The Biggest Ship in History Was Built in China 600 Years Ago—Or Was It?

In 2002, the retired British sub­ma­rine lieu­tenant-com­man­der turned ama­teur his­to­ri­an Gavin Men­zies cre­at­ed a stir with a book about Chi­nese sea­far­ing in the fif­teenth cen­tu­ry. 1421: The Year Chi­na Dis­cov­ered the World (telling­ly titled 1421: The Year Chi­na Dis­cov­ered Amer­i­ca in the Unit­ed States) began as a glob­al his­to­ry of that year, only com­ing to focus on the claim of the title through the inter­ven­tions of pub­lish­ing-indus­try pro­fes­sion­als. They no doubt sensed a lucra­tive con­tro­ver­sy in the off­ing, and events proved them right. Not only did the book turn best­seller, it also man­aged the rare feat of draw­ing, among oth­er respons­es, a two-hour PBS doc­u­men­tary ded­i­cat­ed to debunk­ing it. Today, 1421 is most char­i­ta­bly remem­bered as a work of his­tor­i­cal fic­tion writ­ten around the idea that, even if Chi­na did­n’t actu­al­ly dis­cov­er the world, would­n’t it be neat if it had?

That ques­tion is hard­ly as friv­o­lous as it may sound. Much of Men­zies’ book has to do with the exploits of Zheng He, a Ming-dynasty admi­ral and diplo­mat whose fleet real­ly did make voy­ages to much of the world, or at least the parts sur­round­ing the Indi­an Ocean. Even if the claim that he beat Christo­pher Colum­bus to the Amer­i­c­as can’t be sup­port­ed, he real­ly did get around, and in seri­ous­ly impres­sive ships at that. In the Hoog video above, you can see Zheng He’s sto­ry told with retro 3D video-game graph­ics suit­able to con­vey the kind of adven­ture his life became. Yet it could hard­ly have begun more humbly: born into a Mus­lim fam­i­ly in the south­ern, Mon­gol-con­trolled Yun­nan province, he was cap­tured by the Ming mil­i­tary and cas­trat­ed in ado­les­cence. Harsh though that sounds, it made him able to accrue a kind of pow­er that could nev­er have been his oth­er­wise.

“The Ming empire was built on eunuchs,” says the video’s nar­ra­tor. “Unlike oth­er impe­r­i­al Chi­nese dynas­ties, the Ming ele­vat­ed cas­trat­ed men beyond what any had known.” Their inabil­i­ty to repro­duce and serve their own blood­line inspired the trust of the rulers: “What they lost in muti­la­tion, they gained in access to pow­er.” Under Zhu Di, known as the Yon­gle Emper­or, Zheng He became “the most pow­er­ful eunuch in the Ming Dynasty.” In order to project his pow­er over­seas, the emper­or decid­ed to con­struct “the great­est fleet the world has ever seen,” con­sist­ing of 300 trans­port ships, 180 war­ships, 240 sup­ply ships, 700 horse ships, and 36 mas­sive “trea­sure ships” that might have been the largest wood­en ves­sels ever to set sail. To lead this “mov­ing empire” with its staff of 27,000 — many of them eunuchs — he knew no one more reli­able than his old friend Zheng He.

This fleet’s expe­di­tions main­tained suf­fi­cient hege­mo­ny to ensure a peri­od of region­al sta­bil­i­ty some call the Pax Ming. At the same time, the civ­il ser­vice grew ever more resent­ful of the priv­i­leged eunuch class, and a light­ning strike on the For­bid­den City in 1421 was tak­en as a sign that the time had come to crit­i­cize their lead­er­ship. It would seem that Zhu Gaochi, the Yon­gle Emper­or’s son, took this crit­i­cism to heart. When he took pow­er as the Hongxi Emper­or after his father died while Zheng He was at sea, he put an end to the cost­ly naval expe­di­tions that could, in the­o­ry, one day have reached the New World. Ques­tions about why Chi­na’s age of mar­itime explo­ration had to end have more recent­ly been joined by oth­ers about whether such a vast fleet real­ly could have sailed, and for that mat­ter, whether the enor­mous trea­sure ships could even have been built in the first place. Chi­na may have done away with the eunuch sys­tem more than a cen­tu­ry ago, but there’s no doubt that its cur­rent lead­er­ship rec­og­nizes the impor­tance of sea pow­er — or that it has its eyes on the heav­ens.

Relat­ed con­tent:

How Ancient Greek War­ships Worked: The Engi­neer­ing of the Trireme Explained in 3D Ani­ma­tion

The 500-Year-Old Chi­nese “Bagel” That Helped Win a War

How a 16th-Cen­tu­ry Explorer’s Sail­ing Ship Worked: An Ani­mat­ed Video Takes You on a Com­pre­hen­sive Tour

Watch the First Chi­nese Ani­mat­ed Fea­ture Film, Princess Iron Fan, Made Under the Strains of WWII (1941)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

A 900-Page Pre-Pantone Guide to Color from 1692: A Complete High-Resolution Digital Scan

There’s ahead of its time, then there’s Traité des couleurs ser­vant à la pein­ture à l’eau — or, in its orig­i­nal Dutch title, Klaer Ligh­t­ende Spiegel der Ver­fkon­st, a 900-page book of paint col­ors made before any such things were com­mon tools of the artist’s, scientist’s, and indus­tri­al designer’s trade. Author and artist A. Boogert cre­at­ed one, and only one, copy of his extra­or­di­nary man­u­al on col­or mix­ing in 1692. Appear­ing on the thresh­old of mod­ern col­or the­o­ry, and fea­tur­ing over 700 pages of col­or swatch­es, the book draws on Aristotle’s sys­tem of col­or rather than the new under­stand­ing of the col­or spec­trum, ful­ly elab­o­rat­ed by New­ton in his Opticks over a decade lat­er.

It would be anoth­er hun­dred years before a flood tide of col­or books began to make the the­o­ry more prac­ti­cal: from Goethe’s 1810 The­o­ry of Col­ors and Werner’s 1814 Nomen­cla­ture of Colour to the dream of col­or stan­dard­iza­tion real­ized: the Pan­tone com­pa­ny, launched in 1963.

But if A. Boogert had much influ­ence on the the­o­ry or prac­ti­cal appli­ca­tion of col­or in his day, there doesn’t seem to be much evi­dence for it. Of course most of the Dutch mas­ters had died when the book was com­plet­ed, and it seems unlike­ly that those still work­ing in 1692 would have been famil­iar with its sin­gle copy.

Instead, the book was meant to edu­cate water­col­orists, hence its French title, which refers to “water-based paint.” (A lit­er­al trans­la­tion of the Dutch runs some­thing like “clear­ly light­ing mir­ror of the paint­ing art.”) Medieval his­to­ri­an Erik Kwakkel found the book in a French data­base, “and it turns out to be quite spe­cial,” he writes, “because it pro­vides an unusu­al peek into the work­shop of 17th-cen­tu­ry painters and illus­tra­tors.

In over 700 pages of hand­writ­ten Dutch, the author, who iden­ti­fies him­self as A. Boogert, describes how to make water­colour paints. He explains how to mix the colours and how to change their tone by adding ‘one, two or three por­tions of water.’… In the 17th Cen­tu­ry, an age known as the Gold­en Age of Dutch Paint­ing, this man­u­al would have hit the right spot.”

The book is cur­rent­ly housed at Bib­lio­thèque Méjanes in Aix-en-Provence, where you’ll find full-page, zoomable, hi-res­o­lu­tion scans. “Beyond being infor­ma­tion­al, the images from the book are stun­ning and addic­tive flip through,” notes Refinery29. “They resem­ble page after page of Pan­tone col­or chips, except with­out the house­hold name.” One won­ders if “A. Boogert” would have become a house­hold name had his book been print­ed and dis­trib­uted. But his col­or sys­tem was already pass­ing away in the New­ton­ian age of col­or spec­trums and wheels, until paint chips final­ly came back in style. Vis­it the col­or man­u­al online here.

Note: An ear­li­er ver­sion of this post appeared on our site in 2019.

Relat­ed Con­tent: 

Goethe’s Col­or­ful & Abstract Illus­tra­tions for His 1810 Trea­tise, The­o­ry of Col­ors: Scans of the First Edi­tion

Werner’s Nomen­cla­ture of Colour, the 19th-Cen­tu­ry “Col­or Dic­tio­nary” Used by Charles Dar­win (1814)

The Vibrant Col­or Wheels Designed by Goethe, New­ton & Oth­er The­o­rists of Col­or (1665–1810)

Josh Jones is a writer and musi­cian based in Durham, NC. 

David Byrne’s New Book Explores the Strange Afterlife of Good Ideas: From Vermeer’s Paintings to Roman Concrete & Dark Matter

David Byrne will always be most wide­ly known as the co-founder and front­man of Talk­ing Heads. That may count among the great­est pos­si­ble achieve­ments for any artist — to the minds of many an Open Cul­ture read­er, at least — but it must occa­sion­al­ly frus­trate the man him­self. Talk­ing Heads broke up 35 years ago, but Byrne has only grown more and more pro­duc­tive since, record­ing his own albums, cre­at­ing musi­cals, writ­ing books, putting on Pow­er­Point pre­sen­ta­tions, and even design­ing bike racks. By now, his ideas have stretched so far beyond music that he’s con­sid­er­ing the nature of ideas them­selves, how they suc­ceed or fail in catch­ing on, and why they go in and out of accep­tance over time. Hence his new book Sleep­ing Beau­ties: Why Good Ideas Go Dor­mant and How They Wake Up.

“I first saw the term ‘sleep­ing beau­ties’ (out­side of the folk­tale or the Dis­ney movie) when I went down a rab­bit hole and stum­bled on a paper from 2004 called “Sleep­ing Beau­ties in Sci­ence” by the sci­en­to­met­rics researcher Antho­ny van Raan at Lei­den Uni­ver­si­ty,” Byrne writes in an excerpt of the book pub­lished online. (Sci­en­to­met­rics being, he adds, “the study of the impact and com­mu­ni­ca­tion of sci­ence.”) He cites a favorite exam­ple of the astronomer Vera Rubin’s dis­cov­ery, in the nine­teen-sev­en­ties, of “evi­dence for dark mat­ter, which is esti­mat­ed to make up a large percent­age of the uni­verse.” Under­stand­ing her own obser­va­tions required her to “ques­tion even her most basic assump­tions — that mat­ter must emit light and radi­a­tion. She was a visu­al thinker, and she used her data to cre­ate plots and sketch­es that revealed pat­terns with­in the num­bers.”

Only decades lat­er was Rubin’s coun­ter­in­tu­itive vision of the uni­verse sup­port­ed by the­o­ret­i­cal physi­cists and radio astrono­mers using ever more tech­no­log­i­cal­ly advanced tools like “the pow­er­ful Hale Tele­scope, Kent Ford’s new spec­tro­graph, and the Uhu­ru satel­lite, which tracked cos­mic X‑rays.” In the Sci­ence Fri­day inter­view at the top of the post, Byrne brings up a much old­er, longer-sleep­ing beau­ty often fea­tured here on Open Cul­ture: ancient Roman con­crete, the source of whose extra­or­di­nary strength and endurance was only deter­mined a few years ago. Though espe­cial­ly vivid in tech­nol­o­gy and sci­ence, “this for­get­ting and then remem­ber­ing, I knew from my own expe­ri­ence, wasn’t lim­it­ed to acad­e­mia,” he writes. “It hap­pens in all kinds of fields and endeav­ors — music, art, lit­er­a­ture, every kind of cre­ative pro­fes­sion.”

As Adam Grant writes in the New York Times Book Review, the range of exam­ples cov­ered in Sleep­ing Beau­ties includes “how advo­cates reawak­ened Bach’s com­po­si­tions and Ver­meer’s paint­ings after one and two cen­turies of slum­ber; how tech­no­log­i­cal advances rekin­dled the­o­ries of con­ti­nen­tal drift and black holes; how acci­dents resus­ci­tat­ed hand-wash­ing and genet­ics; and how war renewed inter­est in the sub­ma­rine and The Great Gats­by.” Mak­ing an appear­ance on Late Night with Seth Mey­ers, Byrne was asked if any of his own work has under­gone a sim­i­lar process of dis­in­ter­est fol­lowed by redis­cov­ery. “It’s kind of the oppo­site,” he replies. “There’s things that I’ve done where I go, ‘That one does not hold up that well at all’ ” — which, if the irony of cul­tur­al his­to­ry con­tin­ues to oper­ate as usu­al, will be exact­ly the records the chil­dren of today’s Talk­ing Heads fans put on most enthu­si­as­ti­cal­ly a few years down the line.

Relat­ed Con­tent:

David Byrne Turns His Acclaimed Musi­cal Amer­i­can Utopia into a Pic­ture Book for Grown-Ups, with Vivid Illus­tra­tions by Maira Kalman

David Byrne’s New Illus­trat­ed Book Play­ful­ly Presents A His­to­ry of the World (in Ding­bats)

David Byrne: From Talk­ing Heads Front­man to Lead­ing Urban Cyclist

David Byrne’s Unusu­al Forms of Visu­al Art: Bike Racks, Cor­po­rate Signs & Pow­er­point Pre­sen­ta­tions

David Byrne: How Archi­tec­ture Helped Music Evolve

Bri­an Eno Explores What Art Does in a New Book Co-Writ­ten with Artist Bette A

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

The Strange and Brilliant Inventions of Nikola Tesla

Even before the suc­cess of the elec­tric car com­pa­ny that now bears his name, Niko­la Tes­la was a wide­ly respect­ed his­tor­i­cal fig­ure. Often, that respect could be based on sur­pris­ing­ly scant knowl­edge of the man’s life and accom­plish­ments. Did­n’t he do some­thing with elec­tric­i­ty? Was­n’t he involved in some kind of rival­ry with Thomas Edi­son? Would­n’t we all be enjoy­ing wire­less­ly trans­mit­ted pow­er, too cheap to meter, if his noble, soli­tary efforts had­n’t been thwart­ed by the estab­lish­ment? Well, per­haps. What­ev­er dra­mat­ic sat­is­fac­tions we find in Tes­la’s sto­ry, we can only gauge his genius by sur­vey­ing his actu­al inven­tions, four of which are explained in the new Lost in Time video above.

Tes­la lived from 1856 to 1943, a peri­od of such great tech­no­log­i­cal change that, when he demon­strat­ed a radio-con­trolled boat in an ear­ly phase of his career, some of the onlook­ers “were absolute­ly con­vinced that there was a trained mon­key inside the boat, read­ing his hand sig­nals.” The year was 1898, when the very idea of wire­less con­trol had­n’t entered any­one’s mind — but Tes­la already fore­saw a world of “vehi­cles that dri­ve them­selves, machines doing real work from thou­sands of kilo­me­ters away, and air­craft flown from a dis­tance.” He may have been a tad ear­ly to that game, but his inven­tion of the alter­nat­ing cur­rent pow­er sys­tem and the induc­tion motor hap­pened right on time.

At the end of the nine­teenth cen­tu­ry, “the race to get elec­tric­i­ty to every house­hold in Amer­i­ca” was get­ting into gear. Thomas Edis­on’s direct cur­rent (DC) sys­tem tech­ni­cal­ly worked, but would need a very large num­ber of pow­er sta­tions to move pow­er all over the con­ti­nent. Tes­la did his work on AC as a kind of cor­rec­tion to the short­com­ings of DC, draw­ing what his­to­ry remem­bers as a mer­ci­less neg­a­tive-pub­lic­i­ty cam­paign from Edis­on’s side. But none of its often-grue­some stunts meant to asso­ciate Tes­la’s inven­tion with death were a match for the suc­cess of AC’s imple­men­ta­tion in the new pow­er plant at Nia­gara Falls. More than 130 years lat­er, AC has long pow­ered the vast major­i­ty of homes. But if his­to­ry had gone dif­fer­ent­ly, the Tes­la enthu­si­ast can’t resist ask­ing, would your house also be equipped with its own death ray?

In 1934, at one of his annu­al press con­fer­ences, the 78-year-old Tes­la announced that he’d come up with his most impor­tant inven­tion yet, a weapon so pow­er­ful that it could “end all wars.” Called ‘tele­force,’ it would fire beams so con­cen­trat­ed and ener­getic that they could destroy any tar­get instan­ta­neous­ly upon con­tact. When he died in 1943, Tes­la did­n’t even leave suf­fi­cient doc­u­men­ta­tion to tell whether the thing could have worked. He’d made slight­ly more progress on War­den­clyffe Tow­er, meant as a proof of con­cept for his grander vision of turn­ing the Earth into a giant bat­tery, fill­ing it with elec­tric­i­ty into which all human­i­ty could tap at will. Indus­tri­al­ist J. P. Mor­gan had been foot­ing the pro­jec­t’s bill, but cut off fund­ing when it came out that the ever-ambi­tious Tes­la real­ly intend­ed to build much more than what he’d promised, a wire­less com­mu­ni­ca­tion sys­tem — which, at that time, would have seemed like a pret­ty fan­tas­ti­cal notion in itself.

Relat­ed con­tent:

A Brief, Ani­mat­ed Intro­duc­tion to Thomas Edi­son (and Niko­la Tes­la)

The Unlike­ly Friend­ship of Mark Twain and Niko­la Tes­la

Niko­la Tesla’s Grades from High School & Uni­ver­si­ty: A Fas­ci­nat­ing Glimpse

Niko­la Tes­la Accu­rate­ly Pre­dict­ed the Rise of Wire­less Tech­nol­o­gy & the Smart­phone in 1926

The Elec­tric Rise and Fall of Niko­la Tes­la: As Told by Tech­noil­lu­sion­ist Mar­co Tem­pest

Niko­la Tesla’s Pre­dic­tions for the 21st Cen­tu­ry: The Rise of Smart Phones & Wire­less, The Demise of Cof­fee & More (1926/35)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

7 Tips from Edgar Allan Poe on How to Write Vivid Stories & Poems

There may be no more a macabre­ly misog­y­nis­tic sen­tence in Eng­lish lit­er­a­ture than Edgar Allan Poe’s con­tention that “the death… of a beau­ti­ful woman” is “unques­tion­ably the most poet­i­cal top­ic in the world.” (His per­haps iron­ic obser­va­tion prompt­ed Sylvia Plath to write, over a hun­dred years lat­er, “The woman is per­fect­ed / Her dead / Body wears the smile of accom­plish­ment.”) The sen­tence comes from Poe’s 1846 essay “The Phi­los­o­phy of Com­po­si­tion,” and if this work were only known for its lit­er­ary fetishiza­tion of what Elis­a­beth Bron­fen calls “an aes­thet­i­cal­ly pleas­ing corpse”—marking deep anx­i­eties about both “female sex­u­al­i­ty and decay”—then it would indeed still be of inter­est to fem­i­nists and aca­d­e­mics, though not per­haps to the aver­age read­er.

But Poe has much more to say that does not involve a romance with dead women. The essay deliv­ers on its title’s promise. It is here that we find Poe’s famous the­o­ry of what good lit­er­a­ture is and does, achiev­ing what he calls “uni­ty of effect.” This lit­er­ary “total­i­ty” results from a col­lec­tion of essen­tial ele­ments that the author deems indis­pens­able in “con­struct­ing a sto­ry,” whether in poet­ry or prose, that pro­duces a “vivid effect.”

To illus­trate what he means, Poe walks us through an analy­sis of his own work, “The Raven.” We are to take for grant­ed as read­ers that “The Raven” achieves its desired effect. Poe has no mis­giv­ings about that. But how does it do so? Against com­mon­place ideas that writ­ers “com­pose by a species of fine frenzy—an ecsta­t­ic intu­ition,” Poe has not “the least dif­fi­cul­ty in recall­ing to mind the pro­gres­sive steps of any of my compositions”—steps he con­sid­ers almost “math­e­mat­i­cal.” Nor does he con­sid­er it a “breach of deco­rum” to pull aside the cur­tain and reveal his tricks. Below, in con­densed form, we have list­ed the major points of Poe’s essay, cov­er­ing the ele­ments he con­sid­ers most nec­es­sary to “effec­tive” lit­er­ary com­po­si­tion.

  1. Know the end­ing in advance, before you begin writ­ing.

“Noth­ing is more clear,” writes Poe, “than that every plot, worth the name, must be elab­o­rat­ed to its dénoue­ment before any thing be attempt­ed with the pen.” Once writ­ing com­mences, the author must keep the end­ing “con­stant­ly in view” in order to “give a plot its indis­pens­able air of con­se­quence” and inevitabil­i­ty.

  1. Keep it short—the “sin­gle sit­ting” rule.

Poe con­tends that “if any lit­er­ary work is too long to be read at one sit­ting, we must be con­tent to dis­pense with the immense­ly impor­tant effect deriv­able from uni­ty of impres­sion.” Force the read­er to take a break, and “the affairs of the world inter­fere” and break the spell. This “lim­it of a sin­gle sit­ting” admits of excep­tions, of course. It must—or the nov­el would be dis­qual­i­fied as lit­er­a­ture. Poe cites Robin­son Cru­soe as one exam­ple of a work of art “demand­ing of no uni­ty.” But the sin­gle sit­ting rule applies to all poems, and for this rea­son, he writes, Milton’s Par­adise Lost fails to achieve a sus­tained effect.

  1. Decide on the desired effect.

The author must decide in advance “the choice of impres­sion” he or she wish­es to leave on the read­er. Poe assumes here a tremen­dous amount about the abil­i­ty of authors to manip­u­late read­ers’ emo­tions. He even has the audac­i­ty to claim that the design of the “The Raven” ren­dered the work “uni­ver­sal­ly appre­cia­ble.” It may be so, but per­haps it does not uni­ver­sal­ly inspire an appre­ci­a­tion of Beau­ty that “excites the sen­si­tive soul to tears”—Poe’s desired effect for the poem.

  1. Choose the tone of the work.

Poe claims the high­est ground for his work, though it is debat­able whether he was entire­ly seri­ous. As “Beau­ty is the sole legit­i­mate province of the poem” in gen­er­al, and “The Raven” in par­tic­u­lar, “Melan­choly is thus the most legit­i­mate of all poet­i­cal tones.” What­ev­er tone one choos­es, how­ev­er, the tech­nique Poe employs, and rec­om­mends, like­ly applies. It is that of the “refrain”—a repeat­ed “key-note” in word, phrase, or image that sus­tains the mood. In “The Raven,” the word “Nev­er­more” per­forms this func­tion, a word Poe chose for its pho­net­ic as much as for its con­cep­tu­al qual­i­ties.

Poe claims that his choice of the Raven to deliv­er this refrain arose from a desire to rec­on­cile the unthink­ing “monot­o­ny of the exer­cise” with the rea­son­ing capa­bil­i­ties of a human char­ac­ter. He at first con­sid­ered putting the word in the beak of a par­rot, then set­tled on a Raven—“the bird of ill omen”—in keep­ing with the melan­choly tone.

  1. Deter­mine the theme and char­ac­ter­i­za­tion of the work.

Here Poe makes his claim about “the death of a beau­ti­ful woman,” and adds, “the lips best suit­ed for such top­ic are those of a bereaved lover.” He choos­es these par­tic­u­lars to rep­re­sent his theme—“the most melan­choly,” Death. Con­trary to the meth­ods of many a writer, Poe moves from the abstract to the con­crete, choos­ing char­ac­ters as mouth­pieces of ideas.

  1. Estab­lish the cli­max.

In “The Raven,” Poe says, he “had now to com­bine the two ideas, of a lover lament­ing his deceased mis­tress and a Raven con­tin­u­ous­ly repeat­ing the word ‘Nev­er­more.’” In bring­ing them togeth­er, he com­posed the third-to-last stan­za first, allow­ing it to deter­mine the “rhythm, the metre, and the length and gen­er­al arrange­ment” of the remain­der of the poem. As in the plan­ning stage, Poe rec­om­mends that the writ­ing “have its beginning—at the end.”

  1. Deter­mine the set­ting.

Though this aspect of any work seems the obvi­ous place to start, Poe holds it to the end, after he has already decid­ed why he wants to place cer­tain char­ac­ters in place, say­ing cer­tain things. Only when he has clar­i­fied his pur­pose and broad­ly sketched in advance how he intends to achieve it does he decide “to place the lover in his cham­ber… rich­ly fur­nished.” Arriv­ing at these details last does not mean, how­ev­er, that they are after­thoughts, but that they are suggested—or inevitably fol­low from—the work that comes before. In the case of “The Raven,” Poe tells us that in order to car­ry out his lit­er­ary scheme, “a close cir­cum­scrip­tion of space is absolute­ly nec­es­sary to the effect of insu­lat­ed inci­dent.”

Through­out his analy­sis, Poe con­tin­ues to stress—with the high degree of rep­e­ti­tion he favors in all of his writing—that he keeps “orig­i­nal­i­ty always in view.” But orig­i­nal­i­ty, for Poe, is not “a mat­ter, as some sup­pose, of impulse or intu­ition.” Instead, he writes, it “demands in its attain­ment less of inven­tion than nega­tion.” In oth­er words, Poe rec­om­mends that the writer make full use of famil­iar con­ven­tions and forms, but vary, com­bine, and adapt them to suit the pur­pose of the work and make them his or her own.

Though some of Poe’s dis­cus­sion of tech­nique relates specif­i­cal­ly to poet­ry, as his own prose fic­tion tes­ti­fies, these steps can equal­ly apply to the art of the short sto­ry. And though he insists that depic­tions of Beau­ty and Death—or the melan­choly beau­ty of death—mark the high­est of lit­er­ary aims, one could cer­tain­ly adapt his for­mu­la to less obses­sive­ly mor­bid themes as well.

Note: An ear­li­er ver­sion of this post appeared on our site in 2015.

Relat­ed Con­tents:

Gus­tave Doré’s Macabre Illus­tra­tions of Edgar Allan Poe’s “The Raven” (1884)

Edgar Allan Poe’s “The Raven,” Read by Christo­pher Walken, Vin­cent Price, and Christo­pher Lee

H.P. Love­craft Gives Five Tips for Writ­ing a Hor­ror Sto­ry, or Any Piece of “Weird Fic­tion”

Edgar Allan Poe’s the Raven: Watch an Award-Win­ning Short Film That Mod­ern­izes Poe’s Clas­sic Tale

The Mys­tery of Edgar Allan Poe’s Death: 19 The­o­ries on What Caused the Poet’s Demise

Josh Jones is a writer and musi­cian based in Durham, NC. 

Why the Maps of London, Tokyo, New York, and Other Major Cities Look the Way They Do

If you’re try­ing to under­stand a city, its map isn’t a bad place to start. Today, of course, we can call up an accu­rate map of prac­ti­cal­ly any part of any city at any time we like, with detailed point-to-point direc­tions avail­able on com­mand. Turn on the satel­lite view, street view, or 3D mode with its offer of every imag­in­able point of view, and you soon feel you’re engag­ing with less a rep­re­sen­ta­tion of the city than the city itself. Yet the famil­iar­i­ty this makes us feel we pos­sess is decep­tive, a real­iza­tion that comes afresh when­ev­er our phone runs out of bat­tery, leav­ing us bare­ly able to find our way through even neigh­bor­hoods we’d thought we knew. Sheer habit can get us between the places we fre­quent, but that’s a far cry indeed from under­stand­ing the city as a whole.

That last is just what YouTu­ber Daniel Stein­er attempts to do in his series of map explain­ers, which draws con­nec­tions between the large-scale, abstract­ed view of the map and the con­crete expe­ri­ence down on the street. He not only uses maps both cur­rent and his­tor­i­cal to illu­mi­nate why the street net­work and neigh­bor­hood bound­aries of a giv­en city have tak­en the shape they have, but actu­al­ly trav­els to that city and meets with experts equipped to point out phys­i­cal traces of that process of urban evo­lu­tion that escape the atten­tion of most locals.

Those could be the infra­struc­tur­al rem­nants of Roman Lon­don (or rather Lon­dini­um); the unloved Tokyo over­pass where the major roads of old Japan once con­verged; the sur­vey­or’s rod from the orig­i­nal grid­ding of Man­hat­tan stick­ing out of what’s now Cen­tral Park; or the con­tours of Ams­ter­dam even before its famous canals went in.

One vis­it to a city, of course, can hard­ly an under­stand­ing make. Stein­er has so far returned to New York to cre­ate addi­tion­al videos focus­ing on Broad­way, Brook­lyn, the Bronx, and Stat­en Island, and his exam­i­na­tion of Los Ange­les ends with a call for requests for more sub­jects to cov­er with­in the vast odd­i­ty of the south­ern Cal­i­for­nia metrop­o­lis. His map explain­ers on oth­er Amer­i­can cities from Chica­go to Seat­tle to Savan­nah, Geor­gia also show great poten­tial for fol­low-ups, to say noth­ing of how deep he could get into Mex­i­co City after hav­ing told the sto­ry of how it used to be a lake. Part of these cities’ appeal lies in the fact that, no mat­ter how long you spend in them, you can nev­er get to know them com­plete­ly, irre­sistible though it is to try. To the ques­tion of whether that attempt is best made top-down or bot­tom-up, Stein­er’s videos respond implic­it­ly — and con­vinc­ing­ly — why not both?

Relat­ed con­tent:

Why Dutch & Japan­ese Cities Are Insane­ly Well Designed (and Amer­i­can Cities Are Ter­ri­bly Designed)

A Won­der­ful Archive of His­toric Tran­sit Maps: Expres­sive Art Meets Pre­cise Graph­ic Design

Ani­ma­tions Visu­al­ize the Evo­lu­tion of Lon­don and New York: From Their Cre­ation to the Present Day

The Genius Urban Design of Ams­ter­dam: Canals, Dams & Lean­ing Hous­es

136 Maps Reveal Where Tourists & Locals Take Pho­tos in Major Cities Across the Globe

Japan­ese Design­er Cre­ates Incred­i­bly Detailed & Real­is­tic Maps of a City That Doesn’t Exist

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

It’s the End of the World as We Know It: The Apocalypse Gets Visualized in an Inventive Map from 1486

When will the world end?

We can find seri­ous sci­en­tif­ic answers to this ques­tion, depend­ing on what we mean by “world” and “end.” If we mean the end of civ­i­liza­tion as we cur­rent­ly know it, cli­mate sci­en­tists’ worst-case sce­nario points toward some­where around 2100 as the begin­ning of the end. (New York mag­a­zine points out that it “prob­a­bly won’t kill all of us”). It’s pos­si­ble, but not inevitable.

If we mean the end of all life on earth, the fore­cast looks quite a bit rosier: we’ve prob­a­bly got about a bil­lion years, writes astro­physi­cist Jil­lian Scud­der, before the sun becomes “hot enough to boil our oceans.” Still not a cheer­ful thought, but per­haps many more crea­tures will take after the tardi­grade by then. That’s not even to men­tion nuclear war or the epi­demics, zom­bie and oth­er­wise, that could take us out.

But of course, for a not incon­sid­er­able num­ber of peo­ple, the ques­tion of the world’s end has noth­ing to do with sci­ence at all but with escha­tol­ogy, that branch of the­o­log­i­cal thought con­cerned with the Apoc­a­lypse.

The­o­log­i­cal thinkers have writ­ten about the Apoc­a­lypse for hun­dreds of years, and the world’s end was fre­quent­ly per­ceived as just around the cor­ner for many of the same rea­sons mod­ern sec­u­lar peo­ple feel apoc­a­lyp­tic dread: dis­ease, nat­ur­al dis­as­ters, wars, rumors of wars, impe­r­i­al pow­er strug­gles, uncom­fort­ably shift­ing demo­graph­ics….

Take 15th-cen­tu­ry Europe, when “the Apoc­a­lypse weighed heav­i­ly on the minds of the peo­ple,” as Bet­sy Mason and Greg Miller write at the Nation­al Geo­graph­ic blog All Over the Map: “Plagues were ram­pant. The once-great cap­i­tal of the Roman empire, Con­stan­tino­ple, had fall­en to the Turks. Sure­ly, the end was nigh.”

While a niche pub­lish­ing mar­ket in the nascent print era pro­duced “dozens of print­ed works” describ­ing the “com­ing reck­on­ing in gory detail… one long-for­got­ten man­u­script depicts the Apoc­a­lypse in a very dif­fer­ent way—through maps.” As you can see here, these maps con­vey the unfold­ing of worse-to-wors­er sce­nar­ios in a num­ber of visu­al reg­is­ters: tem­po­ral, sym­bol­ic, geo­graph­ic, the­mat­ic, etc.

At the top, the nest­ed tri­an­gles depict the rise of the Antichrist between the years 1570 and 1600. The cen­tral con­cern for this author was the sup­posed glob­al threat of Islam. Thus, the next map, its “T” shape a com­mon Medieval world map device, shows the world before the Apoc­a­lypse, the text around it explain­ing that “Islam is on the rise from 639 to 1514.”

Then, we have a cir­cu­lar map with five swords point­ing at the edges of the known world, illus­trat­ing the author’s con­tention that Islam­ic armies would reach the edges of the earth. The oth­er maps depict the “four horns of the Antichrist,” above, Judge­ment Day, below, (the black eye at the bot­tom is the “black abyss that leads to hell”), and, fur­ther down, a dia­gram describ­ing “the rel­a­tive diam­e­ters of Earth and Hell.”

Made in Lübeck, Ger­many some­time between 1486 and 1488, the man­u­script is writ­ten in Latin, “but it’s not as schol­ar­ly as oth­er con­tem­po­rary man­u­scripts,” write Mason and Miller, “and the pen­man­ship is fair­ly poor.” His­to­ri­an of car­tog­ra­phy Chet Van Duzer explains that “it’s aimed at the cul­tur­al elite, but not the pin­na­cle of the cul­tur­al elite.”

Point­ing out the obvi­ous, Van Duzer says, “there’s no way to escape it, this work is very anti-Islam­ic,” a wide­spread sen­ti­ment in medieval Europe, when the “clash of civ­i­liza­tions” nar­ra­tive spread its roots deep in cer­tain strains of West­ern think­ing. This par­tic­u­lar text also “includes a sec­tion on astro­log­i­cal med­i­cine and a trea­tise on geog­ra­phy that’s remark­ably ahead of its time.”

Van Duzer and Ilya Dines have stud­ied the rare man­u­script for its insight­ful pas­sages on geog­ra­phy and car­tog­ra­phy and pub­lished their research in a book titled Apoc­a­lyp­tic Car­tog­ra­phy. For all its the­o­log­i­cal alarmism, the man­u­script is sur­pris­ing­ly thought­ful when it comes to ana­lyz­ing its own for­mal prop­er­ties and per­spec­tives.

Mason and Miller note that “the author out­lines an essen­tial­ly mod­ern under­stand­ing of the­mat­ic maps as a means to illus­trate char­ac­ter­is­tics of the peo­ple or polit­i­cal orga­ni­za­tion of dif­fer­ent regions.” As Van Duzer puts it, “this is one of the most amaz­ing pas­sages, to have some­one from the 15th cen­tu­ry telling you their ideas about what maps can do.” This marks the work, he claims in the intro­duc­tion to Apoc­a­lyp­tic Car­tog­ra­phy, as that “of one of the most orig­i­nal car­tog­ra­phers of the peri­od.”

The Apoc­a­lypse Map now resides at the Hunt­ing­ton Library in Los Ange­les.

Note: An ear­li­er ver­sion of this post appeared on our site in 2018.

Relat­ed Con­tent:

M.I.T. Com­put­er Pro­gram Pre­dicts in 1973 That Civ­i­liza­tion Will End by 2040

A Sur­vival Guide to the Bib­li­cal Apoc­a­lypse

In 1704, Isaac New­ton Pre­dict­ed That the World Will End in 2060

The Strange Danc­ing Plague of 1518: When Hun­dreds of Peo­ple in France Could Not Stop Danc­ing for Months

Josh Jones is a writer and musi­cian based in Durham, NC. 

 

Discover the Lost Horror Series Deemed Too Shocking for BBC Television (1967)

High cul­ture and new tech­nol­o­gy have nev­er been a nat­ur­al pair­ing. As our dig­i­tal era has often under­scored, media inno­va­tions tend to be adopt­ed ear­li­est to deliv­er the most puerile, sen­sa­tion-dri­ven con­tent, with the more respectable stuff ben­e­fit­ing only lat­er. When the BBC was intro­duc­ing col­or broad­cast­ing in the mid-nine­teen-six­ties, for instance, it was used for the likes of Thun­der­birds, The Avengers, and The Ben­ny Hill Show, respectable though those pro­grams may now seem com­pared to what main­stream tele­vi­sion would become in lat­er decades. No col­or pro­duc­tion of that peri­od aimed quite as low as the anthol­o­gy series Late Night Hor­ror — or has since been raised so high in the minds of those who remem­ber it.

“We must do every­thing we can from the very begin­ning to stim­u­late sus­pense, ten­sion, atmos­phere, poten­tial hor­ror and HORROR!” the show’s pro­duc­er Har­ry Moore wrote in a memo to his staff in 1967. “If there is blood, let’s see the blood.” Just a few years before choco­late syrup cir­cled the drain in Alfred Hitch­cock­’s Psy­cho, whose faint­ly anachro­nis­tic black-and-white cin­e­matog­ra­phy only inten­si­fied its scari­ness, Late Night Hor­ror had a man­date to paint the small screen red. As cul­tur­al leg­end has it, only six episodes were broad­cast before com­plaints about its pow­er to shock and dis­turb, or per­haps con­cerns about its increas­ing extrem­i­ty, got it the axe from BBC man­age­ment.

The idea that Late Night Hor­ror was sim­ply too scary for tele­vi­sion — or British pub­lic tele­vi­sion of the late six­ties, in any case — has become more com­pelling over the decades in part because so lit­tle of the series itself has sur­vived to receive the judg­ment of lat­er gen­er­a­tions of view­ers. Only in 2016 did archivists dis­cov­er a film copy of “The Corpse Can’t Play,” a sto­ry set at a chil­dren’s par­ty that takes a dead­ly turn. Writ­ten by the pro­lif­ic Eng­lish nov­el­ist John Burke, the episode’s slow burn leads up to a grotesque fin­ish that con­trasts almost cheek­i­ly with the mun­dane domes­tic­i­ty of its set­ting. Alas, the recov­ered print was in black-and-white, so we don’t get to see the col­ors, san­guineous and oth­er­wise, that would have made such an impact on view­ers of near­ly six decades ago.

Just this year, anoth­er episode was redis­cov­ered: “No Such Thing as a Vam­pire” by Richard Math­e­son, author of I Am Leg­end and no few­er than six­teen Twi­light Zone episodes. As of now, the oth­er four episodes remain miss­ing, and pre­sum­ably erased under the per­pet­u­al­ly cash-strapped BBC’s pol­i­cy of eras­ing tapes for re-use in the mid-twen­ti­eth cen­tu­ry. One of them, “William and Mary,” was based on a Roald Dahl sto­ry that had been pre­vi­ous­ly adapt­ed in 1961 for the series Way Out, and would be adapt­ed again in 1979 for Tales of the Unex­pect­ed. At this point, even if a com­plete set of Late Night Hor­ror tapes were to turn up in some­one’s shed, the real­i­ty of the show could hard­ly be expect­ed to com­pete with what its scat­tered frag­ments — espe­cial­ly its still-chill­ing open­ing sequence — inspire us to imag­ine. As every seri­ous hor­ror fan knows, it’s what we don’t see that scares us most.

via Men­tal Floss

Relat­ed con­tent:

Watch The Twi­light Zone’s Pilot Episode, Pitched by Rod Ser­ling Him­self (1959)

Alfred Hitch­cock Presents a Chill­ing Tale by Roald Dahl (1960)

When Roald Dahl Host­ed His Own Creepy TV Show Way Out, a Com­pan­ion to Rod Serling’s Twi­light Zone (1961)

Alfred Hitch­cock Presents Ghost Sto­ries for Kids (1962)

Watch the Sesame Street Episode Banned for Being Too Scary, Fea­tur­ing The Wiz­ard of Oz’s Wicked Witch of the West (1976)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

In 1704, Isaac Newton Predicted That the World Will End in 2060

We have become quite used to pro­nounce­ments of doom, from sci­en­tists pre­dict­ing the sixth mass extinc­tion due to the mea­sur­able effects of cli­mate change, and from reli­gion­ists declar­ing the apoc­a­lypse due to a sur­feit of sin. It’s almost impos­si­ble to imag­ine these two groups of peo­ple agree­ing on any­thing oth­er than the omi­nous por­tent of their respec­tive mes­sages. But in the ear­ly days of the sci­en­tif­ic revolution—the days of Shake­speare’s con­tem­po­rary Fran­cis Bacon, and lat­er 17th cen­tu­ry Descartes—it was not at all unusu­al to find both kinds of rea­son­ing, or unrea­son­ing, in the same per­son, along with beliefs in mag­ic, div­ina­tion, astrol­o­gy, etc.

Yet even in this mael­strom of het­ero­dox thought and prac­tices, Sir Isaac New­ton stood out as a par­tic­u­lar­ly odd co-exis­tence of eso­teric bib­li­cal prophe­cy, occult beliefs, and a rigid, for­mal math­e­mat­ics that not only adhered to the induc­tive sci­en­tif­ic method, but also expand­ed its poten­tial by apply­ing gen­er­al axioms to spe­cif­ic cas­es.

Yet many of Newton’s gen­er­al prin­ci­ples would seem total­ly inim­i­cal to the nat­u­ral­ism of most physi­cists today. As he was for­mu­lat­ing the prin­ci­ples of grav­i­ty and three laws of motion, for exam­ple, New­ton also sought the leg­endary Philosopher’s Stone and attempt­ed to turn met­al to gold. More­over, the devout­ly reli­gious New­ton wrote the­o­log­i­cal trea­tis­es inter­pret­ing Bib­li­cal prophe­cies and pre­dict­ing the end of the world. The date he arrived at? 2060.

New­ton seems, writes sci­ence blog Anoth­er Pale Blue Dot, “as con­fi­dent of his pre­dic­tions in this realm as he was in the ratio­nal world of sci­ence.” In a 1704 let­ter exhib­it­ed at Jerusalem’s Hebrew Uni­ver­si­ty, above, New­ton describes his “rec­coning”:

So then the time times & half a time are 42 months or 1260 days or three years & an half, rec­coning twelve months to a yeare & 30 days to a month as was done in the Cal­en­dar of the prim­i­tive year. And the days of short lived Beasts being put for the years of lived [sic] king­doms, the peri­od of 1260 days, if dat­ed from the com­plete con­quest of the three kings A.C. 800, will end A.C. 2060. It may end lat­er, but I see no rea­son for its end­ing soon­er.

New­ton fur­ther demon­strates his con­fi­dence in the next sen­tence, writ­ing that his intent, “though not to assert” an answer, should in any event “put a stop the rash con­jec­tures of fan­ci­full men who are fre­quent­ly pre­dict­ing the time of the end.” Indeed. So how did he arrive at this num­ber? New­ton applied a rig­or­ous method, that is to be sure.

If you have the patience for an exhaus­tive descrip­tion of how he worked out his pre­dic­tion using the Book of Daniel, you may read one here by his­to­ri­an of sci­ence Stephen Sno­be­len, who also points out how wide­spread the inter­est in Newton’s odd beliefs has become, reach­ing across every con­ti­nent, though schol­ars have known about this side of the Enlight­en­ment giant for a long time.

For a sense of the exact­ing, yet com­plete­ly bizarre fla­vor of Newton’s prophet­ic cal­cu­la­tions, see anoth­er New­ton let­ter at the top of the post, tran­scribed below.

Prop. 1. The 2300 prophet­ick days did not com­mence before the rise of the lit­tle horn of the He Goat.

2 Those day [sic] did not com­mence a[f]ter the destruc­tion of Jerusalem & ye Tem­ple by the Romans A.[D.] 70.

3 The time times & half a time did not com­mence before the year 800 in wch the Popes suprema­cy com­menced

4 They did not com­mence after the re[ig]ne of Gre­go­ry the 7th. 1084

5 The 1290 days did not com­mence b[e]fore the year 842.

6 They did not com­mence after the reigne of Pope Greg. 7th. 1084

7 The dif­f­ence [sic] between the 1290 & 1335 days are a parts of the sev­en weeks.

There­fore the 2300 years do not end before ye year 2132 nor after 2370.

The time times & half time do n[o]t end before 2060 nor after [2344]

The 1290 days do not begin [this should read: end] before 2090 [New­ton might mean: 2132] nor after 1374 [sic; New­ton prob­a­bly means 2374]

The edi­to­r­i­al inser­tions are Pro­fes­sor Snobelen’s, who thinks the let­ter dates “from after 1705,” and that “the shaky hand­writ­ing sug­gests a date of com­po­si­tion late in Newton’s life.” What­ev­er the exact date, we see him much less cer­tain here; New­ton push­es around some oth­er dates—2344, 2090 (or 2132), 2374. All of them seem arbi­trary, but “giv­en the nice round­ness of the num­ber,” writes Moth­er­board, “and the fact that it appears in more than one let­ter,” 2060 has become his most mem­o­rable dat­ing for the apoc­a­lypse.

It’s impor­tant to note that New­ton didn’t believe the world would “end” in the sense of cease to exist or burn up in holy flames. His end times phi­los­o­phy resem­bles that of a sur­pris­ing num­ber of cur­rent day evan­gel­i­cals: Christ would return and reign for a mil­len­ni­um, the Jew­ish dias­po­ra would return to Israel and would, he wrote, set up “a flour­ish­ing and ever­last­ing King­dom.” We hear such state­ments often from tel­e­van­ge­lists, school boards, gov­er­nors, and pres­i­den­tial can­di­dates.

As many peo­ple have argued, despite Newton’s con­cep­tion of his sci­en­tif­ic work as a bul­wark against oth­er the­olo­gies, it ulti­mate­ly became a foun­da­tion for Deism and Nat­u­ral­ism, and has allowed sci­en­tists to make accu­rate pre­dic­tions for hun­dreds of years. 20th cen­tu­ry physics may have shown us a much more rad­i­cal­ly unsta­ble uni­verse than New­ton ever imag­ined, but his the­o­ries are, as Isaac Asi­mov would put it, “not so much wrong as incom­plete,” and still essen­tial to our under­stand­ing of cer­tain fun­da­men­tal phe­nom­e­na. But as fas­ci­nat­ing and curi­ous as Newton’s oth­er inter­ests may be, there’s no more rea­son to cred­it his prophet­ic cal­cu­la­tions than those of the Mil­lerites, Harold Camp­ing, or any oth­er apoc­a­lyp­tic dooms­day sect.

Note: An ear­li­er ver­sion of this post appeared on our site in 2015.

Relat­ed Con­tent:

M.I.T. Com­put­er Pro­gram Pre­dicts in 1973 That Civ­i­liza­tion Will End by 2040

Isaac New­ton Cre­ates a List of His 57 Sins (Cir­ca 1662)

Isaac New­ton Con­ceived of His Most Ground­break­ing Ideas Dur­ing the Great Plague of 1665

Videos Recre­ate Isaac Newton’s Neat Alche­my Exper­i­ments: Watch Sil­ver Get Turned Into Gold

The Icon­ic Design of the Dooms­day Clock Was Cre­at­ed 75 Years Ago: It Now Says We’re 100 Sec­onds to Mid­night

Josh Jones is a writer and musi­cian based in Durham, NC. 

300 Years Before ChatGPT, Jonathan Swift’s Gulliver’s Travels Imagined Machines Writing Books and Producing Knowledge (1726)

The print­ing press was invent­ed in the mid­dle of the fif­teenth cen­tu­ry, and it’s been down­hill for the writ­ten word ever since. Even before then, argu­ments that the vol­ume of writ­ing being done far out­stripped the val­ue of that writ­ing sure­ly weren’t unheard of. What­ev­er the era, the most inci­sive remarks on the appar­ent vic­to­ry of ver­bal quan­ti­ty over ver­bal qual­i­ty tend to have come from writ­ers them­selves. No less a satirist than Jonathan Swift made it one of his many tar­gets in Gul­liv­er’s Trav­els (1726), imag­in­ing an elab­o­rate machine of wood and wire called “the Engine” (see illus­tra­tion above) that auto­mat­i­cal­ly gen­er­ates text, though few remem­ber it — or rather, few remem­bered it until the rise of large lan­guage mod­els in the real world.

Gul­liv­er encoun­ters that tech­no­log­i­cal mar­vel, the Engine, at an insti­tu­tion called the Acad­e­my of Pro­jec­tors in the city of Laga­do. Swift’s pro­tag­o­nist records its cre­ator’s expla­na­tion as fol­lows: “Every one knew how labo­ri­ous the usu­al method is of attain­ing to arts and sci­ences; where­as, by his con­trivance, the most igno­rant per­son, at a rea­son­able charge, and with a lit­tle bod­i­ly labor, might write books in phi­los­o­phy, poet­ry, pol­i­tics, laws, math­e­mat­ics, and the­ol­o­gy, with­out the least assis­tance from genius or study.” The Engine’s oper­a­tion, with its unwieldy, clack­ing com­po­nents and a scram­bling staff of young crankers, read­ers, and scribes, may strike us as bizarre, just as it did audi­ences in the eigh­teenth cen­tu­ry. But in our time, when stu­dents can write their papers lit­er­al­ly with­out giv­ing it a thought (to say noth­ing of what their pro­fes­sors may be get­ting up to), its con­cept now sounds all too plau­si­ble.

“This is one of the ear­li­est known men­tions of a machine that could be con­sid­ered as a com­put­er in lit­er­a­ture, more than a hun­dred years pri­or to the first cal­cu­lat­ing engine designs by Charles Bab­bage,” writes Chris Gar­cia at the web site of the Com­put­er His­to­ry Muse­um. “The Engine might be seen as a com­put­er, but per­haps it’s bet­ter thought of as a sort of ran­dom-num­ber gen­er­a­tor,” spout­ing out whichev­er words of the local lan­guage that cor­re­spond with the dig­its. That post dates from ten years, near­ly to the day, before the launch of Chat­G­PT, which changed the gen­er­al pub­lic’s ideas about what com­put­ers can and can’t do. We may dis­agree about whether a machine can tru­ly gen­er­ate “a com­plete body of all arts and sci­ences,” as the Engine’s inven­tor intends, but it no longer sounds like sheer­est fan­ta­sy.

Swift had in mind not engi­neers of arti­fi­cial intel­li­gence but the Roy­al Soci­ety, whose enthu­si­asm for sci­en­tif­ic knowl­edge and exper­i­men­ta­tion he saw as insuf­fi­cient­ly teth­ered to real­i­ty, or at least prac­ti­cal­i­ty. In addi­tion to the Engine, writes lit­er­a­ture pro­fes­sor Robin Bates, “Swift imag­ines sci­en­tists attempt­ing to extract sun­beams from cucum­bers, soft­en mar­ble into pil­lows and pin­cush­ions, replace silk­worms with spi­ders (and hav­ing them eat bright­ly col­ored flies so the threads will be pre-dyed), mix paint by smell, reassem­ble orig­i­nal food stuffs from excre­ment, and build hous­es from the top down (in imi­ta­tion of the bee and the spi­der).” His satire holds up today thanks to his under­stand­ing that, “for all the promis­es of the Enlight­en­ment, the Age of Rea­son, and the Sci­en­tif­ic and Tech­no­log­i­cal Rev­o­lu­tions,” our attempts to change the world “founder the moment we start ignor­ing human nature.” But who needs human nature, the Pro­jec­tors of today might argue, when you’ve got enough com­pute?

Relat­ed con­tent:

How George Orwell Pre­dict­ed the Rise of “AI Slop” in Nine­teen Eighty-Four (1949)

When Roald Dahl Wrote a Sto­ry Pre­dict­ing the Rise of Chat­G­PT and Oth­er AI Large Lan­guage Mod­els (1954)

Sci-Fi Writer Arthur C. Clarke Pre­dict­ed the Rise of Arti­fi­cial Intel­li­gence & the Exis­ten­tial Ques­tions We Would Need to Answer (1978)

Why AI Com­pa­nies Are Buy­ing — And Then Destroy­ing — Old Books

George Orwell Got a B- at Har­vard, When Michael Crich­ton Sub­mit­ted an Orwell Essay as His Own

A Busy Person’s Intro­duc­tion to Large Lan­guage Mod­els (LLMs)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. He’s the author of the newslet­ter Books on Cities as well as the books 한국 요약 금지 (No Sum­ma­riz­ing Korea) and Kore­an Newtro. Fol­low him on the social net­work for­mer­ly known as Twit­ter at @colinmarshall.

Artists Frida Kahlo & Diego Rivera Visit Leon Trotsky in Mexico: Vintage Footage from 1938

Here’s some rare footage of the great Mex­i­can painters Diego Rivera and Fri­da Kahlo pay­ing a vis­it to exiled Sovi­et rev­o­lu­tion­ary Leon Trot­sky and his wife, Natalia Sedo­va, in Coyoacán, Mex­i­co, in 1938.

The Trot­skys had arrived the year before, after Rivera peti­tioned the gov­ern­ment of Pres­i­dent Lázaro Cár­de­nas to grant the con­tro­ver­sial Marx­ist leader and the­o­rist sanc­tu­ary in Mex­i­co. When the Trot­skys arrived on a Nor­we­gian oil tanker at the port city of Tampi­co in Jan­u­ary of 1937, Rivera was not well, but Kahlo board­ed the ship to wel­come the Trot­skys and accom­pa­nied them on an armored train to Mex­i­co City. She invit­ed the Trot­skys to stay at her fam­i­ly home, La Casa Azul (the Blue House) in Coyoacán, now a sec­tion of Mex­i­co City. By the time this footage was tak­en by a vis­it­ing Amer­i­can named Ivan Heisler, Trot­sky and Kahlo had either had, or were about to have, a brief affair, and the friend­ship between the two cou­ples would soon fall apart. In ear­ly 1939 Trot­sky moved to anoth­er house in the same neigh­bor­hood, where he was assas­si­nat­ed in August of 1940.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Note: An ear­li­er ver­sion of this post appeared on our site in 2013.

Relat­ed Con­tent:

Vis­it the Largest Col­lec­tion of Fri­da Kahlo’s Work Ever Assem­bled: 800 Arti­facts from 33 Muse­ums, All Free Online

Watch Mov­ing Short Films of Fri­da Kahlo and Diego Rivera at the “Blue House”

Fri­da Kahlo’s Ven­omous Love Let­ter to Diego Rivera: “I’m Ampu­tat­ing You. Be Hap­py and Nev­er Seek Me Again”

A 1933 Pro­file of Fri­da Kahlo: “Wife of the Mas­ter Mur­al Painter Glee­ful­ly Dab­bles in Works of Art”

This post was orig­i­nal­ly writ­ten in 2013.

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