Studio Ghibli Puts Online 400 Images from Eight Classic Films, and Lets You Download Them for Free

Japan’s Stu­dio Ghi­b­li has long been pro­tec­tive of their intel­lec­tu­al prop­er­ty, with Hayao Miyaza­ki and his team over­see­ing how their char­ac­ters are mer­chan­dized, as well as care­ful­ly mak­ing sure for­eign dis­tri­b­u­tion of their films stay faith­ful to the orig­i­nal. (Miyaza­ki famous­ly–although apoc­ryphal­ly–sent Miramax’s Har­vey Wein­stein a katana sword along with a note read­ing “No Cuts,” because the mogul and all-around bad per­son was noto­ri­ous for recut­ting Asian films for west­ern audi­ences).

It’s not that you can’t get tons of Ghi­b­li mer­chan­dise—there’s a Totoro beer if you’re inter­est­ed—it’s that Stu­dio Ghi­b­li likes con­trol. Which makes this huge hi-res image dump from the stu­dio a sur­pris­ing gift. Ear­li­er this year they released a series of back­grounds to spice up your Zoom meet­ings. And now they’ve just released 400 images from eight of their films, with plen­ty more to come.

You can do what you want with these 1920x1080 jpgs, with one caveat from pro­duc­er Toshi Suzu­ki: “Please use them freely with­in the scope of com­mon sense.”

The stu­dio is not releas­ing all their clas­sics in one go, how­ev­er. Among the famous Spir­it­ed Away and Ponyo, there’s art from films that bare­ly got screen­ings in the States: Tales from Earth­sea (2006), From Up on Pop­py Hill (2011), and When Marnie Was There (2014).

Look, they can’t all be Totoros, and Stu­dio Ghi­b­li has deliv­ered plen­ty of sweet roman­tic dra­mas along with its more fan­tas­tic films. If you are curi­ous, Net­flix and HBO­Max are stream­ing pret­ty much the whole cat­a­log.

Which is a sur­prise, as Miyaza­ki has long banned Ghibli’s films from stream­ing. As Suzu­ki told reporters in a March announce­ment:

“First of all, Hayao Miyaza­ki doesn’t know exact­ly what video stream­ing ser­vices like Net­flix are. He doesn’t use per­son­al com­put­ers, he doesn’t use smart­phones. So when you men­tion dig­i­tal dis­tri­b­u­tion to him, he just doesn’t get it.”

He added:

“Hayao Miyaza­ki is cur­rent­ly mak­ing a movie but it’s tak­ing a real­ly long time. When that hap­pens, it’s only nat­ur­al that it will require a lot of mon­ey too. I told him this can cov­er the pro­duc­tion costs for that movie. When I said that, he said “Well, there’s noth­ing I can do then.”

As long as we enjoy the films “with­in the scope of com­mon sense,” I hope Miyaza­ki will have noth­ing to wor­ry about. Enter the image archive here.

via Nerdist

Relat­ed Con­tent:

A Vir­tu­al Tour Inside the Hayao Miyazaki’s Stu­dio Ghi­b­li Muse­um

For the First Time, Stu­dio Ghibli’s Entire Cat­a­log Will Soon Be Avail­able for Dig­i­tal Pur­chase

Hayao Miyaza­ki Picks His 50 Favorite Children’s Books

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the Notes from the Shed pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, and/or watch his films here.

In a Brilliant Light: Van Gogh in Arles–A Free Documentary

Cour­tesy of the Met Muse­um comes the 1984 doc­u­men­tary, In a Bril­liant Light: Van Gogh in Arles, nar­rat­ed by Edward Her­rmann:

Near the end of his life, Vin­cent van Gogh moved from Paris to the city of Arles in south­east­ern France, where he expe­ri­enced the most pro­duc­tive peri­od of his artis­tic career. Dur­ing his 444 days there, he com­plet­ed over two hun­dred paint­ings and one hun­dred draw­ings inspired by the region’s light, wildlife, and inhab­i­tants. This film presents the sto­ries behind many beloved works along­side beau­ti­ful footage of dai­ly life in Provence, as well as glimpses of rarely seen can­vas­es held in pri­vate col­lec­tions.

This film will be added to our list of Free Doc­u­men­taries, a sub­set of our meta list: 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Geor­gia O’Keeffe: A Life in Art, a Short Doc­u­men­tary on the Painter Nar­rat­ed by Gene Hack­man

New Hilma af Klint Doc­u­men­tary Explores the Life & Art of the Trail­blaz­ing Abstract Artist

Watch 270+ Short Doc­u­men­taries of Artists at Work, and Let Them Inspire Your Cre­ative Process

The Curi­ous Death of Vin­cent van Gogh

 

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The Curious Death of Vincent van Gogh

The sto­ry of Vin­cent van Gogh’s sui­cide, like the removal of his ear, has been inte­gral to his mythos for a long time, immor­tal­ized by Kirk Dou­glas in the final scene of Vin­cente Minnelli’s film Lust for Life and in the 1934 bio­graph­i­cal nov­el of the same name by Irv­ing Stone. We’ve all accept­ed this as brute his­tor­i­cal fact, but, appar­ent­ly, “it’s all bunk,” Gre­go­ry White Smith and Steven Naifeh wrote in a 2014 Van­i­ty Fair arti­cle based on a decade of research for a new biog­ra­phy (Van Gogh: The Life).

“Though eager­ly embraced by a pub­lic in love with a hand­ful of mem­o­rable images and spell­bound by the thought of an artist who would cut off his own ear,” the authors argue, “Stone’s sui­cide yarn was based on bad his­to­ry, bad psy­chol­o­gy, and, as a defin­i­tive new expert analy­sis makes clear, bad foren­sics.” An expert analy­sis, you say? Yes. the world’s biggest posthu­mous art star has become an unsolved mys­tery, the sub­ject of a Buz­zfeed video above, part a series that also includes Edgar Allan Poe, JFK, Jim­my Hof­fa, and Natal­ie Wood.

Van Gogh’s sui­cide seems accept­ed as a fact by the Van Gogh Muse­um, at least accord­ing to their web­site, evi­denced by the mor­bid gloom of his late let­ters to his broth­er. But Van Gogh wrote “not a word about his final days,” Smith and Naifeh point out, and he left behind no sui­cide note, “odd for a man who churned out let­ters so prof­li­gate­ly.” A piece of writ­ing found on him turned out to be an ear­ly draft of his last let­ter to Theo, which was “upbeat—even ebullient—about the future.” He had every rea­son to be, giv­en the glow­ing suc­cess of his first show. “He had placed a large order for more paints only a few days before a bul­let put a hole in his abdomen.”

The sto­ry of how the hole got there involves a then-16-year-old Paris phar­ma­cist named René Secré­tan, who cru­el­ly bul­lied Van Gogh dur­ing his 1890 sum­mer in Auvers. (He also sat for some paint­ings and a draw­ing.) His involve­ment explains the “stud­ied silence” the com­mu­ni­ty main­tained after Van Gogh’s death. No one men­tioned sui­cide, but no one would say much of any­thing else either. Secré­tan became a wealthy banker and lived to see Kirk Dou­glas por­tray the eccen­tric artist he mocked as “Toto.” He lat­er admit­ted to own­ing the gun that killed Van Gogh, but denied fir­ing the shot.

The new evi­dence sur­round­ing Van Gogh’s pos­si­ble mur­der has been in the pub­lic eye for sev­er­al years now, but it hasn’t made much of a dent in the Van Gogh sui­cide leg­end. Still, we must admit, that sto­ry has always made lit­tle sense. Even schol­ars at the Van Gogh muse­um pri­vate­ly admit­ted to the artist’s biog­ra­phers that they had seri­ous doubts about it. These were dis­missed, they claimed, as being “too con­tro­ver­sial.” Now that Van Gogh has become a YouTube true crime unsolved mys­tery, there’s no shut­ting the door on spec­u­la­tion about his untime­ly and trag­ic demise.

Relat­ed Con­tent:

Near­ly 1,000 Paint­ings & Draw­ings by Vin­cent van Gogh Now Dig­i­tized and Put Online: View/Download the Col­lec­tion

Vin­cent Van Gogh’s Self Por­traits: Explore & Down­load a Col­lec­tion of 17 Paint­ings Free Online

Vin­cent Van Gogh’s Favorite Books

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Monty Python’s Michael Palin Is Also an Art Critic: Watch Him Explore His Favorite Paintings by Andrew Wyeth & Other Artists

Many a par­ent who caught their kid watch­ing Mon­ty Python’s Fly­ing Cir­cus in the 1970s felt, as one 70s Amer­i­can dad pro­claimed, that “it was the sin­gu­lar­ly dumb­est thing ever broad­cast on the tube.” Fans of the show know oth­er­wise. The Pythons cre­at­ed some of sharpest satire of con­ser­v­a­tive author­i­ty fig­ures and mid­dle-class mores. But they did it in the broad­ly sil­li­est of ways. The troupe, who met at Oxford and Cam­bridge, where they’d been study­ing for pro­fes­sion­al careers, decid­ed they pre­ferred to fol­low in the foot­steps of their heroes on The Goon Show. What must their par­ents have thought?

But the Pythons made good. They grew up to be avun­cu­lar author­i­ties them­selves, of the kind they might have skew­ered in their younger days. After sev­er­al decades of mak­ing high­ly regard­ed trav­el doc­u­men­taries, Michael Palin became pres­i­dent of the Roy­al Geo­graph­i­cal Soci­ety, an office one can imag­ine him occu­py­ing in the short-pants uni­form of a Bruce. Instead, pho­tographed in aca­d­e­m­ic casu­al hold­ing a globe, he was dubbed by The Inde­pen­dent as “a man with the world in his hands.”

Unlike fel­low accom­plished Python John Cleese, who can nev­er resist get­ting in a joke, Palin has most­ly played the straight man in his TV pre­sen­ter career. He brings to this role an earnest­ness that endeared view­ers for decades. It’s a qual­i­ty that shines through in his doc­u­men­taries on art for BBC Scot­land, in which he explores the worlds of his favorite painters with­out a hint of the pre­ten­tious­ness we would find in a Python car­i­ca­ture. Just above, Palin trav­els to Maine to learn about the life of Andrew Wyeth and the set­ting of his most famous work, Christina’s World.

Palin’s pas­sion for art and for trav­el are of a piece—driven not by ideas about what art or trav­el should be, but rather by what they were like for him. Palin brings this per­son­al approach to the con­ver­sa­tion above with Car­o­line Camp­bell, Head of Cura­to­r­i­al at the British Nation­al Gallery. Here, he dis­cuss­es “ten paint­ings which I can­not avoid when I’m going in the gallery. They always catch my eye, and each one means some­thing to me.” Artists includ­ed in his “rather eso­teric” col­lec­tion include the late-Medieval/ear­ly-Renais­sance pio­neer Duc­cio, Hans Hol­bein the Younger, William Hog­a­rth, and Joseph Mal­lord William Turn­er.

While these may be famil­iar names to any art lover, the works Palin choos­es from each artist may not be. His thought­ful, per­cep­tive respons­es to these works are not those of the pro­fes­sion­al crit­ic or of the pro­fes­sion­al come­di­an. They are the respons­es of a fre­quent trav­el­er who notices some­thing new on every trip.

Relat­ed Con­tent:

Mon­ty Python Pays Trib­ute to Ter­ry Jones: Watch Their Mon­tage of Jones’ Beloved Char­ac­ters in Action

John Cleese Revis­its His 20 Years as an Ivy League Pro­fes­sor in His New Book, Pro­fes­sor at Large: The Cor­nell Years

New Ani­mat­ed Film Tells the Life Sto­ry of Mon­ty Python’s Gra­ham Chap­man

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

19th-Century Japanese Woodblocks Illustrate the Lives of Western Inventors, Artists, and Scholars (1873)

For more than 200 years between the mid-17th and mid-19th cen­tu­ry, Japan closed itself to the out­side world. But when it final­ly opened again, it could­n’t get enough of the out­side world. The Amer­i­can Navy com­modore Matthew Per­ry arrived with his for­mi­da­ble “Black Ships” in 1853, demand­ing that Japan engage in trade. Five years lat­er came the Mei­ji Restora­tion, which con­sol­i­dat­ed Japan’s polit­i­cal sys­tem under impe­r­i­al rule and encour­aged both indus­tri­al­iza­tion and West­ern­iza­tion. Or rather, it encour­aged the impor­ta­tion of West­ern tech­nol­o­gy and ideas for use in Japan­ese ways, a com­bi­na­tion known as wakon-yōsai, mean­ing “Japan­ese spir­it and West­ern tech­niques.”

It is in the mind­set of wakon-yōsai, says the Pub­lic Domain Review, that we should view these Japan­ese wood­block prints of West­ern inven­tors, schol­ars, and artists. Most like­ly dat­ing from 1873 — a heady time for the mix­ture of Japan­ese spir­it and West­ern tech­niques — they depict these fig­ures fac­ing a vari­ety of chal­lenges, some more plau­si­ble than oth­ers.

“The great nat­u­ral­ist John James Audubon bat­tles with a mis­chie­vous rat who has eat­en his work; the dog of his­to­ri­an and poet Thomas Car­lyle has upset a lamp burn­ing his papers; the wife of Richard Ark­wright, inven­tor of the spin­ning-frame, smash­es his cre­ation; the devel­op­er of the Watt steam engine James Watt suf­fers the wrath of his impa­tient Aunt; pot­tery impre­sario Bernard Palis­sy has to burn his fam­i­ly’s fur­ni­ture to keep his kil­n’s fire going.”

Com­mis­sioned by the Japan­ese Depart­ment of Edu­ca­tion, these school­book illus­tra­tions may bring to mind the 1861 Japan­ese his­to­ry of Amer­i­ca pre­vi­ous­ly fea­tured on Open Cul­ture, with its tiger-punch­ing George Wash­ing­ton and ser­pent-slay­ing John Adams. But the text that accom­pa­nies these might­i­ly strug­gling West­ern lumi­nar­ies, trans­la­tions of which you can find along with the images at the Pub­lic Domain Review, “paints a slight­ly more pos­i­tive pic­ture, reveal­ing the moral, some­thing akin to ‘If at first you don’t suc­ceed then try again,’ or ‘Per­se­ver­ance pros­pers.’ ” In Japan’s case, per­se­ver­ance would indeed make it one of the most pros­per­ous nations in the world — if only after its defeat in World War II, by some of the very nations whose his­tor­i­cal fig­ures it had lion­ized less than a cen­tu­ry before. Find more images at the Pub­lic Domain Review and the Library of Con­gress.

Relat­ed Con­tent:

What Hap­pens When a Japan­ese Wood­block Artist Depicts Life in Lon­don in 1866, Despite Nev­er Hav­ing Set Foot There

A Japan­ese Illus­trat­ed His­to­ry of Amer­i­ca (1861): Fea­tures George Wash­ing­ton Punch­ing Tigers, John Adams Slay­ing Snakes & Oth­er Fan­tas­tic Scenes

19th Cen­tu­ry Japan­ese Wood­block Prints Cre­ative­ly Illus­trate the Inner Work­ings of the Human Body

Down­load Hun­dreds of 19th-Cen­tu­ry Japan­ese Wood­block Prints by Mas­ters of the Tra­di­tion

Enter a Dig­i­tal Archive of 213,000+ Beau­ti­ful Japan­ese Wood­block Prints

The 10 Com­mand­ments of Chindōgu, the Japan­ese Art of Cre­at­ing Unusu­al­ly Use­less Inven­tions

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Leonardo da Vinci’s Elegant Studies of the Human Heart Were 500 Years Ahead of Their Time

Leonar­do da Vin­ci didn’t real­ly have hob­bies; he had pas­sion­ate, unpaid obses­sions that filled whole note­books with puz­zles sci­en­tists are still try­ing to solve. Many of the prob­lems to which he applied him­self were those none of his con­tem­po­raries under­stood, because he was the only per­son to have noticed them at all. The ama­teur anatomist was the first, for exam­ple, “to sketch tra­bec­u­lae,” notes Medievalists.net, “and their snowflake-like frac­tal pat­terns in the 16th cen­tu­ry.”

These geo­met­ric pat­terns of mus­cle fibers on the inner sur­face of the heart have remained a mys­tery for over 500 years since Leonardo’s anatom­i­cal inves­ti­ga­tions, car­ried out first on pig and oxen hearts, then lat­er, in hasty dis­sec­tions in the win­ter cold, on human spec­i­mens. He spec­u­lat­ed they might have warmed the blood, but sci­en­tists have recent­ly found they enhance blood flow “just like the dim­ples on a golf ball reduce air resis­tance.”

Leonar­do may have been wide of the mark in his tra­bec­u­lae the­o­ry, not hav­ing access to genet­ic test­ing, AI, or MRI. But he was the first to describe coro­nary artery dis­ease, which would become one of the lead­ing caus­es of death 500 years lat­er. Many of his med­ical con­clu­sions have turned out to be start­ing­ly cor­rect, in fact. He detailed and ele­gant­ly sketched the heart’s anato­my from 1507 until his death in 1519, work­ing out the flow of the blood through the body.

As the Medlife Cri­sis video above explains, Leonardo’s stud­ies on the heart ele­gant­ly brought togeth­er his inter­ests in art, anato­my, and engi­neer­ing. Because of this mul­ti-dimen­sion­al approach, he was able to explain a fact about the heart’s oper­a­tion that even many car­di­ol­o­gists today get wrong, the move­ment of the aor­tic valve. In order to visu­al­ize the “flow dynam­ics” of the heart’s machin­ery, with­out imag­ing machin­ery of his own, he built a glass mod­el, and drew sev­er­al sketch­es of what he saw. “Incred­i­bly, it took 450 years to prove him right.”

The mind of this extra­or­di­nary fig­ure con­tin­ues to divulge its secrets, and schol­ars and doc­tors across mul­ti­ple fields con­tin­ue to engage with his work, in the pages, for exam­ple, of the Nether­lands Heart Jour­nal. His stud­ies on the heart par­tic­u­lar­ly show how his aston­ish­ing breadth of knowl­edge and skill para­dox­i­cal­ly made him such a focused, deter­mined, and cre­ative thinker.

via Medievalists.net

Relat­ed Con­tent:

A Com­plete Dig­i­ti­za­tion of Leonar­do Da Vinci’s Codex Atlanti­cus, the Largest Exist­ing Col­lec­tion of His Draw­ings & Writ­ings

Leonar­do da Vinci’s Ear­li­est Note­books Now Dig­i­tized and Made Free Online: Explore His Inge­nious Draw­ings, Dia­grams, Mir­ror Writ­ing & More

Leonar­do da Vinci’s Inven­tions Come to Life as Muse­um-Qual­i­ty, Work­able Mod­els: A Swing Bridge, Scythed Char­i­ot, Per­pet­u­al Motion Machine & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

William Blake’s Paintings Come to Life in Two Animations

The poet and painter William Blake toiled in obscu­ri­ty, for the most part, and died in pover­ty.

Twen­ty some years after his death, his rebel­lious spir­it gained trac­tion with the Pre-Raphaelites.

By the dawn­ing of the Age of Aquar­ius, Blake was ripe to be ven­er­at­ed as a counter-cul­tur­al hero, for hav­ing flown in the face of con­ven­tion, while cham­pi­oning gen­der and racial equal­i­ty, nature, and free love.

Reclin­ing half-naked on a “a fab­u­lous couch in Harlem,” poet Allen Gins­burg had a hal­lu­ci­na­to­ry encounter where­in Blake recit­ed to him “in earth­en mea­sure.”

Dit­to poet Michael McClure, though in his case, Bob Dylan’s “Gates of Eden” served as some­thing of a medi­um:

I had the idea that I was hal­lu­ci­nat­ing, that it was William Blake’s voice com­ing out of the walls and I stood up and put my hands on the walls and they were vibrat­ing.

Blake’s work (and world view) con­tin­ues to exert enor­mous influ­ence on graph­ic nov­el­iststhe­ater­mak­ers, and cre­atives of every stripe.

He’s also a dab hand at ani­ma­tion, col­lab­o­rat­ing from beyond the grave.

The short above, a com­mis­sion for a late ‘70s Blake exhi­bi­tion at The Tate, envi­sions a roundtrip jour­ney from Heav­en to Hell. Ani­ma­tor Sheila Graber parked her­self in the Sculp­ture Hall to cre­ate it in pub­lic view, pair­ing Blake’s line “Ener­gy is Eter­nal delight” with a per­son­al obser­va­tion:

Whether we use it to cre­ate or destroy—it’s the same ener­gy. The prac­tice of art can turn a per­son from a van­dal to a builder!

More recent­ly, the Tate gave direc­tor Sam Gains­bor­ough access to super high-res imagery of Blake’s orig­i­nal paint­ings, in order to cre­ate a pro­mo for last year’s block­buster exhi­bi­tion.

Gains­bor­ough and ani­ma­tor Renald­ho Pelle worked togeth­er to bring the cho­sen works to life, frame by frame, against a series of Lon­don build­ings and streets that were well known to Blake him­self.

The film opens with Blake’s Ghost of a Flea emerg­ing from the walls of Broad­wick Street, where its cre­ator was born, then stalk­ing off, bowl in hand, ced­ing the screen to God, The Ancient of Days, whose reach spreads like ink across the grit­ty facade of a white brick edi­fice.

Sey­mour Mil­ton’s orig­i­nal music and Jas­mine Black­borow’s nar­ra­tion of excerpts from Blake’s poem “Auguries of Inno­cence” seem to antic­i­pate the fraught cur­rent moment, as does the entire poem:

Auguries of Inno­cence

To see a World in a Grain of Sand

And a Heav­en in a Wild Flower 

Hold Infin­i­ty in the palm of your hand 

And Eter­ni­ty in an hour

A Robin Red breast in a Cage

Puts all Heav­en in a Rage 

A Dove house filld with Doves & Pigeons

Shud­ders Hell thr’ all its regions 

A dog starvd at his Mas­ters Gate

Pre­dicts the ruin of the State 

A Horse mis­usd upon the Road

Calls to Heav­en for Human blood 

Each out­cry of the hunt­ed Hare

A fibre from the Brain does tear 

A Sky­lark wound­ed in the wing 

A Cheru­bim does cease to sing 

The Game Cock clipd & armd for fight

Does the Ris­ing Sun affright 

Every Wolfs & Lions howl

Rais­es from Hell a Human Soul 

The wild deer, wan­dring here & there 

Keeps the Human Soul from Care 

The Lamb mis­usd breeds Pub­lic Strife

And yet for­gives the Butch­ers knife 

The Bat that flits at close of Eve

Has left the Brain that wont Believe

The Owl that calls upon the Night

Speaks the Unbe­liev­ers fright

He who shall hurt the lit­tle Wren

Shall nev­er be belovd by Men 

He who the Ox to wrath has movd

Shall nev­er be by Woman lovd

The wan­ton Boy that kills the Fly

Shall feel the Spi­ders enmi­ty 

He who tor­ments the Chafers Sprite

Weaves a Bow­er in end­less Night 

The Cat­ter­piller on the Leaf

Repeats to thee thy Moth­ers grief 

Kill not the Moth nor But­ter­fly 

For the Last Judg­ment draweth nigh 

He who shall train the Horse to War

Shall nev­er pass the Polar Bar 

The Beg­gars Dog & Wid­ows Cat 

Feed them & thou wilt grow fat 

The Gnat that sings his Sum­mers Song

Poi­son gets from Slan­ders tongue 

The poi­son of the Snake & Newt

Is the sweat of Envys Foot 

The poi­son of the Hon­ey Bee

Is the Artists Jeal­ousy

The Princes Robes & Beg­gars Rags

Are Toad­stools on the Misers Bags 

A Truth thats told with bad intent

Beats all the Lies you can invent 

It is right it should be so 

Man was made for Joy & Woe 

And when this we right­ly know 

Thro the World we safe­ly go 

Joy & Woe are woven fine 

A Cloth­ing for the soul divine 

Under every grief & pine

Runs a joy with silken twine 

The Babe is more than swadling Bands

Through­out all these Human Lands

Tools were made & Born were hands 

Every Farmer Under­stands

Every Tear from Every Eye

Becomes a Babe in Eter­ni­ty 

This is caught by Females bright

And returnd to its own delight 

The Bleat the Bark Bel­low & Roar 

Are Waves that Beat on Heav­ens Shore 

The Babe that weeps the Rod beneath

Writes Revenge in realms of Death 

The Beg­gars Rags flut­ter­ing in Air

Does to Rags the Heav­ens tear 

The Sol­dier armd with Sword & Gun 

Palsied strikes the Sum­mers Sun

The poor Mans Far­thing is worth more

Than all the Gold on Africs Shore

One Mite wrung from the Labr­ers hands

Shall buy & sell the Misers Lands 

Or if pro­tect­ed from on high 

Does that whole Nation sell & buy 

He who mocks the Infants Faith

Shall be mockd in Age & Death 

He who shall teach the Child to Doubt

The rot­ting Grave shall neer get out 

He who respects the Infants faith

Tri­umphs over Hell & Death 

The Childs Toys & the Old Mans Rea­sons

Are the Fruits of the Two sea­sons 

The Ques­tion­er who sits so sly 

Shall nev­er know how to Reply 

He who replies to words of Doubt

Doth put the Light of Knowl­edge out 

The Strongest Poi­son ever known

Came from Cae­sars Lau­rel Crown 

Nought can Deform the Human Race

Like to the Armours iron brace 

When Gold & Gems adorn the Plow

To peace­ful Arts shall Envy Bow 

A Rid­dle or the Crick­ets Cry

Is to Doubt a fit Reply 

The Emmets Inch & Eagles Mile

Make Lame Phi­los­o­phy to smile 

He who Doubts from what he sees

Will neer Believe do what you Please 

If the Sun & Moon should Doubt 

Theyd imme­di­ate­ly Go out 

To be in a Pas­sion you Good may Do 

But no Good if a Pas­sion is in you 

The Whore & Gam­bler by the State

Licencd build that Nations Fate 

The Har­lots cry from Street to Street 

Shall weave Old Eng­lands wind­ing Sheet 

The Win­ners Shout the Losers Curse 

Dance before dead Eng­lands Hearse 

Every Night & every Morn

Some to Mis­ery are Born 

Every Morn and every Night

Some are Born to sweet delight 

Some are Born to sweet delight 

Some are Born to End­less Night 

We are led to Believe a Lie

When we see not Thro the Eye

Which was Born in a Night to per­ish in a Night 

When the Soul Slept in Beams of Light 

God Appears & God is Light

To those poor Souls who dwell in Night 

But does a Human Form Dis­play

To those who Dwell in Realms of day

Relat­ed Con­tent:

Enter an Archive of William Blake’s Fan­tas­ti­cal “Illu­mi­nat­ed Books”: The Images Are Sub­lime, and in High Res­o­lu­tion

William Blake Illus­trates Mary Wollstonecraft’s Work of Children’s Lit­er­a­ture, Orig­i­nal Sto­ries from Real Life (1791)

William Blake’s Mas­ter­piece Illus­tra­tions of the Book of Job (1793–1827)

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday.

A Short Introduction to Caravaggio, the Master Of Light

Like many a great artist, the for­tunes of Michelan­ge­lo Merisi da Car­avag­gio rose and fell dra­mat­i­cal­ly. After his death, pos­si­bly from syphilis or mur­der, his influ­ence spread across the con­ti­nent as fol­low­ers called Car­avaggisti took his extreme use of chiaroscuro abroad. He influ­enced Rubens, Rem­brandt, and Velázquez—indeed, the entire Baroque peri­od in Euro­pean art his­to­ry prob­a­bly would nev­er have hap­pened with­out him. “With the excep­tion of Michelan­ge­lo,” art his­to­ri­an Bernard Beren­son wrote, “no oth­er Ital­ian painter exer­cised so great an influ­ence.”

But lat­er crit­ics sav­aged his hyper-dra­mat­ic, high-con­trast real­ism. His style, called “tene­brism” for its use of deep dark­ness in paint­ings like The Call­ing of St. Matthew, is shock­ing by com­par­i­son with the fan­ci­ful Man­ner­ism that came before. In the video above, Evan Puschak, the Nerd­writer, explains what makes Caravaggio’s work so strange­ly hyper­re­al. He “pre­ferred to paint his sub­jects as the eye sees them,” the Car­avag­gio Foun­da­tion writes, “with all their nat­ur­al flaws and defects instead of as ide­al­ized cre­ations…. This shift from stan­dard prac­tice and the clas­si­cal ide­al­ism of Michelan­ge­lo was very con­tro­ver­sial at the time…. His real­ism was seen by some as unac­cept­ably vul­gar.”

Also con­tro­ver­sial was Car­avag­gio him­self. His wild life made an ide­al sub­ject for Derek Jarman’s 1986 art­house biopic star­ring Til­da Swin­ton. Famous for brawl­ing, “the tran­scripts of his police records and tri­al pro­ceed­ings fill sev­er­al pages.” He nev­er mar­ried or set­tled down and the male eroti­cism in his paint­ings has led many to sug­ges­tions he was gay .(Jarman’s film makes this an explic­it part of his biog­ra­phy.) It’s like­ly, art his­to­ri­ans think, that the painter had many tumul­tuous rela­tion­ships, sex­u­al and oth­er­wise, with both men and women before his ear­ly death at the age of 38.

Despite his pro­fane life, Caravaggio’s paint­ings evince a “remark­able spir­i­tu­al­i­ty” and illus­trate, as Puschak notes, exact­ly the kind of pas­sion­ate inten­si­ty the counter-Ref­or­ma­tion Catholic Church want­ed to use to stir the faith­ful. Caravaggio’s pop­u­lar­i­ty meant com­mis­sions from wealthy patrons, and for a time, he was the most famous painter in Rome, as well as one of the city’s most infa­mous char­ac­ters. Car­avag­gio paint­ed from life, stag­ing his intri­cate arrange­ments with real mod­els who held the pos­es as he worked.

His fig­ures were ordi­nary peo­ple one might meet on the 17th cen­tu­ry streets of the city. And Car­avag­gio him­self, despite his enor­mous tal­ent, was an ordi­nary per­son as well, stereo­types of trag­ic, tor­tured genius­es aside. He was deeply flawed, it’s true, yet dri­ven by an incred­i­ble long­ing to become some­thing greater.

Relat­ed Con­tent:

Liv­ing Paint­ings: 13 Car­avag­gio Works of Art Per­formed by Real-Life Actors

Paint­ings by Car­avag­gio, Ver­meer, & Oth­er Great Mas­ters Come to Life in a New Ani­mat­ed Video

Why Babies in Medieval Paint­ings Look Like Mid­dle-Aged Men: An Inves­tiga­tive Video

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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