The Roman Author Pliny the Younger Gets Ghosted by a Friend, and Goes on a Rant: Hear It Read by Actor Rob Delaney

Pliny the Younger may be best remem­bered for writ­ing the only eye-wit­ness account of the destruc­tion of Pom­peii in 79 AD. It’s a mem­o­rable let­ter still found in mod­ern col­lec­tions of Pliny the Younger’s cor­re­spon­dence. There, you can also find a sim­ple let­ter authored by Pliny, one that reflects not on a shat­ter­ing his­tor­i­cal event, but rather some­thing we can all relate to: the anger the author felt upon get­ting ghost­ed by a friend. To set the scene, Pliny had invit­ed Sep­ti­cius Clarus to join him for some food, wine, and con­ver­sa­tion. But his friend nev­er showed up, and so Pliny fired off a snub let­ter, which actor and come­di­an Rob Delaney reads above at a Let­ters Live event. You can fol­low along with the text below:

Shame on you! You promised to come to din­ner, and you nev­er came!

I’ll take you to court, and you will pay to the last pen­ny for my loss­es, and quite a sum! Ready for each of us were a let­tuce, three snails, and two eggs, bar­ley water with hon­ey wine cooled with snow (you must add the cost of snow as well, in fact the snow in par­tic­u­lar, as it melts in the dish). There were olives, beet­root, gourds, onions, and count­less oth­er del­i­ca­cies no less ele­gant. You would have heard per­form­ers of com­e­dy, or a read­er, or a lyre-play­er, or even all three, such is my gen­eros­i­ty!

But you pre­ferred to dine at some nobody’s house, enjoy­ing oys­ters, sow’s tripe, sea urchins, and per­form­ing-girls from Cadiz. You’ll be pun­ished for this, I won’t say how. What boor­ish­ness was this! You begrudged per­haps your­self, and cer­tain­ly me – but yes, your­self as well. What jok­ing and laugh­ter and learn­ing we would have enjoyed!

You can dine in many hous­es on more elab­o­rate fare, but nowhere more genial­ly, inno­cent­ly, and unguard­ed­ly. Farewell!

In the end, Pliny for­gave his friend. For Pliny ded­i­cat­ed the first of his let­ter to Sep­ti­cius, stat­ing: “You have con­stant­ly urged me to col­lect and pub­lish the more high­ly fin­ished of the let­ters that I may have writ­ten. I have made such a col­lec­tion… I can only hope that you will not have cause to regret the advice you gave, and that I shall not repent hav­ing fol­lowed it.” You can read the col­lec­tion online here.

Relat­ed Con­tent

The Only Writ­ten Eye-Wit­ness Account of Pompeii’s Destruc­tion: Hear Pliny the Younger’s Let­ters on the Mount Vesu­vius Erup­tion

The Lit­tle-Known Bomb­ing of Pom­peii Dur­ing World War II

What the Romans Saw When They Reached New Parts of the World: Hear First-Hand Accounts by Appi­an, Pliny, Tac­i­tus & Oth­er Ancient His­to­ri­ans

Stanford Continuing Studies Offering a Course on the History & Music of the Grateful Dead, Taught by David Gans: Starts on Monday, January 22

Image via Wiki­me­dia Com­mons

A quick heads up: On Mon­day, Stan­ford Con­tin­u­ing Stud­ies will kick off an online course called Psy­che­delia and Groove: The Music and Cul­ture of the Grate­ful Dead. Taught by David Gans (author of Play­ing in the Band: An Oral and Visu­al Por­trait of the Grate­ful Dead), the course got a nice shout out from drum­mer Mick­ey Hart on Insta­gram. Open to any adult, the course descrip­tion reads:

The Grate­ful Dead­’s ground­break­ing fusion of music, coun­ter­cul­ture, and com­mu­ni­ty engage­ment forged an endur­ing lega­cy that tran­scends gen­er­a­tions while shap­ing the evo­lu­tion of music and cul­tur­al expres­sion. Fresh off the farewell per­for­mance of Dead & Com­pa­ny in San Fran­cis­co in July, this course invites stu­dents to delve into the phe­nom­e­non that is the Grate­ful Dead through a cap­ti­vat­ing explo­ration of the band’s his­to­ry, music, and cul­tur­al impact.

The course will start by trac­ing the band’s evo­lu­tion, from its hum­ble begin­nings to its leg­endary sta­tus as one of the most influ­en­tial bands in music his­to­ry. We will explore the band’s for­ma­tion, the ear­ly San Fran­cis­co music scene, its unique approach to tour­ing, and the var­i­ous eras of its exis­tence. We’ll next embark on a son­ic jour­ney through the band’s diverse and ever-evolv­ing musi­cal cat­a­log. Stu­dents will dis­sect the dis­tinc­tive blend of rock, folk, blues, and impro­vi­sa­tion that defined the Grate­ful Dead­’s sound.

Final­ly, we’ll exam­ine the band’s cul­tur­al impact on soci­ety, div­ing into the band’s con­nec­tion to art, lit­er­a­ture, and social change, as well as its unique fan cul­ture and the phe­nom­e­non of the “Dead­head.” By the end of the course, stu­dents will have a well-round­ed appre­ci­a­tion for the roots, strug­gles, and mile­stones that shaped the Grate­ful Dead’s tra­jec­to­ry, an under­stand­ing of its pro­found impact on music and cul­ture, and insight into a lega­cy that still res­onates deeply today.

Guest speak­ers for this course will include Steve Sil­ber­man, who was fea­tured in the doc­u­men­tary Long Strange Trip and is a reg­u­lar voice on the Good Ol’ Grate­ful Dead­cast. He is also a co-author of Skele­ton Key: A Dic­tio­nary for Dead­heads.

Again, the course starts on Mon­day, Jan­u­ary 22. Tuition is $405. You can enroll here.

Stan­ford Con­tin­u­ing Stud­ies also offers many oth­er cours­es online, across many dis­ci­plines, at a rea­son­able price. Check out the cat­a­logue here.

Relat­ed Con­tent 

Stream a Mas­sive Archive of Grate­ful Dead Con­certs from 1965–1995

The Grate­ful Dead Movie: Watch It Free Online

How the Grate­ful Dead’s “Wall of Sound”–a Mon­ster, 600-Speak­er Sound System–Changed Rock Con­certs & Live Music For­ev­er

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How Loneliness Is Killing Us: A Primer from Harvard Psychiatrist & Zen Priest Robert Waldinger

In 1966, Paul McCart­ney famous­ly sang of “all the lone­ly peo­ple,” won­der­ing aloud where they come from. Near­ly six decades lat­er, their num­bers seem only to have increased; as for their ori­gin, psy­chi­a­trist, psy­cho­an­a­lyst, and Zen priest Robert Waldinger has made it a long­time pro­fes­sion­al con­cern. “Start­ing in the nine­teen fifties, and going all the way through to today, we know that peo­ple have been less and less invest­ed in oth­er peo­ple,” he says in the Big Think video above. “In some stud­ies, as many as 60 per­cent of peo­ple will say that they feel lone­ly much of the time,” a feel­ing “per­va­sive across the world, across all age groups, all income groups, all demo­graph­ics.”

“Hav­ing an exten­sive net­work of friends is no guar­an­tee against lone­li­ness,” writes the late soci­ol­o­gist Ray Old­en­burg in The Great Good Place. “Nor does mem­ber­ship in vol­un­tary asso­ci­a­tions, the ‘instant com­mu­ni­ties’ of our mobile soci­ety, ensure against social iso­la­tion and atten­dant feel­ings of bore­dom and alien­ation. The net­work of friends has no uni­ty and no home base.” He names as a key fac­tor the dis­ap­pear­ance, espe­cial­ly in Amer­i­can life since World War II, of “con­ve­nient and open-end­ed social­iz­ing — places where indi­vid­u­als can go with­out aim or arrange­ment and be greet­ed by peo­ple who know them and know how to enjoy a lit­tle time off.”

Old­en­burg’s ele­gy for and defense of “cafés, cof­fee shops, com­mu­ni­ty cen­ters, gen­er­al stores, bars,” and oth­er engines of com­mu­ni­ty life, was pub­lished in 1989, well before the rise of social media — which Waldinger frames as the lat­est stage in a process that began with tele­vi­sion. As more Amer­i­can homes acquired sets of their own, “there was a decline in invest­ing in our com­mu­ni­ties. Peo­ple went out less, they joined clubs less often. They went to hous­es of wor­ship less often. They invit­ed peo­ple over less often.” Then, “the dig­i­tal rev­o­lu­tion gave us more and more screens to look at, and soft­ware that was designed specif­i­cal­ly to grab our atten­tion, hold our atten­tion, and there­fore keep it away from the peo­ple we care about.”

We also know, he con­tin­ues, that “peo­ple with strong social bonds are much less like­ly to die in any giv­en year than peo­ple with­out strong social bonds.” This is a cred­i­ble claim, giv­en that he hap­pens to direct the now 85-year-long Har­vard Study of Adult Devel­op­ment. In 2016, we fea­tured Waldinger’s TED Talk on some of its find­ings here on Open Cul­ture. Before that, we post­ed a PBS Brain­Craft video that con­sid­ers the Har­vard Study of Adult Devel­op­ment along with oth­er research on the con­tribut­ing fac­tors to hap­pi­ness, a body of work that, tak­en togeth­er, points to the impor­tance of love — which, even if it isn’t all you need, is cer­tain­ly some­thing you need. And thus one more Bea­t­les lyric con­tin­ues to res­onate.

Relat­ed con­tent:

New Ani­ma­tion Explains Sher­ry Turkle’s The­o­ries on Why Social Media Makes Us Lone­ly

What Are the Keys to Hap­pi­ness? Lessons from a 75-Year-Long Har­vard Study

All You Need is Love: The Keys to Hap­pi­ness Revealed by a 75-Year Har­vard Study

A Guide to Hap­pi­ness: Alain de Bot­ton Shows How Six Great Philoso­phers Can Change Your Life

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Every Political Ideology Explained in 8 Minutes


From the guy who brought you 51 Pro­pa­gan­da Tech­niques Explained in 11 Min­utes comes this: Every Polit­i­cal Ide­ol­o­gy Explained in 8 Min­utes. You get the usu­al suspects–conservatism, lib­er­al­ism, social­ism, com­mu­nism and fas­cism. And then some less fre­quent­ly encoun­tered ide­olo­gies: tran­shu­man­ism, syn­di­cal­ism, and com­mu­ni­tar­i­an­ism. By the end, he cov­ers 23 dif­fer­ent belief sys­tems that orga­nize our polit­i­cal and eco­nom­ic lives. The video is brief, nec­es­sar­i­ly super­fi­cial. But it’s a place to start. To take a deep­er dive, you can explore Andrew Hey­wood’s book, Polit­i­cal Ide­olo­gies: An Intro­duc­tion.

Relat­ed Con­tent

Umber­to Eco Makes a List of the 14 Com­mon Fea­tures of Fas­cism

Intro­duc­tion to Polit­i­cal Phi­los­o­phy: A Free Online Course from Yale Uni­ver­si­ty

How to Spot a Com­mu­nist by Using Lit­er­ary Crit­i­cism: A 1955 Man­u­al from the U.S. Mil­i­tary

 

 

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Jewish Comedy with Daniel Lobell (“Reconquistador”) — Pretty Much Pop: A Culture Podcast #165

Your hosts Mark, Lawrence, Sarahlyn, and Al explore the char­ac­ter­is­tics of Jew­ish com­e­dy with stand-up/­graph­ic nov­el­ist Daniel, whose film Recon­quis­ta­dor explores his ances­tors being kicked out of Spain. What’s the con­nec­tion of Jew­ish humor to anti-semi­tism?

We talk about relat­ing as a cre­ator to your iden­ti­ty, Jew­ish peo­ple see­ing them­selves in film and TV, the expe­ri­ence of lit­er­al­ly see­ing your­self in a film, Jew­ish com­e­dy as phi­los­o­phy or social com­men­tary, and “Jew­ish humor” vs. humor by peo­ple who hap­pen to be Jew­ish.

We touch on Mel Brooks, Lar­ry David, Adam San­dler, Woody Allen, Lenny Bruce, and fem­i­nist Jew­ish com­e­dy shows such as Broad City, Crazy Ex-Girl­friend, and Inside Amy Schumer.

FYI this was record­ed back in ear­ly Novem­ber when the Gaza war and its accom­pa­ny­ing flur­ry of anti-Semi­tism was a bit more raw.

Fol­low us @DanielLobell@law_writes@sarahlynbruck@ixisnox@MarkLinsenmayer.

Lis­ten to our ear­li­er episode with Daniel about phi­los­o­phy as com­e­dy.

Hear more Pret­ty Much Pop, includ­ing many recent episodes that you haven’t seen on this site. Sup­port the show and hear bonus talk­ing for this and near­ly every oth­er episode at patreon.com/prettymuchpop or by choos­ing a paid sub­scrip­tion through Apple Pod­casts. This week our sup­port­er-exclu­sive Aftertalk includes our sto­ries of see­ing elder­ly per­form­ers; should you run out and see so-and-so before they’re dead?

This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

A Beautiful Visual Tour of Tirranna, One of Frank Lloyd Wright’s Remarkable, Final Creations

“When I first encoun­tered Wright’s work as an eight-year-old boy, it was the space and the light that got me all excit­ed,” says Stu­art Graff in the Archi­tec­tur­al Digest video above. “I now under­stand why that gives us the feel­ing that it does, why we feel dif­fer­ent in a Frank Lloyd Wright house. That’s because he uses space and light to cre­ate this sense of inti­ma­cy with the world around us.” As luck would have it, Graff has grown up to become pres­i­dent and CEO of the Frank Lloyd Wright Foun­da­tion, and it is in that capac­i­ty that he leads us through one of the renowned Amer­i­can archi­tec­t’s last projects, a 1955 house along the Noro­ton Riv­er in New Canaan, Con­necti­cut called Tir­ran­na.

“While Tir­ran­na was being built, Wright was in New York City work­ing on his largest com­mis­sion, the Guggen­heim Muse­um,” says Graff. Also known as the Rayward–Shepherd House, Tir­ran­na is cer­tain­ly less wide­ly known than the Guggen­heim, and indeed, less wide­ly known than some of Wright’s oth­er res­i­den­tial work.

But as his pri­vate hous­es go, Tiran­na’s “set­ting rivals even per­haps Wright’s most famous work, Falling­wa­ter, in the way that house engages nature.” Built along a curve that “fol­lows the move­ment of the sun through the day” and tex­tured with con­trast­ing con­crete block and Philip­pine mahogany — not to men­tion plen­ty of glass through which to take in the land­scape out­side — it stands as a rich exam­ple of late Wright.

And rich is what you’d bet­ter be if you want to live it: accord­ing to a notice pub­lished in Archi­tec­tur­al Digest, Tir­ran­na went on the mar­ket last year for an ask­ing price of $8 mil­lion. Its 7,000 square feet make it one of Wright’s “largest and most expan­sive res­i­den­tial projects”; the “low-slung main home is designed in a hemi­cy­cle style — a unique­ly Wright shape — and fea­tures sev­en bed­rooms, eight bath­rooms, a rooftop obser­va­to­ry, and a wine cel­lar that has been con­vert­ed into a bomb shel­ter.” It even boasts the dis­tinc­tion of Wright him­self hav­ing stayed there, dur­ing the time he was still work­ing on the Guggen­heim. For a deep-pock­et­ed enthu­si­ast of twen­ti­eth-cen­tu­ry Amer­i­can archi­tec­ture, there could hard­ly be a more intrigu­ing prospect in New Canaan — as least since the Glass House isn’t for sale.

Relat­ed con­tent:

Take a 360° Vir­tu­al Tours of Frank Lloyd Wright’s Archi­tec­tur­al Mas­ter­pieces, Tal­iesin & Tal­iesin West

A Vir­tu­al Tour of Frank Lloyd Wright’s Lost Japan­ese Mas­ter­piece, the Impe­r­i­al Hotel in Tokyo

What Frank Lloyd Wright’s Unusu­al Win­dows Tell Us About His Archi­tec­tur­al Genius

130+ Pho­tographs of Frank Lloyd Wright’s Mas­ter­piece Falling­wa­ter

The Unre­al­ized Projects of Frank Lloyd Wright Get Brought to Life with 3D Dig­i­tal Recon­struc­tions

When Frank Lloyd Wright Designed a Dog­house, His Small­est Archi­tec­tur­al Cre­ation (1956)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

60 Free Film Noir Movies to Get You Through 2024

Dur­ing the 1940s and 50s, Hol­ly­wood entered a “noir” peri­od, pro­duc­ing riv­et­ing films based on hard-boiled fic­tion. These films were set in dark loca­tions and shot in a black & white aes­thet­ic that fit like a glove. Hard­ened men wore fedo­ras and for­ev­er smoked cig­a­rettes. Women played the femme fatale role bril­liant­ly. Love was the surest way to death. All of these ele­ments fig­ured into what Roger Ebert calls “the most Amer­i­can film genre” in his short Guide to Film Noir.

If you head over to this list of Noir Films, you can find 60 films from the noir genre, includ­ing some clas­sics by John Hus­ton, Orson Welles, Fritz Lang and Ida Lupino. The list also fea­tures some cin­e­mat­ic leg­ends like Humphrey Bog­a­rt, Peter Lorre, Bar­bara Stan­wyck, Edward G. Robin­son, and even Frank Sina­tra. Hope the col­lec­tion helps you put some noir enter­tain­ment into 2024!

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent 

The 5 Essen­tial Rules of Film Noir

The Essen­tial Ele­ments of Film Noir Explained in One Grand Info­graph­ic

Roger Ebert Lists the 10 Essen­tial Char­ac­ter­is­tics of Noir Films

 

 

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J.S. Bach’s Opera, “The Coffee Cantata,” Sings the Praises of the Great Stimulating Drink (1735)

From the time that a name­less genius in either Ethiopia or Yemen decid­ed to dry, crush and strain water through a berry known for mak­ing goats ner­vous and jumpy, cof­fee has been loved and wor­shiped like few oth­er bev­er­ages. Ear­ly Arab doc­tors pro­claimed the stuff to be a mir­a­cle drug. Thor­ough­ly caf­feinat­ed thinkers from Voltaire to Jonathan Swift to Jack Ker­ouac debat­ed lit­er­a­ture, phi­los­o­phy and every­thing in between at cof­fee hous­es. Author Hon­oré Balzac even report­ed­ly died because of exces­sive cof­fee drink­ing (it was either that or the syphilis.)

Johann Sebas­t­ian Bach (1685–1750) was also appar­ent­ly a cof­fee enthu­si­ast. So much so that he wrote a com­po­si­tion about the bev­er­age. Although known most­ly for his litur­gi­cal music, his Cof­fee Can­ta­ta (AKA Schweigt stille, plaud­ert nicht, BWV 211) is a rare exam­ple of a sec­u­lar work by the com­pos­er. The short com­ic opera was writ­ten (cir­ca 1735) for a musi­cal ensem­ble called The Col­legium Musicum based in a sto­ried Zimmerman’s cof­fee house in Leipzig, Ger­many. The whole can­ta­ta seems very much to have been writ­ten with the local audi­ence in mind.

Cof­fee Can­ta­ta is about a young viva­cious woman named Aria who loves cof­fee. Her killjoy father is, of course, dead set against his daugh­ter hav­ing any kind of caf­feinat­ed fun. So he tries to ban her from the drink. Aria bit­ter­ly com­plains:

Father sir, but do not be so harsh!
If I could­n’t, three times a day,
be allowed to drink my lit­tle cup of cof­fee,
in my anguish I will turn into
a shriv­eled-up roast goat.

Ah! How sweet cof­fee tastes,
more deli­cious than a thou­sand kiss­es,
milder than mus­ca­tel wine.
Cof­fee, I have to have cof­fee,
and, if some­one wants to pam­per me,
ah, then bring me cof­fee as a gift!

The copy­writ­ers at Star­bucks mar­ket­ing depart­ment couldn’t have writ­ten it any bet­ter. Even­tu­al­ly, daugh­ter and father rec­on­cile when he agrees to have a guar­an­teed three cups of cof­fee a day writ­ten into her mar­riage con­tract. You can watch it in its entire­ty below, or get a quick taste above. The lyrics in Ger­man and Eng­lish can be read here.

Note: An ear­li­er ver­sion of this post appeared on our site in 2014.

Relat­ed Con­tent:

“The Vertue of the COFFEE Drink”: London’s First Cafe Cre­ates Ad for Cof­fee in the 1650s

The Cof­fee Pot That Fueled Hon­oré de Balzac’s Cof­fee Addic­tion

The Birth of Espres­so: The Sto­ry Behind the Cof­fee Shots That Fuel Mod­ern Life

The Hertel­la Cof­fee Machine Mount­ed on a Volk­swa­gen Dash­board (1959): The Most Euro­pean Car Acces­so­ry Ever Made

Jonathan Crow is a Los Ange­les-based writer and film­mak­er whose work has appeared in Yahoo!, The Hol­ly­wood Reporter, and oth­er pub­li­ca­tions. You can fol­low him at @jonccrow.

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