Algerian Cave Paintings Suggest Humans Did Magic Mushrooms 9,000 Years Ago

We mod­erns might won­der what ancient peo­ples did when not hunt­ing, gath­er­ing, and repro­duc­ing. The answer is that they did mush­rooms, at least accord­ing to one inter­pre­ta­tion of cave paint­ings at Tas­sili n’A­j­jer in Alge­ria, some of which go back 9,000 years. “Here are the ear­li­est known depic­tions of shamans with large num­bers of graz­ing cat­tle,” writes ethnobotanist/mystic Ter­ence McKen­na in his book Food of the Gods: The Search for the Orig­i­nal Tree of Knowl­edge. “The shamans are danc­ing with fists full of mush­rooms and also have mush­rooms sprout­ing out of their bod­ies. In one instance they are shown run­ning joy­ful­ly, sur­round­ed by the geo­met­ric struc­tures of their hal­lu­ci­na­tions. The pic­to­r­i­al evi­dence seems incon­tro­vert­ible.”

McKen­na was­n’t the only schol­ar of the psy­che­del­ic expe­ri­ence to take an inter­est in Tas­sili. Gior­gio Samor­i­ni had writ­ten about its ancient paint­ings a few years before, focus­ing on one that depicts “a series of masked fig­ures in line and hier­at­i­cal­ly dressed or dressed as dancers sur­round­ed by long and live­ly fes­toons of geo­met­ri­cal designs of dif­fer­ent kinds.” Each dancer “holds a mush­room-like object in the right hand,” but the key visu­al ele­ment is the par­al­lel lines that “come out of this object to reach the cen­tral part of the head of the dancer.” These “could sig­ni­fy an indi­rect asso­ci­a­tion or non-mate­r­i­al flu­id pass­ing from the object held in the right hand and the mind,” an inter­pre­ta­tion in line with the idea of “the uni­ver­sal men­tal val­ue induced by hal­lu­cino­genic mush­rooms and veg­e­tals, which is often of a mys­ti­cal and spir­i­tu­al nature.”

The U.S. For­est Ser­vice acknowl­edges Tas­sili as “the old­est known pet­ro­glyph depict­ing the use of psy­choac­tive mush­rooms,” adding the pos­tu­late that “the mush­rooms depict­ed on the ‘mush­room shaman’ are Psilo­cybe mush­rooms.” That name will sound famil­iar to 21st-cen­tu­ry con­scious­ness-alter­ation enthu­si­asts, some of whom advo­cate for the use of psilo­cy­bin, the psy­che­del­ic com­pound that occurs in such mush­rooms, as not just a recre­ation­al drug but a treat­ment for con­di­tions like depres­sion. Cave art like Tas­sil­i’s sug­gests that such instru­men­tal uses of hal­lu­cino­genic plants — as vital parts of rit­u­als, for exam­ple — may stretch all the way back to the Neolith­ic era, when last the Sahara desert was a rel­a­tive­ly ver­dant savan­na rather than the vast expanse of sand we know today.

A sense of con­ti­nu­ity with the prac­tices of these long-ago pre­de­ces­sors — ancient Egyp­tians to the ancient Egyp­tians, as one Red­di­tor frames it — must enrich mush­room use for many psy­cho­nauts today. And indeed, the “bee-head­ed shaman” and his com­pa­tri­ots have had a robust cul­tur­al after­life: “A pop­u­lar­ly pub­lished draw­ing based on one of the Tas­sili fig­ures has become an icon of post-1990’s psy­che­delia,” says Bri­an Akers of Mush­room: The Jour­nal of Wild Mush­room­ing. The “abstract-bizarre” style of its images have also put it “among the sites favored by ancient ET the­o­riz­ing.” How­ev­er rich the visions expe­ri­enced by the cave-painters who once lived there, sure­ly none could have been as mind-blow­ing as the idea that their work would still fire up imag­i­na­tions nine mil­len­nia lat­er.

via Red­dit

Relat­ed Con­tent:

The Gold­en Guide to Hal­lu­cino­genic Plants: Dis­cov­er the 1977 Illus­trat­ed Guide Cre­at­ed by Harvard’s Ground­break­ing Eth­nob­otanist Richard Evan Schultes

Psilo­cy­bin Could Soon Be a Legal Treat­ment for Depres­sion: Johns Hop­kins Pro­fes­sor, Roland Grif­fiths, Explains How Psilo­cy­bin Can Relieve Suf­fer­ing

Was a 32,000-Year-Old Cave Paint­ing the Ear­li­est Form of Cin­e­ma?

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Cocktails with a Curator: The Frick Pairs Weekly Art History Lectures with Cocktail Recipes

Once upon a time, not so long ago, First Fri­days at the Frick were a gra­cious way for New York­ers to kick off the week­end. Admis­sion was waived, par­tic­i­pants could take part in open sketch­ing ses­sions or enjoy live per­for­mance, and cura­tors were on hand to give mini lec­tures on the sig­nif­i­cance and his­tor­i­cal con­text of cer­tain prized paint­ings in the col­lec­tion.

Rather than pull the plug entire­ly when the muse­um closed due to the pan­dem­ic, the Frick sought to pre­serve the spir­it of this long­stand­ing tra­di­tion with week­ly episodes of Cock­tails with a Cura­tor, match­ing each selec­tion with recipes for make-at-home themed drinks, with or with­out alco­hol.

Much as we miss these com­mu­nal live events, there’s some­thing to be said for enjoy­ing these wild­ly enter­tain­ing, edu­ca­tion­al mini-lec­tures from the com­fort of one’s own couch, drink in hand, no need to crane past oth­er vis­i­tors for a view, or wor­ry that one might keel over from lock­ing one’s knees too long.

Deputy Direc­tor and Peter Jay Sharp Chief Cura­tor Xavier F. Salomon makes for an espe­cial­ly engag­ing host. His cov­er­age of James McNeill Whistler’s Sym­pho­ny in Flesh Col­or and Pink: Por­trait of Mrs. Frances Ley­land, above, touch­es on the artist’s affin­i­ty for but­ter­flies, music, Japan­ese themes and build­ing his own frames.

But the great­est delight is Salomon’s tal­ent for imbu­ing 19th-cen­tu­ry art world gos­sip with a sense of imme­di­a­cy.

Sip a sake high­ball (or a vir­gin san­gria-style refresh­er of plum juice and mint) and chew on the true nature of the artist’s rela­tion­ship with his ship­ping mag­nate patron’s wife.

Sake High­ball
sake (of your choice)
club soda (as much/little as need­ed)
lots of ice

Alter­na­tive Mock­tail
plum juice

ice
cut orange, lemon and apple (san­gria style)
mint leaves
sug­ar (as need­ed)

Salomon returns to con­sid­er one of the Frick’s most icon­ic hold­ings, François Bouch­er’s roco­co Four Sea­sons.

Com­mis­sioned in 1755 to serve as over-door dec­o­ra­tions for King Louis XV’s mis­tress Madame de Pom­padour, they now reside in the Frick’s ornate Bouch­er Room.

Salomon draws com­par­isons to anoth­er swoon­ing Frick favorite, Jean-Hon­oré Frag­o­nard’s series Progress of Love. While the roman­tic nature of these works is hard­ly a secret, Salomon is able to speak to the erot­ic sig­nif­i­cance of dol­phins, grapes, and tiny 18th-cen­tu­ry shep­herdess bon­nets.

Those who are respect­ing COVID pro­to­cols by court­ing out­doors this win­ter will wel­come Salomon’s thoughts on Winter’s cen­tral fig­ure, a coquette rid­ing in a sleigh dri­ven by a well-bun­dled man in Tar­tar dress:

Her hands may be warmed by a muff, but her upper body is com­plete­ly exposed. It’s a com­bi­na­tion of lux­u­ry and seduc­tion typ­i­cal of Bouch­er, all treat­ed in a fan­ci­ful, even humor­ous man­ner.

Also, is it just us, or is Cura­tor Salomon tak­ing the oppor­tu­ni­ty to enjoy his Proust-inspired Time Regained cock­tail in a kimono? (A perk of the vir­tu­al office…)

Time Regained
2 oz. Scotch whisky
0.75 oz. Dry ver­mouth
0.5 oz. Pis­co
0.25 oz. Jas­mine tea syrup (equal parts of jas­mine tea and sug­ar)

Alter­na­tive Mock­tail
Cold jas­mine tea
One spoon­ful of gold­en syrup
Top with ton­ic water

Salomon hands host­ing duties to col­league Aimee Ng for Ver­meer’s Mis­tress and Maid, one of three works by the Dutch Mas­ter in the Frick­’s col­lec­tion.

Here the dra­ma is less explic­it­ly informed by the boudoir, though there’s a big reveal around the 10 minute mark, thanks to recent advances in infrared reflec­tog­ra­phy and some well-coor­di­nat­ed art sleuthing.

As to the con­tents of the mes­sage the maid prof­fers her ermine trimmed mis­tress, we’ll nev­er know, although those of us with ready access to the Dutch spir­it gen­ev­er can have fun spec­u­lat­ing over a glass of Gen­ev­er Brûlée.

Gen­ev­er Brûlée
2 oz gen­ev­er
1 tea­spoon brown sug­ar
A few dash­es of clas­sic bit­ters
A dash of orange bit­ters
A splash of sparkling water
Gar­nished with a caramelized orange slice

Alter­na­tive Mock­tail

Juice of half an orange
2 dash­es orange blos­som water
A splash of sparkling water
Gar­nished with a caramelized orange slice

To explore a playlist of every Cock­tails with a Cura­tor episode, cov­er­ing such notable works as Velázquez’s King Philip IV of SpainClaude Monet’s Vétheuil in Win­ter, and Hans Holbein’s Sir Thomas More, click here.

To read more in-depth cov­er­age of each episode’s fea­tured art­work, along with its cock­tail and mock­tail recipes, click here.

Relat­ed Con­tent:

Vis­it 2+ Mil­lion Free Works of Art from 20 World-Class Muse­ums Free Online

14 Paris Muse­ums Put 300,000 Works of Art Online: Down­load Clas­sics by Mon­et, Cézanne & More

Where to Find Free Art Images & Books from Great Muse­ums, and Free Books from Uni­ver­si­ty Press­es

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. She most recent­ly appeared as a French Cana­di­an bear who trav­els to New York City in search of food and mean­ing in Greg Kotis’ short film, L’Ourse.  Fol­low her @AyunHalliday.

A 10 Billion Pixel Scan of Vermeer’s Masterpiece Girl with a Pearl Earring: Explore It Online

We admire Johannes Ver­meer’s Girl with a Pearl Ear­ring for many rea­sons, not least that it looks exact­ly like a girl with a pearl ear­ring. Or at least it does from a dis­tance, as the mas­ter of light him­self no doubt stepped back to con­firm count­less times dur­ing the paint­ing process, at any moment of which he would have been more con­cerned with the brush­strokes con­sti­tut­ing only a small part of the image. But even Ver­meer him­self could have per­ceived only so much detail of the paint­ing that would become his mas­ter­piece.

Now, more than 350 years after its com­ple­tion, we can get a clos­er view of Girl with a Pearl Ear­ring than any­one has before through a new­ly released 10 bil­lion-pix­el panora­ma. At this res­o­lu­tion, writes Petapix­el’s Jason Schnei­der, we can “see the paint­ing down to the lev­el of 4.4‑microns per pix­el.”

Under­tak­en by Emi­lien Leon­hardt and Vin­cent Sabati­er of 3D micro­scope mak­er Hirox Europe “in order to eval­u­ate the sur­face con­di­tion of the paint­ing, mea­sure cracks, and see the topog­ra­phy of var­i­ous key areas while assess­ing past restora­tions,” the project required tak­ing 9,100 pho­tos, which “were auto­mat­i­cal­ly cap­tured and stitched togeth­er to form one fin­ished panora­ma image where one pix­el equals 4.4 microns.”

You’ll under­stand what this means if you view the panora­ma and click the plus sym­bol on the bot­tom con­trol bar to zoom in — and click it again, and again, and again. (Or just click it and hold it down.) Before long, Girl with a Pearl Ear­ring will look less like a girl with a pearl ear­ring than what she real­ly is: cen­turies-old oil paints on a cen­turies-old can­vas. The phys­i­cal­i­ty of this work of art, one so often held up as the real­iza­tion of aes­thet­ic ide­al, becomes even less ignor­able if you click the “3D” but­ton. This presents ten indi­vid­ual sec­tions of the paint­ing scanned in three dimen­sions, which you can freely rotate and even light from all direc­tions.

The 3D-scanned por­tions include the tit­u­lar pearl ear­ring, which appears to have a bit of a gouge in it. They’re more clear­ly vis­i­ble in 5x topo­graph­i­cal view­ing mode (selec­table on the top con­trol bar). This offi­cial Hirox video offers a glimpse of the pro­ce­dure required to achieve the kind of unprece­dent­ed­ly high-res­o­lu­tion view of Girl with a Pearl Ear­ring that allows us to behold details hereto­fore prac­ti­cal­ly invis­i­ble. At more than 10,000 megapix­els, the back­ground reveals itself to be in fact a dark green cur­tain, and the girl her­self has clear­ly defined eye­lash­es. But as for her long-spec­u­lat­ed-about iden­ti­ty, well, there are some things microscopy can’t deter­mine. Take a close look at Ver­meer’s paint­ing here. And if you’d like to take a sim­i­lar look at Rem­brandt’s The Night Watch, click here.

via Colos­sal

Relat­ed Con­tent:

Why is Vermeer’s Girl with a Pearl Ear­ring Con­sid­ered a Mas­ter­piece?: An Ani­mat­ed Intro­duc­tion

Mas­ter of Light: A Close Look at the Paint­ings of Johannes Ver­meer Nar­rat­ed by Meryl Streep

Down­load All 36 of Jan Vermeer’s Beau­ti­ful­ly Rare Paint­ings (Most in Bril­liant High Res­o­lu­tion)

The Largest & Most Detailed Pho­to­graph of Rembrandt’s The Night Watch Is Now Online: Zoom In & See Every Brush Stroke

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­terBooks on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Rarely-Seen Illustrations of Dante’s Divine Comedy Are Now Free Online, Courtesy of the Uffizi Gallery

We know Dante’s Divine Com­e­dy—espe­cial­ly its famous first third, Infer­no—as an extend­ed the­o­log­i­cal trea­tise, epic love poem, and vicious satire of church hypocrisy and the Flo­ren­tine polit­i­cal fac­tion that exiled Dante from the city of his birth in 1302. Most of us don’t know it the way its first read­ers did (and as Dante schol­ars do): a com­pendi­um in which “a num­ber of medieval lit­er­ary gen­res are digest­ed and com­bined,” as Robert M. Durl­ing writes in his trans­la­tion of the Infer­no.

These lit­er­ary gen­res include ver­nac­u­lar tra­di­tions of romance poet­ry from Provence, pop­u­lar long before Dante turned his Tus­can dialect into a lit­er­ary lan­guage to rival Latin. They include “the dream-vision (exem­pli­fied by the Old French Romance of the Rose)”; “accounts of jour­neys to the Oth­er­world (such as the Visio Pauli, Saint Patrick’s Pur­ga­to­ry, the Nav­i­ga­tio Sanc­ti Bren­dani)”; and Scholas­tic philo­soph­i­cal alle­go­ry, among oth­er well-known forms of writ­ing at the time.

By the time the Divine Com­e­dy cap­tured imag­i­na­tions in the peri­od of incunab­u­la, or the infan­cy of the print­ed book, many of these asso­ci­a­tions and influ­ences had reced­ed. And by the time of the Counter-Ref­or­ma­tion, the poem most impressed read­ers and illus­tra­tors of the text as a divine plan for a tor­ture cham­ber and an ency­clo­pe­dia of the tor­tures there­in. What­ev­er oth­er asso­ci­a­tions we have with Dante’s poem, we all know the nine cir­cles of hell and have an omi­nous sense of what goes on there.

No doubt we also have in our mind’s eye some of the hun­dreds of illus­tra­tions made of the text’s grue­some depic­tions of hell, from San­dro Bot­ti­cel­li to Robert Rauschen­berg. Illus­trat­ed edi­tions of Dante’s poem began appear­ing in 1472, and the first ful­ly illus­trat­ed edi­tion in 1491. By the late 16th cen­tu­ry, the poem had become a lit­er­ary clas­sic (the word Divine joined Com­e­dy in the title in 1555). By this time, the tra­di­tion of depict­ing a lit­er­al, rather than a lit­er­ary, hell was firm­ly estab­lished.

It was in this peri­od that Fred­eri­co Zuc­cari made the beau­ti­ful illus­tra­tions you see here, com­plet­ed, Angela Giuf­fri­da writes at The Guardian, “dur­ing a stay in Spain between 1586 and 1588. Of the 88 illus­tra­tions, 28 are depic­tions of hell, 49 of pur­ga­to­ry and 11 of heav­en. After Zuccari’s death in 1609, the draw­ings were held by the noble Orsi­ni fam­i­ly, for whom the artist had worked, and lat­er by the Medici fam­i­ly before becom­ing part of the Uffizi col­lec­tion in 1738.”

The pen­cil-and-ink draw­ings have rarely been seen before because of their frag­ile con­di­tion. They were only exhib­it­ed pub­licly for the first time in 1865 for the 600th anniver­sary of Dante’s birth and of Ital­ian uni­fi­ca­tion. Now, they are on dis­play, vir­tu­al­ly, for free, as part of a “year-long cal­en­dar of events to mark the 700th anniver­sary of the poet’s death.” This is an extra­or­di­nary oppor­tu­ni­ty to see these illus­tra­tions, which have until now “only been seen by a few schol­ars and dis­played to the pub­lic only twice, and only in part,” says Uffizi direc­tor Eike Schmidt.

Much of the promised “didac­tic-sci­en­tif­ic com­ment” to accom­pa­ny each draw­ing is marked as “upcom­ing” on the Eng­lish ver­sion of the Uffizi site, but you can see high res­o­lu­tion scans of each draw­ing and zoom in to exam­ine the many tor­tures of the damned and the grotesque demons who tor­ment them. Learn much more at Khan Acad­e­my about how Dante’s lit­er­ary epic in terza rima left “a last­ing impres­sion on the West­ern imag­i­na­tion for more than half a mil­len­ni­um,” solid­i­fy­ing and reshap­ing images of hell “into new guis­es that would become famil­iar to count­less gen­er­a­tions that fol­lowed.” If you like, you can also take a free course on Dan­te’s Divine Com­e­dy from Yale Uni­ver­si­ty.

via MyMod­ern­Met/The Guardian

Relat­ed Con­tent: 

Why Should We Read Dante’s Divine Com­e­dy? An Ani­mat­ed Video Makes the Case

A Dig­i­tal Archive of the Ear­li­est Illus­trat­ed Edi­tions of Dante’s Divine Com­e­dy (1487–1568)

Artists Illus­trate Dante’s Divine Com­e­dy Through the Ages: Doré, Blake, Bot­ti­cel­li, Mœbius & More

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Brâncuși Captures His Sculpture & Life on Film: Watch Rare Footage Shot Between 1923–1939

Here in the ear­ly 21st cen­tu­ry, even the non-artists among us car­ry dig­i­tal video cam­eras in our pock­ets. Back in the ear­ly 20th cen­tu­ry, the abil­i­ty to film your own life and work, or that of your coterie, was­n’t so close at hand — unless, of course, you ran with the avant-garde. Con­stan­tin Brân­cuși did, hav­ing been brought into the artis­tic and intel­lec­tu­al scene of the Paris of the 1910s, to which he’d made his way from his native Roma­nia. He even­tu­al­ly count­ed among his friends the likes of Pablo Picas­so, Ezra Pound, Mar­cel Duchamp, Guil­laume Apol­li­naire, Tris­tan Tzara, and Man Ray, who got the inno­v­a­tive, hard­work­ing and famous­ly low-tech sculp­tor prac­tic­ing cin­e­ma.

“In the ear­ly 1920s, Man Ray, who had pre­vi­ous­ly taught Con­stan­tin Brân­cuși how to han­dle a still cam­era, intro­duced him to the movie cam­era,” says Ubuweb in a descrip­tion of “fifty min­utes of film, shot between 1923 and 1939,” that rep­re­sents “the sum total of all the images ever filmed by Brân­cuși.”

The artist “makes use of fram­ing, shad­ows, inci­den­tal light and refrac­tion in order to acti­vate the plas­tic prop­er­ties of his sculp­tures, and opens up this visu­al analy­sis to move­ment and to time.” Pieces such as Leda and the scan­dalous Princess X become the sub­jects of their own sequences; lat­er, we wit­ness “Bran­cusi’s jour­ney to Roma­nia and the con­struc­tion of the End­less Col­umn in Târ­gu Jiu.”

These End­less Col­umn pas­sages, as art crit­ic Blake Gop­nik sees them, show “Brân­cuși obsessed with how his soar­ing sculp­ture comes to life in the open air.” From all this footage Gop­nik gets the sense that Brân­cuși was “less inter­est­ed in mak­ing fan­cy muse­um objects than in putting new kinds of almost-liv­ing things into the world,” and indeed draw­ing inspi­ra­tion from the liv­ing things of the world: “In one of the clips, Brân­cuși turns his cam­era on a pac­ing hawk, which comes across as a close, nat­ur­al ana­log to the many ‘birds’ he cre­at­ed as sculp­tures.” Anoth­er “shows one of his stone pedestals, which meant as much to him as the sculp­tures set on them, sup­port­ing a live flap­per doing an ecsta­t­ic dance” — cap­ti­vat­ing evi­dence of his inter­est in forms of life beyond the avian.

Relat­ed Con­tent:

Rare Film of Sculp­tor Auguste Rodin Work­ing at His Stu­dio in Paris (1915)

Man Ray’s Por­traits of Ernest Hem­ing­way, Ezra Pound, Mar­cel Duchamp & Many Oth­er 1920s Icons

Watch Dreams That Mon­ey Can Buy, a Sur­re­al­ist Film by Man Ray, Mar­cel Duchamp, Alexan­der Calder, Fer­nand Léger & Hans Richter

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­terBooks on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

A Magical Look Inside the Painting Process of Studio Ghibli Artist Kazuo Oga

The mag­ic of Stu­dio Ghi­b­li’s films owes much to their char­ac­ters: the high-fly­ing Princess Nau­si­caä of the Val­ley of the Wind; the World War I‑fighter ace-turned-swine Por­co Rosso; the spir­it­ed ten-year-old Chi­hi­ro, spir­it­ed away into the realm of folk­lore; the dog-rac­coon-bear-cat for­est spir­it known only as Totoro. But to under­stand what makes these fig­ures come alive, we must remem­ber that they inhab­it liv­ing worlds. A Ghi­b­li pro­duc­tion stands or falls (which would still count as an artis­tic tri­umph at most oth­er stu­dios) on not just char­ac­ter design and ani­ma­tion but back­ground art, which demands the kind of care­ful and inspired work you can wit­ness in the video above.

The artist at the desk is Kazuo Oga, a vet­er­an back­ground artist cred­it­ed as art direc­tor on Ghi­b­li’s My Neigh­bor Totoro, Only Yes­ter­day, Pom Poko, Princess Mononoke, and The Tale of Princess Kaguya, among oth­er ani­me projects. His work begins at about 9:30 in the morn­ing, as he brings out a mod­est­ly size sheet of paper and pre­pares its sur­face to receive paint.

24 dif­fer­ent col­ors of Japan­ese-made Nick­er Poster Col­or brand gouache stand ready right near­by, and with them Oga applies the ground, or first lay­er of paint. Even before he takes a seat, a for­est scene has clear­ly begun to emerge. Then down­ward strokes become the thin trunks of its trees, which by the ear­ly after­noon have branch­es.

Broad­ly speak­ing, Oga works from the large details in toward the small, arriv­ing mid­way through the 2:00 hour to the stage of adding light pur­ple flow­ers. These are Paulow­n­ia, called kiri in Japan, where these “princess trees” (that also appear on the offi­cial Gov­ern­ment Seal) car­ry a cer­tain sym­bol­ic weight. The final paint­ing, Paulow­n­ia Rain (or kiri same), emerges only at 3:40 in the after­noon, after six hours of paint­ing. This evoca­tive for­est land­scape attests to the truth of an inver­sion of the Pare­to prin­ci­ple, in that the parts of the job that seem small­est require most of the work to achieve — and to the truth of the Ghi­b­li’s appar­ent artis­tic prin­ci­ple that every pain is worth tak­ing.

Relat­ed Con­tent:

Stu­dio Ghi­b­li Pro­duc­er Toshio Suzu­ki Teach­es You How to Draw Totoro in Two Min­utes

Hayao Miyazaki’s Sketch­es Show­ing How to Draw Char­ac­ters Run­ning: From 1980 Edi­tion of Ani­ma­tion Mag­a­zine

Watch Hayao Miyaza­ki Ani­mate the Final Shot of His Final Fea­ture Film, The Wind Ris­es

A Vir­tu­al Tour Inside the Hayao Miyazaki’s Stu­dio Ghi­b­li Muse­um

Stu­dio Ghi­b­li Makes 1,178 Images Free to Down­load from My Neigh­bor Totoro, Spir­it­ed Away & Oth­er Beloved Ani­mat­ed Films

Watch Every Episode of Bob Ross’ The Joy Of Paint­ing Free Online: 403 Episodes Span­ning 31 Sea­sons

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­terBooks on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

A 3,000-Year-Old Painter’s Palette from Ancient Egypt, with Traces of the Original Colors Still In It

It’s a good bet your first box of crayons or water­col­ors was a sim­ple affair of six or so col­ors… just like the palette belong­ing to Amen­emopet, vizier to Pharaoh Amen­hotep III (c.1391 — c.1354 BC), a plea­sure-lov­ing patron of the arts whose rule coin­cid­ed with a peri­od of great pros­per­i­ty.

Amenemopet’s well-used artist’s palette, above, now resides in the Egypt­ian wing of New York City’s Met­ro­pol­i­tan Muse­um of Art.

Over 3000 years old and carved from a sin­gle piece of ivory, the palette is marked “beloved of Re,” a roy­al ref­er­ence to the sun god dear to both Amen­hotep III and Akhen­aton, his son and suc­ces­sor, whose wor­ship of Re resem­bled monothe­ism.

As cura­tor Catharine H. Roehrig notes in the Met­ro­pol­i­tan’s pub­li­ca­tion, Life along the Nile: Three Egyp­tians of Ancient Thebes, the palette “con­tains the six basic col­ors of the Egypt­ian palette, plus two extras: red­dish brown, a mix­ture of red ocher and car­bon; and orange, a mix­ture of orpi­ment (yel­low) and red ocher. The painter could also vary his col­ors by apply­ing a thick­er or thin­ner lay­er of paint or by adding white or black to achieve a lighter or dark­er shade.”

(Care­ful when mix­ing that orpi­ment into your red ocher, kids. It’s a form of arsenic.)

Oth­er min­er­als that would have been ground and com­bined with a nat­ur­al bind­ing agent include gyp­sum, car­bon, iron oxides, blue and green azu­rite and mala­chite.

The col­ors them­selves would have had strong sym­bol­ism for Amen­hotep and his peo­ple, and the artist would have made very delib­er­atereg­u­lat­ed, evenchoic­es as to which pig­ment to load onto his palm fiber brush when dec­o­rat­ing tombs, tem­ples, pub­lic build­ings, and pot­tery.

As Jen­ny Hill writes in Ancient Egypt Onlineiwn—col­orcan also be trans­lat­ed as “dis­po­si­tion,” “char­ac­ter,” “com­plex­ion” or “nature.” She delves into the specifics of each of the six basic col­ors:

Wadj (green) also means “to flour­ish” or “to be healthy.” The hiero­glyph rep­re­sent­ed the papyrus plant as well as the green stone mala­chite (wadj). The col­or green rep­re­sent­ed veg­e­ta­tion, new life and fer­til­i­ty. In an inter­est­ing par­al­lel with mod­ern ter­mi­nol­o­gy, actions which pre­served the fer­til­i­ty of the land or pro­mot­ed life were described as “green.”

Dshr (red) was a pow­er­ful col­or because of its asso­ci­a­tion with blood, in par­tic­u­lar the pro­tec­tive pow­er of the blood of Isis…red could also rep­re­sent anger, chaos and fire and was close­ly asso­ci­at­ed with Set, the unpre­dictable god of storms. Set had red hair, and peo­ple with red hair were thought to be con­nect­ed to him. As a result, the Egyp­tians described a per­son in a fit of rage as hav­ing a “red heart” or as being “red upon” the thing that made them angry. A per­son was described as hav­ing “red eyes” if they were angry or vio­lent. “To red­den” was to die and “mak­ing red” was a euphemism for killing.

Irtyu (blue) was the col­or of the heav­ens and hence rep­re­sent­ed the uni­verse. Many tem­ples, sar­copha­gi and bur­ial vaults have a deep blue roof speck­led with tiny yel­low stars. Blue is also the col­or of the Nile and the primeval waters of chaos (known as Nun).

Khenet (yel­low) rep­re­sent­ed that which was eter­nal and inde­struc­tible, and was close­ly asso­ci­at­ed with gold (nebu or nebw) and the sun. Gold was thought to be the sub­stance which formed the skin of the gods.

Hdj (white) rep­re­sent­ed puri­ty and omnipo­tence. Many sacred ani­mals (hip­po, oxen and cows) were white. White cloth­ing was worn dur­ing reli­gious rit­u­als and to “wear white san­dals” was to be a priest…White was also seen as the oppo­site of red, because of the latter’s asso­ci­a­tion with rage and chaos, and so the two were often paired to rep­re­sent com­plete­ness.

Kem (black) rep­re­sent­ed death and the after­life to the ancient Egyp­tians. Osiris was giv­en the epi­thet “the black one” because he was the king of the nether­world, and both he and Anu­bis (the god of embalm­ing) were por­trayed with black faces. The Egyp­tians also asso­ci­at­ed black with fer­til­i­ty and res­ur­rec­tion because much of their agri­cul­ture was depen­dent on the rich dark silt deposit­ed on the riv­er banks by the Nile dur­ing the inun­da­tion. When used to rep­re­sent res­ur­rec­tion, black and green were inter­change­able.

via My Mod­ern Met

Relat­ed Con­tent: 

Won­ders of Ancient Egypt: A Free Online Course from the Uni­ver­si­ty of Penn­syl­va­nia

Harvard’s Dig­i­tal Giza Project Lets You Access the Largest Online Archive on the Egypt­ian Pyra­mids (Includ­ing a 3D Giza Tour)

Pyra­mids of Giza: Ancient Egypt­ian Art and Archaeology–a Free Online Course from Har­vard

The Met Dig­i­tal­ly Restores the Col­ors of an Ancient Egypt­ian Tem­ple, Using Pro­jec­tion Map­ping Tech­nol­o­gy

Take a 3D Tour Through Ancient Giza, Includ­ing the Great Pyra­mids, the Sphinx & More

What Ancient Egypt­ian Sound­ed Like & How We Know It

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. She most recent­ly appeared as a French Cana­di­an bear who trav­els to New York City in search of food and mean­ing in Greg Kotis’ short film, L’Ourse.  Fol­low her @AyunHalliday.

300 Rarely-Seen, Risqué Drawings by Andy Warhol Published in the New Book, Andy Warhol: Love, Sex, and Desire. Drawings (1950–1962)

It’s not the ingre­di­ents that sell the prod­uct. It’s how Warhol makes you feel about the prod­uct. 

Young and Rubi­cam employ­ee, cir­ca ear­ly 1950s

It did not take Andy Warhol long to find the sta­tus he sought as a young man. Short­ly after mov­ing to New York City in 1949, he estab­lished him­self as one of the high­est paid free­lance illus­tra­tors of the peri­od.

His whim­si­cal, eye-catch­ing line draw­ings for var­i­ous lux­u­ry brands appeared in such high pro­file pub­li­ca­tions as Vogue and Harper’s Bazaar.

The sense of pret­ti­ness and play that ani­mat­ed his pic­tures of shoescats, and per­fume bot­tles is evi­dent in the 1000-some homo­erot­ic draw­ings he pro­duced dur­ing the same time, but those proved to be a tougher sell.

In an era when sodomy was judged to be a felony in every state, full-frontal male nudi­ty was con­sid­ered obscene, and the art world was in the thrall of the macho Abstract Expres­sion­ists, Warhol had dif­fi­cul­ty find­ing a gallery to show his gen­tle depic­tions of gay inti­ma­cy.

Final­ly, a per­son­al con­nec­tion at the Bod­ley Gallery on New York’s Upper East Side agreed to host a small exhi­bi­tion, open­ing Stud­ies for a Boy Book by Andy Warhol on Valentine’s Day 1956.

The draw­ings were rem­i­nis­cent of Warhol favorite Jean Cocteau’s sketch­es’ in both sub­ject mat­ter and clean­ly exe­cut­ed line. His mod­els were friends, lovers, assis­tants, and oth­er scene­mak­ers.

Warhol’s friend, Robert Fleis­ch­er, a sta­tionery buy­er at Bergdorf Goodman’s, recalled:

He used to come over to my apart­ment on 76th Street. He used to come quite often. He always want­ed to sketch me. At the same time, just about that time, I became a mod­el. I was pho­tographed a lot, and I was in retail­ing but earned part of my income by mod­el­ing and Andy used to sketch and sketch and sketch and sketch… He said he was going to do what he called his ‘Boy Book,’ and he want­ed all of us to pose nude, and we did. There was loads of us… Andy loved to sketch mod­els and very inti­mate sex­u­al acts. Real­ly! 

Warhol’s ambi­tion to pub­lish a mono­graph of A Boy Book went unre­al­ized dur­ing his life­time, but 300 of the draw­ings appear in Taschen’s just-released Andy Warhol. Love, Sex, and Desire. Draw­ings 1950–1962.

The col­lec­tion also fea­tures essays by biog­ra­ph­er Blake Gop­nik and crit­ic Drew Zei­ba, as well as poems by James Bald­winThom GunnHarold NorseAllen Gins­berg, and Essex Hemphill.

Warhol’s first stu­dio assis­tant, anti­quar­i­an and illus­tra­tor Vito Gial­lo, remem­bered Warhol dur­ing this peri­od: “He nev­er con­sid­ered him­self a fine artist but he wished he could be. We often talked about that.”

As Michael Day­ton Her­mann, who edit­ed Andy Warhol. Love, Sex, and Desire. Draw­ings 1950–1962 observes:

Col­lec­tive­ly, the hun­dreds of draw­ings Warhol made from life dur­ing this peri­od pro­vide a touch­ing por­trait of the one per­son not depict­ed in any of them—Andy Warhol.

Relat­ed Con­tent: 

130,000 Pho­tographs by Andy Warhol Are Now Avail­able Online, Cour­tesy of Stan­ford Uni­ver­si­ty

When Andy Warhol & Edie Sedg­wick, the First Cou­ple of Pop Art, Made an Odd Appear­ance on the Merv Grif­fin Show (1965)

Take a Vir­tu­al Tour of the Andy Warhol Exhi­bi­tion at the Tate Mod­ern

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. She most recent­ly appeared as a French Cana­di­an bear who trav­els to New York City in search of food and mean­ing in Greg Kotis’ short film, L’Ourse.  Fol­low her @AyunHalliday.

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