­fa­ther over a cen­tu­ry ago.

You’ll find even old­er bon­sai at the Nation­al Bon­sai Muse­um at the U.S. Nation­al Arbore­tum in Wash­ing­ton D.C. In the video “Bon­sai Will Make You a Bet­ter Per­son,” cura­tor Jack Sus­tic — an Amer­i­can first exposed to bon­sai in the mil­i­tary, while sta­tioned in Korea — shows off a Japan­ese white pine “in train­ing” since the year 1625. That unusu­al ter­mi­nol­o­gy reflects the fact that no work of bon­sai even attains a state of com­plete­ness. “They’re always grow­ing,” say Sus­tic. “They’re always chang­ing. It’s nev­er a fin­ished art­work.” In Nation­al Geo­graph­ic’s “Amer­i­can Shokunin” just above, the tit­u­lar bon­sai cul­ti­va­tor (shokunin has a mean­ing sim­i­lar to “crafts­man” or “arti­san”), Japan-trained, Ore­gon-based Ryan Neil, expands on what bon­sai teach­es: not just how to artis­ti­cal­ly grow small trees that resem­ble big ones, but what it takes to com­mune with nature and attain mas­tery.

“A mas­ter is some­body who, every sin­gle day, tries to pur­sue per­fec­tion at their cho­sen endeav­or,” says Neil. “A mas­ter does­n’t retire. A mas­ter does­n’t stop. They do it until they’re dead.” And as a work of bon­sai lit­er­al­ly out­lives its cre­ator, the pur­suit con­tin­ues long after they’re dead. The bon­sai mas­ter must be aware of the aes­thet­ic and philo­soph­i­cal val­ues held by the gen­er­a­tions who came before them as well as the gen­er­a­tions that will come after. Wabi sabi, as bon­sai prac­ti­tion­er Pam Woythal defines it, is “the Japan­ese art of find­ing beau­ty in imper­fec­tion and pro­fun­di­ty in nature, of accept­ing the nat­ur­al cycle of growth, decay, and death.” Shibu­mi (or in its adjec­ti­val form shibui) is, in the words of I Am Bon­sai’s Jonathan Rodriguez, “the sim­ple sub­tle details of the sub­ject,” man­i­fest for exam­ple in “the appar­ent sim­ple tex­ture that bal­ances sim­plic­i­ty and com­plex­i­ty.” Looked at cor­rect­ly, a bon­sai tree — leaves, branch­es, pot, and all — reminds us of the impor­tant ele­ments of life and the impor­tant ele­ments of art, and of the fact that those ele­ments aren’t as far apart as we assume.

Relat­ed Con­tent:

This 392-Year-Old Bon­sai Tree Sur­vived the Hiroshi­ma Atom­ic Blast & Still Flour­ish­es Today: The Pow­er of Resilience

Kintsu­gi: The Cen­turies-Old Japan­ese Craft of Repair­ing Pot­tery with Gold & Find­ing Beau­ty in Bro­ken Things

The Philo­soph­i­cal Appre­ci­a­tion of Rocks in Chi­na & Japan: A Short Intro­duc­tion to an Ancient Tra­di­tion

Wabi-Sabi: A Short Film on the Beau­ty of Tra­di­tion­al Japan

Dis­cov­er the Japan­ese Muse­um Ded­i­cat­ed to Col­lect­ing Rocks That Look Like Human Faces

Watch Japan­ese Wood­work­ing Mas­ters Cre­ate Ele­gant & Elab­o­rate Geo­met­ric Pat­terns with Wood

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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