It’s hard to know where to start. This election comes down to whether we want to reward someone who tried to subvert our democracy four years ago. Whether we want to preserve the alliances that have kept the peace since World War II. Whether women want to resist losing rights they long thought secure. (It’s abortion now, and IVF and contraception next.) Whether we want two new extremists on the Supreme Court for decades to come. Whether we want basic competence in the White House, or a mentally declining chaos agent that calls the shots. Whether we want to honor basic facts, or promote conspiracy theories that erode any sense of truth. The list goes on.
It’s discouraging that it’s even close, but nine years into this fever dream, we shouldn’t be surprised that we’re heading towards another razor-thin election. Above, Kamala Harris tells Howard Stern, “Let’s not throw up our hands. Let’s roll up our sleeves, because this is our country.” We’d urge you to take action and vote on November 5, or forever hold your peace. This is your chance to have a say.
Watch the complete Howard Stern interview with Kamala Harris above.
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This past summer, out came a trailer for Megalopolis, the movie Francis Ford Coppola has spent half of his life trying to make. It took the bold approach of opening with quotes from reviews of his previous pictures, and not positive ones: when it was first released, Rex Reed called Apocalypse Now “an epic piece of trash,” and even The Godfather was “diminished by its artsiness,” at least according to Pauline Kael. But film-criticism enthusiasts smelled something fishy right away, and it took only the barest degree of research to discover that not only had Reed and Kael (who liked The Godfather, as did most everyone else) never used those phrases, none of the quotes in the trailer were real.
All this evidence of critics perpetually failing to grasp Coppola’s visions seems to have been fabricated with an artificial-intelligence system. This was a piece of bad press Megalopolis could’ve done without, stories of its troubled production having been circulating for months. But then, Coppola has endured much worse in his long filmmaking career, like the hellish, enormously prolonged shooting of Apocalypse Now, or the fire-sale of Zoetrope, the studio he founded, after the box-office disaster of One From the Heart. That he was able to get Megalopolis into production, let alone complete it, counts as something of a triumph in itself.
The Be Kind Rewindvideo above recounts the story behind Megalopolis, in essence “a story about Coppola himself, informed by his own ambitions, setbacks, times of fortune, and times of loss.” When he completed the first full draft of the script in 1984, he could have had no idea of what lay in store for the project in the decades ahead, not least its numerous derailments by his own personal and professional crises as well as large-scale disasters like 9/11 and COVID-19. The result, at a cost of $120 million Coppola raised by selling off part of his winery, is a spectacle that meditates on civilization, modernity, and utopia that, even this early in its release, has drawn reactions of astonishment, derision, and — most commonly — flat-out mystification.
The film “alternates grandiose rhetoric about government and the modern city with borderline screwball comedy, quotes Marcus Aurelius and other ancient thinkers, papers over story gaps with sonorous narration by cast member Laurence Fishburne, and fills the screen with superimpositions, split-screen mosaics, and images that aren’t meant to be taken literally,” writes Rogerebert.com’s Matt Zoller-Seitz. “Movies like this only seem ‘indulgent’ because we’re so deep into the era where everything has to be unmitigated fan service, the cinematic equivalent of cooking the Whopper exactly how the customer dreamed about ordering it.” Megalopolis is, in Be Kind Rewind’s final analysis, “the apotheosis of auteurism, unrestrained spectacle that amplifies Coppola’s best and worst instincts on a massive scale.” Personally, I can’t wait to see it.
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletterBooks on Cities and the book The Stateless City: a Walk through 21st-Century Los Angeles. Follow him on Twitter at @colinmarshall or on Facebook.
Written by Ron Grainer, and then famously arranged and recorded by Delia Derbyshire in 1963, the Doctor Who theme song has been adapted and covered many times, and even referenced by Pink Floyd. In the hands of comedian Bill Bailey, the song comes out a little differently–a little like a Belgian Jacques Brel-esque jazz creation. This recording of “Docteur Qui” apparently comes from the DVD Bill Bailey’s Remarkable Guide to the Orchestra. Enjoy…
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Kurt Vonnegut’s life was not without its ironies. Fighting in World War II, that descendant of a long line of German immigrants in the United States found himself imprisoned in Dresden just when it was devastated by Allied firebombing. To understand the relevance of this experience to his literary work, one need only know that his captors made him live in a slaughterhouse. It’s not surprising that anti-war sentiments would surface again and again in the books he wrote after coming home. But one would hardly expect him to have spent his time away from the writing desk on a military-themed board game.
“After releasing his first novel, Player Piano, in 1952, to positive reviews and poor sales, he needed other streams of income to support his growing family,” writes the New York Times’ Julia Carmel of the young Vonnegut. Of all his endeavors — which included public relations, a car dealership and a very brief stint at Sports Illustrated — he was most passionate about designing a board game called General Headquarters.” Readers of Vonnegut’s novels might expect a sardonically didactic object lesson on the futility of war, but in fact, “GHQ is a fast-paced two-player battle game in which each player maneuvers military units — infantry, armored vehicles, artillery and an airborne regiment — to capture the other player’s headquarters.”
Vonnegut never did manage to sell the game, which has only just come available for purchase at Barnes & Noble stores. Its long-delayed production was the project of a tabletop game designer called Geoff Engelstein, who ran across a brief mention of GHQ that eventually inspired him to inquire about the game’s status with the writer’s estate. The 40 pages of notes amid Vonnegut’s papers include several revisions of its rules, but also pitch letters to board-game companies suggesting that GHQcould “become the third popular checkerboard game” — and even “be used to train cadets at the U.S. Military Academy at West Point.”
Despite probably having missed its chance to enter the standard military-academy curriculum, the game could nevertheless become a must-have among collectors of Vonnegutiana. According to the Kurt Vonnegut Museum & Library’s online store, “this first edition of GHQ features deluxe wooden pieces and a 24-page commentary booklet, showing Kurt Vonnegut’s actual design notes to give insight into his creative process.” It may “lack the signature dark sense of humor that runs through Mr. Vonnegut’s writing,” as Carmel puts it, but it surely couldn’t be without his less widely acknowledged — but no less characteristic — instinct for entertainment value.
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletterBooks on Cities and the book The Stateless City: a Walk through 21st-Century Los Angeles. Follow him on Twitter at @colinmarshall or on Facebook.
Born 196 years ago, Russian novelist Leo Tolstoy’s life (1828–1910) spanned a period of immense social, political, and technological change, paralleled in his own life by his radical shift from hedonistic nobleman to theologian, anarchist, and vegetarian pacifist. Though he did not live to see the Russian Revolution, the novelist did see Tsar Alexander II’s sweeping reforms, including the 1861 Emancipation order that changed the social character of the country. Near the end of his life, Tolstoy saw the coming of new recording technology that would revolutionize the direction of his own life’s work—telling stories.
In his later years Tolstoy appeared in the new medium of film, which captured his 80th birthday in 1908, and his funeral procession two years later. He was the subject of the first color photograph taken in Russia (top) also in 1908. And that same year, Tolstoy made several audio recordings of his voice, on a phonograph sent to him personally by Thomas Edison. You can hear one of those recordings, “The Power of Childhood,” made on April 19th, 1908, just above.
You’ll note, of course, that the great author reads in his native language. Most of the recordings he made, which he intended for the edification of his countrymen, are in Russian. Below, however, you can hear him read from his last book, Wise Thoughts For Every Day in English, German, French and Russian. The book collects Tolstoy’s favorite passages from thinkers as diverse as Lao-Tzu and Ralph Waldo Emerson. As Mike Springer wrote in a previous post on this recording, “Tolstoy rejected his great works of fiction” as an old man, “believing that it was more important to give moral and spiritual guidance to the common people.” To that end, he made a series of short recordings, which you can hear at this site, on such subjects as art, law, morality, poverty, nonviolence, and capital punishment.
The story of how Tolstoy came to make these recordings is a fascinating one. Interested in the new technology, Tolstoy made his first recording in 1895, when, writes The Moscow Times, “an Edison representative came to Yasnaya Polyana, Tolstoy’s estate, to record the author’s voice. Those recordings were taken over the border to Berlin, where they lay in an archive until they were brought back to the Soviet Union after World War II.” When Stephen Bonsal, editor of the New York Times learned of Tolstoy’s interest in recording technology in 1907, he promised to send the novelist an Edison phonograph of his own. Edison himself, hearing of this, refused to accept any payment, and personally sent his own machine to Tolstoy’s estate with the engraved message “A Gift to Count Leo Tolstoy from Thomas Alva Edison.”
Edison asked Tolstoy for many multi-lingual recordings, requesting “short messages” in English and French, “conveying to the people of the world some thoughts that would tend to their moral and social advancement.” Tolstoy diligently made several recordings, some of which were then shipped to Edison in 1908. On February 21 of that year, the New York Times published an article on the exchange titled “Tolstoy’s Gift to Edison. Will Send Record of His Voice—Edison Gave Him a Phonograph.” The world eagerly awaited the world-famous author’s message to its “civilized peoples.” It seems however, that the message never arrived. According to Sputnik News, the fate of that legendary recording “has yet to be found out.” Nevertheless, thanks to Edison, we have several other recordings of Tolstoy’s very well-preserved voice, the record of a life lived to the end with fierce conviction and curiosity.
The phrase “April is the cruelest month” was first printed more than 100 years ago, and it’s been in common circulation almost as long. One can easily know it without having the faintest idea of its source, let alone its meaning. This is not, of course, to call T. S. Eliot’s The Waste Land an obscure work. Despite having met with a derisive, even hostile initial reception, it went on to draw acclaim as one of the central English-language poems of the twentieth century, to say nothing of its status as an achievement within the modernist movement. But how, here in the twenty-first century, to read it afresh?
It’s an adaptation, to be precise, of the first of The Waste Land’s five sections, “The Burial of the Dead,” which opens on a First World War battlefield — at least in Peters’ adaptation, which puts the first line “April is the cruelest month” into the context of nightmarish imagery of bloodshed and death — and ends in a workaday London likened to Dante’s hell.
The Waste Land presents a tempting but daunting opportunity to an illustrator, filled as it is with vivid evocations of place and appearances by intriguing characters (including, in this section, “Madame Sosostris, famous clairvoyante”), and characterized as it is by extensive literary quotation and sudden shifts of context. But Peters has made a bold start of it, and anyone who reads his adaptation of “The Burial of the Dead” will be waiting for his adaptations of “A Game of Chess” through “What the Thunder Said.” Though much-scrutinized over the past century, Eliot’s modernist masterpiece (hear Eliot read it here) still tends to confound first-time readers. To them, I always advise considering poetry a visual medium, an idea whose possibilities Peters continues to explore on a much more literal level. Explore it here.
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletterBooks on Cities and the book The Stateless City: a Walk through 21st-Century Los Angeles. Follow him on Twitter at @colinmarshall or on Facebook.
I don’t know about you, but my YouTube algorithms can act like a nagging friend, suggesting a video for days until I finally give in. Such was the case with this video essay with the tantalizing title: “Twin Peaks ACTUALLY EXPLAINED (No, Really)”.
First of all, before, during, and after 2017’s Twin Peaks The Return, theories were as inescapable as the cat memes on the Twin Peaks Facebook groups. After the mind-blowing Episode 8, they went into overdrive, including the bonkers idea that the final two episodes were meant to be watched *overlaid* on each other. And I highlighted one in-depth journey through the entire three decades of the Lynch/Frost cultural event for this very site.
So when I finally clicked on the link I balked immediately: Four and a half hours? Are you kidding me? (You might be saying the very thing to yourself now.) But just like the narrator says, bear with me. Over the week, I watched the entire thing in 30-minute segments, not because it was grueling, but because time is precious and there is a lot to chew over. By the end, I was recommending the video to friends only to find some of them were already deep inside Twin Perfect’s analysis.
So here we are, with me highly encouraging you to invest the time (providing you have watched all three seasons of Twin Peaks and Fire Walk With Me), but also not wanting to ruin some of Twin Perfect’s theories, which he lays out like a prosecutor, walking us through a general theory of Lynch.
However, I will make a few points:
In 2019, we posted a video in which Lynch explains both the Unified Field Theory and Transcendental Meditation. There are at least two major sequences that Twin Perfect suggests reflect the Unified Field.
Lynch’s obsession with electricity and fire is essential to the theory.
The One-Armed Man’s quote “I mean it as it is, as it sounds,” doubles as Lynch’s approach: Twin Perfect does a masterful job showing many, many examples where Lynch is directly explaining his use of metaphor and symbol to us. Sometimes that is straight into the camera.
We now know why Season Three featured a three-minute shot of a man sweeping up peanuts from a bar floor.
I’ve always felt that The Return was an exploration of the dangers of nostalgia, and this essay confirmed it for me. There was something missing at the center of the Third Season, indeed.
Twin Perfect reads all quotes from the director in a mock-Lynch voice. For some this will grate; for me it was A BEAUTIFUL THING (wiggly finger gesture).
I have been working on this video for two years, writing and researching and editing. I’ve been reading and watching and listening to every creator interview and AMA, every DVD extra and featurette, every TV special, every fan theory, blog, and podcast — any and all Twin Peaks-related posts I could find — trying to hone and polish my script to be the best I thought it could possibly be. I focus-grouped my video with people, challenging them to poke as many holes in my arguments as they could so that I could better illustrate my ideas. I tried my best to create something others would find of value, something that would add to the ongoing mystery and spark new discussions about my favorite series.
Are there some problems with the theory? Sure. But for every “I don’t know, man,” I said to myself, he immediately followed it up with something spot on. I think he deserves that MFA in Twin Peaks Studies.
So brew up some strong coffee and cut yourself a slice of cherry pie, and get stuck in.
Take a sufficiently long road trip across America, and you’re bound to encounter something or someone Lynchian. Whether or not that idea lay behind Interview Project, the undertaking had the endorsement of David Lynch himself. Not coincidentally, it was conceived by his son Austin, who along with filmmaker Jason S. (known for the documentary David Lynch: The Art Life), drove 20,000 miles through the U.S. in search of what it’s tempting to call the real America, a nation populated by colorful, sometimes desperate, often unconventionally eloquent characters, 121 of whom Interview Project finds passing the day in bars, working at stores, or just sitting on the roadside.
Profiling David Lynch in the nineties, David Foster Wallace observed that “a good 65 percent of the people in metropolitan bus terminals between the hours of midnight and 6 A.M. tend to qualify as Lynchian figures — grotesque, enfeebled, flamboyantly unappealing, freighted with a woe out of all proportion to evident circumstances.”
Interview Project sticks to small-town or rural settings — Camp Hill, Pennsylvania; Pigeon Forge, Tennessee; Tuba City, Arizona — but still encounters people who may at first glance strike viewers as disturbing, menacing, saddening, forbidding, or some combination thereof. But they all have compelling stories to tell, and can do so within five minutes.
Being the subject of an Interview Project video requires a degree of forthright openness that those who’ve spent their lives in the U.S. may not recognize as characteristically American. Though often beset by a host of crises, ailments, and grievances (imposed from without or within), they don’t hesitate to assert themselves and their worldviews. Though there’s obvious curiosity value in all these eccentric convictions, regional twangs, and sometimes harrowing misfortunes, what emerges above all from these interviews is an impressive resilience. Young or old, coherent or otherwise, with or without a place to live, these people all come off as survivors.
When Interview Project first went online in 2009, it wasn’t viewable on Youtube. Now, for its fifteenth anniversary, all of its videos have been uploaded to that platform, and in high definition at that. Seen in this new context, Interview Project looks like an antecedent to certain Youtube channels that have risen to popularity in the decade and a half since: Soft White Underbelly, for instance, which devotes itself to interviewees at the extreme margins of society. Extremity isn’t the signal characteristic of Interview Project’s subjects, depart dramatically though their experiences may from the modern middle-class template. One could pity how short their lives fall of the “American Dream” — or one could consider the possibility that they’re all living that dream in their own way.
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletterBooks on Cities and the book The Stateless City: a Walk through 21st-Century Los Angeles. Follow him on Twitter at @colinmarshall or on Facebook.
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