Listen to The Epic of Gilgamesh Being Read in its Original Ancient Language, Akkadian

Cre­ative Com­mons image by Osama Shukir Muhammed Amin

Long ago, in the ancient civ­i­liza­tion of Mesopotamia, Akka­di­an was the dom­i­nant lan­guage. And, for cen­turies, it remained the lin­gua fran­ca in the Ancient Near East. But then it was grad­u­al­ly squeezed out by Ara­ma­ic, and it fad­ed into obliv­ion once Alexan­der the Great Hel­l­enized (Greek­i­fied) the region.

Now, 2,000+ years lat­er, Akka­di­an is mak­ing a small come­back. At Cam­bridge Uni­ver­si­ty, Dr. Mar­tin Wor­thing­ton, an expert in Baby­lon­ian and Assyr­i­an gram­mar, has start­ed record­ing read­ings of poems, myths and oth­er texts in Akka­di­an, includ­ing The Epic of Gil­gamesh. This clip gives you a taste of what Gil­gamesh, one of the ear­li­est known works of lit­er­a­ture, sounds like in its moth­er tongue. Or, you can jump into the full col­lec­tion of read­ings right here, cour­tesy of the Uni­ver­si­ty of Lon­don.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent:

The Epic of Gil­gamesh, the Old­est-Known Work of Lit­er­a­ture in World His­to­ry

World Lit­er­a­ture in 13 Parts: From Gil­gamesh to Gar­cía Márquez

20 New Lines from The Epic of Gil­gamesh Dis­cov­ered in Iraq, Adding New Details to the Sto­ry

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A Medieval Arabic Manuscript Features the Designs for a “Perpetual Flute” and Other Ingenious Mechanical Devices

In the late twelfth and ear­ly thir­teenth cen­tu­ry there lived a mechan­i­cal­ly inclined poly­math named Badi’ al-Zaman Abu-‘l-‘Izz Ibn Isma’il Ibn al-Raz­zaz al-Jazari, whom we might pre­fer sim­ply to call Al-Jazari. A res­i­dent of Diyar-Bakir, in mod­ern-day Turkey, he was employed as a court engi­neer, and indeed, proved to be the finest engi­neer for which a Mesopotami­an ruler of that era could hope. He worked out a vari­ety of func­tion­al camshafts, crank­shafts, pumps, foun­tains, and clocks, not to men­tion his more ambi­tious designs, includ­ing a host of humanoid automa­ta meant to han­dle tasks like serv­ing bev­er­ages and even play­ing music.

Lying between the prac­ti­cal and the fan­ci­ful are such Al-Jazar­i­an inven­tions as the “per­pet­u­al flute,” a dia­gram of which you can see at the site of the Met­ro­pol­i­tan Muse­um of Art. Involv­ing “two adja­cent tanks, each with a plug attached to a chain,” the set­up would work when “the pipe on an axle with a bowl fills with water from a chan­nel at the upper right and tips so that water flows into one tank. The air in the tank is thus forced through a pipe attached to a jar that plays a flute until the tank is filled. Then the pipe tilts to fill the oth­er tank with water, caus­ing the oth­er flute to play.” Like a pre-mod­ern Rube Gold­berg, Al-Jazari cre­at­ed mechan­i­cal con­cepts that are bet­ter seen than explained, and you’ll find many more of them illus­trat­ed at Flash­bak.

These works of schemat­ic art come not from Al-Jazari’s own hand, but from an Ara­bic man­u­script cre­at­ed some three to six cen­turies after his death. It appears to pay a kind of trib­ute to his pop­u­lar Book of Knowl­edge of Inge­nious Mechan­i­cal Devices, which itself drew upon a ninth-cen­tu­ry Book of Inge­nious Devices writ­ten by three Per­sian broth­ers known as the Banu Musa. All of these artis­tic and tech­ni­cal works, and their con­tin­ued avail­abil­i­ty in dif­fer­ent forms through the gen­er­a­tions, reflect the seri­ous work of intel­lec­tu­al cus­to­di­an­ship and devel­op­ment across the civ­i­liza­tions of the Mid­dle East after the fall of the Roman Empire — a project that great­ly ben­e­fit­ed from the occa­sion­al sui gener­is imag­i­na­tion like Al-Jazari’s.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

via Flash­bak

Relat­ed con­tent:

Behold Fan­tas­ti­cal Illus­tra­tions from the 13th Cen­tu­ry Ara­bic Man­u­script Mar­vels of Things Cre­at­ed and Mirac­u­lous Aspects of Things Exist­ing

Down­load 10,000+ Books in Ara­bic, All Com­plete­ly Free, Dig­i­tized and Put Online

A 13th-Cen­tu­ry Cook­book Fea­tur­ing 475 Recipes from Moor­ish Spain Gets Pub­lished in a New Trans­lat­ed Edi­tion

How Ara­bic Trans­la­tors Helped Pre­serve Greek Phi­los­o­phy … and the Clas­si­cal Tra­di­tion

500+ Beau­ti­ful Man­u­scripts from the Islam­ic World Now Dig­i­tized & Free to Down­load

The Only Sur­viv­ing Text Writ­ten in Ara­bic by an Amer­i­can Slave Has Been Dig­i­tized & Put Online: Read the Auto­bi­og­ra­phy of Enslaved Islam­ic Schol­ar, Omar Ibn Said (1831)

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Pulp Magazine Archive Lets You Read Thousands of Digitized Issues of Classic Sci-Fi, Fantasy & Detective Fiction

Pulp Fic­tion will like­ly hold up gen­er­a­tions from now, but the res­o­nance of its title may already be lost to his­to­ry. Pulp mag­a­zines, or “the pulps,” as they were called, once held spe­cial sig­nif­i­cance for lovers of adven­ture sto­ries, detec­tive and sci­ence fic­tion, and hor­ror and fan­ta­sy. Acquir­ing the name from the cheap paper on which they were print­ed, pulp mag­a­zines might be said, in large part, to have shaped the pop cul­ture of our con­tem­po­rary world, pub­lish­ing respect­ed authors like H.G. Wells and Jules Verne and many an unknown new­com­er, some of whom became house­hold names (in cer­tain hous­es), like Isaac Asi­mov, Arthur C. Clarke, and Philip K. Dick.

Begin­ning in the late 19th cen­tu­ry, the pulps opened up the pub­lish­ing space that became flood­ed with com­ic books and pop­u­lar nov­els like those of Stephen King and Michael Crich­ton in the lat­ter half of the twen­ti­eth cen­tu­ry.

They var­ied wide­ly in qual­i­ty and sub­ject mat­ter but all share cer­tain pre­oc­cu­pa­tions. Sex­u­al taboos are explored in their naked essence or through var­i­ous genre devices. Mon­sters, aliens, and oth­er fea­tures of the “weird” pre­dom­i­nate, as do the fore­run­ners of DC and Marvel’s super­hero empires in char­ac­ters like the Shad­ow and the Phan­tom Detec­tive.

Unlike high­er-rent “slicks” or “glossies,” pulp mag­a­zines had license to go places respectable pub­li­ca­tions feared to tread. Genre fic­tion now spawns mul­ti­mil­lion dol­lar fran­chis­es, one after anoth­er, purged of much of the pulps’ sala­cious con­tent. But pag­ing through the thou­sands of back issues avail­able at the Pulp Mag­a­zine Archive will give you a sense of just how out­ré such mag­a­zines once were—a qual­i­ty that sur­vived in the under­ground comics and zines of the 60s and beyond and in genre tabloids like Scream Queens.

The enor­mous archive con­tains thou­sands of dig­i­tized issues of such titles as If, True Detec­tive Mys­ter­ies, Witch­craft and Sor­cery, Weird Tales, Uncen­sored Detec­tive, Cap­tain Billy’s Whiz Bang, and Adven­ture (“Amer­i­ca’s most excit­ing fic­tion for men!”). It also fea­tures ear­ly celebri­ty rags like Movie Pic­to­r­i­al and Hush Hush, and ret­ro­spec­tives like Dirty Pic­tures, a 1990s com­ic reprint­ing the often quite misog­y­nist pulp art of the 30s.

There’s great sci­ence fic­tion, no small amount of creepy teen boy wish-ful­fill­ment, and lots of lurid, noir appeals to fan­tasies of sex and vio­lence. Swords and sor­cery, guns and trussed-up pin-ups, and plen­ty of crea­ture fea­tures. The pulps were once mass culture’s id, we might say, and they have now become its ego.

Enter the Pulp Mag­a­zine Archive here.

Relat­ed Con­tent:

Down­load Issues of “Weird Tales” (1923–1954): The Pio­neer­ing Pulp Hor­ror Mag­a­zine Fea­tures Orig­i­nal Sto­ries by Love­craft, Brad­bury & Many More

Enter a Huge Archive of Amaz­ing Sto­ries, the World’s First Sci­ence Fic­tion Mag­a­zine, Launched in 1926

Clas­sic Radio­head Songs Re-Imag­ined as a Sci-Fi Book, Pulp Fic­tion Mag­a­zine & Oth­er Nos­tal­gic Arti­facts

Free: 355 Issues of Galaxy, the Ground­break­ing 1950s Sci­ence Fic­tion Mag­a­zine

Isaac Asi­mov Recalls the Gold­en Age of Sci­ence Fic­tion (1937–1950)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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Beethoven’s Genome Has Been Sequenced for the First Time, Revealing Clues About the Great Composer’s Health & Family History

Lud­wig van Beethoven died in 1827, a bit ear­ly to be sub­ject­ed to the kinds of DNA analy­sis that have become so preva­lent today. Luck­i­ly, the Ger­man-speak­ing world of the ear­ly nine­teenth cen­tu­ry still adhered to the cus­tom of sav­ing locks of hair from the deceased — par­tic­u­lar­ly lucky for an archae­ol­o­gy stu­dent named Tris­tan Begg and his col­lab­o­ra­tors in the study “Genom­ic analy­ses of hair from Lud­wig van Beethoven,” pub­lished just this month in Cur­rent Biol­o­gy. In the video from Cam­bridge Uni­ver­si­ty just above, Begg intro­duces the research project and describes what new infor­ma­tion it reveals about the com­pos­er whose life and work have been so inten­sive­ly stud­ied for so long.

“Work­ing with an inter­na­tion­al team of sci­en­tists, I iden­ti­fied five genet­i­cal­ly match­ing, authen­tic locks of hair and used them to sequence Beethoven’s genome,” Begg says. “We dis­cov­ered sig­nif­i­cant genet­ic risk fac­tors for liv­er dis­ease and evi­dence that Beethoven con­tract­ed the Hepati­tis B virus in, at the lat­est, the months before his final ill­ness.”

And “while we could­n’t pin­point the cause of Beethoven’s deaf­ness or gas­troin­testi­nal prob­lems, we did find mod­est genet­ic risk for Sys­temic Lupus Ery­the­mato­sus,” an autoim­mune dis­ease. His­to­ry remem­bers Beethoven as a not par­tic­u­lar­ly healthy man; now we have a clear­er idea of which con­di­tions he could have suf­fered.

But this study’s most rev­e­la­to­ry dis­cov­er­ies con­cern not what has to do with Beethoven, but what does­n’t. The famous lock of hair “once believed to have been cut from the dead com­poser’s head by the fif­teen-year-old musi­cian Fer­di­nand Hiller” turns out to have come from a woman. Nor was Beethoven him­self “descend­ed from the main Flem­ish Beethoven lin­eage,” which is shown by genet­ic evi­dence that “an extra­mar­i­tal rela­tion­ship result­ed in the birth of a child in Beethoven’s direct pater­nal line at some point between 1572 and 1770.” This news came as a shock to “the five peo­ple in Bel­gium whose last name is van Beethoven and who pro­vid­ed DNA for the study,” writes the New York Times’ Gina Kola­ta. But then, Beethoven’s music still belongs to them — just as it belongs to us all.

Relat­ed con­tent:

Stream the Com­plete Works of Bach & Beethoven: 250 Free Hours of Music

Beethoven’s Unfin­ished Tenth Sym­pho­ny Gets Com­plet­ed by Arti­fi­cial Intel­li­gence: Hear How It Sounds

The Sto­ry of How Beethoven Helped Make It So That CDs Could Play 74 Min­utes of Music

Arti­fi­cial Intel­li­gence Cre­ativ­i­ty Machine Learns to Play Beethoven in the Style of The Bea­t­les’ “Pen­ny Lane”

Hear a “DNA-Based Pre­dic­tion of Nietzsche’s Voice:” First Attempt at Sim­u­lat­ing Voice of a Dead Per­son

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Listen to Patti Smith’s Glorious Three Hour Farewell to CBGB’s on Its Final Night

CBGB is a state of mind — Pat­ti Smith

All good things must come to an end, but it hurt when CBGB’s, New York City’s cel­e­brat­ed — and famous­ly filthy — music club shut­tered for good on Octo­ber 15th, 2006, a vic­tim of sky­rock­et­ing Low­er East Side rents.

While plen­ty of punk and New Wave lumi­nar­ies cut their teeth on the leg­endary venue’s stage — Talk­ing Heads, The RamonesBlondie — final hon­ors went to Pat­ti Smith, a CBGB’s habitué, whose sev­en-week res­i­den­cy in 1975 earned her a major record deal.

In her Nation­al Book Award-win­ning mem­oir, Just Kids, Smith described her first impres­sions of the place, when she and her gui­tarist Lenny Kaye head­ed down­town to catch their friend Richard Hell’s band, Tele­vi­sion, fol­low­ing the pre­miere of the con­cert film, Ladies & Gen­tle­men, the Rolling Stones at the Ziegfeld:

CBGB was a deep and nar­row room along the right side, lit by over­hang­ing neon signs adver­tis­ing var­i­ous brands of beer. The stage was low, on the left-hand side, flanked by pho­to­graph­ic murals of turn-of-the-cen­tu­ry bathing belles. Past the stage was a pool table, and in back was a greasy kitchen and a room where the own­er, Hilly Krys­tal, worked and slept with his salu­ki, Jonathan…

It was a world away from the Ziegfeld. The absence of glam­our made it seem all the more famil­iar, a place that we could call our own. As the band played on, you could hear the whack of the pool cue hit­ting the balls, the salu­ki bark­ing, bot­tles clink­ing, the sounds of a scene emerg­ing. Though no one knew it, the stars were align­ing, the angels were call­ing.

Some 30 years lat­er, Kaye pre­pared to bid CBGB good­bye, telling the New York Times, “It’s like it’s grown its own bar­na­cles:”

 You couldn’t repli­cate the décor in a mil­lion years, and dis­man­tling all those lay­ers of archae­ol­o­gy of music in the club is a daunt­ing task.

The Vil­lage Voice observed that it was “a crazy, emo­tion­al night for every­one in the crowd and for every­one on the stage,” and the New York Times report­ed how Smith doc­u­ment­ed the club’s awning with a Polaroid, explain­ing, “I’m sen­ti­men­tal…”

But Smith, who active­ly encour­aged young fans to resist wor­ship­ing at the altar of the club’s rep­u­ta­tion when they could be start­ing scenes of their own, also pushed back against sen­ti­men­tal­i­ty, telling the crowd, “It’s not a fuck­ing tem­ple — it is what it is.”

That may be, but her three-and-a-half-hour per­for­mance, above, was still one for the his­to­ry books, from the open­ing read­ing of Piss Fac­to­ry (I’m gonna be some­body, I’m gonna get on that train, go to New York City /I’m gonna be so bad I’m gonna be a big star and I will nev­er return) to the clos­ing in memo­ri­am recita­tion (Joe Strum­merJohn­ny Thun­dersStiv BatorsJohn­ny, Joey, and Dee Dee Ramone…)

Smith took care that oth­er artists who helped make the scene were rep­re­sent­ed in her below set lists, from Blondie and Lou Reed to Tele­vi­sion and the Dead Boys:

Piss Fac­to­ry  0:22

Kimberly/Tide is High 12:40

Pale Blue Eyes 20:30

Lou (Reed) had a gift of tak­ing very sim­ple lines, ‘Linger on, your pale blue eyes,’ and make it so they mag­ni­fy on their own. That song has always haunt­ed me. (The Asso­ci­at­ed Press)

Mar­quee Moon/We Three 29:02

Tele­vi­sion will help wipe out media. They are not the­atre. Nei­ther were the ear­ly Stones or the Yard­birds. They are strong images proc­duce from pain and speed and the fanat­ic desire to make it. They are also inspired enough below the belt to prove that SEX is not dead in rock ’n’ roll. (Rock Scene)

Dis­tant Fin­gers 38:48

With­out Chains 47:50

We had emo­tion­al duties, and I respect­ed that. But I also thought it was impor­tant to do a song like that. (Rolling Stone)

Ghost Dance 55:30

Bird­land 1:00:08

Son­ic Reduc­er 1:11:52

Redon­do Beach 1:16:00

Free Mon­ey 1:20:44

Piss­ing in a Riv­er 1:28:27

Gimme Shel­ter 1:33:50

I was think­ing about the words to that: “War, chil­dren, it’s just a shot away.” To me, a song like that is more mean­ing­ful than ever. (Rolling Stone)

Space Mon­key 1:43

Blitzkrieg Bop / Beat on the Brat / Do You Remem­ber Rock ‘N’ Roll Radio? / Sheena Is a Punk Rocker 1:48:30

Ain’t It Strange 1:55:20

So You Want to Be a Rock ‘n’ Roll Star 2:02:11

Babelogue/Rock n Roll N — - — - — - 2:10:17 

Hap­py Birth­day to Flea 2:21:38

For Your Love 2:22:15

My Gen­er­a­tion 2:27:22

Land/Gloria 2:36:51

Even though I wrote the poem at the begin­ning of “Glo­ria” in 1970, it took all those years to evolve, to merge into “Glo­ria.” And that was pret­ty much done at CBGB. We record­ed Hors­es in 1975, and did all the ground­work at CBGB. (Rolling Stone)

Elegie 2:55:57

As I was read­ing that lit­tle list, those peo­ple seemed in that moment — because of the intense emo­tion­al ener­gy in that room — to be alive. Every­one in the room knew or heard of or loved one of those peo­ple. That col­lec­tive love and sor­row and recog­ni­tion made those peo­ple seem as alive as any of us. (Rolling Stone)

Relat­ed Con­tent 

Pat­ti Smith Plays at CBGB In One of Her First Record­ed Con­certs, Joined by Sem­i­nal Punk Band Tele­vi­sion (1975)

NYC’s Icon­ic Punk Club CBG­Bs Comes Alive in a Bril­liant Short Ani­ma­tion, Using David Godlis’ Pho­tos of Pat­ti Smith, The Ramones & More

Beau­ti­ful New Pho­to Book Doc­u­ments Pat­ti Smith’s Break­through Years in Music: Fea­tures Hun­dreds of Unseen Pho­tographs

Pat­ti Smith’s 40 Favorite Books

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo and Cre­ative, Not Famous Activ­i­ty Book. Fol­low her @AyunHalliday.

Ai Weiwei Recreates Monet’s Water Lilies Triptych Using 650,000 Lego Bricks

Near­ly a cen­tu­ry after Claude Mon­et paint­ed them, the Nymphéas, or Water Lilies, still impress as a vision of a seem­ing­ly minor sub­ject real­ized at a grand scale. The paint­ings installed in a ded­i­cat­ed room at the Musée de l’O­r­angerie in Paris make an espe­cial­ly strong impact on their view­ers — an impact sure­ly not lost on Ai Wei­wei, who has late­ly re-cre­at­ed anoth­er set of Water Lilies (a trip­tych whose orig­i­nal resides at the Muse­um of Mod­ern Art) entire­ly out of Lego bricks. Titled Water Lilies #1, this 50-foot-long plas­tic homage will go on dis­play at Lon­don’s Design Muse­um as part of Ai Wei­wei: Mak­ing Sense, which opens on April 7th and runs until July 30th.

“Ai used 650,000 Lego bricks in 22 col­ors in his ver­sion of the famous Impres­sion­ist trip­tych,” writes ART­news’ Karen K. Ho. Apart from sim­ply repli­cat­ing, brick by pix­el-like brick, the brush­strokes with which Mon­et repli­cat­ed the lily pond at his Giverny home, Wei­wei also includ­ed “a dark area on the right-hand side. The Design Muse­um said it rep­re­sents the under­ground dugout in Xin­jiang province where Ai and his father, Ai Qing, lived in forced exile in the 1960s.” On one lev­el, this is an unex­pect­ed addi­tion; on anoth­er, it’s just the touch one might expect from the most famous dis­si­dent Chi­nese artist alive.

Image by Ela Bialkowska/OKNO Stu­dio

Expe­ri­enced in the medi­um of Lego, Ai has also used every­one’s favorite build­ing blocks “to pro­duce por­traits of polit­i­cal pris­on­ers. In 2017, the Hir­sh­horn Muse­um and Sculp­ture Gallery exhib­it­ed 176 of these Lego art­works.” Mak­ing Sense will also include a new Lego piece called Unti­tled (Lego Inci­dent), which, as the Guardian’s Car­o­line Davies writes, “com­pris­es thou­sands of Lego blocks donat­ed by mem­bers of the pub­lic after Lego briefly refused to sell their prod­ucts to him in 2014.” It seems that Lego had reser­va­tions about being asso­ci­at­ed with such a polit­i­cal­ly charged project. The state­ment made by Water Lilies #1 may be less direct, but — enriched by its large scale, its cross-cul­tur­al inspi­ra­tion, and its mate­ri­als that have long been a near-uni­ver­sal fix­ture of child­hood — it won’t be any less pow­er­ful.

Relat­ed con­tent:

Monet’s Water Lilies: How World War I Inspired Mon­et to Paint His Final Mas­ter­pieces & Cre­ate “the World’s First Art Instal­la­tion”

How to Paint Water Lilies Like Mon­et in 14 Min­utes

Ai Wei­wei Cre­ates Hand-Silkscreened Scarves Draw­ing on a Chi­nese Paper Cut­ting Tra­di­tion

Who’s Afraid of Ai Wei­wei: A Short Doc­u­men­tary

Hokusai’s Icon­ic Print, “The Great Wave off Kana­gawa,” Recre­at­ed with 50,000 LEGO Bricks

The Vin­cent van Gogh “Star­ry Night” LEGO Set Is Now Avail­able: It’s Cre­at­ed in Col­lab­o­ra­tion with MoMA

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Hear the Oldest Song in the World: A Sumerian Hymn Written 3,400 Years Ago

In the ear­ly 1950s, archae­ol­o­gists unearthed sev­er­al clay tablets from the 14th cen­tu­ry BCE. Found, WFMU tells us, “in the ancient Syr­i­an city of Ugar­it,” these tablets “con­tained cuneiform signs in the hur­ri­an lan­guage,” which turned out to be the old­est known piece of music ever dis­cov­ered, a 3,400 year-old cult hymn. Anne Draf­fko­rn Kilmer, pro­fes­sor of Assyri­ol­o­gy at the Uni­ver­si­ty of Cal­i­for­nia, pro­duced the inter­pre­ta­tion below in 1972. (She describes how she arrived at the musi­cal notation—in some tech­ni­cal detail—in this inter­view.) Since her ini­tial pub­li­ca­tions in the 60s on the ancient Sumer­ian tablets and the musi­cal the­o­ry found with­in, oth­er schol­ars of the ancient world have pub­lished their own ver­sions.

The piece, writes Richard Fink in a 1988 Arche­olo­gia Musi­calis arti­cle, con­firms a the­o­ry that “the 7‑note dia­ton­ic scale as well as har­mo­ny exist­ed 3,400 years ago.” This, Fink tells us, “flies in the face of most musi­col­o­gists’ views that ancient har­mo­ny was vir­tu­al­ly non-exis­tent (or even impos­si­ble) and the scale only about as old as the Ancient Greeks.”

Kilmer’s col­league Richard Crock­er claimed that the dis­cov­ery “rev­o­lu­tion­ized the whole con­cept of the ori­gin of west­ern music.” So, aca­d­e­m­ic debates aside, what does the old­est song in the world sound like? Lis­ten to a midi ver­sion below and hear it for your­self. Doubt­less, the midi key­board was not the Sume­ri­ans instru­ment of choice, but it suf­fices to give us a sense of this strange com­po­si­tion, though the rhythm of the piece is only a guess.

Kilmer and Crock­er pub­lished an audio book on vinyl (now on CD) called Sounds From Silence in which they nar­rate infor­ma­tion about ancient Near East­ern music, and, in an accom­pa­ny­ing book­let, present pho­tographs and trans­la­tions of the tablets from which the song above comes. They also give lis­ten­ers an inter­pre­ta­tion of the song, titled “A Hur­ri­an Cult Song from Ancient Ugar­it,” per­formed on a lyre, an instru­ment like­ly much clos­er to what the song’s first audi­ences heard. Unfor­tu­nate­ly, for that ver­sion, you’ll have to make a pur­chase, but you can hear a dif­fer­ent lyre inter­pre­ta­tion of the song by Michael Levy below, as tran­scribed by its orig­i­nal dis­cov­er­er Dr. Richard Dum­b­rill.

Note: An ear­li­er ver­sion of this post appeared on our site in 2014. It’s old but gold. So we hope you enjoy revis­it­ing it again.

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

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Relat­ed Con­tent:

What Ancient Greek Music Sound­ed Like: Hear a Recon­struc­tion That is ‘100% Accu­rate’

Hear The Epic of Gil­gamesh Read in the Orig­i­nal Akka­di­an and Enjoy the Sounds of Mesopotamia

Down­load 10,000 of the First Record­ings of Music Ever Made, Cour­tesy of the Uni­ver­si­ty of Cal­i­for­nia-San­ta Bar­bara 

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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The March of Intellect: Newspaper Cartoons Satirize the Belief in Technological Progress in 1820s England

Before the Indus­tri­al Rev­o­lu­tion, few had occa­sion to con­sid­er the impact of tech­nol­o­gy on their lives. A few decades in, how­ev­er, cer­tain seg­ments of soci­ety thought about lit­tle else. That, in any case, is the impres­sion giv­en by the debate over what the Eng­lish press of the ear­ly nine­teenth cen­tu­ry called the “March of Intel­lect,” a label for the appar­ent­ly polar­iz­ing dis­course that arose from not just the devel­op­ment of indus­tri­al tech­nol­o­gy but the dis­sem­i­na­tion of “use­ful knowl­edge” that fol­lowed in its wake. Was this sort of edu­ca­tion an engine of progress, or sim­ply of dis­or­der?

The March of Intel­lec­t’s most vivid lega­cy con­sists of a series of news­pa­per car­toons pub­lished in the eigh­teen-twen­ties. They depict a world, as Hunter Dukes writes at the Pub­lic Domain Review, where “extrav­a­gant­ly dressed ladies win­dow-shop for pas­tel fin­ery and for­go stair­wells in favor of belt-dri­ven slides” while “a child is moments away from being paved into the road by a car­riage at full gal­lop”; where “men gorge them­selves on pineap­ples and guz­zle bot­tles at the Cham­pagne Depot” and “post­men flit around with winged capes”; where “even con­victs have it bet­ter: they embark for New South Wales on a gar­goyle zep­pelin, but still have panoram­ic views.”

So far, so Vic­to­ri­an. One could argue more or less in favor of the world described above, as ren­dered by artist William Heath. But in the future as envi­sioned in the car­toon at the top of the post by Robert Sey­mour (now best known as the orig­i­nal illus­tra­tor of Charles Dick­ens’ The Pick­wick Papers), the March of Intel­lect takes on a flam­boy­ant­ly malign aspect.

In it “a jol­ly automa­ton stomps across soci­ety,” writes Dukes. “Its head is a lit­er­al stack of knowl­edge — tomes of his­to­ry, phi­los­o­phy, and mechan­ic man­u­als pow­er two gas-lantern eyes. It wears sec­u­lar Lon­don Uni­ver­si­ty as a crown.” It sweeps away “pleas, plead­ings, delayed par­lia­men­tary bills, and obso­lete laws. Vic­ars, rec­tors, and quack doc­tors are turned on their heads.”

Near­ly two cen­turies lat­er, most would side instinc­tive­ly with the par­tic­i­pants in the March of Intel­lect debate who saw the pro­vi­sion of tech­ni­cal and sci­en­tif­ic knowl­edge to then-less-edu­cat­ed groups — women, chil­dren, the work­ing class — as an unam­bigu­ous good. Yet we may also feel trep­i­da­tion about the tech­nolo­gies emerg­ing in our own time, when, to name a cur­rent exam­ple, “arti­fi­cial­ly intel­li­gent chat­bots have fueled ongo­ing anx­i­eties about the mech­a­niza­tion of intel­lec­tu­al labor.” Every day brings new apoc­a­lyp­tic spec­u­la­tions about the rise of pow­er­ful think­ing machines run­ning roughshod over human­i­ty. If no artist today is illus­trat­ing them quite so enter­tain­ing­ly as Heath and Sey­mour did, so much the worse for our time.

via Pub­lic Domain Review

Relat­ed con­tent:

Jules Verne Accu­rate­ly Pre­dicts What the 20th Cen­tu­ry Will Look Like in His Lost Nov­el, Paris in the Twen­ti­eth Cen­tu­ry (1863)

How Futur­ists Envi­sioned the Future in the 1920s: Mov­ing Walk­ways, Per­son­al Heli­copters, Glass-Domed Cities, Dream Recorders & More

19th Cen­tu­ry Car­i­ca­tures of Charles Dar­win, Mark Twain, H.M. Stan­ley & Oth­er Famous Vic­to­ri­ans (1873)

The Charles Dick­ens Illus­trat­ed Gallery: A New Online Col­lec­tion Presents All of the Orig­i­nal Illus­tra­tions from Charles Dick­ens’ Nov­els

Based in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

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