Coffee Can Make Concrete 30% Stronger, a New Study Finds

The Romans fash­ioned their build­ings with con­crete that has endured for 2,000 years. Their secret? Some researchers think it’s how the Romans heat­ed lime. Oth­ers think it’s how they used poz­zolan­ic mate­r­i­al such as vol­canic ash. Nowhere does cof­fee fig­ure into the equa­tion. Too bad.

Hap­pi­ly, researchers at the Roy­al Mel­bourne Insti­tute of Tech­nol­o­gy (RMIT) Uni­ver­si­ty have dis­cov­ered that “con­crete can be made 30% stronger by replac­ing a per­cent­age of sand with spent cof­fee grounds, an organ­ic waste prod­uct pro­duced in huge amounts that usu­al­ly ends up in land­fills,” writes New Atlas. Rajeev Roy­c­hand (above), the lead author of a study in the Jour­nal of Clean­er Pro­duc­tion, notes: “The dis­pos­al of organ­ic waste pos­es an envi­ron­men­tal chal­lenge as it emits large amounts of green­house gasses includ­ing methane and car­bon diox­ide, which con­tribute to cli­mate change. The inspi­ra­tion for our work was to find an inno­v­a­tive way of using the large amounts of cof­fee waste in con­struc­tion projects rather than going to landfills—to give cof­fee a ‘dou­ble shot’ at life.” If Roy­chand’s research find­ings endure, archae­ol­o­gists and mate­ri­als engi­neers might enjoy puz­zling over the mys­ter­ies of cof­fee and con­crete anoth­er two mil­len­nia from now.

You can read his study, “Trans­form­ing spent cof­fee grounds into a valu­able resource for the enhance­ment of con­crete strength” here.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent 

The Mys­tery Final­ly Solved: Why Has Roman Con­crete Been So Durable?

How to Devel­op Pho­tographs with Cof­fee

Is Cof­fee Good for You?: A Cof­fee Con­nois­seur Reviews the Sci­en­tif­ic Research

How Caf­feine Fueled the Enlight­en­ment, Indus­tri­al Rev­o­lu­tion & the Mod­ern World: An Intro­duc­tion by Michael Pol­lan

Black Cof­fee: Doc­u­men­tary Cov­ers the His­to­ry, Pol­i­tics & Eco­nom­ics of the “Most Wide­ly Tak­en Legal Drug”

A BBC Science Show Introduces the Moog Synthesizer in 1969

In the fall of 1969, there were still a great many peo­ple who’d nev­er heard a syn­the­siz­er. And even among those who had, few would have known how its unfa­mil­iar sounds were actu­al­ly made. Hence the impor­tance of the seg­ment from the BBC pro­gram Tomor­row’s World above, which intro­duced the Moog syn­the­siz­er (orig­i­nal­ly cre­at­ed by Robert Moog) to view­ers across Britain. Hav­ing come on the mar­ket four years ear­li­er, it would go on to change the sound of music — a project, in fact, on which it had already made seri­ous inroads, with such Moog show­cas­es as the Doors’ “Strange Days” and Wendy Car­los’ Switched-on Bach hav­ing already become cul­tur­al phe­nom­e­na unto them­selves.

Man­fred Mann would also do his part to make an impact with the Moog. Call­ing him “the Moog pio­neer of rock music,” Fideli­ty mag­a­zine’s Hans-Jür­gen Schaal writes that “Mann lent his instru­ment out to be used to pro­duce the first Moog solo on a record by Emer­son Lake & Palmer. He even did the key­board work him­self on the first Moog solo by Uri­ah Heep.”

It is Michael Vick­ers, a mul­ti-instru­men­tal­ist vet­er­an of Man­n’s epony­mous band, who demon­strates the Moog for Tomor­row’s World by play­ing a vari­ety of melodies through it on a key­board — though not before plug­ging in a series of patch cords to cre­ate just the right elec­tron­ic sound.

Whether or not the BBC view­ers of 1969 had ever heard any­thing like the Moog before, they almost cer­tain­ly had­n’t seen any­thing like it before. Despite look­ing less like a musi­cal instru­ment than like a piece of mil­i­tary hard­ware, it actu­al­ly rep­re­sent­ed, like most tech­no­log­i­cal advance­ments, a step for­ward in ease of use. As pre­sen­ter Derek Coop­er puts it, the Moog “pro­duces sounds in a mat­ter of min­utes which would nor­mal­ly take radio­phon­ic experts with their com­pli­cat­ed equip­ment,” like the BBC’s own Daphne Oram or Delia Der­byshire, “days of work and mul­ti­ple re-record­ings to achieve.” Not that the aver­age hob­by­ist could afford the Moog seen in this broad­cast back then — nor, for that mat­ter, can the aver­age hob­by­ist afford the $35,000 a faith­ful re-cre­ation of it costs now.

via Laugh­ing Squid

Relat­ed con­tent:

Bob Moog Demon­strates His Rev­o­lu­tion­ary Moog Mod­el D Syn­the­siz­er

How the Moog Syn­the­siz­er Changed the Sound of Music

Hear Glenn Gould Cel­e­brate the Moog Syn­the­siz­er & Wendy Car­los’ Pio­neer­ing Album Switched-On Bach (1968)

Elec­tron­ic Music Pio­neer Wendy Car­los Demon­strates the Moog Syn­the­siz­er on the BBC (1970)

Dis­cov­er­ing Elec­tron­ic Music: 1983 Doc­u­men­tary Offers a Fun & Edu­ca­tion­al Intro­duc­tion to Elec­tron­ic Music

Thomas Dol­by Explains How a Syn­the­siz­er Works on a Jim Hen­son Kids Show (1989)

Watch Com­pos­er Wendy Car­los Demo an Orig­i­nal Moog Syn­the­siz­er (1989)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Venice Explained: Its Architecture, Its Streets, Its Canals, and How Best to Experience Them All

“If you’re in Venice, you might not enjoy it so much if you fol­low a tour-guide route that gets you to the main attrac­tions.” So says Youtu­ber Manuel Bra­vo — whom we’ve pre­vi­ous­ly fea­tured here on Open Cul­ture for his videos on Pom­peii, the Duo­mo di Firen­ze, and the Great Pyra­mids of Giza — in “Venice Explained” just above. “But if you get off that road, the charm of Venice is that it’s such a tan­gled mess that nobody ven­tures out there” — out, that is, into the “won­der­ful lit­tle neigh­bor­hoods with lit­tle squares with cis­terns and lit­tle cafés.” Diminu­tive though that may sound, Venice comes off in Bravo’s analy­sis as an entire, unique urban realm unto itself.

“His­tor­i­cal­ly, Venice is real­ly detached from Italy prop­er,” Bra­vo says. “It was not a Roman town. It does not have the detri­tus of Roman ruins scat­tered around. It does not have rem­nants of a Roman town plan with car­do and decumanus. It does not even have, well, land.”

Indeed, Venice is famous for hav­ing been built in the Adri­at­ic Sea, on a “new for­ti­fied ground plane” made of strong trees import­ed from Croa­t­ia. As its polit­i­cal and eco­nom­ic impor­tance grew, so did its “incom­pa­ra­ble medieval urban land­scape that has remained prac­ti­cal­ly unchanged.” This built envi­ron­ment is full of archi­tec­tur­al styles and details seen nowhere else, to which Bra­vo draws our atten­tion through the course of the video.

Though he rec­om­mends depart­ing from the tourist-beat­en paths, he does­n’t ignore such world-famous Venet­ian struc­tures as the Ca d’Oro, “per­haps the most beau­ti­ful build­ing in Venice”; the Doge’s Palace with its “anti­grav­i­ty” archi­tec­ture; and — in detail — the Basil­i­ca and Piaz­za San Mar­co, “one of the most mem­o­rable spa­tial com­plex­es in the his­to­ry of urban plan­ning.” No first vis­it would be com­plete with­out some time spent at each of these sites. But “Venice is a city of light,” and in order prop­er­ly to enjoy it, we must “see it at dif­fer­ent times of the day and expe­ri­ence all the nuances that it offers”: good advice in this “most visu­al­ly seduc­tive of all the cities in the world,” but also worth bear­ing in mind as a means of appre­ci­at­ing even the less majes­tic places in which most of us usu­al­ly find our­selves.

Relat­ed con­tent:

How Venice Works: 124 Islands, 183 Canals & 438 Bridges

The Venice Time Machine: 1,000 Years of Venice’s His­to­ry Gets Dig­i­tal­ly Pre­served with Arti­fi­cial Intel­li­gence and Big Data

Venice in Beau­ti­ful Col­or Images 125 Years Ago: The Rial­to Bridge, St. Mark’s Basil­i­ca, Doge’s Palace & More

Take a Vir­tu­al Tour of Venice (Its Streets, Plazas & Canals) with Google Street View

Take a High Def, Guid­ed Tour of Pom­peii

How the World’s Biggest Dome Was Built: The Sto­ry of Fil­ip­po Brunelleschi and the Duo­mo in Flo­rence

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Leonardo da Vinci’s Handwritten Resume (Circa 1482)

DaVinciResume

We know that Michelan­ge­lo wrote gro­cery lists; now we have evi­dence that Leonar­do wrote resumes. “Before he was famous, before he paint­ed the Mona Lisa and the Last Sup­per, before he invent­ed the heli­copter, before he drew the most famous image of man, before he was all of these things, Leonar­do da Vin­ci was an arti­fi­cer, an armor­er, a mak­er of things that go ‘boom,’ ” writes Marc Cen­del­la on his blog about job-search­ing and recruit­ment advice. “Like you, he had to put togeth­er a resume to get his next gig. So in 1482, at the age of 30, he wrote out a let­ter and a list of his capa­bil­i­ties and sent it off to Ludovi­co il Moro, Duke of Milan.” Hav­ing yet to estab­lish his rep­u­ta­tion as per­haps the Ital­ian Renais­sance’s most respect­ed poly­math, Leonar­do spelled him­self out, in trans­la­tion, as fol­lows:

Most Illus­tri­ous Lord, Hav­ing now suf­fi­cient­ly con­sid­ered the spec­i­mens of all those who pro­claim them­selves skilled con­trivers of instru­ments of war, and that the inven­tion and oper­a­tion of the said instru­ments are noth­ing dif­fer­ent from those in com­mon use: I shall endeav­or, with­out prej­u­dice to any one else, to explain myself to your Excel­len­cy, show­ing your Lord­ship my secret, and then offer­ing them to your best plea­sure and appro­ba­tion to work with effect at oppor­tune moments on all those things which, in part, shall be briefly not­ed below.

1. I have a sort of extreme­ly light and strong bridges, adapt­ed to be most eas­i­ly car­ried, and with them you may pur­sue, and at any time flee from the ene­my; and oth­ers, secure and inde­struc­tible by fire and bat­tle, easy and con­ve­nient to lift and place. Also meth­ods of burn­ing and destroy­ing those of the ene­my.

2. I know how, when a place is besieged, to take the water out of the trench­es, and make end­less vari­ety of bridges, and cov­ered ways and lad­ders, and oth­er machines per­tain­ing to such expe­di­tions.

3. If, by rea­son of the height of the banks, or the strength of the place and its posi­tion, it is impos­si­ble, when besieg­ing a place, to avail one­self of the plan of bom­bard­ment, I have meth­ods for destroy­ing every rock or oth­er fortress, even if it were found­ed on a rock, etc.

4. Again, I have kinds of mor­tars; most con­ve­nient and easy to car­ry; and with these I can fling small stones almost resem­bling a storm; and with the smoke of these cause great ter­ror to the ene­my, to his great detri­ment and con­fu­sion.

5. And if the fight should be at sea I have kinds of many machines most effi­cient for offense and defense; and ves­sels which will resist the attack of the largest guns and pow­der and fumes.

6. I have means by secret and tor­tu­ous mines and ways, made with­out noise, to reach a des­ig­nat­ed spot, even if it were need­ed to pass under a trench or a riv­er.

7. I will make cov­ered char­i­ots, safe and unat­tack­able, which, enter­ing among the ene­my with their artillery, there is no body of men so great but they would break them. And behind these, infantry could fol­low quite unhurt and with­out any hin­drance.

8. In case of need I will make big guns, mor­tars, and light ord­nance of fine and use­ful forms, out of the com­mon type.

9. Where the oper­a­tion of bom­bard­ment might fail, I would con­trive cat­a­pults, man­gonels, tra­boc­chi, and oth­er machines of mar­vel­lous effi­ca­cy and not in com­mon use. And in short, accord­ing to the vari­ety of cas­es, I can con­trive var­i­ous and end­less means of offense and defense.

10. In times of peace I believe I can give per­fect sat­is­fac­tion and to the equal of any oth­er in archi­tec­ture and the com­po­si­tion of build­ings pub­lic and pri­vate; and in guid­ing water from one place to anoth­er.

11. I can car­ry out sculp­ture in mar­ble, bronze, or clay, and also I can do in paint­ing what­ev­er may be done, as well as any oth­er, be he who he may.

Again, the bronze horse may be tak­en in hand, which is to be to the immor­tal glo­ry and eter­nal hon­or of the prince your father of hap­py mem­o­ry, and of the illus­tri­ous house of Sforza.

And if any of the above-named things seem to any­one to be impos­si­ble or not fea­si­ble, I am most ready to make the exper­i­ment in your park, or in what­ev­er place may please your Excel­len­cy – to whom I com­ment myself with the utmost humil­i­ty, etc.

Even the dens­est fif­teenth-cen­tu­ry Duke, I wager, could see the use in a man able to make portable bridges, get water out of trench­es, destroy rock built upon rock, fling a storm of stones, for­ti­fy ves­sels, pass under rivers, and make every­thing from “big guns,” cat­a­pults, man­gonels, and tra­boc­chi to unat­tack­able cov­ered char­i­ots. Though Leonar­do under­stand­ably con­cen­trates on his wartime engi­neer­ing skills, he also touch­es on the range of oth­er dis­ci­plines — Renais­sance man, remem­ber — he has mas­tered, like archi­tec­ture, sculp­ture, and paint­ing. Per­haps most impres­sive­ly of all, he rat­tles off all these points with­out seem­ing par­tic­u­lar­ly boast­ful. “You’ll notice he doesn’t recite past achieve­ments,” Cen­del­la adds, “because those are about his achieve­ments, and not about the Duke’s needs.” Still, he might have added that, giv­en just a few more years, he could design a pret­ty cap­ti­vat­ing organ.

Note: An ear­li­er ver­sion of this post appeared on our site in 2014.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

Michelangelo’s Hand­writ­ten 16th-Cen­tu­ry Gro­cery List

Leonar­do da Vinci’s Note­books Get Dig­i­tized: Where to Read the Renais­sance Man’s Man­u­scripts Online

Leonar­do Da Vinci’s To-Do List from 1490: The Plan of a Renais­sance Man

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What Makes Kazimir Malevich’s Black Square (1915) Not Just Art, But Important Art

Who cre­at­ed the first work of abstract art has long been a fraught ques­tion indeed. Bet­ter, per­haps, to ask who first said of a work of art that a kid could have made it. A strong con­tender in that divi­sion is the Russ­ian artist Véra Pes­tel, whom his­to­ry remem­bers as hav­ing react­ed to Kaz­imir Male­vich’s 1915 paint­ing Black Square with the words “Any­one can do this! Even a child can do this!” Yes, writes nov­el­ist Tatyana Tol­staya a cen­tu­ry lat­er in the New York­er, “any child could have per­formed this sim­ple task, although per­haps chil­dren lack the patience to fill such a large sec­tion with the same col­or.” And in any case, time hav­ing tak­en its toll, Male­vich’s square does­n’t look quite as black as it used to.

Nor was the square ever quite so square as we imag­ine it. “Its sides aren’t par­al­lel or equal in length, and the shape isn’t quite cen­tered on the can­vas,” says the nar­ra­tor of the ani­mat­ed TED-Ed les­son above. Instead, Male­vich placed the form slight­ly off-kil­ter, giv­ing it the appear­ance of move­ment, and the white sur­round­ing it a liv­ing, vibrat­ing qual­i­ty.”

Fair enough, but is it art? If you’d asked Male­vich him­self, he might have said it sur­passed art. In 1913,  he “real­ized that even the most cut­ting-edge artists were still just paint­ing objects from every­day life, but he was irre­sistibly drawn to what he called ‘the desert,’ where noth­ing is real except feel­ing.” Hence his inven­tion of the style known as Supre­ma­tism, “a depar­ture from the world of objects so extreme, it went beyond abstrac­tion.”

Male­vich made bold claims for Supre­ma­tism in gen­er­al and Black Square in par­tic­u­lar. “Up until now there were no attempts at paint­ing as such, with­out any attribute of real life,” he wrote. “Paint­ing was the aes­thet­ic side of a thing, but nev­er was orig­i­nal and an end in itself.” As Tol­staya puts it, he “once and for all drew an uncross­able line that demar­cat­ed the chasm between old art and new art, between a man and his shad­ow, between a rose and a cas­ket, between life and death, between God and the Dev­il. In his own words, he reduced every­thing to the ‘zero of form.’ ” She calls this zero’s emer­gence in such a stark form “one of the most fright­en­ing events in art in all of its his­to­ry of exis­tence.” If so, here we have an argu­ment for not let­ting young chil­dren see Black Square and endur­ing the con­se­quent night­mares — even if they could have paint­ed it them­selves.

Relat­ed con­tent:

Down­load 144 Beau­ti­ful Books of Russ­ian Futur­ism: Mayakovsky, Male­vich, Khleb­nikov & More (1910–30)

The Tree of Mod­ern Art: Ele­gant Draw­ing Visu­al­izes the Devel­op­ment of Mod­ern Art from Delacroix to Dalí (1940)

Down­load Russ­ian Futur­ist Book Art (1910–1915): The Aes­thet­ic Rev­o­lu­tion Before the Polit­i­cal Rev­o­lu­tion

Who Paint­ed the First Abstract Paint­ing?: Wass­i­ly Kandin­sky? Hilma af Klint? Or Anoth­er Con­tender?

Steve Mar­tin on How to Look at Abstract Art

An Inter­ac­tive Social Net­work of Abstract Artists: Kandin­sky, Picas­so, Bran­cusi & Many More

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Why Henry VIII’s Codpiece Is So Monumental in Holbein’s Famous, Lost Portrait

Dur­ing the 15th and 16th cen­turies, fash­ion­able men sport­ed a cod­piece. Orig­i­nal­ly a gar­ment designed to pro­tect and sup­port the prover­bial “Willy” (espe­cial­ly when men wore tights), the cod­piece mor­phed into some­thing else–a sign of viril­i­ty, “a bulging and absurd rep­re­sen­ta­tion of mas­culin­i­ty itself.” The cod­piece fea­tured promi­nent­ly in paint­ings by mas­ters such as Tit­ian, Gior­gione, Bruegel and Hol­bein. Above, Evan Puschak (aka the Nerd­writer) intro­duces you to Hol­bein’s famous por­trait of Hen­ry VIII, “the poster boy for cod­pieces.”

For a deep­er dive into the sub­ject, you can read the New York­er piece “A Brief His­to­ry of the Cod­piece, the Per­son­al Pro­tec­tion for Renais­sance Equip­ment.” And to go still deep­er, see Michael Glover’s entire book ded­i­cat­ed to the sub­ject, Thrust: A Spas­mod­ic Pic­to­r­i­al His­to­ry of the Cod­piece in Art.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book and BlueSky.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent 

Get­ting Dressed Over the Cen­turies: 35 Videos Show How Women & Men Put on Clothes Dur­ing Ancient, Medieval & Mod­ern Times

Watch the Renais­sance Paint­ing, The Bat­tle of San Romano, Get Brought Beau­ti­ful­ly to Life in a Hand-Paint­ed Ani­ma­tion

Free Course: An Intro­duc­tion to the Art of the Ital­ian Renais­sance

 

How Japanese Kintsugi Masters Restore Pottery by Beautifying the Cracks

A few years ago, we fea­tured here on Open Cul­ture the Japan­ese art of kintsu­gi, whose prac­ti­tion­ers repair bro­ken pot­tery with gold in a man­ner that empha­sizes rather than hides the cracks. Since then, the idea seems to have cap­tured the West­ern imag­i­na­tion, inspir­ing no few online inves­ti­ga­tions but also books with titles like Kintsu­gi Well­ness: The Japan­ese Art of Nour­ish­ing Mind, Body, and Spir­it, and Kintsu­gi: Embrace Your Imper­fec­tions and Find Hap­pi­ness — the Japan­ese Way. But as kintsug­ist Yuki Matano reminds us, “kintsu­gi is most­ly seen as a refined repair­ing tech­nique in Japan. Japan­ese peo­ple do not usu­al­ly asso­ciate kintsu­gi with art ther­a­py or men­tal health.”

To get back to the essence of kintsu­gi, and gain a clear­er under­stand­ing of its labo­ri­ous phys­i­cal nature, it could­n’t hurt to watch a few kintsug­ists at work. Take Hiro­ki Kiyokawa, who reflects on his 45 years prac­tic­ing the art in Kyoto — not with­out express­ing his own ideas about how he feels he’s also “restor­ing the bro­ken parts of myself” — in the BBC video above.

Or, for a more mod­ern pre­sen­ta­tion, have a look at this tuto­r­i­al video from Chima­ha­ga, a kintsug­ist who not long ago launched his own Youtube chan­nel ded­i­cat­ed to explain­ing what he does. He’s even uploaded videos about not just kintsu­gi, (金継ぎ, or “gold­en join­ery”), but also gintsu­gi (銀継ぎ), which achieves a dif­fer­ent but equal­ly strik­ing effect using sil­ver instead of gold.

Kintsu­gi clear­ly isn’t a hob­by you can mas­ter over a few week­ends. But you don’t have to be a life­long Kyoto arti­san to ben­e­fit from learn­ing it, as empha­sized by psy­chol­o­gist Alexa Alt­man in the video just above. Hav­ing learned kintsu­gi in Japan, she prac­tices it here in a some­what uncon­ven­tion­al way, repair­ing not pot­tery dam­aged over time or by acci­dent, but pot­tery which she’s smashed on pur­pose. The bowl, in this case, rep­re­sents “some aspect of your­self”; the ham­mer is “an instru­ment of change”; the glue is “all about con­nec­tion”; the holes and cracks “can be rep­re­sen­ta­tions of loss”; the gold is “glo­ry, a cel­e­bra­tion.” Whether or not you accept these metaphors, those who prac­tice kintsu­gi — or any craft demand­ing such a degree of patience and con­cen­tra­tion — sure­ly improve their psy­cho­log­i­cal state in so doing.

Relat­ed Con­tent:

Kintsu­gi: The Cen­turies-Old Japan­ese Craft of Repair­ing Pot­tery with Gold & Find­ing Beau­ty in Bro­ken Things

Wabi-Sabi: A Short Film on the Beau­ty of Tra­di­tion­al Japan

20 Mes­mer­iz­ing Videos of Japan­ese Arti­sans Cre­at­ing Tra­di­tion­al Hand­i­crafts

The Mak­ing of Japan­ese Hand­made Paper: A Short Film Doc­u­ments an 800-Year-Old Tra­di­tion

Watch a Japan­ese Crafts­man Lov­ing­ly Bring a Tat­tered Old Book Back to Near Mint Con­di­tion

A Brief His­to­ry of Japan­ese Art: From Pre­his­toric Pot­tery to Yay­oi Kusama in Half an Hour

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

When a Young Sofia Coppola & Zoe Cassavetes Made Their Own TV Show: Revisit Hi-Octane (1994)

It makes sense that Sofia Cop­po­la and Zoe Cas­savetes would be friends. Not only are they both respect­ed film­mak­ers of Gen­er­a­tion X, they’re both daugh­ters of mav­er­ick Amer­i­can auteurs, a con­di­tion with its advan­tages as well as its dis­ad­van­tages. The advan­tages, in Cop­po­la’s case, have includ­ed the abil­i­ty to get Zoetrope, her father Fran­cis Ford Coppola’s pro­duc­tion com­pa­ny, to foot the bill for a project like Hi-Octane: in the words of a 1994 W mag­a­zine pro­file, “a non-talk show in which Sofia and Zoe dri­ve around and inter­view cool peo­ple, essen­tial­ly their friends” — a group that includ­ed Keanu Reeves, Mar­tin Scors­ese, Gus Van Sant, and the Beast­ie Boys.

Cop­po­la and Cas­savetes did­n’t do all the inter­view­ing them­selves. Their cor­re­spon­dents includ­ed the pho­tog­ra­ph­er Shawn Mortensen, whom they sent off to Paris Fash­ion Week to talk to the likes of Nao­mi Camp­bell, Karl Lager­feld, and André Leon Tal­ley, and Son­ic Youth’s Thurston Moore, who host­ed his own reg­u­lar seg­ment. “Thurston’s Alley” was usu­al­ly shot lit­er­al­ly there, in the alley along­side the build­ing where he lived in New York, and, to it, he lured guests like John­ny Ramone and Sylvia Miles. But in one very spe­cial episode, he vis­its the Condé Nast build­ing to inter­view none oth­er than Anna Win­tour — and, in one of the moments Hi-Octane’s view­ers have nev­er for­got­ten, to describe the may­on­naise-based hair styling tech­nique of Pix­ies Bassist Kim Deal.

“I wrote the script ’cause I was so into cars,” the young Cop­po­la told W. “And I have access to all these inter­est­ing peo­ple — these actors and musi­cians. But when you see them inter­viewed on tele­vi­sion, they just talk about their char­ac­ters and it’s so bor­ing. The sets are always hideous­ly ugly. TV peo­ple always say they want to cater to peo­ple my age, but they have no idea how to do it. So we just want­ed to incor­po­rate the things we’re inter­est­ed in — cars, paint­ing, music.” In one episode, she and Cas­savetes take mon­ster-truck lessons; in anoth­er, she gets a bass les­son from the Min­ute­men’s Mike Watt; anoth­er fea­tures an extend­ed pro­file of psy­che­de­lo-sex­u­al-apoc­a­lyp­tic painter Robert Williams, whom Cop­po­la’s cousin Nico­las Cage turns up to praise as “a mod­ern-day Hierony­mus Bosch.”

Hi-Octane aired at 11:00 at night on Com­e­dy Cen­tral, a time slot between Whose Line Is It Any­way? and Sat­ur­day Night Live. It only did so three times before its can­cel­la­tion, but each of those broad­casts offers a strong if some­what makeshift dis­til­la­tion of a cer­tain mid-nineties Gen‑X sen­si­bil­i­ty, whose out­ward smirk­ing dis­af­fec­tion is belied by its over­pow­er­ing sub­cul­tur­al enthu­si­asm and sense of fun. “I wouldn’t change it because part of the slop­pi­ness makes it unique and what it is,” Cop­po­la said in a more recent inter­view. “I think if any­thing has sin­cer­i­ty and heart, this is it.” She may have known even at the time that it was all too pure to last. “Com­e­dy Cen­tral says our show’s not fun­ny enough,” she says to Cas­savetes at the end of the sec­ond episode. “I think it’s fun­ny that they gave us a show,” Cas­savetes replies, and Cop­po­la has to give it to her: “That is… that is fun­ny.”

Relat­ed con­tent:

Lick the Star: Sofia Coppola’s Very First Film Fol­lows a 7th-Grade Con­spir­a­cy (1998)

Louis CK Ridicules Avant-Garde Art on 1990s MTV Show

Close Per­son­al Friend: Watch a 1996 Por­trait of Gen‑X Defin­er Dou­glas Cou­p­land

Andy Warhol’s 15 Min­utes: Dis­cov­er the Post­mod­ern MTV Vari­ety Show That Made Warhol a Star in the Tele­vi­sion Age (1985–87)

Revis­it Turn-On, the Inno­v­a­tive TV Show That Got Can­celed Right in the Mid­dle of Its First Episode (1969)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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