Horrifying 1906 Illustrations of H.G. Wells’ War of the Worlds

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H.G. Wells’ War of the Worlds has ter­ri­fied and fas­ci­nat­ed read­ers and writ­ers for decades since its 1898 pub­li­ca­tion and has inspired numer­ous adap­ta­tions. The most noto­ri­ous use of Wells’ book was by Orson Welles, whom the author called “my lit­tle name­sake,” and whose 1938 War of the Worlds Hal­loween radio play caused pub­lic alarm (though not actu­al­ly a nation­al pan­ic). After the occur­rence, reports Phil Klass, the actor remarked, “I’m extreme­ly sur­prised to learn that a sto­ry, which has become famil­iar to chil­dren through the medi­um of com­ic strips and many suc­ceed­ing and adven­ture sto­ries, should have had such an imme­di­ate and pro­found effect upon radio lis­ten­ers.”

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Sure­ly Welles knew that is pre­cise­ly why the broad­cast had the effect it did, espe­cial­ly in such an anx­ious pre-war cli­mate. The 1898 nov­el also star­tled its first read­ers with its verisimil­i­tude, play­ing on a late Vic­to­ri­an sense of apoc­a­lyp­tic doom as the turn-of-the-cen­tu­ry approached.

But what con­tem­po­rary cir­cum­stances eight years lat­er, we might won­der, fueled the imag­i­na­tion of Hen­rique Alvim Cor­rêa, whose 1906 illus­tra­tions of the nov­el you can see here? Wells him­self approved of these incred­i­ble draw­ings, prais­ing them before their pub­li­ca­tion and say­ing, “Alvim Cor­rêa did more for my work with his brush than I with my pen.”

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Indeed they cap­ture the nov­el­’s uncan­ny dread. Mar­t­ian tripods loom, ghast­ly and car­toon­ish, above blast­ed real­ist land­scapes and scenes of pan­ic. In one illus­tra­tion, a grotesque, ten­ta­cled Mar­t­ian rav­ish­es a nude woman. In a sur­re­al­ist draw­ing of an aban­doned Lon­don above, eyes pro­trude from the build­ings, and a skele­tal head appears above them. The alien tech­nol­o­gy often appears clum­sy and unso­phis­ti­cat­ed, which con­tributes to the gen­er­al­ly ter­ri­fy­ing absur­di­ty that emanates from these fine­ly ren­dered plates.

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Alvim Cor­rêa was a Brazil­ian artist liv­ing in Brus­sels and strug­gling for recog­ni­tion in the Euro­pean art world. His break seemed to come when the War of the Worlds illus­tra­tions were print­ed in a large-for­mat, lim­it­ed French edi­tion of the book, with each of the 500 copies signed by the artist him­self.

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Unfor­tu­nate­ly, Cor­rêa’s tuber­cu­lo­sis killed him four years lat­er. His War of the Worlds draw­ings did not bring him fame in his life­time or after, but his work has been cher­ished since by a devot­ed cult fol­low­ing. The orig­i­nal prints you see here remained with the artist’s fam­i­ly until a sale of 31 of them in 1990. (They went up for sale again recent­ly, it seems.) You can see many more, as well as scans from the book and a poster announc­ing the pub­li­ca­tion, at Mon­ster Brains and the British Library site.

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Note: An ear­li­er ver­sion of this post appeared on our site in 2015.

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Relat­ed Con­tent:

The Very First Illus­tra­tions of H.G. Wells’ The War of the Worlds (1897)

Edward Gorey Illus­trates H.G. Wells’ The War of the Worlds in His Inim­itable Goth­ic Style (1960)

The War of the Worlds: Orson Welles’ 1938 Radio Dra­ma That Pet­ri­fied a Nation

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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Behold the World’s First Modern Art Amusement Park, Featuring Attractions by Salvador Dalí, Jean-Michel Basquiat, Keith Haring, Roy Lichtenstein & More (1987)

Think of the names David Hock­ney, Jean Michel-Basquiat, Roy Licht­en­stein, and Kei­th Har­ing, and one time peri­od comes vivid­ly to mind: the nine­teen-eight­ies, the blast radius of whose explo­sion of shape, col­or, and motion encom­passed every­thing from main­stream pop cul­ture to the avant-garde. One could expe­ri­ence this through movies, clothes, paint­ings, graph­ic design, archi­tec­ture, and even fur­ni­ture. But did any­one real­ly know the aes­thet­ic of the eight­ies, in its full high-low span, who did not vis­it Luna Luna, the first and only mod­ern-art amuse­ment park?

Staged in the sum­mer of 1987 in Ham­burg, the largest city in then West Ger­many, Luna Luna was con­ceived by the Aus­tri­an artist André Heller. Inspired by the cul­tur­al mem­o­ry of fair­grounds like Coney Island’s Luna Park and its many imi­ta­tors around the world, Heller made use of all his con­nec­tions to solic­it designs for attrac­tions from the super­star artists of the day.

“Vis­i­tors could get a lit­tle lost inside Sal­vador Dalí’s mir­rored fun house and spin around on a Kei­th Har­ing carousel,” writes Atlas Obscu­ra’s Sarah Durn. “They could take in the view from atop a daz­zling Jean-Michel Basquiat Fer­ris wheel while lis­ten­ing to Miles Davis.”

Else­where on the grounds, writes Jes­si­ca Stew­art at My Mod­ern Met, “Roy Licht­en­stein took the oppor­tu­ni­ty to design a col­or­ful glass struc­ture called the Pavil­ion of the Glass Labyrinth. Fit­ting­ly, it was accom­pa­nied by music by Philip Glass.” One won­ders what John Cage would have con­tributed to Luna Luna’s sound­track, but the com­pos­er of “4’33”’ was the only artist to turn Heller down. So reports the New York Times’ Joe Coscarel­li, in a piece on the cur­rent project to restore the near­ly for­got­ten Luna Luna (whose com­po­nents have spent the inter­ven­ing decades lan­guish­ing in ware­hous­es) and take it on tour. With a bud­get near­ing $100-mil­lion, it’s becom­ing a real­i­ty thanks to the involve­ment of a sur­pris­ing par­ty: the rap super­star Drake, who knows full well the val­ue of embody­ing the zeit­geist.

To com­ple­ment the restora­tion of his project, André Heller pub­lished this year Luna Luna: The Art Amuse­ment Park, a new book that doc­u­ments in pho­tographs this one-of-a-kind amuse­ment park. You can pur­chase copies of the 300+ page book online.

via Colos­sal

Relat­ed con­tent:

Who Designed the 1980s Aes­thet­ic?: Meet the Mem­phis Group, the Design­ers Who Cre­at­ed the 80s Icon­ic Look

When Sal­vador Dalí Dressed — and Angri­ly Demol­ished — a Depart­ment Store Win­dow in New York City (1939)

A Short Biog­ra­phy of Kei­th Har­ing Told with Com­ic Book Illus­tra­tions & Music

The Rev­o­lu­tion­ary Paint­ings of Jean-Michel Basquiat: A Video Essay

Watch David Hock­ney Paint with Light, Using the Quan­tel Paint­box Graph­ics Sys­tem (1986)

Inside the Creepy, “Aban­doned” Wiz­ard of Oz Theme Park: Scenes of Beau­ti­ful Decay

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Discover Leonora Carrington, Britain’s Lost Surrealist Painter

I didn’t have time to be anyone’s muse…I was too busy rebelling against my fam­i­ly and learn­ing to be an artist. — Leono­ra Car­ring­ton

In some ways, Sur­re­al­ist Leono­ra Car­ring­ton’s sto­ry is a famil­iar one, giv­en her gen­der and gen­er­a­tion.

A cre­ative young woman, sti­fled by her con­ven­tion­al upbring­ing, escapes to Paris, falls in love with an old­er male artist, gains a degree of recog­ni­tion des­tined always to be small­er than that of her cel­e­brat­ed lover’s, suf­fers hard­ships, con­tin­ues work­ing, lives a very long time and is the sub­ject of near­ly as many exhi­bi­tions in the decade and a half fol­low­ing her death as in the 70 years pre­ced­ing it.

Cer­tain­ly, Car­ring­ton, who died in 2011, would be deeply ran­kled by this, or any attempt to con­dense her nar­ra­tive into an eas­i­ly-grasped pack­age. Wit­ness the brusque way she rejects her younger cousin  Joan­na Moor­head’s invi­ta­tions, above, to describe the inspi­ra­tion behind var­i­ous can­vas­es:

You’re try­ing to intel­lec­tu­al­ize some­thing, des­per­ate­ly, and you’re wast­ing your time! That’s not a way of under­stand­ing to make …a sort of mini log­ic. You’ll nev­er under­stand by that road.

The sto­ry of how Moor­head con­nect­ed with her noto­ri­ous cousin is a fas­ci­nat­ing one.

Grow­ing up in Eng­land, Moor­head knew next to noth­ing about the fam­i­ly’s absent black sheep — who had tak­en up with the 46-year-old Max Ernst at the age of 20, hob­nobbed with Picas­so, Mar­cel Duchamp and Andre Bre­ton in Paris, and wound up in Mex­i­co City after WWII.

All she was told was that Car­ring­ton, known to the fam­i­ly as Prim, had “run off with an artist to become his mod­el.”

As Moor­head writes in The Sur­re­al Life of Leono­ra Car­ring­ton

…there were occa­sion­al snatch­es: a hushed phone call where the word ‘Mex­i­co’ was just audi­ble; a whis­pered con­ver­sa­tion on the sofa after Sun­day lunch between (great aunt) Mau­rie and (grand­moth­er) Miri­am. There were guf­fawas occa­sion­al­ly from (uncle) Ger­ard and my father: “And then she paint­ed a crea­ture with three breasts!”

In 2006, Moor­head was at a par­ty, mak­ing polite con­ver­sa­tion with anoth­er guest, an art his­to­ri­an who lived in Mex­i­co, “scrap(ing) togeth­er a few ques­tions about the only Mex­i­can artist I knew any­thing about — Fri­da Kahlo”, when she sud­den­ly remem­bered her bohemi­an and sel­dom spo­ken of rel­a­tive, who might even be dead by now for all she knew…

Her fel­low guest was amazed by both the blood con­nec­tion and Moor­head­’s igno­rance, describ­ing Car­ring­ton as Mexico’s most famous liv­ing artist, and a “nation­al trea­sure” who Mex­i­co hap­pi­ly claimed as one of its own.

Gob­s­macked, Moor­head Googled “Leono­ra Car­ring­ton”, dis­cov­er­ing a wealth of pho­tos from var­i­ous phas­es of life, as well as the prodi­gious out­put from her brush:

A strange, Hierony­mus Bosch-style world filed with horse-like crea­tures who float­ed, danced and curled their way across alien landscapes…Some of her pic­tures depict­ed unfa­mil­iar and sin­is­ter-look­ing worlds: one showed a coun­try with. Red sky and amber hills across which trapised a pro­ces­sion of peo­ple wear­ing white robes. More fig­ures, wear­ing black, hud­dled around a huge eunuch like crea­ture, while an out­size turquoise snake unfurled itself dra­mat­i­cal­ly in mid-air. There seemed to be var­i­ous ele­ments com­pet­ing to be the cen­tre of the action in that paint­ing: a globe, a God-like effi­gy and a cathe­dral all nes­tled below a rain­bow. And the sto­ry, what­ev­er it was, didn’t end there because (Car­ring­ton) had paint­ed an under­world in which more peo­ple (dead, pre­sum­ably) seemed to have been trans­formed into ani­mals with pointy, black heads. They were crawl­ing, or try­ing to crawl, and their efforts were being watched, omi­nous­ly, by a sharp-toothed, one-eyed tiger. 

Dri­ven to find out more, Moor­head trav­eled to Mex­i­co City, where Car­ring­ton had lived off and on since 1942. Her cousin was now in her late 80s, iso­lat­ed with an infirm sec­ond hus­band, but still paint­ing and cham­pi­oning Sur­re­al­ism as a visu­al expres­sion that couldn’t be cap­tured with words:

There was no soft­ness around the edges with Leono­ra; she had tak­en a hard path, suf­fered a great deal as a result, and she wore her tough­ness like a badge of hon­our she had earned from her­self. It is far more of an hon­our than the cer­tifi­cate Blu-Tacked to her cup­board door, the hon­our the Mex­i­can gov­ern­ment had giv­en her; it was cer­tain­ly more of an hon­our than the OBE she had belat­ed­ly been award­ed by the British, receiv­ing it on a vis­it from Prince Charles on a vis­it he made to Mex­i­co in 2000. She was bemused by these late acco­lades, but nev­er impressed by them. Ear­ly on in her life, she had decid­ed there was only one thing she could ever rely on, and that was the stee­li­ness in her heart. Exter­nal events, the trap­pings of wealth and suc­cess, the opin­ions of oth­ers, all these were swept away, dis­missed, ignored. She was as uncon­cerned by the approval of oth­ers as by their dis­ap­proval.

See more of Leono­ra Carrington’s work here.

Lis­ten to Joan­na Moor­head inter­viewed about Leono­ra Car­ring­ton on the Great Women Artists Pod­cast (with the under­stand­ing that the sub­ject would have resist­ed that gen­der-based cat­e­go­riza­tion…). And read more about her at The New York­er.

Relat­ed Con­tent 

The For­got­ten Women of Sur­re­al­ism: A Mag­i­cal, Short Ani­mat­ed Film

When The Sur­re­al­ists Expelled Sal­vador Dalí for “the Glo­ri­fi­ca­tion of Hit­ler­ian Fas­cism” (1934)

Three Female Artists Who Helped Cre­ate Abstract Expres­sion­ism: Lee Kras­ner, Elaine de Koon­ing & Helen Franken­thaler

Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

How John Singer Sargent Became the Greatest Portraitist Who Ever Lived — by Painting “Outside the Lines”

Evan Puschak, bet­ter known as Youtube’s Nerd­writer, has cre­at­ed video essays on a host of visu­al artists from Goya to Picas­so, de Chiri­co to Hop­per, Leonar­do to Van Gogh. And though he nar­rates all his analy­ses of their work with evi­dent enthu­si­asm, one soon­er or lat­er comes to sus­pect that he isn’t with­out per­son­al pref­er­ences in this are­na. In the open­ing of his new video above does he name his per­son­al favorite painter: John Singer Sar­gent, for whom he makes the case by telling us why — and how — the artist “paint­ed out­side the lines.”

“Sar­gent came of age as the Impres­sion­ist move­ment, led by Claude Mon­et, flow­ered,” says Puschak. But despite his close asso­ci­a­tion with Mon­et him­self, “Sar­gent was not usu­al­ly count­ed among the Impres­sion­ists,” but he was an impres­sion­ist in that “the impres­sions of light and col­or were his sub­jects.”

By his ear­ly twen­ties, he had already become a mas­ter of con­jur­ing (and even enhanc­ing) real­i­ty on a can­vas with an absolute min­i­mum of brush­strokes or fine detail work. “High soci­ety came knock­ing en masse,” all want­i­ng to com­mis­sion a Sar­gent por­trait; in ful­fill­ing their orders, Sar­gent became “the great­est por­traitist who ever lived.”

It was also por­trai­ture that got him into trou­ble. After his “stun­ning paint­ing of a wealthy socialite” — Madame X, as pre­vi­ous­ly fea­tured here on Open Cul­ture — “caused a scan­dal in Paris for being too racy,” he move to Eng­land. There he would paint Car­na­tion, Lily, Lily, Rose in 1885 and 1886, work­ing only dur­ing the “gold­en hour” just before sun­set in order to cap­ture its dis­tinc­tive light. Puschak explains that, apart from the pow­er of the artist’s long-refined small‑i impres­sion­ist tech­nique, “what Sar­gent gets here, by the accu­mu­la­tion of lit­tle effects, is an atmos­phere, a mauve-ish col­or­ing that gets in the air itself, which is what it real­ly feels like to be out­side on a sum­mer evening.” We all enjoy that feel­ing, of course, but in this paint­ing — Puschak’s favorite — Sar­gent estab­lished him­self as the most mas­ter­ful sum­mer-evening appre­ci­a­tor of them all.

Below you can watch from the Tate “How John Singer Sar­gent Paint­ed Car­na­tion, Lily, Lily, Rose”

Relat­ed con­tent:

When John Singer Sargent’s Madame X Scan­dal­ized the Art World in 1884

Edward Hopper’s Icon­ic Paint­ing Nighthawks Explained in a 7‑Minute Video Intro­duc­tion

Why Mon­et Paint­ed The Same Haystacks 25 Times

How Andrew Wyeth Made a Paint­ing: A Jour­ney Into His Best-Known Work Christina’s World

Why Leonar­do da Vinci’s Great­est Paint­ing is Not the Mona Lisa

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Behold John Coltrane’s Handwritten Outline for His Masterpiece A Love Supreme

Above, we present an impor­tant doc­u­ment from the Smith­so­ni­an’s Nation­al Muse­um of Amer­i­can His­to­ry: John Coltrane’s hand­writ­ten out­line of his ground­break­ing jazz com­po­si­tion, A Love Supreme.

Record­ed in Decem­ber of 1964 and released in 1965, A Love Supreme is Coltrane’s per­son­al dec­la­ra­tion of his faith in God and his aware­ness of being on a spir­i­tu­al path. “No road is an easy one,” writes Coltrane in a prayer at the bot­tom of his own lin­er notes for the album, “but they all go back to God.”

If you click here and exam­ine a larg­er copy of the man­u­script, you will notice that Coltrane has writ­ten the same sen­ti­ment at the bot­tom of the page. “All paths lead to God.” The piece is made up of a pro­gres­sion of four suites. The names for each sec­tion are not on the man­u­script, but Coltrane even­tu­al­ly called them “Acknowl­edge­ment,” “Res­o­lu­tion,” “Pur­suance” and “Psalm.”

In the man­u­script, Coltrane writes that the “A Love Supreme” motif should be “played in all keys togeth­er.” In the record­ing of “Acknowl­edge­ment,” Coltrane indeed repeats the basic theme near the end in all keys, as if he were con­scious­ly exhaust­ing every path. As jazz his­to­ri­an Lewis Porter, author of John Coltrane: His Life and Music, tells NPR in the piece below:

Coltrane more or less fin­ished his impro­vi­sa­tion, and he just starts play­ing the “Love Supreme” motif, but he changes the key anoth­er time, anoth­er time, anoth­er time. This is some­thing very unusu­al. It’s not the way he usu­al­ly impro­vis­es. It’s not real­ly impro­vised. It’s some­thing that he’s doing. And if you actu­al­ly fol­low it through, he ends up play­ing this lit­tle “Love Supreme” theme in all 12 pos­si­ble keys. To me, he’s giv­ing you a mes­sage here.

In sec­tion IV of the man­u­script, for the part lat­er named “Psalm,” Coltrane writes that the piece is a “musi­cal recita­tion of prayer by horn,” and is an “attempt to reach tran­scen­dent lev­el with orches­tra ris­ing har­monies to a lev­el of bliss­ful sta­bil­i­ty at the end.” Indeed, in the same NPR piece which you can lis­ten to below, Rev. Fran­zo Wayne King of the Saint John Coltrane African Ortho­dox Church in San Fran­cis­co describes how his con­gre­ga­tion one day dis­cov­ered that Coltrane’s play­ing cor­re­sponds direct­ly to his prayer at the bot­tom of the lin­er notes.

In addi­tion to Porter and King, NPR’s Eric West­er­velt inter­views pianist McCoy Tyn­er, who was the last sur­viv­ing mem­ber of Coltrane’s quar­tet. The 13-minute piece, “The Sto­ry of ‘A Love Supreme,’ ” is a fas­ci­nat­ing overview of one of the great mon­u­ments of jazz.

Note: An ear­li­er ver­sion of this post appeared on our site in 2013.

Relat­ed Con­tent:

Saint John Coltrane: The San Fran­cis­co Church Built On A Love Supreme

Watch a Jaw-Drop­ping Visu­al­iza­tion of John Coltrane’s “Giant Steps” Solo

John Coltrane Draws a Pic­ture Illus­trat­ing the Math­e­mat­ics of Music

 

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Watch a Transfixing Demonstration of Kumihimo, the Ancient Japanese Artform of Making Braids & Cords

It’s easy to see why kumi­hi­mo, the ancient Japan­ese art of silk braid­ing, is described as a med­i­ta­tive act.

The weaver achieves an intri­cate design by get­ting into a rhyth­mic groove, over­lap­ping hand-dyed silken threads on a cir­cu­lar or rec­tan­gle wood­en loom, from which up to 50 weight­ed-wood­en bob­bins dan­gle.

If the mind wan­ders too far from the task, the weaver risks screw­ing up the pat­tern or the uni­for­mi­ty of the threads’ ten­sion. The word kumi­hi­mo trans­lates to “gath­er­ing threads” — one mustn’t let them get snarled by a lack of atten­tion.

While sim­ple braids of tree bark or plant fiber have been found in Japan­ese bur­ial sites dat­ing back six thou­sand years, the Gold­en Age of kumi­hi­mo occurred dur­ing the Heian peri­od (794‑1185), when exquis­ite­ly detailed cords began to be incor­po­rat­ed into the nobility’s gar­ments, dec­o­ra­tive fur­nish­ings, musi­cal instru­ments, reli­gious imple­ments, and, most famous­ly, samu­rai arms and armor.

Ani­me fans may recall how kumi­hi­mo shows up and serves as a major metaphor in Mako­to Shinkai’s hit ani­mat­ed fea­ture, Your Name - the braid­ed cords rep­re­sent­ing the threads of time and the strength of the lovers’ bond.

Kumi­hi­mo is still in use today in jew­el­ry and dec­o­ra­tive sou­venirs, and fas­ten­ing obi to for­mal kimono, though 95% of obi­jime are now machine-made.

There are plen­ty of online tuto­ri­als for novices inter­est­ed in mak­ing sim­ple kumi­hi­mo friend­ship bracelets on a light­weight foam disk, but to appre­ci­ate the beau­ty inher­ent in every step of tra­di­tion­al kumi­hi­mo  cre­ation, watch Japan House’s above video, released in cel­e­bra­tion of their recent exhib­it, KUMIHIMO: The Art of Japan­ese Silk Braid­ing by DOMYO.

ASMR fans, pre­pare to be riv­et­ed by the sounds of the silken threads being swished through a dye bath, the gen­tle clack tama bob­bins, and the tap­ping of the bam­boo hera as it snugs the threads of the grow­ing braid sus­pend­ed from the rec­tan­gu­lar stand, or takadai.

The cir­cu­lar loom, or maru­dai, seen lat­er in the video pro­duces a round­ed cord via a cen­tral hole, an engi­neer­ing feat that takes us back to our child­hood pas­sion for fin­ger knit­ting.

Japan House reports that the indus­tri­al sec­tor has tak­en inspi­ra­tion from kumi­hi­mo for braid­ing car­bon fiber and fiber-rein­forced plas­tic:

The con­ti­nu­ity of the kumi­hi­mo braid struc­ture as well as the vari­abil­i­ty of the fiber ori­en­ta­tion angle and the rigid­i­ty of the braids help pro­duce extreme­ly strong cords that can be used in prod­ucts as diverse as air­craft, golf clubs, and arti­fi­cial limbs.

Mean­while sev­er­al schools in Japan are keep­ing kumi­hi­mo alive as a tra­di­tion­al art, as is the Amer­i­can Kumi­hi­mo Soci­ety, in the West.

via Colos­sal

Relat­ed Con­tent 

The Japan­ese Tra­di­tions of Sashiko & Boro: The Cen­turies-Old Craft That Mends Clothes in a Sus­tain­able, Artis­tic Way

Watch Japan­ese Wood­work­ing Mas­ters Cre­ate Ele­gant & Elab­o­rate Geo­met­ric Pat­terns with Wood

The Art of Tra­di­tion­al Japan­ese Wood Join­ery: A Kyoto Wood­work­er Shows How Japan­ese Car­pen­ters Cre­at­ed Wood Struc­tures With­out Nails or Glue

20 Mes­mer­iz­ing Videos of Japan­ese Arti­sans Cre­at­ing Tra­di­tion­al Hand­i­crafts

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

How Michelangelo’s David Still Draws Admiration and Controversy Today

Life imi­tates art, and by art, I mean, of course, The Simp­sons. More than thir­ty years ago, the show took on the issue of cen­sor­ship with a sto­ry in which Marge Simp­son launch­es an impas­sioned cam­paign against car­toon vio­lence, only to find her­self on the oth­er side of the fence when asked to sup­port a protest against the exhi­bi­tion of Michelan­gelo’s David. This episode returned to cul­tur­al rel­e­vance just last month, when a par­en­t’s com­plaint about an image of that most renowned nude sculp­tures — indeed, that most renowned sculp­ture of any kind — being shown in a sixth-grade art-his­to­ry class led to the fir­ing of a Flori­da school prin­ci­pal.

It seems that the prob­lem was­n’t just David: that same les­son includ­ed Bot­ti­cel­li’s paint­ing The Birth of Venus, anoth­er glo­ri­fi­ca­tion of the unclothed human body — and so much more besides, accord­ing to the Great Art Explained video about it pre­vi­ous­ly fea­tured here on Open Cul­ture.

That same chan­nel’s cre­ator, gal­lerist James Payne, has also put out a video on David, which you can watch at the top of the post. Though com­mis­sioned as a depic­tion of the Goliath-slay­ing Bib­li­cal hero, Payne tells us, “in Michelan­gelo’s hands it becomes some­thing else entire­ly,” a simul­ta­ne­ous study and expres­sion of the poten­tial of mankind.

David’s ori­gin pre­fig­ured noth­ing of its lega­cy. Orig­i­nal­ly com­mis­sioned to dec­o­rate the Flo­rence Cathe­dral (which already fea­tured Brunelleschi’s inge­nious dome), the sculp­ture had to be carved out of a much-less-than-pris­tine block of mar­ble already owned by the insti­tu­tion, already miss­ing chunks removed by sculp­tors who’d pre­vi­ous­ly attempt­ed the job. But to Michelan­ge­lo, as to all true artists, such lim­i­ta­tions were the stuff of inspi­ra­tion: the pro­por­tions of David’s body, and even his icon­ic pose, were ulti­mate­ly dic­tat­ed less by Michelan­gelo’s imag­i­na­tion than by the nature of the stone itself.

httvs://youtu.be/basNf0KaOrc

Michelan­ge­lo was also pay­ing trib­ute to clas­si­cal Greek and Roman sculp­ture, hence the stat­ue’s nudi­ty. But as Payne says, it is a myth that “Renais­sance Euro­peans were com­fort­able with nude bod­ies in art, par­tic­u­lar­ly when dis­played in pub­lic.” Flo­rence’s city fathers “had a gar­land of 28 gild­ed cop­per leaves made, to pro­tect David’s mod­esty, and in lat­er years he wore a fig leaf.” 2023 may not be the first of David’s 500 years of exis­tence to sub­ject him to alter­ation in order to pro­tect the sup­posed sen­si­tiv­i­ties of his view­ers, but nev­er before, sure­ly, has such an inci­dent brought him on Sat­ur­day Night Live.

Relat­ed con­tent:

Michelangelo’s David: The Fas­ci­nat­ing Sto­ry Behind the Renais­sance Mar­ble Cre­ation

New Video Shows What May Be Michelangelo’s Lost & Now Found Bronze Sculp­tures

Michelan­ge­lo Entered a Com­pe­ti­tion to Put a Miss­ing Arm Back on Lao­coön and His Sons — and Lost

The Scan­dalous Paint­ing That Helped Cre­ate Mod­ern Art: An Intro­duc­tion to Édouard Manet’s Olympia

What Made Botticelli’s The Birth of Venus a Rev­o­lu­tion­ary Paint­ing

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Ai Weiwei Recreates Monet’s Water Lilies Triptych Using 650,000 Lego Bricks

Near­ly a cen­tu­ry after Claude Mon­et paint­ed them, the Nymphéas, or Water Lilies, still impress as a vision of a seem­ing­ly minor sub­ject real­ized at a grand scale. The paint­ings installed in a ded­i­cat­ed room at the Musée de l’O­r­angerie in Paris make an espe­cial­ly strong impact on their view­ers — an impact sure­ly not lost on Ai Wei­wei, who has late­ly re-cre­at­ed anoth­er set of Water Lilies (a trip­tych whose orig­i­nal resides at the Muse­um of Mod­ern Art) entire­ly out of Lego bricks. Titled Water Lilies #1, this 50-foot-long plas­tic homage will go on dis­play at Lon­don’s Design Muse­um as part of Ai Wei­wei: Mak­ing Sense, which opens on April 7th and runs until July 30th.

“Ai used 650,000 Lego bricks in 22 col­ors in his ver­sion of the famous Impres­sion­ist trip­tych,” writes ART­news’ Karen K. Ho. Apart from sim­ply repli­cat­ing, brick by pix­el-like brick, the brush­strokes with which Mon­et repli­cat­ed the lily pond at his Giverny home, Wei­wei also includ­ed “a dark area on the right-hand side. The Design Muse­um said it rep­re­sents the under­ground dugout in Xin­jiang province where Ai and his father, Ai Qing, lived in forced exile in the 1960s.” On one lev­el, this is an unex­pect­ed addi­tion; on anoth­er, it’s just the touch one might expect from the most famous dis­si­dent Chi­nese artist alive.

Image by Ela Bialkowska/OKNO Stu­dio

Expe­ri­enced in the medi­um of Lego, Ai has also used every­one’s favorite build­ing blocks “to pro­duce por­traits of polit­i­cal pris­on­ers. In 2017, the Hir­sh­horn Muse­um and Sculp­ture Gallery exhib­it­ed 176 of these Lego art­works.” Mak­ing Sense will also include a new Lego piece called Unti­tled (Lego Inci­dent), which, as the Guardian’s Car­o­line Davies writes, “com­pris­es thou­sands of Lego blocks donat­ed by mem­bers of the pub­lic after Lego briefly refused to sell their prod­ucts to him in 2014.” It seems that Lego had reser­va­tions about being asso­ci­at­ed with such a polit­i­cal­ly charged project. The state­ment made by Water Lilies #1 may be less direct, but — enriched by its large scale, its cross-cul­tur­al inspi­ra­tion, and its mate­ri­als that have long been a near-uni­ver­sal fix­ture of child­hood — it won’t be any less pow­er­ful.

Relat­ed con­tent:

Monet’s Water Lilies: How World War I Inspired Mon­et to Paint His Final Mas­ter­pieces & Cre­ate “the World’s First Art Instal­la­tion”

How to Paint Water Lilies Like Mon­et in 14 Min­utes

Ai Wei­wei Cre­ates Hand-Silkscreened Scarves Draw­ing on a Chi­nese Paper Cut­ting Tra­di­tion

Who’s Afraid of Ai Wei­wei: A Short Doc­u­men­tary

Hokusai’s Icon­ic Print, “The Great Wave off Kana­gawa,” Recre­at­ed with 50,000 LEGO Bricks

The Vin­cent van Gogh “Star­ry Night” LEGO Set Is Now Avail­able: It’s Cre­at­ed in Col­lab­o­ra­tion with MoMA

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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