Watch David Byrne Practice His Dance Moves for Stop Making Sense in Newly Released Behind-the-Scenes Footage

A new 4K restora­tion of Stop Mak­ing Sense debuted last month at the Toron­to Inter­na­tion­al Film Fes­ti­val, then opened in the­aters around the world. The pro­mo­tion­al push for this cul­tur­al event start­ed ear­ly (as fea­tured here on Open Cul­ture), and has involved the release of rarely-seen sup­ple­men­tary mate­ri­als cho­sen to delight Talk­ing Heads fans. Take the short video above, a com­pi­la­tion of video clips in which David Byrne rehears­es his dance moves in advance of the band’s 1983 Speak­ing in Tongues tour, four of whose shows would be com­bined, with the help of many col­lab­o­ra­tors includ­ing direc­tor Jonathan Demme, into a seam­less, still-beloved musi­cal-cin­e­mat­ic expe­ri­ence.

In a film full of mem­o­rable ele­ments, from the Pablo Fer­ro titles to the lamp to the big suit, Byrne’s dis­tinc­tive way of car­ry­ing him­self stands out. “His wide-eyed stare, jerky move­ments and onstage cool remind­ed many com­men­ta­tors of Antho­ny Perkins, star of Hitchcock’s movie Psy­cho,” Col­in Larkin writes of ear­li­er Heads shows in The Ency­clo­pe­dia of Pop­u­lar Music.

This elab­o­rate awk­ward­ness, so thor­ough­ly delib­er­ate-look­ing that it comes around the oth­er side to suavi­ty, may seem like a nat­ur­al expres­sion of his artis­tic per­son­al­i­ty. But as revealed by the video he shot of him­self try­ing out dif­fer­ent chore­o­graph­ic ideas — and even more so by the full 25-minute ver­sion, which fea­tures not just numer­ous VHS glitch­es but also the band’s back­up singers — it took tri­al and error to devel­op.

“The film’s peak moments come through Byrne’s sim­ple phys­i­cal pres­ence,” Roger Ebert wrote of Stop Mak­ing Sense upon its ini­tial release in 1984. “He jogs in place with his side­men; he runs around the stage; he seems so hap­py to be alive and mak­ing music,” and even “serves as a reminder of how sour and weary and strung-out many rock bands have become.” Though, when rock bands may be less strung-out but are cer­tain­ly no less weary, his restored per­for­mance is remind­ing count­less Heads enthu­si­asts why they got into the band in the first place — and no doubt giv­ing hereto­fore unini­ti­at­ed new gen­er­a­tions a few para­noical­ly exu­ber­ant, rigid­ly unin­hib­it­ed, and smooth­ly un-smooth moves to try out on the dance floor them­selves.

Relat­ed con­tent:

A Brief His­to­ry of Talk­ing Heads: How the Band Went from Scrap­py CBGB’s Punks to New Wave Super­stars

David Byrne Plays Sev­en Char­ac­ters & Inter­views Him­self in Fun­ny Pro­mo for Stop Mak­ing Sense

How Jonathan Demme Put Human­i­ty Into His Films: From The Silence of the Lambs to Stop Mak­ing Sense

David Byrne Explains How the “Big Suit” He Wore in Stop Mak­ing Sense Was Inspired by Japan­ese Kabu­ki The­atre

How Talk­ing Heads and Bri­an Eno Wrote “Once in a Life­time”: Cut­ting Edge, Strange & Utter­ly Bril­liant

Talk­ing Heads Live in Rome, 1980: The Con­cert Film You Haven’t Seen

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How to Pour a Beer the Right Way

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How do you pour a beer? You think you know the answer. You’re pour­ing the beer into a tilt­ed glass, and min­i­miz­ing the foam. Accord­ing to Max Bakker, a Mas­ter Cicerone (or som­me­li­er for beer), you’re get­ting it wrong. Above, he demon­strates the prop­er tech­nique. Watch and learn.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent 

Every Style of Beer Explained: An Expert Breaks Down 100 Types of Beer, from Malty Lagers, to Lon­don Brown Ales, to Bock Beer

Watch Beer Fer­ment in Time-Lapse Motion, and Then Learn How to Make Beer with an Ani­mat­ed Video

Dis­cov­er the Old­est Beer Recipe in His­to­ry From Ancient Sume­ria, 1800 B.C.

How to Make Ancient Mesopotami­an Beer: See the 4,000-Year-Old Brew­ing Method Put to the Test

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Meet Jason Arday, the Cambridge Professor Who Didn’t Learn to Talk Until Age 11, or to Read Until Age 18

When Jason Arday became a pro­fes­sor at Uni­ver­si­ty of Cam­bridge at the age of 37, he also became the youngest black per­son ever appoint­ed to a pro­fes­sor­ship there. That’s impres­sive, but it becomes much more so when you con­sid­er that he did­n’t learn to speak until he was eleven years old and read until he was eigh­teen. Diag­nosed with Autism Spec­trum Dis­or­der at the age of three, he had to find dif­fer­ent ways to devel­op him­self and his life than most of us, and also to take advan­tage of help from the right col­lab­o­ra­tors: his moth­er, for instance, who learned the val­ue of rep­e­ti­tion to the autis­tic mind, and intro­duced her son to the high­ly repet­i­tive game of snook­er to get him used to mas­ter­ing tasks.

“It’s hard to say if it worked or not,” Arday says in the Great Big Sto­ry video above. “Well, in terms of snook­er, it did, because I became a real­ly good snook­er play­er.” An inter­est­ed high school teacher, Chris Trace, and lat­er a col­lege tutor named San­dro San­dri, encour­aged Arday to use his strong focus to not just catch up with but far sur­pass the aver­age stu­dent.

“I don’t con­sid­er myself to be intel­li­gent,” Arday says in the Black in Acad­e­mia video below, “but I would bet that I’m one of the hard­est-work­ing peo­ple in the world.” In the Soci­ol­o­gy of Edu­ca­tion depart­ment, he’s direct­ed his own work toward improv­ing the sit­u­a­tion of stu­dents pos­sessed of sim­i­lar dri­ve in sim­i­lar­ly dif­fi­cult start­ing con­di­tions.

Among Arday’s projects, accord­ing to the Uni­ver­si­ty of Cam­bridge’s web site, “a book with Dr. Chantelle Lewis (Uni­ver­si­ty of Oxford) about the chal­lenges and dis­crim­i­na­tion faced by neu­ro­di­verse pop­u­la­tions and stu­dents of col­or,” a pro­gram “to sup­port the men­tal health of young peo­ple from eth­nic minor­i­ty back­grounds,” research into “the role of the arts and cul­tur­al lit­er­a­cy in effec­tive men­tal health inter­ven­tions,” and “a book about Paul Simon’s 1986 album, Grace­land, focus­ing on the eth­i­cal dilem­mas the singer-song­writer con­front­ed by break­ing cul­tur­al apartheid in South Africa to involve mar­gin­al­ized black com­mu­ni­ties in its pro­duc­tion.”

Here on Open Cul­ture, we’ve pre­vi­ous­ly fea­tured work on how music has helped autis­tic young peo­ple. It’s cer­tain­ly helped Arday, who cred­its cer­tain songs with help­ing him along in his quest for knowl­edge and aca­d­e­m­ic cre­den­tials. He makes ref­er­ence to David Bowie’s song “Gold­en Years,” because “there was a peri­od of five years where it felt like every­thing I touched turned to gold — and I had anoth­er peri­od of five years where it was just real­ly, real­ly dif­fi­cult.” Over­com­ing dis­ad­van­tages seems to have con­sti­tut­ed half of Arday’s bat­tle, but no less impor­tant, in his telling, has been his sub­se­quent deci­sion to focus on his dis­tinc­tive set of strengths. Despite the young age at which he made pro­fes­sor, none of this came quick­ly — but then, he’d been psy­cho­log­i­cal­ly pre­pared for that by anoth­er of his major musi­cal touch­stones: AC/DC’s “It’s a Long Way to the Top (If You Wan­na Rock ‘N’ Roll).”

Relat­ed con­tent:

Cheap Trick’s Bassist Tom Peters­son Helps Kids With Autism Learn Lan­guage With Rock ‘n’ Roll: Dis­cov­er “Rock Your Speech”

“Pro­fes­sor Risk” at Cam­bridge Uni­ver­si­ty Says “One of the Biggest Risks is Being Too Cau­tious”

Blondie Drum­mer Clem Burke and Sci­en­tif­ic Researchers Show That Drum­ming Can Help Kids with Autism Learn More Effec­tive­ly in School

The Wis­dom & Advice of Mau­rice Ash­ley, the First African-Amer­i­can Chess Grand­mas­ter

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

130 Animators Remake an Episode of Frasier, One Frame at a Time

Behold a crowd­sourced, col­lab­o­ra­tive art project where more than 130 ani­ma­tors and film­mak­ers from 11 dif­fer­ent coun­tries joined togeth­er and remade a full episode of Frasi­er. (It’s the finale of Sea­son 1, “My Cof­fee with Niles.”) The pro­jec­t’s mas­ter­mind, Jacob Reed, asked indi­vid­ual artists to ani­mate dif­fer­ent scenes, each with a dif­fer­ent style, and then he stitched them all togeth­er. Above, you can see how every­thing hangs togeth­er.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via Laugh­ing Squid

Relat­ed Con­tent

Watch “Pass the Ball,” a Col­lab­o­ra­tive Ani­ma­tion Made by 40 Ani­ma­tors Across the Globe

Disney’s 12 Time­less Prin­ci­ples of Ani­ma­tion

Watch The Amaz­ing 1912 Ani­ma­tion of Stop-Motion Pio­neer Ladis­las Stare­vich, Star­ring Dead Bugs

What Makes James Joyce’s Ulysses a Masterpiece: Great Books Explained

Here on Open Cul­ture, we’ve often fea­tured the work of gal­lerist-Youtu­ber James Payne, cre­ator of the chan­nel Great Art Explained. Not long ago we wrote up his exam­i­na­tion of the work of René Magritte, the Bel­gian sur­re­al­ist painter respon­si­ble for such endur­ing images as Le fils de l’homme, or The Son of Man. Payne uses that famous image of a bowler-hat­ted every­man whose face is cov­ered by a green apple again in the video above, but this time to rep­re­sent a lit­er­ary char­ac­ter: Leopold Bloom, the pro­tag­o­nist of James Joyce’s Ulysses. It is that much-scru­ti­nized lit­er­ary mas­ter­work Payne has tak­en as his sub­ject for his new chan­nel, Great Books Explained.

Indeed, few great books are regard­ed as need­ing as much expla­na­tion as Ulysses. It was once described, Payne reminds us, as “spir­i­tu­al­ly offen­sive, anar­chic, and obscene,” yet “in the hun­dred years since, the book has tri­umphed over crit­i­cism and cen­sor­ship to become one of the most high­ly regard­ed works of art in the twen­ti­eth cen­tu­ry.”

The strength of both this acclaim and this con­dem­na­tion still today inspires a mix­ture of curios­i­ty and trep­i­da­tion. But as Payne sees it, Ulysses is ulti­mate­ly “a nov­el about wan­der­ing, and we as read­ers should feel free to wan­der around the book, dip in and out of episodes, read it out aloud, and let the words wash over us like music.” It’s also “an exper­i­men­tal work, often strange and some­times shock­ing, but it is con­sis­tent­ly wit­ty, and packed with a tremen­dous sense of fun.”

That lat­ter qual­i­ty belies the sev­en years of lit­er­ary labor Joyce put into the book, all of it dis­tilled into the events of a sin­gle day in Dublin, June 16, 1904, as expe­ri­enced by Bloom, an “ordi­nary adver­tis­ing agent” and a Jew among Catholics; the “rebel­lious and mis­an­throp­ic intel­lec­tu­al” Stephen Dedalus, Joyce’s alter-ego and the hero of his pre­vi­ous nov­el A Por­trait of the Artist as a Young Man; and Leopold’s “pas­sion­ate, amorous, frank-speak­ing” wife Mol­ly. (Payne rep­re­sents Dedalus with Raoul Hauss­man­’s The Art Crit­ic and Mol­ly with Han­nah Höch’s Indi­an Dancer.) In this frame­work, Joyce deliv­ers kalei­do­scop­ic detail, from the quo­tid­i­an to the mytho­log­i­cal and the sex­u­al to the scat­o­log­i­cal, all with a for­mal and lin­guis­tic brava­do that has kept the read­ing expe­ri­ence of Ulysses fresh for 101 years and count­ing.

Relat­ed con­tent:

James Joyce’s Ulysses: Down­load as a Free Audio Book & Free eBook

Why Should You Read James Joyce’s Ulysses?: A New TED-ED Ani­ma­tion Makes the Case

Every­thing You Need to Enjoy Read­ing James Joyce’s Ulysses on Blooms­day

The Very First Reviews of James Joyce’s Ulysses: “A Work of High Genius” (1922)

Read the Orig­i­nal Seri­al­ized Edi­tion of James Joyce’s Ulysses (1918)

Great Art Explained: Watch 15 Minute Intro­duc­tions to Great Works by Warhol, Rothko, Kahlo, Picas­so & More

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Watch a Strange Animation of Edgar Allan Poe’s “Tell-Tale Heart,” Voted the 24th Best Cartoon of All Time (1953)

Ani­ma­tion stu­dio UPA—United Pro­duc­tions of America—is best known these days as the stu­dio that gave us Mr. Magoo and Ger­ald McBo­ing Boing (which inspired a cer­tain web­site). But the stu­dio, orig­i­nal­ly cre­at­ed by three for­mer Dis­ney employ­ees, want­ed to broad­en hori­zons back in the 1950s, and cre­at­ed this quite dis­turb­ing adap­ta­tion of Edgar Allan Poe’s “The Tell-Tale Heart,” nar­rat­ed by the ven­er­a­ble James Mason.

Due to its adult sub­ject mat­ter, it was the first ani­mat­ed film to receive an “X” rat­ing
(or “suit­able for those aged 16 and over”) in the UK. Though not intend­ed for chil­dren, many undoubt­ed­ly saw the film as kids and were pro­found­ly affect­ed by it. The film, designed by Paul Julian, bor­rows both from Dali-esque sur­re­al­ism and Ger­man expres­sion­ism.

And while it does fea­ture some tra­di­tion­al cell ani­ma­tion, there’s a mix of tech­niques that keep the film in the realm of the dream­like and avant-garde: sud­den zooms, shad­ows that fade in and out, flat­tened per­spec­tives, inven­tive use of chiaroscuro. In this film, one can see both the future careers of Roger Cor­man and Dario Argen­to, both grab­bing influ­ences left and right.

In fact, though design­er Paul Julian is best known for his back­ground work at Warn­er Bros. ani­ma­tion stu­dios (he also is known as the cre­ator of the Road Runner’s beep-beep sound), he wound up pro­vid­ing direc­tor Roger Cor­man with art­work for movies like Demen­tia 13 and The Ter­ror.

UPA con­tin­ued to pro­duce films with its mod­ern and flat space-age aes­thet­ic dur­ing the ‘50s, but it nev­er real­ly hit these adult heights again. The ‘60s how­ev­er, would pick up from where UPA left off.

Julian’s “The Tell-Tale Heart” was vot­ed the 24th great­est car­toon of all time, in a 1994 sur­vey of 1,000 ani­ma­tion pro­fes­sion­als. It was also nom­i­nat­ed for the Acad­e­my Award for Best Ani­mat­ed Short Film. We hope you enjoy this glimpse into dis­tur­bia. It will be added to our list of Free Ani­ma­tions, a sub­set of our col­lec­tion, 4,000+ Free Movies Online: Great Clas­sics, Indies, Noir, West­erns, Doc­u­men­taries & More.

Relat­ed Con­tent:

Christo­pher Lee Reads “The Tell-Tale Heart,” Edgar Allan Poe’s 1843 Clas­sic

Watch Vin­cent Price Turn Into Edgar Allan Poe & Read Four Clas­sic Poe Sto­ries (1970)

Famous Edgar Allan Poe Sto­ries Read by Iggy Pop, Jeff Buck­ley, Christo­pher Walken, Mar­i­anne Faith­ful & More

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the FunkZone Pod­cast. You can also fol­low him on Twit­ter at @tedmills, read his oth­er arts writ­ing at tedmills.com and/or watch his films here.

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A New Online Archive Lets You Read the Whole Earth Catalog and Other Whole Earth Publications, Taking You from 1970 to 2002


Today, if you want to get start­ed in home brew­ing, shop for a syn­the­siz­er, find out what cyber­net­ics is, order non-genet­i­cal­ly-mod­i­fied seeds, start your own mush­room farm, learn how to repair a Volk­swa­gen, sub­scribe to lib­er­tar­i­an pub­li­ca­tions, pur­chase the work of Mar­shall McLuhan, sign up for an out­door excur­sion, read an essay on zen Bud­dhism, com­pare home-birth setups, gath­er home­school­ing mate­ri­als, build a geo­des­ic dome, you go to one place first: the inter­net. Half a cen­tu­ry ago, when the per­son­al com­put­er had only just come into exis­tence, that would­n’t have been an option. But pro­vid­ed you were suf­fi­cient­ly tapped into the coun­ter­cul­ture, you could open up the nine­teen-sev­en­ties equiv­a­lent of the inter­net: The Whole Earth Cat­a­log.

Launched by Stew­art Brand in 1968, the Whole Earth Cat­a­log curat­ed and pre­sent­ed the prod­ucts and ser­vices of a wide vari­ety of busi­ness­es all between the cov­ers of one increas­ing­ly weighty print­ed vol­ume offer­ing what its slo­gan called “access to tools.”

While cer­tain of its sec­tions reflect­ed the most lit­er­al mean­ing of the term “tools” — you could’ve kept a pret­ty robust farm going with all the imple­ments on offer, and no doubt more than a few read­ers tried to do so — the larg­er enter­prise seemed to run on the goal of expand­ing the def­i­n­i­tion of what a tool could be, as well as the range of pos­si­bil­i­ties it could open to its user. Even sub­scribers who nev­er bought a prod­uct could receive an edu­ca­tion from the cat­a­log’s often eccen­tric but always infor­ma­tive descrip­tions of those prod­ucts.

“Behind the infor­ma­tion, the advice, the hints, and the facts, this book is about com­ing to see things as they are, through your own eyes, instead of the hired eyes of some expert or oth­er. It’s about train­ing your­self to trust your­self, and trust­ing your­self to train your­self, until you‘re able to claim your right as a human to be com­pe­tent with your hands.” These words come from writer and doc­u­men­tar­i­an Gur­ney Nor­man’s cap­sule review, in the spring 1970 Whole Earth Cat­a­log, of Joan Ran­son Short­ney’s book, How to Live on Noth­ing (described there­in as “our best-sell­ing book”). But Nor­man could just as well have been describ­ing the Whole Earth Cat­a­log itself, which was all about the abil­i­ty of indi­vid­u­als and small groups, equipped with not just tech­nol­o­gy new and old but also deep reserves of opti­mism and humor, to deter­mine their own des­tiny.

“The Whole Earth Cat­a­log offered a vision for a new social order,” writes the New York­er’s Anna Wiener, “one that eschewed insti­tu­tions in favor of indi­vid­ual empow­er­ment, achieved through the acqui­si­tion of skills and tools. The lat­ter cat­e­go­ry includ­ed agri­cul­tur­al equip­ment, weav­ing kits, mechan­i­cal devices, books like Kib­butz: Ven­ture in Utopia, and dig­i­tal tech­nolo­gies and relat­ed the­o­ret­i­cal texts, such as Nor­bert Wiener’s Cyber­net­ics and the Hewlett-Packard 9100A, a pro­gram­ma­ble cal­cu­la­tor.” Oth­er sec­tions might offer Grav­i­ty’s Rain­bow; an Apple II home com­put­er; some­thing called “self-ther­a­peu­tic rub­ber”; and even a hot tub. “Many a new­com­er to Cal­i­for­nia remem­bers for­ev­er the trau­ma of first being invit­ed — at a per­fect­ly ordi­nary par­ty — to strip and enter a steam­ing tub full of strangers,” writes Brand in the Next Whole Earth Cat­a­log of fall 1980, which may sound a bit late in the game for that sort of thing.

But then, the spir­it of the Whole Earth Cat­a­log, first ani­mat­ed by the free-enter­prise-and-free-love nine­teen-six­ties and sev­en­ties, has long out­last­ed its orig­i­nal cul­tur­al moment — and indeed the cat­a­log itself, which ceased pub­li­ca­tion in 1998. But now, thanks to Gray Area and the Inter­net Archive, you can read and down­load many issues of not just the Whole Earth Cat­a­log but also its suc­ces­sor pub­li­ca­tions, from CoEvo­lu­tion Quar­ter­ly to Whole Earth Mag­a­zine, in a new online col­lec­tion span­ning the years 1970 to 2002. To browse it is to enter a coun­ter­cul­tur­al time machine, expe­ri­enc­ing both the pre­pos­ter­ous­ness and the pre­science of the coun­ter­cul­ture as if for the first time. But then, for the vast major­i­ty of its vis­i­tors here in the twen­ty-first cen­tu­ry — who know that coun­ter­cul­ture only indi­rect­ly, through its wide but dif­fuse influ­ence on every­thing up to and includ­ing the inter­net — it will be the first time. Enter the col­lec­tion here.

Relat­ed con­tent:

Watch Stew­art Brand’s 6‑Part Series How Build­ings Learn, With Music by Bri­an Eno

Earth­rise, Apol­lo 8’s Pho­to of Earth from Space, Turns 50: Down­load the Icon­ic Pho­to­graph from NASA

Bri­an Eno Cre­ates a List of 20 Books That Could Rebuild Civ­i­liza­tion

Down­load the Com­plete Archive of Oz, “the Most Con­tro­ver­sial Mag­a­zine of the 60s,” Fea­tur­ing R. Crumb, Ger­maine Greer & More

Buck­min­ster Fuller Tells the World “Every­thing He Knows” in a 42-Hour Lec­ture Series (1975)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

David Foster Wallace’s Famous Commencement Speech, “This is Water,” Gets Animated on a Whiteboard

Author David Fos­ter Wal­lace titled his famous address to Keny­on Col­lege’s Class of 2005 “This is Water,” a ref­er­ence to its open­ing joke — self-mock­ing­ly framed as a “didac­tic lit­tle para­ble-ish sto­ry” that is “a stan­dard require­ment of US com­mence­ment speech­es:”

There are these two young fish swim­ming along and they hap­pen to meet an old­er fish swim­ming the oth­er way, who nods at them and says “Morn­ing, boys. How’s the water?” And the two young fish swim on for a bit, and then even­tu­al­ly one of them looks over at the oth­er and goes “What the hell is water?”

Mark Wood­ing, founder of After Skool, a YouTube chan­nel “com­mit­ted to find­ing the most pow­er­ful con­tent and deliv­er­ing it in the most engag­ing way pos­si­ble” gave his white­board ani­ma­tion of the speech a dif­fer­ent title: “Your Mind is an Excel­lent Ser­vant, but a Ter­ri­ble Mas­ter.”

It’s the “old cliche” Wal­lace invoked mid­way through, not­ing that “like many clichés, so lame and unex­cit­ing on the sur­face, (it) actu­al­ly express­es a great and ter­ri­ble truth:”

It is not the least bit coin­ci­den­tal that adults who com­mit sui­cide with firearms almost always shoot them­selves in: the head. They shoot the ter­ri­ble mas­ter. And the truth is that most of these sui­cides are actu­al­ly dead long before they pull the trig­ger.

Wal­lace him­self died by sui­cide a lit­tle more than three years after deliv­er­ing the speech, prompt­ing author Tom Bis­sell to write in an essay for the New York Times that “the ter­ri­ble mas­ter even­tu­al­ly defeat­ed David Fos­ter Wal­lace, which makes it easy to for­get that none of the cloud­less­ly sane and true things he had to say about life in 2005 are any less sane or true today, how­ev­er trag­ic the truth now seems:”

This Is Water does noth­ing to lessen the pain of Wallace’s defeat. What it does is remind us of his strength and good­ness and decen­cy — the parts of him the ter­ri­ble mas­ter could nev­er defeat, and nev­er will.

We braced a bit won­der­ing how Wood­ing would han­dle this por­tion of the speech.

It would have been a good time for one of his more abstract flights of fan­cy.

In truth, some­times Wooding’s dry erase draw­ings clut­tered our head­space unnec­es­sar­i­ly, dis­tract­ing from Wallace’s mes­sage. Isn’t that iron­ic? A large part of the speech deals with choos­ing what to pay atten­tion to, and how to pay atten­tion to it.

In an attempt to fol­low Wallace’s advice and push back against the “basic self-cen­tered­ness …that is our default set­ting, hard-wired into our boards at birth”, we’ll con­cede that Wood­ing’s ani­ma­tion may help the speech land with those who’d give a pass on lis­ten­ing to an audio record­ing or read­ing a tran­script.

As Wood­ing told the San Fran­cis­co Chron­i­cle, “Some peo­ple are visu­al learn­ers, some learn by hear­ing things, some have to do it… what I’ve tried to do with After Skool is com­bine every style of learn­ing to make the ideas as acces­si­ble as pos­si­ble, to take ideas that are kind of com­plex and make it so that an eighth-grad­er can under­stand it.”

The wick­et grows a bit stick­i­er when Wood­ing delves into the long pas­sages where­in Wal­lace unleash­es a tor­rent of grouchy self-serv­ing thoughts born of bore­dom, rou­tine and pet­ty frus­tra­tion… as an “exam­ple of how NOT to think”, he says in an aside.

Wal­lace pre­sent­ed this unvar­nished ugli­ness as a set up, some­thing to throt­tle back from — an illus­tra­tion of how our lizard brains’ snap judg­ments need not get the final word:

… if you’re aware enough to give your­self a choice, you can choose to look dif­fer­ent­ly at this fat, dead-eyed, over-made-up lady who just screamed at her kid in the check­out line. Maybe she’s not usu­al­ly like this. Maybe she’s been up three straight nights hold­ing the hand of a hus­band who is dying of bone can­cer. Or maybe this very lady is the low-wage clerk at the motor vehi­cle depart­ment, who just yes­ter­day helped your spouse resolve a hor­rif­ic, infu­ri­at­ing, red-tape prob­lem through some small act of bureau­crat­ic kindness…If you’re auto­mat­i­cal­ly sure that you know what real­i­ty is, and you are oper­at­ing on your default set­ting, then you, like me, prob­a­bly won’t con­sid­er pos­si­bil­i­ties that aren’t annoy­ing and mis­er­able. But if you real­ly learn how to pay atten­tion, then you will know there are oth­er options.

We wish Wood­ing had leaned out rather than in when Wallace’s bad mood makes him view the peo­ple suf­fer­ing through traf­fic jams, crowd­ed aisles, and long check­out lines with him as “repul­sive”, “stu­pid”, “cow-like”, and “dead-eyed”.

Know­ing that Wal­lace was wind­ing up to reveal these knee jerk assess­ments as the fab­ri­ca­tions of a testy, self-absorbed mind oper­at­ing on autopi­lot, the illus­tra­tions might have bet­ter served the mes­sage had they been a step or two ahead of the mes­sen­ger. Doo­dles depict­ing these peo­ple as far more neu­tral look­ing than the delib­er­ate­ly vit­ri­olic por­trait Wal­lace was paint­ing could have added some dimen­sion.

It’s impor­tant to remem­ber that these visu­als aren’t ani­mat­ed in the tra­di­tion­al sense. They’re manip­u­lat­ed time lapse draw­ings. Unless Wood­ing breaks out the eras­er and dou­bles back to make mod­i­fi­ca­tions, they’re fixed on the white­board and in our minds.

This may explain in part why the fed up mom in the check out line appears to get a fair­er shake in The Glos­sary’s live action adap­ta­tion of excerpts from the same speech, below.

If you’d rather not gild the lily with white­board ani­ma­tion, you can lis­ten to Wallace’s speech and read the tran­script here.

Relat­ed Con­tent

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

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