Why Does This Lady Have a Fly on Her Head?: A Curious Look at a 15th-Century Portrait

In the Nation­al Gallery there hangs a por­trait of an unknown woman, paint­ed by an unknown artist around 1470 some­where in south­west­ern Ger­many. This may sound like an art­work of lit­tle note, but it does boast one high­ly con­spic­u­ous mark of dis­tinc­tion: a house­fly. It’s not that the por­traitist was in such thrall to real­ism that he includ­ed an insect that hap­pened to drop into the sit­ting; at first glance, the fly looks as if it belongs to our real­i­ty, and has alight­ed on the can­vas itself.  Why would a painter, pre­sum­ably com­mis­sioned at the con­sid­er­able expense of the sit­ter’s fam­i­ly, include such a seem­ing­ly bizarre detail? Nation­al Gallery cura­tor Francesca Whitlum-Coop­er offers answers in the video below.

“It’s a joke,” says Whitlum-Coop­er. “And it’s a joke that works on dif­fer­ent lev­els, because on the one hand, the fly has been tricked into think­ing this is a real head­dress,” fooled by the painter’s mas­tery of that most dif­fi­cult col­or for light and shad­ow, white.

“But obvi­ous­ly there’s a dou­ble joke, because we, look­ing at it, think, ‘Oh my gosh, there’s a fly on that paint­ing!’ ” It is our very instinct to shoo the bug away that tells us “we’ve been duped, because actu­al­ly, every­thing here is two-dimen­sion­al. This is just paint. And the skill of the artist is that they’ve been able to take that paint, and brush, and a bit of wood, and con­jure it into some­thing that feels so life­like, we do believe — even just for a sec­ond — that’s a fly sit­ting on that pic­ture.”

Five cen­turies lat­er the joke still works, though it could well be more than a joke. One the­o­ry put forth here and there in the com­ments holds that the fly func­tions as a reminder of imper­ma­nence, of decay, of mor­tal­i­ty. If so, it sug­gests that the sub­ject of this por­trait may already have been dead by the time of its paint­ing, a notion sup­port­ed by the sym­bol­ic weight of the for­get-me-nots in her hand. (One com­menter even argues that the artist is none oth­er than the famed Albrecht Dür­er, and that the woman depict­ed is his late moth­er.) Though it may not rank among the great works of art, this mys­te­ri­ous image nev­er­the­less shares with them the qual­i­ty of mul­ti­va­lence. The fly could be a gag, and it could be a memen­to mori — but why not both?

Relat­ed Con­tent:

19th-Cen­tu­ry Skele­ton Alarm Clock Remind­ed Peo­ple Dai­ly of the Short­ness of Life: An Intro­duc­tion to the Memen­to Mori

A Restored Ver­meer Paint­ing Reveals a Por­trait of a Cupid Hid­den for Over 350 Years

What Made Botticelli’s The Birth of Venus a Rev­o­lu­tion­ary Paint­ing

The Genius of Albrecht Dür­er Revealed in Four Self-Por­traits

What Makes the Mona Lisa a Great Paint­ing: A Deep Dive

Down­load 35,000 Works of Art from the Nation­al Gallery, Includ­ing Mas­ter­pieces by Van Gogh, Gau­guin, Rem­brandt & More

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Explore a Big Archive of Vintage Early Comics: 1700–1929

The pop­u­lar­i­ty of graph­ic nov­els (and more than a few extreme­ly lucra­tive super­hero movie fran­chis­es) have con­ferred respectabil­i­ty on comics.

Hand­some reis­sues of such stun­ning ear­ly works as Win­sor McKay’s Lit­tle Nemo in Slum­ber­land, George Herriman’s Krazy Kat, and Frank King’s Walt and Skeez­ix sug­gest that read­ers’ appetite for vin­tage comics extends deep­er and fur­ther back than mere nos­tal­gia for the Sun­day fun­nies of their youth.

Artist Andy Bleck’s Andy’s Ear­ly Comics Archive is an excel­lent resource for those seek­ing to dis­cov­er ear­ly exam­ples of the form that have yet to be reis­sued in a col­lect­ed edi­tion. (Fair warn­ing: reflect­ing the atti­tudes of the time, the col­lec­tion does inevitably con­tains some racist imagery. Such imagery won’t be on dis­play in this post.)

Bleck, the cre­ator of Konky Kru, a beau­ti­ful­ly sim­ple, word­less series, as well as sev­er­al self-pub­lished mini comics, takes a historian’s inter­est in his sub­ject, begin­ning with the William Hog­a­rth engrav­ings A Harlot’s Progress from 1730:

The famous ‘pro­gres­sions’ by Hog­a­rth were not actu­al­ly comics. The images don’t lead into and don’t inter­act with each oth­er. Each shows a dis­tinct, sep­a­rate stage of a longer sto­ry. How­ev­er, because of their great pop­u­lar­i­ty, they estab­lished the very notion of telling enter­tain­ing sto­ries with a series of pic­tures and so became a high­ly influ­en­tial step­ping stone for future devel­op­ments.

He also cites the influ­ence of British polit­i­cal car­toons, Chi­nese wood­cuts, illus­trat­ed fairy tales and nurs­ery rhymes, and Hein­rich Hoff­man­n’s Struwwelpeter, a book that ter­ri­fied chil­dren into behav­ing by depict­ing the mon­strous con­se­quences befalling those who failed to do so.

Iron­i­cal­ly, Franz Joseph Goez’s Lenar­do und Blan­dine, an actu­al graph­ic nov­el­ette from 1783, “prob­a­bly had lit­tle influ­ence:”

 It was too ahead of its time as far as the com­ic struc­ture is con­cerned. In con­tent, it was delight­ful­ly very much of its time, full of out­ra­geous melo­dra­ma.

Things con­tin­ued to evolve in the sec­ond half of the 19th-cen­tu­ry, with pic­ture broad­sheets for chil­dren, such as the ones star­ring Wil­helm Busch’s wild­ly pop­u­lar Max and Moritz. (See an Eng­lish trans­la­tion here.)

Bleck traces the birth of mod­ern comics, whose sto­ry­telling vocab­u­lary con­tin­ues today, to the begin­ning of the 20th cen­tu­ry, with Amer­i­can news­pa­per strips and par­tic­u­lar­ly, the Sun­day fun­nies:

The news­pa­per for­mat was much larg­er and cheap­er, pro­vid­ing a lot more emp­ty space to fill. The audi­ence was less sophis­ti­cat­ed, but (pos­si­bly because of this) more open to a par­tic­u­lar type of exper­i­men­ta­tion, despite the dumb and low­brow humor… these Amer­i­can Sun­day pages became the breed­ing ground for some­thing new. Weird­er, rougher, slap­dashier. Also eas­i­er, for chil­dren, but not child­ish. More pop­u­lar. More … some­thingi­er.

Maybe it was that new type of human being, the urban immi­grant, who was most pre­pared and eager to pay for all this new visu­al goings on.

Andy’s Ear­ly Comics Archive can be searched chrono­log­i­cal­ly, or alpha­bet­i­cal­ly by artist’s name. Enter here.

Relat­ed Con­tent 

Read The Very First Com­ic Book: The Adven­tures of Oba­di­ah Old­buck (1837)

Down­load Over 22,000 Gold­en & Sil­ver Age Com­ic Books from the Com­ic Book Plus Archive

Down­load 15,000+ Free Gold­en Age Comics from the Dig­i­tal Com­ic Muse­um

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo.  Fol­low her @AyunHalliday.

 

The Sistine Chapel: A $22,000 Art-Book Collection Features Remarkable High-Resolution Views of the Murals of Michelangelo, Botticelli & Other Renaissance Masters

Michelan­ge­lo did­n’t want to paint the ceil­ing of the Sis­tine Chapel. Hav­ing con­sid­ered him­self more of a sculp­tor than a painter — and, giv­en his skill with stone, not with­out cause — he felt that tak­ing on such an ambi­tious project could bring him to ruin. But one does not sim­ply turn down a job offer from the Vat­i­can, and espe­cial­ly not when one is among the most respect­ed artists in six­teenth-cen­tu­ry Italy. In the event, Michelan­ge­lo proved equal to the task, or rather, much more than equal: he com­plet­ed his ceil­ing fres­coes in 1512 for Pope Julius II, and 23 years lat­er was com­mis­sioned again by Pope Paul III to paint the Last Judg­ment over the altar.

Long before Michelan­ge­lo touched a brush to the Sis­tine Chapel’s ceil­ing, a team of painters includ­ing San­dro Bot­ti­cel­li, Pietro Perug­i­no, and Pin­turic­chio had already adorned the build­ing’s inte­ri­or with fres­coes depict­ing the lives of Moses and Jesus Christ.

Tak­en togeth­er, the Sis­tine Chapel has long been regard­ed as one of the great­est achieve­ments in West­ern art, if not the great­est of them all. Hence the six mil­lion tourists who vis­it­ed it each year before COVID-19; hence, more recent­ly, the painstak­ing care that has gone into the pro­duc­tion of The Sis­tine Chapel, a three-vol­ume at-book set that brings the build­ing’s Bib­li­cal visions as close as any earth­ly read­er cold hope to see them.


The fruit of a half-decade-long col­lab­o­ra­tion between the Vat­i­can and two pub­lish­ers, Call­away Arts & Enter­tain­ment and Scrip­ta Maneant, The Sis­tine Chapel demand­ed 65 nights of con­sec­u­tive work from its pho­tog­ra­phers, who shot 270,000 high-res­o­lu­tion images. Cap­tur­ing the mas­ter­works on the walls and ceil­ing down to the tex­tures of their paint and brush­strokes neces­si­tat­ed climb­ing up on scaf­fold­ing, just as Michelan­ge­lo him­self famous­ly did to make his con­tri­bu­tions in the first place. Lim­it­ed by the Vat­i­can to a print run of 1,999 copies, the set is now avail­able for pur­chase at Abe­Books, though it will cost you $22,000. In a sense that’s a small price to pay, for as Goethe put it, “with­out hav­ing seen the Sis­tine Chapel one can form no appre­cia­ble idea of what one man is capa­ble of achiev­ing.” Find The Sis­tine Chapel book col­lec­tion here.

Relat­ed Con­tent:

Take a 3D Vir­tu­al Tour of the Sis­tine Chapel, St. Peter’s Basil­i­ca and Oth­er Art-Adorned Vat­i­can Spaces

Michelangelo’s David: The Fas­ci­nat­ing Sto­ry Behind the Renais­sance Mar­ble Cre­ation

New Video Shows What May Be Michelangelo’s Lost & Now Found Bronze Sculp­tures

Michelangelo’s Hand­writ­ten 16th-Cen­tu­ry Gro­cery List

The Sis­tine Chapel of the Ancients: Archae­ol­o­gists Dis­cov­er 8 Miles of Art Paint­ed on Rock Walls in the Ama­zon

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Woman Who Theorized Color: An Introduction to Mary Gartside’s New Theory of Colours (1808)

“I shall only say that those ladies who study the rules of the art, secure a nev­er-ceas­ing source of plea­sure to them­selves, which is always at their own com­mand.… while those who pur­sue the prac­ti­cal part alone, can make no progress when­ev­er their teacher or copy is with­drawn.” 

The his­to­ry of col­or the­o­ry is a sto­ry we tell based on avail­able facts. Like many his­to­ries, it has most­ly been a sto­ry by and about men. Isaac New­ton’s exper­i­ments with optics inspired the broad­er inquiry. Johann Wolf­gang von Goethe’s 1810 The­o­ry of Col­ors set a stan­dard — visu­al­ly and philo­soph­i­cal­ly — for books about col­or in the fol­low­ing cen­turies. A series of less­er-known names sur­round them, to the founders of col­or monop­o­list Pan­tone and beyond.

Maybe the sto­ry would be dif­fer­ent if Mary Gart­side’s work had been more read­i­ly avail­able to her con­tem­po­raries and suc­ces­sors. Gart­side, an Eng­lish water­col­or teacher and painter of botan­i­cal sub­jects, pub­lished An Essay on Light and Shade in 1805, and an expand­ed edi­tion, An Essay on a New The­o­ry of Colours in 1808. The obscure study con­sti­tutes “one of the rarest and most unusu­al books about col­or ever pub­lished,” says Alexan­dra Loske, cura­tor at Brighton’s Roy­al Pavil­ion and her­self a his­to­ri­an of col­or.

Loske found that Gart­side is “one of the only nine­teenth-cen­tu­ry women to have com­posed ‘the­o­ret­i­cal trea­tis­es on colour,’ ” as Pub­lic Domain Review writes, “near­ly a cen­tu­ry before Emi­ly Noyes Van­der­poel pub­lished her Col­or Prob­lems (1902).”

Gart­side wrote in con­ver­sa­tion with New­ton and in cri­tique of “eigh­teenth-cen­tu­ry the­o­ries pro­posed by Ger­ard de Lairesse and William Her­schel.” Gart­side’s book antic­i­pates Goethe and James Sower­by’s 1809 A New Elu­ci­da­tion of Colours and draws “par­al­lel con­clu­sions” about “the eye of the behold­er as the cen­tre and ori­gin of colour per­cep­tion.”

Gart­side dressed her phi­los­o­phy in what Ann Berming­ham calls “the very mod­esty of the genre” of water­col­or paint­ing guides, the writ­ing of which con­sti­tut­ed a respectable out­let for women, where crit­i­cal thought was not. The author ges­tures toward this state of affairs in her intro­duc­tion, stat­ing that she does not “offer my opin­ion unasked,” and not­ing emphat­i­cal­ly she can only teach “to the best of my knowl­edge.” Her knowl­edge turns out to be con­sid­er­able. More­over, Pub­lic Domain Review writes, her “hand col­ored illus­tra­tions for the Essay, unique to each vol­ume, have been deemed some of the ear­li­er exam­ples of abstrac­tion in paint­ing.”

Indeed, Gart­side’s detailed instruc­tions on the prac­ti­cal appli­ca­tion of the­o­ry seem to presage the abstrac­tions of Vasi­ly Kandin­sky, who brought his per­son­al meta­physics to the for­mu­lae in the 1923 book Con­cern­ing the Spir­i­tu­al in ArtUnlike the Roman­tics of her time — and like the Mod­ernists of two hun­dred years lat­er — Gart­side de-empha­sized indi­vid­ual genius while stress­ing the impor­tance of the­o­ret­i­cal under­stand­ing. Only through a knowl­edge of col­or the­o­ry and psy­chol­o­gy, she writes bold­ly, could one achieve “com­mand” of the art and make it their own, as she sure­ly did in her illus­tra­tions. Joseph Litts points out in an essay for Mate­r­i­al Mat­ters:

Gart­side used her medi­um of water­col­or paint­ing to engage with con­tem­po­rary debates on col­or. Her under­stand­ing of col­or and col­or the­o­ry is the sig­nif­i­cant con­tri­bu­tion of her book. She recasts both Isaac Newton’s the­o­ry of pris­mat­ic col­or and Sir William Herschel’s the­o­ry of radi­al col­or by cre­at­ing a “col­or ball” that wraps the chro­mat­ic prism into a con­tin­u­al spec­trum. Such a col­or ball antic­i­pates Goethe’s attempts to put col­or into wheels, a shift from ear­li­er grid rep­re­sen­ta­tions.

Though Gart­side would not claim the man­tle of genius for her­self or her read­ers (and she avoids fuzzy talk of inspi­ra­tion, the mus­es, and so forth), we may place her con­fi­dent­ly in the com­pa­ny of great col­or the­o­rists and illus­tra­tors. And we might also see how her work shows an approach not tak­en, or not tak­en until a cou­ple cen­turies lat­er.

“There is no oth­er exam­ple of a rep­re­sen­ta­tion of colour sys­tems,” Loske writes, “that is as inven­tive and rad­i­cal as Gart­side’s colour blots.” Learn more about Loske’s dis­cov­ery of Gart­side’s work in Kel­ly Grover’s BBC essay “The Women Who Rede­fined Colour.” See more of Gart­side’s water­col­ors at the Pub­lic Domain Review.

Relat­ed Con­tent:

A Vision­ary 115-Year-Old Col­or The­o­ry Man­u­al Returns to Print: Emi­ly Noyes Vanderpoel’s Col­or Prob­lems

The Vibrant Col­or Wheels Designed by Goethe, New­ton & Oth­er The­o­rists of Col­or (1665–1810)

Goethe’s Col­or­ful & Abstract Illus­tra­tions for His 1810 Trea­tise, The­o­ry of Col­ors: Scans of the First Edi­tion

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Draw Along with Beloved Cartoonist & Educator Lynda Barry: Free Drawing Exercises Online

How do you res­cue a day that’s gone pear shaped?

Stop­ping to drink a glass of water is one of our long­time go tos.

If there’s a box of match­es handy, we might per­form Yoko Ono’s Light­ning Piece.

Most recent­ly, we’ve tak­en to grab­bing some paper and a trusty black felt tip to spend a few min­utes doing one of beloved car­toon­ist and edu­ca­tor Lyn­da Bar­ry’s all-ages draw-alongs.

Bar­ry began upload­ing these videos ear­ly in the pan­dem­ic, for “friends at home who are about to turn four or five or six or sev­en or any age real­ly.”

Each demon­stra­tion begins with an oval. There’s no pro­logue. Just dive on in and copy the motions of Barry’s slow mov­ing, refresh­ing­ly unman­i­cured hands, cap­tured in a DIY god shot.

Less than four min­utes lat­er, voila! A smil­ing croc­o­dile! (It’s mag­i­cal how a facial expres­sion can be changed with one sim­ple line.)

The sound­tracks to these lit­tle nar­ra­tion-free exer­cis­es are an extra treat. We’ve always admired Barry’s musi­cal taste. It’s a real mood boost­er to cov­er a chee­tah in spots to the tune of a marim­ba orches­tra.

Barry’s also a big cumbia fan, con­jur­ing a kit­ty to Lito Bar­ri­en­tos’ Cumbia En Do Menor, a lion to Los Mir­los’ Cumbia de los Pajar­i­tos, and a Stegosaurus to Romu­lo Caicedo’s Cumbia Cavela.

Now that you’ve got a chee­tah under your belt, you’re ready to progress to a Scor­pi­onLeop­ard, one of Draw Along with Lyn­da B’s “strange ani­mals.”

Bar­ry does offer some com­men­tary as these cryp­tids take shape.

We sus­pect her pio­neer­ing work with a group of four-year-olds in the Uni­ver­si­ty of Wisconsin’s Draw Bridge pro­gram leads her to antic­i­pate the sorts of burn­ing ques­tions a pre-school­er might have with regard to these beasts. Her class­room expe­ri­ence is evi­dent. Where­as oth­ers might think a steady stream of bright chat­ter is nec­es­sary to keep very young par­tic­i­pants engaged, Bar­ry’s thought­ful words devel­op in real time along with her draw­ing:

This is a tough ani­mal. It has a big stinger on the back. This is a rough ani­mal… angry.  Put the eye­brows like this. It makes them look angry. What kind of teeth do you think this ani­mal has? I don’t think they have lit­tle bit­ty teeth. I think they have big fangs.

Oth­ers in the “strange ani­mal” fam­i­ly: a Cat­DogSeal­Fish, an octo­phant, and a cat­ter­fly (fea­tur­ing a cameo by Barry’s inquis­i­tive pooch’s snout.)

Draw along with Lyn­da Bar­ry on this YouTube playlist.

Relat­ed Con­tent 

Lyn­da Bar­ry on How the Smart­phone Is Endan­ger­ing Three Ingre­di­ents of Cre­ativ­i­ty: Lone­li­ness, Uncer­tain­ty & Bore­dom

Watch Car­toon­ist Lyn­da Barry’s Two-Hour Draw­ing Work­shop

Lyn­da Barry’s Won­der­ful­ly Illus­trat­ed Syl­labus & Home­work Assign­ments from Her UW-Madi­son Class, “The Unthink­able Mind”

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo.  Fol­low her @AyunHalliday.

The Library of Esoterica: Taschen’s Visual History of Tarot, Astrology & Witchcraft

Gen­er­a­tions and gen­er­a­tions of Amer­i­cans dis­sat­is­fied with life in their home­towns have act­ed on the same migra­to­ry impulse: to go west. Many have done so in order to make their for­tunes, but a fair few have been seek­ing vari­eties of sat­is­fac­tion alto­geth­er less tan­gi­ble. In the human spirt in gen­er­al and the Amer­i­can spir­it in par­tic­u­lar, there is a yearn­ing for “secret knowl­edge” of real­i­ty’s hid­den work­ings. Those whose spir­its most yearn for that knowl­edge tend to end up in Cal­i­for­nia, the log­i­cal end of Amer­i­can civ­i­liza­tion. There they’ve found vibrant com­mu­ni­ties of yogis, spir­i­tu­al­ists, Aene­r­i­ans, theosophists, heal­ers, Unar­i­ans, alchemists, Rosi­cru­cians, witch­es, tarot read­ers, astrologers… the list goes on.

More recent­ly, Cal­i­for­nia has also been home to Taschen’s Amer­i­can head­quar­ters, the acclaimed pub­lish­ers of lav­ish­ly pro­duced books on art and cul­ture with no com­punc­tion about explor­ing the fringes of human expe­ri­ence. A cou­ple of years ago we fea­tured their visu­al his­to­ry of tarot Divine Decks here on Open Cul­ture; now they’ve put out a three-vol­ume cof­fee-table Library of Eso­ter­i­ca that includes books on not just tarot but astrol­o­gy and witch­craft as well.

Assem­bled and designed to Taschen’s usu­al aes­thet­i­cal­ly painstak­ing stan­dard, the set comes edit­ed by writer and film­mak­er Jes­si­ca Hund­ley, who used the oppor­tu­ni­ty to open the most “inclu­sive and seduc­tive way into these prac­tices, which is through the art” they’ve inspired.

That’s what she told Los Ange­les Times’ Steffie Nel­son, who writes that “Hund­ley has been fas­ci­nat­ed by alter­na­tive spir­i­tu­al­i­ties and the occult since she was a goth-punk teenag­er on the East Coast.” Lat­er she moved to Los Ange­les, “drawn to the city’s lega­cy of eso­teric explo­ration and its renown as a place where dreams are made man­i­fest and iden­ti­ty is muta­ble.” This  pro­jec­t’s world­wide search for art and oth­er mate­ri­als relat­ed to these fields of eso­ter­i­ca began at Los Ange­les’ own Philo­soph­i­cal Research Soci­ety, found­ed in the nine­teen-thir­ties by mys­tic Man­ly P. Hall. With its rich­ly repro­duced imagery and accom­pa­ny­ing explana­to­ry essays, the Library of Eso­ter­i­ca offers a read­ing expe­ri­ence liable to open any­one’s doors of per­cep­tion. The age of Aquar­ius may be over, but there’s a seek­er born every minute.

The Library of Eso­ter­i­ca can be pur­chased as a com­plete col­lec­tion. Or you can pur­chase sep­a­rate install­ments on Astrol­o­gy, Tarot and Witch­craft.

Relat­ed con­tent:

Divine Decks: A Visu­al His­to­ry of Tarot: The First Com­pre­hen­sive Sur­vey of Tarot Gets Pub­lished by Taschen

The Artis­tic & Mys­ti­cal World of Tarot: See Decks by Sal­vador Dalí, Aleis­ter Crow­ley, H.R. Giger & More

Exquis­ite Water­col­ors of Demons, Mag­ic & Signs: Behold the Com­pendi­um Of Demonolo­gy and Mag­ic from 1775

Aleis­ter Crow­ley: The Wickedest Man in the World Doc­u­ments the Life of the Bizarre Occultist, Poet & Moun­taineer

Watch Häx­an, the Clas­sic Cin­e­mat­ic Study of Witch­craft Nar­rat­ed by William S. Bur­roughs (1922)

Athe­ists & Agnos­tics Also Fre­quent­ly Believe in the Super­nat­ur­al, a New Study Shows

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How France Hid the Mona Lisa & Other Louvre Masterpieces During World War II

Pho­to­graph by Pierre Jahan/Archives des museés nationaux

Twice, we’ve brought you posts explain­ing how the Mona Lisa – the most famous paint­ing in the world – went from near obscu­ri­ty to glob­al noto­ri­ety almost overnight, after an employ­ee of the Lou­vre pur­loined and tried to hide it in 1911. Accu­sa­tions flew – includ­ing very pub­lic accu­sa­tions against Pablo Picas­so; sala­cious rumors cir­cu­lat­ed; the enig­mat­ic smile of Lisa del Gio­con­da — the Flo­ren­tine silk merchant’s wife depict­ed in the paint­ing – appeared in black and white pho­tographs in news­pa­pers around the globe. When she returned to the muse­um, vis­i­tors couldn’t, and still can­not, wait to see her in per­son. As great as that sto­ry is, what hap­pened a few decades lat­er under the Nazi-con­trolled Vichy gov­ern­ment makes for an even bet­ter tale.

By the 1930s, the Mona Lisa was deemed the most impor­tant work of art in France’s most impor­tant muse­um. With due respect to the Mon­u­ments Men (and unsung Mon­u­ments Women), before the Allies arrived to res­cue many of Europe’s price­less works of art, French civ­il ser­vants, stu­dents, and work­men did it them­selves, sav­ing most of the Lou­vre’s entire col­lec­tion. The hero of the sto­ry, Jacques Jau­jard, direc­tor of France’s Nation­al Muse­ums, has gone down in his­to­ry as “the man who saved the Lou­vre” — also the title of an award-win­ning French doc­u­men­tary (see trail­er below). Men­tal Floss pro­vides con­text for Jau­jard’s hero­ism:

After Ger­many annexed Aus­tria in March of 1938, Jau­jard… lost what­ev­er small hope he had that war might be avoid­ed. He knew Britain’s pol­i­cy of appease­ment was­n’t going to keep the Nazi wolf from the door, and an inva­sion of France was sure to bring destruc­tion of cul­tur­al trea­sures via bomb­ings, loot­ing, and whole­sale theft. So, togeth­er with the Lou­vre’s cura­tor of paint­ings René Huyghe, Jau­jard craft­ed a secret plan to evac­u­ate almost all of the Lou­vre’s art, which includ­ed 3600 paint­ings alone.

On the day Ger­many and the Sovi­et Union signed the Nonag­gres­sion Pact, August 25, 1939, Jau­jard closed the Lou­vre for “repairs” for three days while staff, “stu­dents from the École du Lou­vre, and work­ers form the Grands Mag­a­zines du Lou­vre depart­ment store took paint­ings out of their frames… and moved stat­ues and oth­er objects from their dis­plays with wood­en crates.”

The stat­ues includ­ed the three ton Winged Nike of Samoth­race (see a pho­to of its move here), the Egypt­ian Old King­dom Seat­ed Scribe, and the Venus de Milo. All of these, like the oth­er works of art, would be moved to chateaus in the coun­try­side for safe keep­ing. On August 28, “hun­dreds of trucks orga­nized into con­voys car­ried 1000 crates of ancient and 268 crates of paint­ings and more” into the Loire Val­ley.

Includ­ed in that haul of trea­sures was the Mona Lisa, placed in a cus­tom case, cush­ioned with vel­vet. Where oth­er works received labels of yel­low, green, and red dots accord­ing to their lev­el of impor­tance, the Mona Lisa was marked with three red dots — the only work to receive such high pri­or­i­ty. It was trans­port­ed by ambu­lance, gen­tly strapped to a stretch­er. After leav­ing the muse­um, the paint­ing would be moved five times, “includ­ing to Loire Val­ley cas­tles and a qui­et abbey.” The Nazis would loot much of what was left in the Lou­vre, and force it to re-open in 1940 with most of its gal­leries stark­ly emp­ty. But the Mona Lisa — at the top of Hitler’s list of art­works to expro­pri­ate — remained safe, as did many thou­sands more art­works Jau­jard believed were the “her­itage of all human­i­ty,” as Inge Laino, Paris Muse Direc­tor, says in the France 24 seg­ment above.

Relat­ed Con­tent: 

How the Mona Lisa Went From Being Bare­ly Known, to Sud­den­ly the Most Famous Paint­ing in the World (1911)

How Did the Mona Lisa Become the World’s Most Famous Paint­ing?: It’s Not What You Think

The 16,000 Art­works the Nazis Cen­sored and Labeled “Degen­er­ate Art”: The Com­plete His­toric Inven­to­ry Is Now Online

The Louvre’s Entire Col­lec­tion Goes Online: View and Down­load 480,00 Works of Art

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Make Your Own Medieval Memes with a New Tool from the Dutch National Library

As much joy as inter­net memes have giv­en you over the years, you may have strug­gled to explain them to those unfa­mil­iar with the con­cept. But if you’ve found it a tall order to artic­u­late the pow­er of found images crude­ly over­laid with text to, say, your par­ents, imag­ine attempt­ing to do the same to an ances­tor from the four­teenth cen­tu­ry. Intro­duc­ing memes to a medieval per­son, the best strat­e­gy would pre­sum­ably be to begin not with sar­don­ic Willy Won­ka, the guy dis­tract­ed by anoth­er girl, or The Most Inter­est­ing Man in the World, but memes with famil­iar medieval imagery. Thanks to KB, the nation­al library of the Nether­lands, you can now make some of you own with ease.

“On www.medievalmemes.org vis­i­tors can use images tak­en from the Dutch nation­al library’s medieval col­lec­tion and turn them into memes,” says Medievalists.net. “When using the meme gen­er­a­tor, peo­ple active­ly cre­ate new con­texts for these his­toric images by adding cur­rent cap­tions. The avail­able images are accom­pa­nied by explana­to­ry videos, pro­vid­ing view­ers with back­ground infor­ma­tion and show­ing them that, much like today, peo­ple in the Mid­dle Ages used images to com­ment on their sur­round­ings and cur­rent affairs.” You might repur­pose these live­ly pieces of medieval art for such twen­ty-first-cen­tu­ry top­ics as club­bing, online shop­ping, or the COVID-19 pan­dem­ic.

At the top of this post appears an image from 1327, orig­i­nal­ly cre­at­ed for a book of mir­a­cles King Charles IV ordered for his queen. As KB explains, it offers “a warn­ing of what can hap­pen if you don’t learn your prayers prop­er­ly.” Below that is “a sort of Medi­ae­val car­toon” from 1183 about the tech­niques involved in prop­er­ly slaugh­ter­ing a pig. And just above, we see what hap­pened when “the Ken­ite Jael lured the leader of the army, Sis­era, into her tent. Sis­era had been vio­lent­ly oppress­ing the Ken­ites for 20 years. While he slept, she whacked a tent peg straight through his head.” Though cre­at­ed for a pic­ture Bible 592 years ago, this pic­ture sure­ly has poten­tial for trans­po­si­tion into com­men­tary on the very dif­fer­ent per­ils of life in the twen­ty-twen­ties. But when you deploy it as a meme, you can do so in the knowl­edge that even your medieval fore­bears would have known that feel.

via Medievalist.net

Relat­ed con­tent:

Why Butt Trum­pets & Oth­er Bizarre Images Appeared in Illu­mi­nat­ed Medieval Man­u­scripts

Killer Rab­bits in Medieval Man­u­scripts: Why So Many Draw­ings in the Mar­gins Depict Bun­nies Going Bad

Why Knights Fought Snails in Illu­mi­nat­ed Medieval Man­u­scripts

800 Illu­mi­nat­ed Medieval Man­u­scripts Are Now Online: Browse & Down­load Them Cour­tesy of the British Library and Bib­lio­thèque Nationale de France

160,000 Pages of Glo­ri­ous Medieval Man­u­scripts Dig­i­tized: Vis­it the Bib­lio­the­ca Philadel­phien­sis

The Aberdeen Bes­tiary, One of the Great Medieval Illu­mi­nat­ed Man­u­scripts, Now Dig­i­tized in High Res­o­lu­tion & Made Avail­able Online

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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