When LeonarÂdo da VinÂci was 42 years old, he hadÂn’t yet comÂpletÂed any major pubÂlicly viewÂable work. Not that he’d been idle: in that same era, while workÂing for the Duke of Milan, LudoviÂco Sforza, he “develÂoped, orgaÂnized, and directÂed proÂducÂtions for fesÂtiÂval pageants, triÂumphal proÂcesÂsions, masks, joustÂing tourÂnaÂments, and plays, for which he choreÂoÂgraphed perÂforÂmances, engiÂneered and decÂoÂratÂed stage sets and props, and even designed cosÂtumes.” So explains galÂlerist and YouTuÂber James Payne in the new Great Art Explained video above, by way of estabÂlishÂing the conÂtext in which LeonarÂdo would go on to paint The Last SupÂper.
For the definÂiÂtive RenaisÂsance man, “theÂatre was a natÂurÂal areÂna to blend art, mechanÂics and design.” He underÂstood “not only how perÂspecÂtive worked on a three-dimenÂsionÂal stage, but how it worked from difÂferÂent vanÂtage points,” and this knowlÂedge led to “what would be the greatÂest theÂatriÂcal stagÂing of his life”: his paintÂing of Jesus Christ telling the Twelve AposÂtles that one of them will betray him.
This view of The Last SupÂper makes more sense if you see it not as a deconÂtexÂtuÂalÂized image — the way most of us do — but as the murÂal LeonarÂdo actuÂalÂly paintÂed on one wall of Milan’s ConÂvent of SanÂta Maria delle GraÂzie, whose space it extends (and where it makes more sense for everyÂone to be seatÂed on one side of the table).
Payne goes in-depth on not just the visuÂal techÂniques LeonarÂdo used to make The Last SupÂper’s comÂpoÂsiÂtion so powÂerÂful, but also the untestÂed paintÂing techÂniques that endÂed up hasÂtenÂing its deteÂriÂoÂraÂtion. If you do go to SanÂta Maria delle GraÂzie, bear in mind that at best a quarÂter of the mural’s paint was applied by LeonarÂdo himÂself. The rest is the result of a long restoraÂtion process, made posÂsiÂble by the exisÂtence of sevÂerÂal copies made after the work’s comÂpleÂtion. And indeed, it’s only thanks to one of those copies, whose makÂer includÂed labels, that we know which AposÂtle is which. Unlike many of the creÂators of reliÂgious art before him, LeonarÂdo didÂn’t make anyÂthing too obviÂous; rather, he expressed his forÂmiÂdaÂble skill through the kind of subÂtleÂty accesÂsiÂble only to those who take their time.
RelatÂed ConÂtent:
What Makes Leonardo’s Mona Lisa a Great PaintÂing?: An ExplaÂnaÂtion in 15 MinÂutes
How Did the Mona Lisa Become the World’s Most Famous PaintÂing?: It’s Not What You Think
Why LeonarÂdo da Vinci’s GreatÂest PaintÂing is Not the Mona Lisa
Based in Seoul, ColÂin Marshall writes and broadÂcasts on cities, lanÂguage, and culÂture. His projects include the SubÂstack newsletÂter Books on Cities and the book The StateÂless City: a Walk through 21st-CenÂtuÂry Los AngeÂles. FolÂlow him on the social netÂwork forÂmerÂly known as TwitÂter at @colinmarshall.
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