How Museum Gift Shops Shape the Way We Look at Art

The 2010 doc­u­men­tary Exit Through the Gift Shop seemed to crit­ics both too con­trived to be real­i­ty and too bizarre to be a hoax: Frenchman-in‑L.A. Thier­ry Guet­ta obses­sive­ly films graf­fi­ti artists and begins pur­su­ing Banksy, who takes over the project and makes a film about Guet­ta, who, at Banksy’s sug­ges­tion, takes up street art, becomes an overnight sen­sa­tion and — to the some­what hor­ri­fied aston­ish­ment of Banksy — sells a mil­lion dol­lars worth of his work at his first show as “Mr. Brain­wash.”

Worth, in the art world, is a rel­a­tive term, as Roger Ebert point­ed out. So what if Guet­ta was doing mediocre riffs on Warhol, among oth­ers? “Sure­ly Warhol’s mes­sage was that Their­ry Guet­ta has an absolute right to call his work art, and sell it for as much as he can.” If he can get away with it, more pow­er to him, but sure­ly there’s a high­er author­i­ty that real­ly deter­mines what we think of as art? Some hon­est body of schol­ars with rig­or­ous stan­dards and gen­er­ous tastes? Sure­ly there’s some­thing more than sales to deter­mine the val­ue of art?

Or maybe, the Vox video above sug­gests, it real­ly is the epony­mous gift shop, whose care­ful­ly curat­ed tchotchkes and sou­venirs include such col­lec­tions as “an ear-shaped eras­er,” writes Micaela Mari­ni Hig­gs, “a $495 Ver­sace t‑shirt… and of course, the clas­sics: post­cards, mugs, and mag­nets.” And that’s not to men­tion all those won­der­ful books…. Muse­um gift shops have con­vinced us that if it sells, it’s art. “Basi­cal­ly, stores are like the ulti­mate cheat sheet — the more you see a piece of art ref­er­enced, the more impor­tant it prob­a­bly is.”

Some vis­i­tors even choose to enter through the gift shop, which may, after all, be no stranger than walk­ing through an exhi­bi­tion the wrong way. Pro­fes­sor of Anthro­pol­o­gy Sharon Mac­don­ald describes the retail area of a muse­um as a show’s final exhib­it. Vis­i­tors may feel a lack if they can’t con­spic­u­ous­ly con­sume what they have seen. The more they do so, the more they act as adver­tise­ments for the art on their tote bags. This is by design, of course.

Muse­um gift shops not only see them­selves as rev­enue sources — some pro­vid­ing up to a quar­ter of an institution’s funds — but also as art edu­ca­tors. Store buy­ers col­lab­o­rate with cura­tors, who want to give poten­tial vis­i­tors a sense of their exhi­bi­tions’ main ideas. There is no sin­is­ter plot at work, only the rein­forc­ing, through com­merce, of the museum’s pre-exist­ing cri­te­ria for what qual­i­fies as impor­tant art. But you might see a prob­lem — it’s all a bit cir­cu­lar, isn’t it? — and thanks to the “mere-expo­sure effect,” the cir­cle rip­ples out­ward through repeat­ed view­ings.

It’s a phe­nom­e­non not unlike hear­ing the same song over and over on the radio and grow­ing to like it through sheer famil­iar­i­ty. Do we “appre­ci­ate” art by con­sum­ing its like­ness­es on key­chains and mousepa­ds? Maybe we’re also par­tic­i­pat­ing in a rit­u­al of com­mer­cial con­sent to the val­ue of cer­tain works over oth­ers, most­ly unaware of how over­priced gift shop swag meme-ifies art and ampli­fies cul­tur­al val­ues we could think about more crit­i­cal­ly.

Relat­ed Con­tent: 

Sal­vador Dalí’s Tarot Cards, Cook­book & Wine Guide Re-Issued as Beau­ti­ful Art Books

Behind the Banksy Stunt: An In-Depth Break­down of the Artist’s Self-Shred­ding Paint­ing

Down­load 584 Free Art Books from The Met­ro­pol­i­tan Muse­um of Art

Hierony­mus Bosch Fig­urines: Col­lect Sur­re­al Char­ac­ters from Bosch’s Paint­ings & Put Them on Your Book­shelf

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Rare Vincent van Gogh Painting Goes on Public Display for the First Time: Explore the 1887 Painting Online

Images cour­tesy of Sothe­bys

Not every Vin­cent van Gogh paint­ing hangs at the Van Gogh Muse­um, or indeed in a muse­um at all. Though many pri­vate col­lec­tors loan their Van Goghs to art insti­tu­tions that make them avail­able for pub­lic view­ing, some have nev­er let such prized pos­ses­sions out of their sight. Such, until recent­ly, was the case with Scène de rue à Mont­martre (Impasse des Deux Frères et le Moulin à Poivre), paint­ed in 1887 but not shown to the world until this year — in prepa­ra­tion for its auc­tion on March 25. Dur­ing its cen­tu­ry of pos­ses­sion by a sin­gle French fam­i­ly, the paint­ing count­ed as one of the few pri­vate­ly-held entries in Van Gogh’s Mont­martre series, which he paint­ed in the epony­mous neigh­bor­hood dur­ing the two years spent in Paris with his broth­er Theo.

“Unlike oth­er artists of his era, like Toulouse-Lautrec, Van Gogh was attract­ed to the pas­toral side of Mont­martre and would tran­scribe this ambi­ence rather than its balls and cabarets.” So says Aurélie Van­de­vo­orde, head of the Impres­sion­ist and Mod­ern Art depart­ment at Sotheby’s Paris to The Art News­pa­per’s Anna San­son.

The land­scape “marks van Gogh’s turn to his dis­tinc­tive Impres­sion­ist style,” writes Colos­sal’s Grace Ebert, and its “live­ly street is thought to be the same as that in Impasse des Deux Frères, which cur­rent­ly hangs at the Van Gogh Muse­um in Ams­ter­dam, and sim­i­lar­ly depicts a mill and flags pro­mot­ing the cabaret and bar through the gates.”

As depict­ed by Van Gogh more than 130 years ago, Mont­martre looks near­ly rur­al — quite unlike it does now, as any­one who’s fre­quent­ed the neigh­bor­hood in liv­ing mem­o­ry can attest. But the sta­tus of the paint­ing has changed even more than the sta­tus of the place: Scène de rue à Mont­martre “is expect­ed to sell for between $6 mil­lion and $9.7 mil­lion (€5 mil­lion to €8 mil­lion),” writes Smithsonian.com’s Isis Davis-Marks. Still, like most of Van Gogh’s Paris paint­ings, its val­ue does­n’t touch that of the work he did in his sub­se­quent Provençal sojourn (under the influ­ence of Japan­ese ukiyo‑e). “One such paint­ing, Laboureur dans un champ (1889),” adds Davis-Marks, “sold at Christie’s in 2017 for $81.3 mil­lion.” Well-heeled read­ers should thus keep an eye on Sothe­by’s site: this could be your chance to keep a (rel­a­tive­ly) afford­able Van Gogh in your own fam­i­ly for the next cen­tu­ry.

via Colos­sal

Relat­ed Con­tent:

Near­ly 1,000 Paint­ings & Draw­ings by Vin­cent van Gogh Now Dig­i­tized and Put Online: View/Download the Col­lec­tion

Down­load Vin­cent van Gogh’s Col­lec­tion of 500 Japan­ese Prints, Which Inspired Him to Cre­ate “the Art of the Future”

Van Gogh’s Ugli­est Mas­ter­piece: A Break Down of His Late, Great Paint­ing, The Night Café (1888)

13 Van Gogh’s Paint­ings Painstak­ing­ly Brought to Life with 3D Ani­ma­tion & Visu­al Map­ping

Expe­ri­ence the Van Gogh Muse­um in 4K Res­o­lu­tion: A Video Tour in Sev­en Parts

In a Bril­liant Light: Van Gogh in Arles – A Free Doc­u­men­tary

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Alexander Calder’s Archive Goes Online: Explore 1400 Works of Art by the Modernist Sculptor

Like all great artists, Alexan­der Calder left his medi­um quite unlike he found it. Near­ly 45 years after his death, Calder’s expan­sion of the realm of sculp­ture in new direc­tions of form, col­or, and engi­neer­ing remains a sub­ject of volu­mi­nous dis­cus­sion, includ­ing crit­ic Jed Per­l’s Calder: The Con­quest of Time and Calder: The Con­quest of Space, a two-part biog­ra­phy pub­lished in full last year. More recent­ly, a wealth of mate­r­i­al has come avail­able that enables us to con­duct Calder­ian inves­ti­ga­tions of our own: the Calder Foun­da­tion’s online research archive, which as Hyper­al­ler­gic’s Valenti­na Di Lis­cia reports includes “over 1,300 Calder works across dif­fer­ent media.”

But wait, there’s more: the archive also offers “1,000 pho­tographs and archival doc­u­ments,” “48 his­toric and recent texts by the artist, his con­tem­po­raries, and present-day schol­ars,” and “over 40 microsites explor­ing Calder’s exhi­bi­tion his­to­ry.” (This in addi­tion to the Calder Foun­da­tion’s Vimeo chan­nel, where you’ll find the films seen here.)

Pace Gallery, which rep­re­sents Calder, high­lights the “new inter­ac­tive map fea­ture called ‘Calder Around the World,’ which allows view­ers to find pub­lic instal­la­tions of his mon­u­men­tal sculp­ture in 20 states domes­ti­cal­ly and 21 coun­tries inter­na­tion­al­ly, includ­ing muse­ums with impor­tant Calder hold­ings and per­ma­nent and tem­po­rary exhi­bi­tions ded­i­cat­ed to the artist.”

As that map reveals, much of Calder’s work cur­rent­ly resides in his home­land of the Unit­ed States of Amer­i­ca, pri­mar­i­ly in the north­east where he spent most of his life, but also the Cal­i­for­nia in which he did some grow­ing up — not to men­tion the Paris where he lived for a time and met fel­low artists like Mar­cel Duchamp and Fer­nand Léger, infor­ma­tion about whom also appears in the online archive. You may locate a Calder near you, even if you live in anoth­er region of the world, entire­ly: liv­ing in Seoul as I do, I now see I’ll have to pay a vis­it to 1963’s Le Cèpe and 1971’s Grand Crinkly. Though this ever-more-exten­sive Calder Archive can help us under­stand this most opti­mistic of all Mod­ernists, there’s noth­ing quite like being in the pres­ence of one of his sculp­tures.

via Hyper­al­ler­gic

Relat­ed Con­tent:

Dis­cov­er Alexan­der Calder’s Cir­cus, One of the Beloved Works at the Whit­ney Muse­um of Amer­i­can Art

Watch Alexan­der Calder Per­form His Cir­cus, a Toy The­atre Piece Filled With Amaz­ing Kinet­ic Wire Sculp­tures

Watch Dreams that Mon­ey Can Buy, a Sur­re­al­ist Film by Man Ray, Mar­cel Duchamp, Alexan­der Calder, Fer­nand Léger & Hans Richter

178 Beau­ti­ful­ly-Illus­trat­ed Let­ters from Artists: Kahlo, Calder, Man Ray & More

The Guggen­heim Puts 109 Free Mod­ern Art Books Online

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

A Short Biography of Keith Haring Told with Comic Book Illustrations & Music

Singer-song­writer-car­toon­ist Jef­frey Lewis is a wor­thy exem­plar of NYC street cred.

Born, raised, and still resid­ing on New York City’s Low­er East Side, he draws comics under the “judg­men­tal” gaze of The Art of Daniel Clowes: Mod­ern Car­toon­ist and writes songs beneath a poster of The Ter­mi­na­tor onto which he graft­ed the face of Lou Reed from a stolen Time Out New York pro­mo.

Billing him­self as “among NYC’s top slingers of folk / garage­rock / antifolk,” Lewis pairs his songs with comics dur­ing live shows, pro­ject­ing orig­i­nal illus­tra­tions or flip­ping the pages of a sketch­book large enough for the audi­ence to see, a prac­tice he refers to as “low bud­get films.”

He’s also an ama­teur his­to­ri­an, as evi­denced by his eight-minute opus The His­to­ry of Punk on the Low­er East Side, 1950–1975 and  a series of extreme­ly “low bud­get films” for the His­to­ry chan­nel, on top­ics such as the French Rev­o­lu­tionMar­co Polo, and the fall of the Sovi­et Union.

His lat­est effort is a 3‑minute biog­ra­phy of artist Kei­th Har­ing, above, for the Muse­um of Mod­ern Art Mag­a­zine’s new Illus­trat­ed Lives series.

While Lewis isn’t a con­tem­po­rary of Haring’s, they def­i­nite­ly breathed the same air:

While Har­ing was spend­ing a cou­ple of for­ma­tive years involved with Club 57 and PS 122, there was lit­tle six-year-old me walk­ing down the street, so I can remem­ber and draw that ear­ly ’80s Low­er East Side/East Vil­lage with­out much stretch. My whole brain is made out of fire escapes and fire hydrants and ten­e­ment cor­nices.

Lewis gives then-ris­ing stars Jean-Michel Basquiat and per­for­mance artist Klaus Nomi cameo appear­ances, before escort­ing Har­ing down into the sub­way for a lit­er­al light­bulb moment.

In Haring’s own words:

…It seemed obvi­ous to me when I saw the first emp­ty sub­way pan­el that this was the per­fect sit­u­a­tion. The adver­tise­ments that fill every sub­way plat­form are changed peri­od­i­cal­ly. When there aren’t enough new ads, a black paper pan­el is sub­sti­tut­ed. I remem­ber notic­ing a pan­el in the Times Square sta­tion and imme­di­ate­ly going above­ground and buy­ing chalk. After the first draw­ing, things just fell into place. I began draw­ing in the sub­ways as a hob­by on my way to work. I had to ride the sub­ways often and would do a draw­ing while wait­ing for a train. In a few weeks, I start­ed to get respons­es from peo­ple who saw me doing it.

After a while, my sub­way draw­ings became more of a respon­si­bil­i­ty than a hob­by. So many peo­ple wished me luck and told me to “keep it up” that it became dif­fi­cult to stop. From the begin­ning, one of the main incen­tives was this con­tact with peo­ple. It became a reward­ing expe­ri­ence to draw and to see the draw­ings being appre­ci­at­ed. The num­ber of peo­ple pass­ing one of these draw­ings in a week was phe­nom­e­nal. Even if the draw­ing only remained up for only one day, enough peo­ple saw it to make it eas­i­ly worth my effort.

Towards the end of his jam-packed, 22-page “low bud­get film,” Lewis wan­ders from his tra­di­tion­al approach to car­toon­ing, reveal­ing him­self to be a keen stu­dent of Haring’s bold graph­ic style.

The final image, to the lyric, “Keith’s explo­sive short life­time and gen­er­ous heart speak like an infi­nite foun­tain from some deep well­spring of art,” is breath­tak­ing.

Spend time with some oth­er New York City icons that have cropped up in Jef­frey Lewis’ music, includ­ing the Chelsea Hotel, the sub­waythe bridges, and St. Mark’s Place.

Watch his low bud­get films for the His­to­ry Chan­nel here.

Relat­ed Con­tent: 

Kei­th Haring’s Eclec­tic Jour­nal Entries Go Online

An Ani­mat­ed His­to­ry of Dogs, Inspired by Kei­th Har­ing

The Sto­ry of Jean-Michel Basquiat’s Rise in the 1980s Art World Gets Told in a New Graph­ic Nov­el

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday.

The Joy of Painting with Bob Ross & Banksy: Watch Banksy Paint a Mural on the Jail That Once Housed Oscar Wilde

It would be dif­fi­cult to think of two artists who appear to have less in com­mon than Bob Ross and Banksy. One of them cre­ates art by pulling provoca­tive stunts, often ille­gal, under the cov­er of anonymi­ty; the oth­er did it by paint­ing innocu­ous land­scapes on pub­lic tele­vi­sion, spend­ing a decade as one of its most rec­og­niz­able per­son­al­i­ties. But game rec­og­nize game, as they say, in pop­u­lar art as in oth­er fields of human endeav­or. In the video above, Banksy pays trib­ute to Ross by lay­er­ing nar­ra­tion from an episode of The Joy of Paint­ing over the cre­ation of his lat­est spray paint strike, Cre­ate Escape: an image of Oscar Wilde, type­writer and all, break­ing out jail — on the actu­al exte­ri­or wall of the decom­mis­sioned HM Prison Read­ing.

“The expan­sive and unblem­ished prison wall was a dar­ing and per­fect spot for a Banksy piece,” writes Colos­sal’s Christo­pher Job­son. “It’s best known for its most famous inmate: Oscar Wilde served two years in the prison from 1895–1897 for the charge of ‘gross inde­cen­cy’ for being gay.” This expe­ri­ence result­ed in the poem The Bal­lad of Read­ing Gaol, which we’ve pre­vi­ous­ly fea­tured here on Open Cul­ture as read by Wilde him­self.

Where Wilde con­vert­ed his mis­for­tune into ver­bal art, Banksy ref­er­ences it to make a visu­al state­ment of char­ac­ter­is­tic brazen­ness and ambi­gu­i­ty. As with most of his recent pieces, Cre­ate Escape has clear­ly been designed to be seen not just by passers­by in Read­ing, but by the whole world online, which The Joy of Paint­ing with Bob Ross & Banksy should ensure.

“I thought we’d just do a very warm lit­tle scene that makes you feel good,” says Ross in voiceover. But what we see are the hands of a min­er’s-hel­met­ed Banksy, pre­sum­ably, prepar­ing his spray cans and putting up his sten­cil of Wilde in an inmate’s uni­form. “Lit­tle bit of white,” says Ross as a streak of that col­or is applied to the prison wall. “That ought to light­en it just a lit­tle.” In fact, every sam­ple of Ross’ nar­ra­tion reflects the action, as when he urges thought “about shape and form and how you want the limbs to look,” or when he tells us that “a nice light area between the darks, it sep­a­rates, makes every­thing real­ly stand out and look good.” With his sig­na­ture high-con­trast style, Banksy could hard­ly deny it, and he would seem also to share Ross’ feel­ing that in paint­ing, “I can cre­ate the kind of world that I want to see, and that I want to be part of.”

Relat­ed Con­tent:

Watch Every Episode of Bob Ross’ The Joy Of Paint­ing Free Online: 403 Episodes Span­ning 31 Sea­sons

Expe­ri­ence the Bob Ross Expe­ri­ence: A New Muse­um Open in the TV Painter’s For­mer Stu­dio Home

Banksy Strikes Again in Lon­don & Urges Every­one to Wear Masks

Banksy Debuts His COVID-19 Art Project: Good to See That He Has TP at Home

Hear Oscar Wilde Recite a Sec­tion of The Bal­lad of Read­ing Gaol (1897)

Pat­ti Smith Reads Oscar Wilde’s 1897 Love Let­ter De Pro­fundis: See the Full Three-Hour Per­for­mance

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Exquisite, Ephemeral Paper Cuttings of Hans Christian Andersen

Quick, name a melan­choly Dane.

For most of us, the choice comes down to Ham­let or Hans Chris­t­ian Ander­sen, author of such bit­ter­sweet tales as “The Lit­tle Match Girl,” “The Stead­fast Tin Sol­dier,” and “The Lit­tle Mer­maid.”

Ander­sen’s per­son­al life remains a mat­ter of both spec­u­la­tion and fas­ci­na­tion.

Was he gayAsex­u­alA vir­gin with a propen­si­ty for mas­sive crush­es on unat­tain­able women, who engaged pros­ti­tutes sole­ly for con­ver­sa­tion?

No one can say for sure.

What we know defin­i­tive­ly is that he was a jol­ly and tal­ent­ed paper cut­ter.

He enchant­ed par­ty guests of all ages with impro­vised sto­ries as he snipped away, unfold­ing the sheet at tale’s end, a sou­venir for some lucky young lis­ten­er.

“You can imag­ine how many of them must have got torn or creased,” says art his­to­ri­an Detlef Klein, who co-curat­ed the 2018 exhi­bi­tion Hans Chris­t­ian Ander­sen, Poet with Pen and Scis­sors. “You could often bend the fig­ures a lit­tle, blow at them and then move them across the table­top.”

Amaz­ing­ly, 400 some sur­vive, pri­mar­i­ly in the Odense City Muse­ums’ large col­lec­tion.

Pier­rots, dancers, and swans were fre­quent sub­jects. Sprad­dle-legged crea­ture’s bel­lies served as prosce­ni­um the­aters. Even the sim­plest fea­ture some tricky, spindly bits—tightropes, umbrel­las, del­i­cate shoes.…

The most intri­cate pieces, like Fan­ta­sy Cut­ting for Dorothea Mel­chior below, were thought­ful home­made presents for close friends. (The Mel­chiors host­ed Andersen’s 70th birth­day par­ty and he died dur­ing an extend­ed vis­it to their coun­try home.)

The cut­tings bring fairy tales to mind, but they are not spe­cif­ic to the pub­lished work of Ander­sen. No Thum­be­li­na. No Ugly Duck­ling. Not a mer­maid in sight.

As Moy McCro­ry, senior lec­tur­er in cre­ative writ­ing at the Uni­ver­si­ty of Der­by, writes:

Ander­sen knew that his writ­ten work would out­last him: he was famous and suc­cess­ful, as were his tales. Yet he con­tin­ued to work in these tran­sient mate­ri­als, their cheap­ness and avail­abil­i­ty mak­ing them of no val­ue apart from their appeal to sentiment…Why work in a form that ought to have left no traces? I sug­gest that this showed how Ander­sen react­ed to his fame, and to his own sense of being for­ev­er on the mar­gins of the lived life. He moved amongst the edu­cat­ed and the famous, was friend­ly with Dick­ens, was patron­ized by nobles, but was out­side those cir­cles. His edu­ca­tion was gained at some pains to him­self, years after the usu­al dates for these activ­i­ties (he would not even pass nowa­days as a “mature stu­dent”, since his com­ple­tion of ele­men­tary school only took place when he was a young adult). He was always placed out­side the nor­mal bounds of the soci­ety he kept.

Read­ers, we chal­lenge you to play Pyg­malion and release a fairy tale based on the images below.

All images, with the excep­tion of The Roy­al Library Copenhagen’s The Botanist, direct­ly above, are used with the per­mis­sion of Odense City Muse­ums, in accor­dance with a Cre­ative Com­mons License.

Explore the Odense City Muse­ums’ col­lec­tion of Hans Chris­t­ian Andersen’s paper­cuts here.

Bonus read­ing for those in need of a laugh: “The Sad­dest End­ings of Hans Chris­t­ian Ander­sen Sto­ries” by the Toast’s Daniel M. Lav­ery.

Relat­ed Con­tent: 

Watch Ani­ma­tions of Oscar Wilde’s Children’s Sto­ries “The Hap­py Prince” and “The Self­ish Giant”

The Japan­ese Fairy Tale Series: The Illus­trat­ed Books That Intro­duced West­ern Read­ers to Japan­ese Tales (1885–1922)

Enter an Archive of 6,000 His­tor­i­cal Children’s Books, All Dig­i­tized and Free to Read Online

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine.  Fol­low her @AyunHalliday.

René Magritte’s Early Art Deco Posters (1924–1927)

The Bel­gian painter René Magritte cre­at­ed some of the most enig­mat­ic and icon­ic works in Sur­re­al­ist art. But before he moved to Paris in 1927 and began forg­ing rela­tion­ships with André Bre­ton and the Sur­re­al­ists, Magritte strug­gled in Brus­sels as a free­lance com­mer­cial artist, cre­at­ing adver­tise­ments in the Art Deco style.

In 1924 Magritte began design­ing posters and adver­tise­ments for the cou­turi­er Hon­orine “Norine” Deschri­jver and her hus­band Paul-Gus­tave Van Hecke, own­ers of the Bel­gian fash­ion com­pa­ny Norine. Van Hecke also owned art gal­leries, and was an ear­ly cham­pi­on of sur­re­al­ism. Van Hecke would even­tu­al­ly pay Magritte a stipend in exchange for the right to mar­ket his sur­re­al­ist works. In the 1924 adver­tis­ing poster above, Magritte por­trays a woman in high heels pre­tend­ing to be Lord Lis­ter, the gen­tle­man thief from Ger­man pulp fic­tion, wear­ing “an after­noon coat cre­at­ed by Norine.”

Magritte designed some 40 sheet music cov­ers, most of them in the Art Deco style, accord­ing to Hrag Var­tan­ian at Hyper­al­ler­gic. The one above, “Arli­ta,” is from about 1925. The French and Dutch sub­ti­tles read “The Song of Light.”

The har­le­quin-themed image above is anoth­er adver­tise­ment for Norine, cir­ca 1925. Magritte paint­ed it in water­col­or and gouache. The pen­ciled inscrip­tion at the bot­tom reads “une robe du soir par Norine” — “an evening gown by Norine.”

In 1926 Magritte was com­mis­sioned to cre­ate the poster above for the pop­u­lar singer Marie-Louise Van Eme­len, bet­ter known as Primevère. For more of Magrit­te’s Art Deco sheet music cov­ers, vis­it Hyper­al­ler­gic.

Note: An ear­li­er ver­sion of this post appeared on our site in 2013.

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Relat­ed Con­tent:

Dozens of M.C. Esch­er Prints Now Dig­i­tized & Put Online by the Boston Pub­lic Library

Philoso­pher Por­traits: Famous Philoso­phers Paint­ed in the Style of Influ­en­tial Artists

The Art of William Faulkn­er: Draw­ings from 1916–1925

Bauhaus, Mod­ernism & Oth­er Design Move­ments Explained by New Ani­mat­ed Video Series

The Complete Works of Hilma af Klint Get Published for the First Time in a Beautiful, Seven-Volume Collection

If you are a reg­u­lar Open Cul­ture read­er, you’ve prob­a­bly seen our many posts on Hilma af Klint, the Swedish abstract painter who might have been rec­og­nized, before Wass­i­ly Kandin­sky, as the first 20th cen­tu­ry abstrac­tion­ist; that is, if she had shown any of her work before her death in obscu­ri­ty in 1944 (the same year that Kandin­sky died, it hap­pens). Instead, af Klint instruct­ed that her paint­ings not be exhib­it­ed until twen­ty years after her death. Then, anoth­er 22 years went by before any­one would see her enig­mat­ic can­vas­es. They first went on dis­play in a 1986 Los Ange­les show called, after Kandin­sky, “The Spir­i­tu­al in Art.”

Com­par­isons seem inevitable, but where the great Russ­ian abstrac­tion­ist the­o­rized about art and spir­it, af Klint encoun­tered it in per­son, she claimed in her Theo­soph­i­cal accounts, in which she writes of meet­ing five “high mas­ters” in a séance and receiv­ing instruc­tions for her new style. She was a chan­nel, a ves­sel, and a medi­um for the spir­its, as she saw it.

“The pic­tures were paint­ed direct­ly through me, with­out any pre­lim­i­nary draw­ings, and with great force. I had no idea what the paint­ings were sup­posed to depict; nev­er­the­less, I worked swift­ly and sure­ly, with­out chang­ing a sin­gle brush stroke.” She showed her paint­ings to occultist Rudolph Stein­er, who told her to hide them away for the next half cen­tu­ry. Dis­cour­aged she stopped paint­ing for four years.

“Af Klint spent her time tend­ing to her blind, dying moth­er,” writes Dan­ger­ous Minds. “She then returned to paint­ing but kept her­self and more impor­tant­ly her work removed from the world.” She was not in con­ver­sa­tion with oth­er mod­ern artists. She was in con­ver­sa­tion with an unseen world, her own psy­che, and a small group of women with whom she reg­u­lar­ly con­duct­ed séances. Through­out her life, “the pro­lif­ic Swedish artist cre­at­ed more than 1,600 works,” Grace Ebert writes at Colos­sal, “an impres­sive out­put now col­lect­ed in Hilma AF Klint: The Com­plete Cat­a­logue Raison­né: Vol­umes I‑VII.”

The sev­en-vol­ume series, pub­lished by Bok­för­laget Stolpe, “is orga­nized both chrono­log­i­cal­ly and by theme, begin­ning with the spir­i­tu­al sketch­es af Klint made in con­junc­tion with The Five, a group of women who attend­ed séances in hopes of obtain­ing mes­sages from the dead.” “What makes [af Klint’s] art inter­est­ing,” says Daniel Birn­baum, co-edi­tor of the col­lec­tion, “is that the works are high­ly inter­con­nect­ed.” Such a com­pre­hen­sive account­ing, a “cat­a­logue raison­né,” is nec­es­sary “to see the dif­fer­ent cycles, motifs, and sym­bols that recur in a fas­ci­nat­ing way.”

We see such recur­ring pat­terns in the work of af Klint’s avant-garde con­tem­po­raries, as well, of course, espe­cial­ly in her very famous con­tem­po­rary Kandin­sky. But who knows how her eso­teric sources and extreme­ly retir­ing nature would have been received by the avant-garde move­ments of her time? Giv­en that even the most extro­vert­ed women artists in those movements—from Dada, to Sur­re­al­ism, to the Bauhaus School, to Abstract Expres­sion­ism—have been left out of the sto­ry time and again, it’s like­ly that even had the world known of Hilma af Klint in life, she would not have been appre­ci­at­ed or well-remem­bered.

But whether we cred­it the actions of “high mas­ters” or the arbi­trary asyn­chronies of cul­tur­al his­to­ry, it’s clear af Klint’s moment has final­ly arrived. For “the first time,” Art­net notes, her “daz­zling spir­i­tu­al oeu­vre…. will be pre­sent­ed in its total­i­ty.”

via Colos­sal

Relat­ed Con­tent: 

The Life & Art of Hilma Af Klint: A Short Art His­to­ry Les­son on the Pio­neer­ing Abstract Artist

New Hilma af Klint Doc­u­men­tary Explores the Life & Art of the Trail­blaz­ing Abstract Artist

Dis­cov­er Hilma af Klint: Pio­neer­ing Mys­ti­cal Painter and Per­haps the First Abstract Artist

The Female Pio­neers of the Bauhaus Art Move­ment: Dis­cov­er Gertrud Arndt, Mar­i­anne Brandt, Anni Albers & Oth­er For­got­ten Inno­va­tors

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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Open Culture was founded by Dan Colman.