Artist Makes Astonishing Armor for Cats & Mice

As a child, Jeff De Boer, the son of a sheet met­al fab­ri­ca­tor, was fas­ci­nat­ed by the Euro­pean plate armor col­lec­tion in Calgary’s Glen­bow Muse­um:

There was some­thing mag­i­cal or mys­ti­cal about that emp­ty form, that con­tained some­thing. So what would it con­tain? A hero? Do we all con­tain that in our­selves?

After grad­u­at­ing from high school wear­ing a par­tial suit of armor he con­struct­ed for the occa­sion, De Boer com­plet­ed sev­en full suits, while major­ing in jew­el­ry design at the Alber­ta Col­lege of Art and Design.

A sculp­ture class assign­ment pro­vid­ed him with an excuse to make a suit of armor for a cat. The artist had found his niche.

Using steel, sil­ver, brass, bronze, nick­el, cop­per, leather, fiber, wood, and his del­i­cate jew­el­ry mak­ing tools, DeBoer became the cats’ armor­er, spend­ing any­where from 50 to 200 hours pro­duc­ing each increas­ing­ly intri­cate suit of feline armor.  A noble pur­suit, but one that inad­ver­tent­ly cre­at­ed an “imbal­ance in the uni­verse”:

The only way to fix it was to do the same for the mouse.

“The suit of armor is a trans­for­ma­tion vehi­cle. It’s some­thing that only the hero would wear,” De Boer notes.

Fans of David Petersen’s Mouse Guard series will need no con­vinc­ing, though no real mouse has had the mis­for­tune to find its way inside one of his aston­ish­ing, cus­tom-made cre­ations.

Not even a taxi­dermy spec­i­men, he revealed on the Mak­ing, Our Way pod­cast:

It’s not an alto­geth­er bad idea. The only rea­son I don’t do it is that hol­low suit of armor like you might see in a muse­um, your imag­i­na­tion will make it do a mil­lion things more than if you stick a mouse in it will ever do. I have put armor on cats. I can tell you, it’s noth­ing like what you think it’s going to be. It’s not a very good expe­ri­ence for the cat. It does not ful­fill any fan­tasies about a cat wear­ing a suit of armor.


Though cats were his entry point, De Boer’s sym­pa­thies seem aligned with the under­dog — er, mice. Equip­ping hum­ble, hypo­thet­i­cal crea­tures with exquis­ite­ly wrought, his­tor­i­cal pro­tec­tive gear is a way of push­ing back against being per­ceived dif­fer­ent­ly than one wish­es to be.

Accept­ing an Hon­orary MFA from his alma mater ear­li­er this year, he described an armored mouse as a metaphor for his “ongo­ing cat and mouse rela­tion­ship with the world of fine art…a mis­chie­vous, rebel­lious being who dares to com­pete on his own terms in a world ruled by the cool cats.”

Each tiny piece is pre­ced­ed by painstak­ing research and many ref­er­ence draw­ings, and may incor­po­rate spe­cial mate­ri­als like the Japan­ese silk haori-himo cord lac­ing the shoul­der plates to the body armor of a Samu­rai mouse fam­i­ly.

Addi­tion­al cre­ations have ref­er­enced Mon­go­lian, glad­i­a­tor, cru­sad­er, and Sara­cen styles — this last per­fect for a Per­sian cat.

“I mean, “Why not?” he asks in his TED‑x Talk,Village Idiots & Inno­va­tion, below.

His lat­est work com­bines ele­ments of Maratha and Hus­sar armor in a ver­i­ta­ble puz­zle of minus­cule pieces.

See more of Jeff De Boer’s cat and mouse armor on his Insta­gram.

Relat­ed Con­tent 

What’s It Like to Fight in 15th Cen­tu­ry Armor?: A Sur­pris­ing Demon­stra­tion

Cats in Medieval Man­u­scripts & Paint­ings

A Record Store Designed for Mice in Swe­den, Fea­tur­ing Albums by Mouse Davis, Destiny’s Cheese, Dol­ly Pars­ley & More

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo. Fol­low her @AyunHalliday.

Why Goya Made His Haunting “Black Paintings” at the End of His Life

Though most of us see Fran­cis­co Goy­a’s Sat­urno devo­ran­do a su hijo, or Sat­urn Devour­ing His Son, at least every few months, we were nev­er meant to see it all. The same is true of all four­teen of the so-called “Black Paint­ings,” which Goya exe­cut­ed late in his life on the walls of his vil­la out­side Madrid. They now hang at the Pra­do where, as one tour guide put it to the Guardian’s Stephen Phe­lan, “some peo­ple can hard­ly even look at them.” When vis­i­tors enter the room that con­tains these often grim and bizarre visions, “they are always sur­prised. I don’t think I’ve ever seen a vis­i­tor whose expres­sion hasn’t changed.”

What could have moved Goya to cre­ate such paint­ings? In the new Great Art Explained video essay above, gal­lerist and Youtu­ber James Payne lays out the rel­e­vant fac­tors in Goy­a’s life and the tur­bu­lent soci­ety in which he lived. His Enlight­en­ment views and pen­chant for brazen satire drew sus­pi­cion, as did his will­ing­ness to paint for French and pro-French clients dur­ing that coun­try’s occu­pa­tion of Spain.

At the age of 72 he end­ed up putting him­self into a kind of coun­try­side exile, tak­ing up res­i­dence in an estate called the Quin­ta del Sor­do (the “Vil­la of the Deaf,” and suit­ably enough, since Goya him­self hap­pened to have lost his hear­ing by that point).

It was in the Quin­ta del Sor­do, and indeed on it, that Goya (or, accord­ing to cer­tain the­o­ries, Goy­a’s son) set his artis­tic world­view free to real­ize its most grotesque and jaun­diced forms. Even apart from Sat­urn’s act of can­ni­bal­is­tic fil­i­cide, Phe­lan writes, “a humanoid bil­ly goat in a monk­ish cas­sock bleats a satan­ic ser­mon to a gasp­ing con­gre­ga­tion of witch­es. A des­per­ate­ly expres­sive lit­tle dog appears to plead for res­cue, sub­merged up to its neck in a mud-col­ored mire beneath a gloomy, void-like fir­ma­ment of neg­a­tive space.” Known as El Per­ro, or The Dog, that last art­work is one of the most beloved in Spain — and, in its ascetic way, the most haunt­ing Black Paint­ing of all.

Relat­ed con­tent:

The Most Dis­turb­ing Paint­ing: A Close Look at Fran­cis­co Goya’s Sat­urn Devour­ing His Son

Euro­pean Paint­ings: From Leonar­do to Rem­brandt to Goya — A Free Online Course from the Uni­ver­si­dad Car­los III de Madrid (UC3M)

Art Lovers Rejoice! New Goya and Rem­brandt Data­bas­es Now Online

The Pra­do Muse­um Dig­i­tal­ly Alters Four Mas­ter­pieces to Strik­ing­ly Illus­trate the Impact of Cli­mate Change

Great Art Explained: Watch 15-Minute Intro­duc­tions to Great Works by Warhol, Rothko, Kahlo, Picas­so & More

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Cats in Medieval Manuscripts & Paintings

Renais­sance artist Albrecht Dür­er  (1471–1528) nev­er saw a rhi­no him­self, but by rely­ing on eye­wit­ness descrip­tions of the one King Manuel I of Por­tu­gal intend­ed as a gift to the Pope, he man­aged to ren­der a fair­ly real­is­tic one, all things con­sid­ered.

Medieval artists’ ren­der­ings of cats so often fell short of the mark, Youtu­ber Art Deco won­ders if any of them had seen a cat before.

Point tak­en, but cats were well inte­grat­ed into medieval soci­ety.

Roy­al 12 C xix f. 36v/37r (13th cen­tu­ry)

Cats pro­vid­ed medieval cit­i­zens with the same pest con­trol ser­vices they’d been per­form­ing since the ancient Egyp­tians first domes­ti­cat­ed them.

Ancient Egyp­tians con­veyed their grat­i­tude and respect by regard­ing cats as sym­bols of divin­i­ty, pro­tec­tion, and strength.

Cer­tain Egypt­ian god­dess­es, like Bastet, were imbued with unmis­tak­ably feline char­ac­ter­is­tics.

The Vin­tage News reports that harm­ing a cat in those days was pun­ish­able by death, export­ing them was ille­gal, and, much like today, the death of a cat was an occa­sion for pub­lic sor­row:

When a cat died, it was buried with hon­ors, mum­mi­fied and mourned by the humans. The body of the cat would be wrapped in the finest mate­ri­als and then embalmed in order to pre­serve the body for a longer time. Ancient Egyp­tians went so far that they shaved their eye­brows as a sign of their deep sor­row for the deceased pet.

Aberdeen Uni­ver­si­ty Library, MS 24  f. 23v (Eng­land, c 1200)

The medieval church took a much dark­er view of our feline friends.

Their close ties to pagan­ism and ear­ly reli­gions were enough for cats to be judged guilty of witch­craft, sin­ful sex­u­al­i­ty, and frat­er­niz­ing with Satan.

In the late 12th-cen­tu­ry, writer Wal­ter Map, a soon-to-be archdea­con of Oxford, declared that the dev­il appeared before his devo­tees in feline form:

… hang­ing by a rope, a black cat of great size. As soon as they see this cat, the lights are turned out. They do not sing or recite hymns in a dis­tinct way, but they mut­ter them with their teeth closed and they feel in the dark towards where they saw their lord], and when they find it, they kiss it, the more humbly depend­ing on their fol­ly, some on the paws, some under the tail, some on the gen­i­tals. And as if they have, in this way, received a license for pas­sion, each one takes the near­est man or woman and they join them­selves with the oth­er for as long as they choose to draw out their game.

Pope Inno­cent VIII issued a papal bull in 1484 con­demn­ing the “devil’s favorite ani­mal and idol of all witch­es” to death, along with their human com­pan­ions to death.

13th-cen­tu­ry Fran­cis­can monk Bartholo­maeus Angli­cus refrained from demon­ic tat­tle, but nei­ther did he paint cats as angels:

He is a full lech­er­ous beast in youth, swift, pli­ant, and mer­ry, and leapeth and reseth on every­thing that is to fore him: and is led by a straw, and playeth there­with: and is a right heavy beast in age and full sleepy, and lieth sly­ly in wait for mice: and is aware where they be more by smell than by sight, and hunteth and reseth on them in privy places: and when he taketh a mouse, he playeth there­with, and eateth him after the play. In time of love is hard fight­ing for wives, and one scratch­eth and ren­deth the oth­er griev­ous­ly with bit­ing and with claws. And he maketh a ruth­ful noise and ghast­ful, when one prof­fer­eth to fight with anoth­er: and unneth is hurt when he is thrown down off an high place. And when he hath a fair skin, he is as it were proud there­of, and goeth fast about: and when his skin is burnt, then he bideth at home; and is oft for his fair skin tak­en of the skin­ner, and slain and flayed.

Pigs and rats also had a bad rep, and like cats, were tor­tured and exe­cut­ed in great num­bers by pious humans.

The Work­sop Bes­tiary Mor­gan Library, MS M.81 f. 47r (Eng­land, c 1185)

Not every medieval city was anti-cat. As the Aca­d­e­m­ic Cat Lady Johan­na Feen­stra writes of the above illus­tra­tion from The Work­sop Bes­tiary, one of the ear­li­est Eng­lish bes­tiaries:

Some would have inter­pret­ed the image of a cat pounc­ing on a rodent as a sym­bol for the dev­il going after the human soul. Oth­ers might have seen the cat in a com­plete­ly dif­fer­ent light. For instance, as Eucharis­tic guardians, mak­ing sure rodents could not steal and eat the Eucharis­tic wafers.

Bodleian Library Bod­ley 764 f. 51r (Eng­land, c 1225–50)

St John’s Col­lege Library, MS. 61 (Eng­land (York), 13th cen­tu­ry)

It took cat lover Leonar­do DaVin­ci to turn the sit­u­a­tion around, with eleven sketch­es from life por­tray­ing cats in char­ac­ter­is­tic pos­es, much as we see them today. We’ll delve more into that in a future post.

Con­rad of Megen­berg, ‘Das Buch der Natur’, Ger­many ca. 1434. Stras­bourg, Bib­lio­thèque nationale et uni­ver­si­taire, Ms.2.264, fol. 85r

Relat­ed Con­tent

Medieval Cats Behav­ing Bad­ly: Kit­ties That Left Paw Prints … and Peed … on 15th Cen­tu­ry Man­u­scripts

An Ani­mat­ed His­to­ry of Cats: How Over 10,000 Years the Cat Went from Wild Preda­tor to Sofa Side­kick

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo.  Fol­low her @AyunHalliday.

Behold the Medieval Wound Man: The Poor Soul Who Illustrated the Injuries a Person Might Receive Through War, Accident or Disease

Do you swoon at the sight of blood?

Suf­fer paper cuts as major trau­ma?

Cov­er your eyes when the knife comes out in the hor­ror movie?

If so, and also if not, fall to your knees and give thanks that you’re not the Wound Man, above.

A sta­ple of medieval med­ical his­to­ry, he’s a gris­ly com­pendi­um of the injuries and exter­nal afflic­tions that might befall a mor­tal of the peri­od- insect and ani­mal bites, spilled entrails, abscess­es, boils, infec­tions, plague-swollen glands, pierc­ings and cuts, both acci­den­tal and delib­er­ate­ly inflict­ed.

Any one of these trou­bles should be enough to fell him, yet he remains upright, dis­play­ing every last one of them simul­ta­ne­ous­ly, his expres­sion sto­ic.

He’s hard to look at, but as art his­to­ri­an Jack Hart­nell , author of Medieval Bod­ies: Life, Death and Art in the Mid­dle Ages writes in British Art Stud­ies:

The Wound Man was not a fig­ure designed to inspire fear or to men­ace. On the con­trary, he rep­re­sent­ed some­thing more hope­ful: an imag­i­na­tive and arrest­ing her­ald of the pow­er­ful knowl­edge that could be chan­nelled and dis­pensed through the prac­tice of medieval med­i­cine.

A valu­able edu­ca­tion­al resource for sur­geons for some three cen­turies, he began crop­ping up in south­ern Ger­many in the ear­ly 1400s. In an essay for the Pub­lic Domain Review, Hart­nell notes how these ear­ly spec­i­mens served “as a human table of con­tents”, direct­ing inter­est­ed par­ties to the spe­cif­ic pas­sages in the var­i­ous med­ical texts where infor­ma­tion on exist­ing treat­ments could be found.

The pro­to­col for injuries to the intestines or stom­ach called for stitch­ing the wound up with a fine thread and sprin­kling it with an anti­he­m­or­rhag­ic pow­der made from wine, hematite, nut­meg, white frank­in­cense, gum ara­bic, bright red sap from the Dra­cae­na cinnabari tree and a restora­tive quan­ti­ty of mum­my.

The Wound Man evolved along with med­ical knowl­edge, weapons of war­fare and art world trends.

The wood­cut Wound Man in Hans von Gersdorff’s 1517 land­mark Field­book of Surgery intro­duces can­non­balls to the ghast­ly mix.

And the engraver Robert White’s Wound Man in British sur­geon John Browne’s 1678 Com­pleat Dis­course of Wounds los­es the loin­cloth and grows his hair, mor­ph­ing into a neo­clas­si­cal beau­ty in the Saint Sebas­t­ian mold.

Sur­gi­cal knowl­edge even­tu­al­ly out­paced the Wound Man’s use­ful­ness, but pop­u­lar cul­ture is far from ready for him to lay down and die, as evi­denced by recent cameos in episodes of Han­ni­bal and the British com­e­dy quiz show, QI.


Delve into the his­to­ry of the Wound Man in Jack Hart­nel­l’s British Art Stud­ies arti­cle “Word­ing the Wound Man.”

via Pub­lic Domain Review

Relat­ed Con­tent

1,000-Year-Old Illus­trat­ed Guide to the Med­i­c­i­nal Use of Plants Now Dig­i­tized & Put Online

Dis­cov­er the Per­sian 11th Cen­tu­ry Canon of Med­i­cine, “The Most Famous Med­ical Text­book Ever Writ­ten”

How Illu­mi­nat­ed Medieval Man­u­scripts Were Made: A Step-by-Step Look at this Beau­ti­ful, Cen­turies-Old Craft

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo. Fol­low her @AyunHalliday.

When John Singer Sargent’s “Madame X” Scandalized the Art World in 1884

Any­one who’s ever walked the red car­pet or posed for a high fash­ion shoot would count them­selves lucky to cre­ate the sort of impres­sion made by John Singer Sar­gent’s icon­ic por­trait of Madame X.

Though not if we’re talk­ing about the sort of impres­sion the paint­ing made in 1884, when the model’s haughty demeanor, plung­ing bodice, and unapolo­getic use of skin-light­en­ing, pos­si­bly arsenic-based cos­met­ics got the Paris Salon all riled up.

Most scan­dalous­ly, one of her gown’s jew­eled straps had slipped from her shoul­der, a cos­tume mal­func­tion this cool beau­ty appar­ent­ly couldn’t be both­ered to fix, or even turn her head to acknowl­edge.

Vir­ginie Amélie Aveg­no Gautreau, the New Orleans-born Paris socialite (social climber, some would have sniffed) so strik­ing­ly depict­ed by Sar­gent, was hor­ri­fied by her like­ness’ recep­tion at the Salon. Although Sar­gent had coy­ly replaced her name with an ellipses in the painting’s title, there was no doubt in view­ers’ minds as to her iden­ti­ty.

John Sar­gent, Evan Char­teris’ 1927 biog­ra­phy, shows Madame Gautreau very lit­tle mer­cy when recount­ing her attempts at dam­age con­trol:

A demand was made that the pic­ture should be with­drawn. It is not among the least of the curiosi­ties of human nature, that while an indi­vid­ual will con­fess and even draw atten­tion to his own fail­ings, he will deeply resent the same office being under­tak­en by some­one else. So it was with the dress of Madame Gautreau. Here a dis­tin­guished artist was pro­claim­ing to the pub­lic in paint a fact about her­self she had hith­er­to nev­er made any attempt to con­ceal, one which had, indeed, formed one of her many social assets. Her resent­ment was pro­found.

Sar­gent, dis­traught that his por­trait of the cel­e­brat­ed scene­mak­er had yield­ed the oppo­site of the hoped-for pos­i­tive splash, refused to indulge her request to remove the paint­ing from exhi­bi­tion.

His friend, painter Ralph Worme­ley Cur­tis, wrote to his par­ents of the scene he wit­nessed in Sargent’s stu­dio when Madame Gautreau’s moth­er rolled up, “bathed in tears”, primed to defend her daugh­ter:


(She) made a fear­ful scene say­ing “Ma fille est per­du — tout Paris se moque d’elle. Mon genre sera for­cé de se bat­tre. Elle mouri­ra de cha­grin” etc. 

(My daugh­ter is lost — all of Paris mocks her. My kind will be forced to fight. She will die of sor­row.) 

John replied it was against all laws to retire a pic­ture. He paint­ed her exact­ly as she was dressed, that noth­ing could be said of the can­vas than had been said of her appear­ance dans le monde etc. etc.

Defend­ing his cause made him feel much bet­ter. Still we talked it all over till 1 o’clock here last night and I fear he has nev­er had such a blow. He says he wants to get out of Paris for a time. He goes to Eng. in 3 weeks. I fear là bas he will fall into Pre‑R. Influ­ence wh. has got a strange hold of him, he says since Siena.

As Char­lotte, cre­ator of the Art Deco YouTube chan­nel, points out in a fre­net­ic overview of the scan­dal, below, Sar­gent came out of this fias­co a bit bet­ter than Madame Gautreau, whose dam­aged rep­u­ta­tion cost her friends as well as her queen bee sta­tus.

(In her essay, Vir­ginie Amélie Aveg­no Gautreau: Liv­ing Stat­ue, art his­to­ri­an Eliz­a­beth L. Block cor­rects Char­lot­te’s asser­tion that the paint­ing “destroyed Madame Gautreau’ life”. Con­trary to pop­u­lar opin­ion, with­in three years, she was mak­ing her the­atri­cal debut, host­ing par­ties, and was hailed by the New York Times as a “piece of plas­tic per­fec­tion.”‍)

Sar­gent did indeed decamp for Eng­land, where he found both cre­ative and crit­i­cal suc­cess. By century’s end, he was wide­ly rec­og­nized as the most suc­cess­ful por­trait painter of his day.

The por­trait of Madame Gautreau remained enough of a sore spot that he kept it out of the pub­lic eye for more than twen­ty years, though short­ly after its dis­as­trous debut at the Salon, he did take anoth­er swipe at it, repo­si­tion­ing the sug­ges­tive shoul­der strap to a more con­ven­tion­al­ly accept­able loca­tion, as the below pho­to, tak­en in his stu­dio in 1885 con­firms.

In 1905, he final­ly allowed it to see the light of day in a Lon­don exhi­bi­tion, with sub­se­quent engage­ments in Berlin, Rome and San Fran­cis­co.

In 1916, when the por­trait was still on dis­play in San Fran­cis­co, he wrote his friend Edward “Ned” Robin­son, Direc­tor of The Met­ro­pol­i­tan Muse­um of Art, offer­ing to sell it for £1,000, say­ing, “I sup­pose it is the best thing I have done.”

“By the way,” he added, “I should pre­fer, on account of the row I had with the lady years ago, that the pic­ture should not be called by her name.”

Even though Madame Gautreau had died the pre­vi­ous year, Robin­son oblig­ed, reti­tling the paint­ing Por­trait of Madame X, the name by which it and its glam­orous mod­el are famous­ly known today.

Read Eliz­a­beth L. Block’s fas­ci­nat­ing essay, “Vir­ginie Amélie Aveg­no Gautreau: Liv­ing Stat­ue” here.

Read about the dis­cov­er­ies Met­ro­pol­i­tan Muse­um of Art con­ser­va­tion­ists made dur­ing X‑radiography and infrared reflec­tog­ra­phy of the por­trait here.

Com­ple­tion­ists might even want to have a gan­der at Nicole Kid­man done up to resem­ble Madame X for a 1998 Vogue spread shot by Steven Meisel.

Relat­ed Con­tent 

The Scan­dalous Paint­ing That Helped Cre­ate Mod­ern Art: An Intro­duc­tion to Édouard Manet’s Olympia

When Pablo Picas­so and Guil­laume Apol­li­naire Were Accused of Steal­ing the Mona Lisa (1911)

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo.  Fol­low her @AyunHalliday.

Get the First Biography of Hilma af Klint at a 40% Discount (for a Limited Time)

A quick heads up: The Uni­ver­si­ty of Chica­go Press will soon pub­lish the first biog­ra­phy of the Swedish avant-garde painter Hilma af Klint–an artist we have explored here many times before. Writ­ten by Julia Voss, the 440-page biog­ra­phy fea­tures near­ly 100 images of Klin­t’s life and art. Until Octo­ber 27th, you can get 40% of the new book if you use the code VOSS40 at this site.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent 

The Life & Art of Hilma Af Klint: A Short Art His­to­ry Les­son on the Pio­neer­ing Abstract Artist

Dis­cov­er Hilma af Klint: Pio­neer­ing Mys­ti­cal Painter and Per­haps the First Abstract Artist

The Com­plete Works of Hilma af Klint Are Get­ting Pub­lished for the First Time in a Beau­ti­ful, Sev­en-Vol­ume Col­lec­tion

Who Paint­ed the First Abstract Paint­ing?: Wass­i­ly Kandin­sky? Hilma af Klint? Or Anoth­er Con­tender?

An AI-Generated Painting Won First Prize at a State Fair & Sparked a Debate About the Essence of Art

Théâtre D’opéra Spa­tial by Jason Allen Jason Allen via Dis­cord

The tech­nol­o­gy behind arti­fi­cial intel­li­gence-aid­ed art has long been in devel­op­ment, but the era of arti­fi­cial intel­li­gence-aid­ed art feels like a sud­den arrival. Since the recent release of DALL‑E and oth­er image-gen­er­a­tion tools, our social-media feeds have filled up with elab­o­rate art­works and even pho­to­re­al­is­tic-look­ing pic­tures cre­at­ed entire­ly through the algo­rith­mic pro­cess­ing of a sim­ple ver­bal descrip­tion. We now live in a time, that is to say, where we type in a few words and get back an image nobody has ever before imag­ined, let alone seen. And if we do it right, that image could win a blue rib­bon at the state fair.

“This year, the Col­orado State Fair’s annu­al art com­pe­ti­tion gave out prizes in all the usu­al cat­e­gories: paint­ing, quilt­ing, sculp­ture,” reports the New York Times’ Kevin Roose. “But one entrant, Jason M. Allen of Pueblo West, Colo., didn’t make his entry with a brush or a lump of clay. He cre­at­ed it with Mid­jour­ney, an arti­fi­cial intel­li­gence pro­gram that turns lines of text into hyper-real­is­tic graph­ics.” The work, Théâtre D’opéra Spa­tial, “took home the blue rib­bon in the fair’s con­test for emerg­ing dig­i­tal artists,” and it does look, at first glance, like an impres­sion­is­tic and ambi­ence-rich past-future vision that could grace the cov­er of one of the bet­ter class of sci­ence-fic­tion or fan­ta­sy nov­els.

Reac­tions have, of course, var­ied. Roose finds at least one Twit­ter user insist­ing that “we’re watch­ing the death of artistry unfold right before our eyes,” and an actu­al work­ing artist claim­ing that “this thing wants our jobs.” Allen him­self pro­vides a help­ful­ly brash clos­ing quote: “This isn’t going to stop. Art is dead, dude. It’s over. A.I. won. Humans lost.” Over on Metafil­ter, one com­menter makes the expect­ed ref­er­ence: “It has a sort of Duchamp-sub­mit­ting-Foun­tain vibe, only in reverse. Instead of the propo­si­tion being that the jury would wrong­ly fail to rec­og­nize some­thing triv­ial and as art, now we have the propo­si­tion that the jury would wrong­ly fail to rec­og­nize that the art is some­thing triv­ial.”

How­ev­er lit­tle desire you may have to hang Théâtre D’opéra Spa­tial on your own wall, a momen­t’s thought will sure­ly lead you to sus­pect that, on anoth­er lev­el, the con­di­tions that brought about its vic­to­ry are any­thing but triv­ial. Mid­jour­ney, as the orig­i­nal poster on Metafil­ter explains, “can be run on any com­put­er with a decent GPU, a Google col­lab, or run through their own servers.” The abil­i­ty to gen­er­ate more-or-less con­vinc­ing works of art (often lit­tered, it must be said, with the bizarre visu­al glitch­es that have been the tech­nol­o­gy’s sig­na­ture so far) out of just a few key­strokes will only become more pow­er­ful and more wide­spread. And so the “real” artists must find a new form too vital for the machines to mas­ter — just as they’ve had to do all through­out moder­ni­ty.

Relat­ed con­tent:

Dis­cov­er DALL‑E, the Arti­fi­cial Intel­li­gence Artist That Lets You Cre­ate Sur­re­al Art­work

The Long-Lost Pieces of Rembrandt’s Night Watch Get Recon­struct­ed with Arti­fi­cial Intel­li­gence

What Hap­pens When Arti­fi­cial Intel­li­gence Cre­ates Images to Match the Lyrics of Icon­ic Songs: David Bowie’s “Star­man,” Led Zeppelin’s “Stair­way to Heav­en”, ELO’s “Mr. Blue Sky” & More

AI & X‑Rays Recov­er Lost Art­works Under­neath Paint­ings by Picas­so & Modigliani

Arti­fi­cial Intel­li­gence Brings Sal­vador Dalí Back to Life: “Greet­ings, I Am Back”

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

How Cinema Inspired Edward Hopper’s Great Paintings, and How Edward Hopper Inspired Great Filmmakers

Edward Hop­per is as Amer­i­can as blue jeans, Coca-Cola, and urban alien­ation, and Amer­i­can in essen­tial­ly the same way: his work is root­ed deeply enough in Amer­i­can cul­ture to be iden­ti­fi­able with it, yet shal­low­ly enough to allow adapt­abil­i­ty into many oth­er cul­tures as well. “All the paint­ings of Edward Hop­per could be tak­en from one long movie about Amer­i­ca, each one the begin­ning of a new scene.” These words come from the Ger­man film­mak­er Wim Wen­ders, who paid direct trib­ute to Hop­per a quar­ter-cen­tu­ry ago in The End of Vio­lence, and more recent­ly re-cre­at­ed a host of his works in the 3D instal­la­tion Two or Three Things I Know About Edward Hop­per.

Wen­ders may be the par­a­dig­mat­ic Hop­per fan of our time, in part because he makes movies, and in part because he isn’t Amer­i­can. That the influ­ence of Hop­per, the most cin­e­mat­ic of all Amer­i­can painters, man­i­fests in films from all over the world is made clear in the Great Art Explained video essay above. (It sup­ple­ments a pre­vi­ous episode on Hop­per’s Nighthawks.)

Its cre­ator James Payne turns up Hop­per-inspired imagery in the work of such Amer­i­can auteurs as Jules Dassin, Woody Allen, John Hus­ton, Ter­rence Mal­ick, and David Lynch — but also, and even more rich­ly, in the work of such for­eign auteurs as Alfred Hitch­cock, Dario Argen­to, Rain­er Wern­er Fass­binder, Michelan­ge­lo Anto­nioni, and Roy Ander­s­son.

“Hop­per’s vision of Amer­i­can life has had a huge impact on how the rest of the world pic­tures the Unit­ed States,” says Payne. “It is a world that, today, we still call ‘Hop­peresque.’ He is what we think of as a quin­tes­sen­tial Amer­i­can artist, yet he was also a major influ­ence on so many non-Amer­i­can film­mak­ers who saw an inten­si­ty in Hop­per, a sense of empti­ness, and a lack of com­mu­ni­ca­tion that we can all under­stand.” Such artists, in film or oth­er media, “see that the psy­chol­o­gy behind a Hop­per paint­ing can be trans­lat­ed into any cul­ture, and any lan­guage” — includ­ing the lan­guage of K‑pop, itself well on the way to becom­ing world-dom­i­nat­ing cul­tur­al form.

Relat­ed con­tent:

How Edward Hop­per “Sto­ry­board­ed” His Icon­ic Paint­ing Nighthawks

How Edward Hopper’s Paint­ings Inspired the Creepy Sus­pense of Alfred Hitchcock’s Rear Win­dow

Sev­en Videos Explain How Edward Hopper’s Paint­ings Expressed Amer­i­can Lone­li­ness and Alien­ation

What Makes Edward Hopper’s Nighthawks a Great Paint­ing?: A Video Essay

Edward Hopper’s Cre­ative Process: The Draw­ing & Care­ful Prepa­ra­tion Behind Nighthawks & Oth­er Icon­ic Paint­ings

10 Paint­ings by Edward Hop­per, the Most Cin­e­mat­ic Amer­i­can Painter of All, Turned into Ani­mat­ed GIFs

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

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