What Americans Ate for Dessert 200 Years Ago: Watch Re-Creations of Original Recipes

Many of us avoid turn­ing on the oven dur­ing a heat­wave, but how do we feel about mak­ing cook­ies in a Dutch Oven heaped with glow­ing embers?

Jus­tine Dorn, co-cre­ator with oth­er half, Ron Ray­field, of the Ear­ly Amer­i­can YouTube chan­nel, strives to recre­ate 18th and ear­ly 19th cen­tu­ry desserts in an authen­tic fash­ion, and if that means whisk­ing egg whites by hand in a 100 degree room, so be it.

“Maybe hot­ter,” she wrote in a recent Insta­gram post, adding:

It’s hard work but still I love what I do. I hope that every­one can expe­ri­ence the feel­ing of being where you belong and doing what you know you were born to do. Maybe not every­one will under­stand your rea­son­ing but if you are com­fort­able and hap­py doing what you do then con­tin­ue.

Her his­toric labors have an epic qual­i­ty, but the recipes from aged cook­books are rarely com­plex.

The gluten free choco­late cook­ies from the 1800 edi­tion of The Com­plete Con­fec­tion­er have but three ingre­di­ents — grat­ed choco­late, cast­er sug­ar, and the afore­men­tioned egg whites — cooked low and slow on parch­ment, to cre­ate a hol­low cen­ter and crispy, mac­aron-like exte­ri­or.

Unlike many YouTube chefs, Dorn doesn’t trans­late mea­sure­ments for a mod­ern audi­ence or keep things mov­ing with busy edit­ing and bright com­men­tary.

Her silent, light­ly sub­ti­tled approach lays claim to a pre­vi­ous­ly unex­plored cor­ner of autonomous sen­so­ry merid­i­an response — ASMR His­tor­i­cal Cook­ing.

The sounds of crack­ling hearth, eggs being cracked into a bowl, hot embers being scraped up with a met­al shov­el turn out to be com­pelling stuff.

So were the cook­ies, referred to as “Choco­late Puffs” in the orig­i­nal recipe.

Dorn and Ray­field have a sec­ondary chan­nel, Fron­tier Par­rot, on which they grant them­selves per­mis­sion to respond ver­bal­ly, in 21st cen­tu­ry ver­nac­u­lar, albeit while remain­ing dressed in 1820s Mis­souri garb.

“I would pay a man $20 to eat this whole plate of cook­ies because these are the sweet­est cook­ies I’ve ever come across in my life,” Dorn tells Ray­field on the Fron­tier Par­rot Chat and Chew episode, below. “They only have three ingre­di­ents, but if you eat more than one you feel like you’re going to go into a coma — a sug­ar coma!”

He asserts that two’s his lim­it and also that they “sound like hard glass” when knocked against the table.

Ear­ly Amer­i­cans would have gaped at the indul­gence on dis­play above, where­in Dorn whips up not one but three cake recipes in the space of a sin­gle episode.

The plum cakes from the Housekeeper’s Instruc­tor (1791) are frost­ed with an icing that Ray­field iden­ti­fies on a solo Fron­tier Par­rot as 2 cups of sug­ar whipped with a sin­gle egg white.

“We suf­fered for this icing,” Dorn revealed in an Insta­gram post. “SUFFERED. Ya’ll don’t know true pain until you whip icing from hand using only egg whites and sug­ar.”

The flat lit­tle pound cakes from 1796’s Amer­i­can Cook­ery call for but­ter rubbed with rose­wa­ter.

The hon­ey cake from Amer­i­can Domes­tic Cook­ery, Formed on Prin­ci­ples of Econ­o­my, For the Use of Pri­vate Fam­i­lies (1871), gets a lift from pearl ash or “potash”, a Ger­man leav­en­ing agent that’s been ren­dered vir­tu­al­ly obso­lete by bak­ing pow­der.

Those who insist on keep­ing their ovens off in sum­mer should take a moment to let the title of the  below episode sink in:

Mak­ing Ice Cream in the 1820s SUCKS. “

This dish does­n’t call for blood, sweat and tears,” Dorn writes of the pre-Vic­to­ri­an, crank-free expe­ri­ence, “but we’re gonna add some any­way.”

Find a playlist of Dorn’s Ear­ly Amer­i­can dessert recon­struc­tions, includ­ing an amaz­ing cher­ry rasp­ber­ry pie and a cheap seed cake here.

Relat­ed Con­tent 

What Amer­i­cans Ate for Break­fast & Din­ner 200 Years Ago: Watch Re-Cre­ations of Orig­i­nal Recipes

Thomas Jefferson’s Hand­writ­ten Vanil­la Ice Cream Recipe

Emi­ly Dickinson’s Hand­writ­ten Coconut Cake Recipe Hints at How Bak­ing Fig­ured Into Her Cre­ative Process

Dessert Recipes of Icon­ic Thinkers: Emi­ly Dickinson’s Coconut Cake, George Orwell’s Christ­mas Pud­ding, Alice B. Tok­las’ Hashish Fudge & More

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo.  Fol­low her @AyunHalliday.

Watch the Sinking of the Lusitania Animated in Real Time (1915)

If you are a grad­u­ate of a U.S. school sys­tem, the words “Remem­ber the Lusi­ta­nia” may be as vague­ly famil­iar to you as “Remem­ber the Alamo.” And you may be just as fuzzy about the details. We learn rough­ly that the sink­ing of the British lux­u­ry lin­er was an act of Ger­man aggres­sion that moved the U.S. to enter World War I. That les­son is large­ly the result of a pro­pa­gan­da effort launched at the time to inflame anti-Ger­man sen­ti­ments and push the U.S. out of iso­la­tion­ism. But it would take almost two years after the attack before the coun­try entered the war. The Lusi­ta­nia did not change Pres­i­dent Woodrow Wilson’s posi­tion. While the “sink­ing of the Lusi­ta­nia was a cru­cial moment in help­ing to sway the Amer­i­can pub­lic in sup­port of the Allied cause,” it was only kept in the pub­lic eye by those who want­ed the U.S. in the war.

Main­stream U.S. cov­er­age imme­di­ate­ly after­ward was not over­ly bel­liger­ent. A week after the dis­as­ter, in a May 16th, 1915 issue, the Sun­day New York Times ran a two-page spread enti­tled “Promi­nent Amer­i­cans Who Lost Their Lives on the S.S. Lusi­ta­nia.” Two weeks lat­er, anoth­er pho­to spread hon­ored the ship’s dead, reflect­ing a “panora­ma of respons­es to the dis­as­ter,” the Library of Con­gress writes, includ­ing “sor­row, hero­ism, ambiva­lence, con­so­la­tion, and anger.”

These were emo­tion­al sur­veys of a tragedy, not inves­tiga­tive jour­nal­ism of an act of war. “Remark­ably,” the attack had “dom­i­nat­ed the head­lines for only about a week before being over­tak­en by a new­er sto­ry.” We might com­pare this to news of the Titan­ic dis­as­ter three years ear­li­er, cred­it­ed as “one of the first and most sig­nif­i­cant inter­na­tion­al news sto­ries of the 20th cen­tu­ry.” There is much about the Lusi­ta­nia the pub­lic did not learn, lead­ing to lat­er accu­sa­tions of a British Naval Intel­li­gence cov­er-up.

For one thing, sto­ries report­ed that the ship had been hit by two tor­pe­does when there was only one. Imme­di­ate­ly after its impact, how­ev­er, a sec­ondary explo­sion from inside the ship caused the Lusi­ta­nia to list per­ilous­ly to one side (ren­der­ing most lifeboats use­less) and take on water. Where the Titan­ic had tak­en 2 hours and 40 min­utes to go down, the Lusi­ta­nia sank in 18 min­utes — as you can see in the real-time ani­ma­tion above — killing approx­i­mate­ly 1,200 pas­sen­gers includ­ing around 120 Amer­i­cans. The sec­ond explo­sion lent cred­i­bil­i­ty to Ger­man accu­sa­tions that the pas­sen­ger ship was car­ry­ing muni­tions from New York to Britain. (Divers in a 1993 Nation­al Geo­graph­ic expe­di­tion found four mil­lion U.S.-made Rem­ing­ton bul­lets on board.) While this could not be proven at the time, the British had tak­en to hid­ing arms on pas­sen­ger ships, and the Lusi­ta­nia was out­fit­ted to be com­man­deered for war.

Not only did British author­i­ties put the Lusi­ta­nia in har­m’s way by allow­ing civil­ian pas­sen­gers to sail through block­ad­ed waters in which Ger­man sub­marines had been sink­ing mer­chant ships, but pas­sen­gers know­ing­ly put them­selves in dan­ger. The Ger­man High Com­mand had warned of attacks in Amer­i­can news­pa­pers in days before the ship set sail. Yet “only a cou­ple of peo­ple actu­al­ly can­celed,” says Erik Lar­son, author of the book Dead Wake: The Last Cross­ing of the Lusi­ta­nia. No war at sea or recent mem­o­ry of the Titan­ic could dis­suade them.

They saw this ship as so fast it could out­run any sub­ma­rine. They saw it as being so immense, so well built, so safe, and so well equipped with lifeboats in the wake of the Titan­ic dis­as­ter that even if it were hit by a tor­pe­do, no one imag­ined this thing actu­al­ly sink­ing. But no one could imag­ine a sub­ma­rine going after the Lusi­ta­nia in the first place.

Lar­son­’s last point sig­nals the crit­i­cal dif­fer­ence between this attack and all of those pre­vi­ous: the sink­ing of the Lusi­ta­nia was a shock­ing turn­ing point in the war, even if it did­n’t force Wilson’s hand as Churchill hoped. No one had expect­ed it. “In the his­to­ry of mod­ern war­fare,” the Library of Con­gress notes, the Lusi­ta­nia sig­naled “the end of the ‘gen­tle­man­ly’ war prac­tice of the nine­teenth cen­tu­ry and the begin­ning of a more omi­nous and vicious era of total war­fare.” While the Ger­mans ceased the prac­tice after British out­cry, they resumed the tar­get­ing of pas­sen­ger and mer­chant ships in 1917, final­ly prompt­ing U.S. involve­ment. The era that began with the Lusi­ta­nia con­tin­ues over a cen­tu­ry lat­er. Indeed, the wan­ton destruc­tion of civil­ian life no longer seems like trag­ic col­lat­er­al dam­age in cur­rent war zones, but the very point of wag­ing mod­ern war.

Relat­ed Con­tent:

Watch the Titan­ic Sink in Real Time in a New 2‑Hour, 40 Minute Ani­ma­tion

Titan­ic Sur­vivor Inter­views: What It Was Like to Flee the Sink­ing Lux­u­ry Lin­er

The First Col­or Pho­tos From World War I: The Ger­man Front

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

What a Disney Version of A Clockwork Orange Would Look Like

“Fam­i­ly-friend­ly enter­tain­ment” means dif­fer­ent things to dif­fer­ent peo­ple, despite near­ly a cen­tu­ry of the Walt Dis­ney Com­pa­ny attempt­ing to asso­ciate the con­cept exclu­sive­ly with its own brand. And on the busi­ness lev­el, Dis­ney has become increas­ing­ly iden­ti­fied with enter­tain­ment itself. “With Mar­vel, Star Wars, Pixar, and their princess con­tent tucked safe­ly in their port­fo­lio,” writes Boing Boing’s Devin Nealy, “Dis­ney is only a few stu­dios away from hav­ing a monop­oly on nos­tal­gia. At this point, it’d be eas­i­er to count the IPs that Dis­ney does­n’t own.”

When it comes to extract­ing all pos­si­ble val­ue from IP — that is, intel­lec­tu­al prop­er­ty — no com­pa­ny shows quite as much deter­mi­na­tion as Dis­ney. This goes for the cre­ations it has late­ly acquired as well as those it already owned.

Wit­ness, for instance, its recent spate of live-action remakes: The Jun­gle Book direct­ed by Jon Favreau, Aladdin by Guy Ritchie, Dum­bo by Tim Bur­ton. That these are hard­ly the least plau­si­ble prod­ucts to be put out by Dis­ney Stu­dios in the twen­ty-first cen­tu­ry sends the imag­i­na­tion toward ever more incon­gru­ous pos­si­bil­i­ties for IP-reusage. What if Dis­ney remade, say, Stan­ley Kubrick­’s A Clock­work Orange?

Such is the premise of the uncan­ny trail­er above, cre­at­ed by Youtu­ber Jaba­Toons. Using audio tak­en straight from Kubrick­’s eclec­ti­cal­ly night­mar­ish vision of Antho­ny Burgess’ dystopi­an nov­el, it also ren­ders a host of its scenes not in the style of the CGI extrav­a­gan­zas Dis­ney puts out today, but the more tra­di­tion­al, two-dimen­sion­al ani­mat­ed pic­tures it still did in the nine­teen-nineties. The trail­er announces the film as “Dis­ney’s 35th ani­mat­ed clas­sic,” a posi­tion occu­pied in real­i­ty by Her­cules: also a hero’s jour­ney, albeit with a much dif­fer­ent tone, to say noth­ing of out­come, than A Clock­work Orange. Alex Delarge may look strange­ly plau­si­ble as a Dis­ney char­ac­ter, but a pro­tag­o­nist with a less fam­i­ly-friend­ly set of inter­ests would be hard to imag­ine.

via Boing Boing

Relat­ed con­tent:

A Lccokrkow Gar­neo: All 245,000 Frames of Kubrick’s A Clock­work Orange Ran­dom­ized

Mon­ty Python and the Holy Grail Re-Imag­ined as an Epic, Main­stream Hol­ly­wood Film

The Shin­ing and Oth­er Com­plex Stan­ley Kubrick Films Recut as Sim­ple Hol­ly­wood Movies

Don­ald Duck Dis­cov­ers Glenn Beck: A Remix

Mick­ey Mouse In Viet­nam: The Under­ground Anti-War Ani­ma­tion from 1968, Co-Cre­at­ed by Mil­ton Glaser

When Stan­ley Kubrick Banned His Own Film, A Clock­work Orange: It Was the “Most Effec­tive Cen­sor­ship of a Film in British His­to­ry”

The Mak­ing of Stan­ley Kubrick’s A Clock­work Orange

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Watch the Full Set of Joni Mitchell’s Amazing Comeback Performance at the Newport Folk Festival

“She’s doing some­thing very, very brave right now for you guys. This is a trust fall, and she picked the right peo­ple to do this with.” — Bran­di Carlile intro­duc­ing Joni Mitchell at the New­port Folk Fes­ti­val, 2022

Come­back queen Joni Mitchell stunned fans with her recent appear­ance at the New­port Folk Fes­ti­val this sum­mer, her first full pub­lic con­cert since 2000. In New­port tra­di­tion, sur­prise stars make an appear­ance every year. For­mer guests have includ­ed Dol­ly Par­ton, Cha­ka Khan, and Mitchel­l’s friend David Cros­by. Mitchel­l’s arrival this year was a rev­e­la­tion. She appeared out of the blue, when most peo­ple rea­son­ably assumed she’d nev­er per­form again after suf­fer­ing a debil­i­tat­ing brain aneurysm in 2015 that left her unable to speak or walk.

Yet, as we point­ed out in an ear­li­er post, Mitchel­l’s return to the stage has been years in the mak­ing. Since her aneurysm, she has con­found­ed even the neu­ro­sur­geons with her recov­ery, teach­ing her­self to play gui­tar again by watch­ing online videos and learn­ing to sing again not long after she re-learned how to get out of bed. When Mitchel­l’s long­time friend Bran­di Carlile announced her arrival on the stage with, “This scene shall for­ev­er be known hence­forth as the Joni Jam!,” Carlile referred to years of recent musi­cal get-togeth­ers in Mitchel­l’s liv­ing room.

The “Joni Jams” at Mitchel­l’s Los Ange­les home includ­ed “a very spe­cial cir­cle of friends,” music writer and radio host Aim­sel Pon­ti notes, includ­ing “Her­bie Han­cock, Paul McCart­ney, Elton John and Bon­nie Raitt. Most­ly, from the way Carlile described it, Joni would crack jokes and take it all in rather than par­tic­i­pate all that much.” But she was lis­ten­ing, learn­ing, and becom­ing inspired by her peers and the younger artists who joined her onstage: Carlile, Wynon­na Judd, Mar­cus Mum­ford, and oth­ers. As Carlile fin­ished her own New­port set, the stage filled with cush­iony chairs and couch­es, and sev­er­al more musi­cians.

“We’re here to invite you into the liv­ing room,” Carlile says in her pas­sion­ate intro­duc­tion (above), while the audi­ence holds their breath await­ing the announce­ment of her spe­cial guest. Then Carlile “told us about all of Joni’s pets and her many orchids and the hid­den door to the bath­room,” writes Pon­ti. “Then she told us how it does­n’t feel com­plete with­out Joni there to crack jokes and nod with approval.” Then her hero took the stage to gasps, in a blue beret and sun­glass­es, and hun­dreds of fans born too late to see her in her glo­ry days wept as she joined with Carlile on the first song, “Carey.” The New York Times’ Lind­say Zoladz describes the moment:

When Mitchell first came out onstage, she seemed a tad over­whelmed, cling­ing to her cane and back­ing up Carlile, who took the lead on a breezy, cel­e­bra­to­ry “Carey.” But over the course of that song, a vis­i­ble change came over Mitchell. Her shoul­ders loos­ened. She began to shim­my. And all at once she seemed to regain her voice — her voice, sonorous and light, seem­ing to dance over those bal­let­ic melodies at a jazzy tem­po all her own.

The first time Mitchell took the stage at New­port in 1967, she came at the behest of Judy Collins. She was a young unknown, about to become a folk god­dess. When she returned to New­port in 1969, she was a star in her own right. Over the decades, she has left fans with mem­o­ries of her per­for­mances that they have guard­ed like trea­sures as they’ve aged with her. (The Guardian has col­lect­ed a few of these poignant rem­i­nisces.) Now she’s an inspi­ra­tion to an entire­ly new young gen­er­a­tion and, one hopes, to old­er artists who might feel they have lit­tle left to con­tribute.

“The 78-year-old Mitchel­l’s per­for­mance,” Kirthana Ramiset­ti writes at Salon, “show­cased an artist tran­scend­ing the chal­lenges of aging and seri­ous health issues.… To hear music writ­ten in the full blos­som of her youth, yet per­formed with a weight­i­ness and know­ing per­spec­tive from hav­ing weath­ered so much in her life, arguably gave these songs a greater pow­er than when they were first record­ed.”

Such is often the case with artists as they mature beyond youth­ful sen­ti­ments and grow into their youth­ful pre­coc­i­ty. (It has been so for Paul Simon, whose own reap­pear­ance at New­port this year seems over­shad­owed by Mitchel­l’s come­back.)  Ramiset­ti quotes Mitchel­l’s “The Cir­cle Game,” with which she closed out her sur­prise set — “We’re cap­tive on the carousel of time / We can’t return, we can only look behind from where we came.”

Watch Mitchel­l’s full live New­port set (in jum­bled order) at the top of the post (or on this playlist), and see the setlist of orig­i­nals and clas­sic cov­ers from her his­toric per­for­mance just below.

Carey

Come in From the Cold

Help Me

Case of You

Big Yel­low Taxi

Just Like This Train

Why Do Fools Fall in Love

Amelia

Love Potion #9

Shine

Sum­mer­time

Both Sides Now

The Cir­cle Game

Relat­ed Con­tent: 

How Joni Mitchell Learned to Play Gui­tar Again After a 2015 Brain Aneurysm–and Made It Back to the New­port Folk Fes­ti­val

Joni Mitchell Sings “Both Sides Now” at the New­port Folk Fes­ti­val: Watch Clips from Her First Full Con­cert Since 2002

Hear Demos & Out­takes of Joni Mitchell’s Blue on the 50th Anniver­sary of the Clas­sic Album

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

How Paul Simon Wrote “The Boxer”

The word­less cho­rus has become a gim­mick in sing-along bal­ladry and throw­away pop. Done bad­ly, it sounds like lazy song­writ­ing or — to take a phrase from Som­er­set Maugh­am — “unearned emo­tion.” At its best, a word­less cho­rus is a moment of sub­lim­i­ty, express­ing beau­ty or tragedy before which lan­guage fails. Either way, it usu­al­ly starts as a place­hold­er, in brack­ets. (As in, “we’ll put some­thing bet­ter here when we get around to it.”) Only lat­er in the song­writ­ing process does it become a choice.

In what may be one of the great­est choic­es of word­less cho­rus­es on record, Simon and Gar­funkel’s “The Box­er” chan­nels its raw pow­er in only two repeat­ed syl­la­bles (and pos­si­bly a word?): “Lie-la-lie, Lie-la-lie-lie-lie-lie-lie.…” The cho­rus of Paul Simon’s hit from 1970’s Bridge Over Trou­bled Water needs no more elab­o­ra­tion than the “arrest­ing whipcrack of a snare drum” (played by wreck­ing crew drum­mer Hal Blaine), Dan Einav writes at Finan­cial Times:

[The Box­er] was the result of a painstak­ing and pro­tract­ed record­ing process that took more than 100 hours, used numer­ous back­ing musi­cians and even spanned a num­ber of loca­tions — from Nashville, to St Paul’s Chapel at Colum­bia Uni­ver­si­ty, to the some­what less ethe­re­al set­ting of a hall­way abut­ting an echoey ele­va­tor shaft at one of Colum­bia Records’ New York stu­dios.

Simon’s epic nar­ra­tive song was hard­ly like “the unvar­nished, home­spun records that were per­haps more close­ly asso­ci­at­ed with folk music at the time,” and that was exact­ly the idea.

Some saw the “lie-la-lie” as a dig at Bob Dylan’s inau­then­tic pre­sen­ta­tion as a Woody Guthrie-like fig­ure. Simon debunked the the­o­ry in a 1984 inter­view quot­ed in the Poly­phon­ic video at the top. “I think the song was about me: every­body’s beat­ing me up.” He explained the theme of the beat­en but unbowed con­tender as com­ing out of the fig­u­ra­tive drub­bing he and Art Gar­funkel had tak­en from the crit­ics:

For the first few years, it was just praise. It took two or three years for peo­ple to real­ize that we weren’t strange crea­tures that emerged from Eng­land but just two guys from Queens who used to sing rock ‘n’ roll. And maybe we weren’t real folkies at all! May we weren’t even hip­pies!”

He wise­ly steered the song away from a nar­ra­tive about a guy who wasn’t even a hip­pie. And being a guy from Queens, he could tell a New York Sto­ry like few oth­ers could. Simon ref­er­ences his frus­tra­tion at being mis­un­der­stood, but his pro­tag­o­nist’s strug­gle to make it in the big city is far more uni­ver­sal than a song­writer’s angst.

The box­er is an “arche­typ­al char­ac­ter rep­re­sen­ta­tive of the strug­gle and lone­li­ness that can come with work­ing class life,” notes Poly­phon­ic. “The sec­ond verse is a care­ful por­trait of this exis­tence, depict­ing the box­er as a young man try­ing to find his foot­ing in a harsh world.”

When I left my home and my fam­i­ly
I was no more than a boy
In the com­pa­ny of strangers
In the qui­et of the rail­way sta­tion
Run­ning scared
Lay­ing low, seek­ing out the poor­er quar­ters
Where the ragged peo­ple go
Look­ing for the places
Only they would know

The mid­dle-class Simon did­n’t live this char­ac­ter’s life, nor did he pur­sue a box­ing career. But his abil­i­ty to imag­ine the lives of oth­ers through sto­ry-songs like “The Box­er” has been one of his great­est strengths as a writer. Simon’s nar­ra­tive gift served him well over and over in his career, and has served his fans. We can feel the feel­ings of Simon’s school­yard delin­quent, his frus­trat­ed lover look­ing for a way out, and his bit­ter, down-and-out trag­ic hero try­ing to make it in the big city, whether or not we’ve been there our­selves.

In the videos above, you can learn more about the writ­ing of this clas­sic cry of des­per­a­tion and strug­gle from Poly­phon­ic; and, learn about the record­ing from musi­cians who played on it, includ­ing drum­mer Hal Blaine. Then, see Simon and Gar­funkel fill out the song’s melody with their time­less har­monies live in Cen­tral Park, and, just above, see Simon by him­self in 2020, play­ing a solo ver­sion ded­i­cat­ed to his fel­low New York­ers com­bat­ing the fear and suf­fer­ing of COVID dur­ing lock­down.

Relat­ed Con­tent: 

Watch Simon & Gar­funkel Sing “The Sound of Silence” 45 Years After Its Release, and Just Get Haunt­ing­ly Bet­ter with Time

Paul Simon Tells the Sto­ry of How He Wrote “Bridge Over Trou­bled Water” (1970)

Paul Simon Decon­structs “Mrs. Robin­son” (1970)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

The Oldest Tattoos Ever Discovered on an Egyptian Mummy Date Back 5,000 Years

Some his­to­ries tell us more about their nar­ra­tors than their char­ac­ters. The sto­ry of tat­toos in ancient Egypt is one exam­ple. While tat­toos and oth­er forms of body mod­i­fi­ca­tion have been part of near­ly every ancient cul­ture, Egyp­tol­o­gists have found many more tat­tooed female than male mum­mies at ancient bur­ial sites. Since tat­too­ing seemed to be an almost “exclu­sive­ly female prac­tice in ancient Egypt,” writes arche­ol­o­gist Joann Fletch­er, “mum­mies found with tat­toos were usu­al­ly dis­missed by the (male) exca­va­tors who seemed to assume the women were of ‘dubi­ous sta­tus,’ described in some cas­es as ‘danc­ing girls.’ ”

There is no evi­dence, how­ev­er, to sug­gest that tat­toos in ancient Egypt specif­i­cal­ly marked dancers, pros­ti­tutes, con­cu­bines, or indi­vid­u­als of a low­er class (and thus of lit­tle inter­est to some ear­ly archae­ol­o­gists). One mum­my described as a con­cu­bine “was actu­al­ly a high-sta­tus priest­ess named Amunet, as revealed by her funer­ary inscrip­tions.” Ear­ly archae­ol­o­gists stub­born­ly clung to deroga­to­ry 19th-cen­tu­ry assump­tions about tat­toos (and class, danc­ing, sex, and reli­gion), even when dis­cussing tat­tooed Egypt­ian women whose buri­als obvi­ous­ly showed they were priest­esses or extend­ed mem­bers of a roy­al fam­i­ly.

Until rel­a­tive­ly recent­ly, “the most con­clu­sive evi­dence of Egypt­ian tat­toos,” writes Joshua Mark at the World His­to­ry Ency­clo­pe­dia, “dates the prac­tice to the Mid­dle King­dom” — span­ning the 11th through the 13th Dynas­ties (approx­i­mate­ly 2040 to 1782 BC). In 2018, how­ev­er, researchers at the British Muse­um took anoth­er look at two nat­u­ral­ly mum­mi­fied 5,000-year-old Pre­dy­nas­tic bod­ies, one male one female, dat­ing from between 3351 and 3017 BC. They looked specif­i­cal­ly for signs of body mod­i­fi­ca­tion that might have gone unseen by ear­li­er Egyp­tol­o­gists.

Known as the Gebelein pre­dy­nas­tic mum­mies, these bod­ies are two of six exca­vat­ed at the end of the 1800s by Egyp­tol­o­gist Sir Wal­lis Budge. Through the use of CT scan­ning, radio­car­bon dat­ing and infrared imag­ing, the British Muse­um has found that pre­vi­ous­ly unex­am­ined marks “push back the evi­dence for tat­too­ing in Africa by a mil­len­ni­um,” the Muse­um blog notes, describ­ing the find­ings in detail.

The male mum­my, called “Gebelein Man A,” showed a design on his bicep:

Dark smudges on his arm, appear­ing as faint mark­ings under nat­ur­al light, had remained unex­am­ined. Infrared pho­tog­ra­phy recent­ly revealed that these smudges were in fact tat­toos of two slight­ly over­lap­ping horned ani­mals. The horned ani­mals have been ten­ta­tive­ly iden­ti­fied as a wild bull (long tail, elab­o­rate horns) and a Bar­bary sheep (curv­ing horns, humped shoul­der). Both ani­mals are well known in Pre­dy­nas­tic Egypt­ian art. The designs are not super­fi­cial and have been applied to the der­mis lay­er of the skin, the pig­ment was car­bon-based, pos­si­bly some kind of soot.

The female mum­my, or “Gebelein Woman,” showed more intel­li­gi­ble mark­ings:

[A] series of four small ‘S’ shaped motifs can be seen run­ning ver­ti­cal­ly over her right shoul­der. Below them on the right arm is a lin­ear motif which is sim­i­lar to objects held by fig­ures par­tic­i­pat­ing in cer­e­mo­ni­al activ­i­ties on paint­ed ceram­ics of the same peri­od. It may rep­re­sent a crooked stave, a sym­bol of pow­er and sta­tus, or a throw-stick or baton/clappers used in rit­u­al dance. The ‘S’ motif also appears on Pre­dy­nas­tic pot­tery dec­o­ra­tion, always in mul­ti­ples.

In Mid­dle King­dom tat­too­ing prac­tices, a series of marks seemed to pro­vide pro­tec­tion, espe­cial­ly in fer­til­i­ty and child­birth rites, func­tion­ing as per­ma­nent amulets or a kind of prac­ti­cal mag­ic. Even if their mean­ings remain unclear, Marks writes, it does, “seem evi­dent that they had an array of impli­ca­tions and that women of many dif­fer­ent social class­es chose to wear them.” And it does seem clear that tat­too­ing was impor­tant to ancient, Pre­dy­nas­tic men and women, maybe for sim­i­lar rea­sons. Tat­too­ing tools have also been found dat­ing from around the same time as the Gebelein mum­mies, exca­vat­ed at Aby­dos and con­sist­ing of “sharp met­al points with a wood­en han­dle.”

The dat­ing of Gebelein Man A and Gebelein Woman place them as approx­i­mate con­tem­po­raries of Ötzi, a nat­u­ral­ly mum­mi­fied man cov­ered in tat­toos. Dis­cov­ered in 1991 on the bor­der of Aus­tria and Italy, Ötzi was pre­vi­ous­ly con­sid­ered the old­est tat­tooed mum­my. You can learn more about how the British Muse­um re-exam­ined the Gebelein bod­ies in the “Cura­tor’s Cor­ner” video above with cura­tor of phys­i­cal anthro­pol­o­gy Daniel Antoine. Read more about the find­ings at the British Muse­um’s blog and the Jour­nal of Archae­o­log­i­cal Sci­ence.

Relat­ed Con­tent:

What Ancient Egypt­ian Sound­ed Like & How We Know It

The Met Dig­i­tal­ly Restores the Col­ors of an Ancient Egypt­ian Tem­ple, Using Pro­jec­tion Map­ping Tech­nol­o­gy

A 3,000-Year-Old Painter’s Palette from Ancient Egypt, with Traces of the Orig­i­nal Col­ors Still In It

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Evolution of Music: 40,000 Years of Music History Covered in 8 Minutes

“We’re drown­ing in music,” says Michael Spitzer, pro­fes­sor of music at the Uni­ver­si­ty of Liv­er­pool. “If you were born in Beethoven’s time, you’d be lucky if you heard a sym­pho­ny twice in your life­time, where­as today, it’s as acces­si­ble as run­ning water.” We should­n’t take music, or run­ning water, for grant­ed, and the com­par­i­son should give us pause: do we need music –- for exam­ple, near­ly any record­ing of any Beethoven sym­pho­ny we can think of -– to flow out of the tap on demand? What does it cost us? Might there be a mid­dle way between hear­ing Beethoven when­ev­er and hear­ing Beethoven almost nev­er?

The sto­ry of how human­i­ty arrived at its cur­rent rela­tion­ship with music is the sub­ject of the Big Think inter­view with Spitzer above, in which he cov­ers 40,000 years in 8 min­utes: “from bone flutes to Bey­on­cé.” We begin with his the­sis that “we in the West” think of music his­to­ry as the his­to­ry of great works and great com­posers. This mis­con­cep­tion “tends to reduce music into an object,” and a com­mod­i­ty. Fur­ther­more, we “over­val­ue the role of the com­pos­er,” plac­ing the pro­fes­sion­al over “most peo­ple who are innate­ly musi­cal.” Spitzer wants to recov­er the uni­ver­sal­i­ty music once had, before radios, record play­ers, and stream­ing media.

For near­ly all of human his­to­ry, until Edi­son invents the phono­graph in 1877, we had no way of pre­serv­ing sound. If peo­ple want­ed music, they had to make it them­selves. And before humans made instru­ments, we had the human voice, a unique devel­op­ment among pri­mates that allowed us to vocal­ize our emo­tions. Spitzer’s book The Musi­cal Human: A His­to­ry of Life on Earth tells the sto­ry of human­i­ty through the devel­op­ment of music, which, as Matthew Lyons points out in a review, came before every oth­er met­ric of mod­ern human civ­i­liza­tion:

The ear­li­est known pur­pose-built musi­cal instru­ment is some forty thou­sand years old. Found at Geis­senklöster­le in what is now south­east­ern Ger­many, it is a flute made from the radi­al bone of a vul­ture. Remark­ably, the five holes bored into the bone cre­ate a five-note, or pen­ta­ton­ic, scale. Which is to say, before agri­cul­ture, reli­gion, set­tle­ment – all the things we might think of as ear­ly signs of civil­i­sa­tion – palae­olith­ic men and women were already famil­iar with the con­cept of pitch.

If music is so crit­i­cal to our social devel­op­ment as a species, we should learn to treat it with the respect it deserves. We should also, Spitzer argues, learn to play and sing for our­selves again, and think of music not only as a thing that oth­er, more tal­ent­ed peo­ple pro­duce for our con­sump­tion, but as our own evo­lu­tion­ary inher­i­tance, passed down over tens of thou­sands of years.

Relat­ed Con­tent: 

Watch an Archae­ol­o­gist Play the “Litho­phone,” a Pre­his­toric Instru­ment That Let Ancient Musi­cians Play Real Clas­sic Rock

Lis­ten to the Old­est Song in the World: A Sumer­ian Hymn Writ­ten 3,400 Years Ago

See Ancient Greek Music Accu­rate­ly Recon­struct­ed for the First Time

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Women of the Bauhaus: See Hip, Avant-Garde Photographs of Female Students & Instructors at the Famous Art School

Take a look at pho­tos of Bush Tetras — a three-girl-one-guy No Wave/­Post-Punk band from the ear­ly 1980s down­town Man­hat­tan scene. Now, look at the pho­to­graph above, “Mar­cel Breuer and His Harem,” by Bauhaus pho­tog­ra­ph­er Erich Con­semüller, tak­en some­time around 1927. Except for the fact that Breuer looks more like Ron Mael of Sparks sans mus­tache than drum­mer Dee Pop, one might mis­take this for a pho­to of the punk band. This rais­es a few ques­tions: did art stu­dents Bush Tetras look to the women of the Bauhaus for their style? Or did the women of the Bauhaus look to the future and see punk? The sec­ond sce­nario seems more like­ly since the women of Bauhaus have not, until recent­ly, been ter­ri­bly well-known.

I per­son­al­ly feel cheat­ed after study­ing art and art his­to­ry in col­lege many years ago and only now get­ting intro­duced to sev­er­al sig­nif­i­cant artists of the rad­i­cal Ger­man art school found­ed by Wal­ter Gropius. All of its famous expo­nents and art stars are men, but it seems the gen­der ratio of the Bauhaus was clos­er to that of the gen­er­al pop­u­la­tion (as was, in many cas­es, that of the ear­ly punk and post-punk scenes).

But we don’t tend to learn the names or see the work of these artists, and, in some cas­es, their work has been posthu­mous­ly attrib­uted to their male col­leagues. Nor are we famil­iar with their pro­gres­sive per­son­al style, essen­tial in Bauhaus’s total approach to rev­o­lu­tion­iz­ing the arts, includ­ing fash­ion, as a way to lib­er­ate human­i­ty from the dog­mas of the past.

How unfor­tu­nate that the mem­o­ry of Bauhaus, like the mem­o­ry of punk, repli­cat­ed the same old rules its artists broke. The school’s gen­der equal­i­ty was rad­i­cal, hence the pho­tograph’s satir­i­cal title, which “express­es the pre­cise oppo­site of what the pho­to itself shows,” notes the site Bauhaus Koop­er­a­tion: “the moder­ni­ty, eman­ci­pa­tion, equal­i­ty, or even supe­ri­or­i­ty, of the women in it.” The “junior mas­ter” of the car­pen­try work­shop, Breuer looks at the three artists to his left “skep­ti­cal­ly, with his arms crossed,” as if to say, “ ‘These are ‘my’ women?!’ ” The artists of the “harem,” from left to right, are Breuer’s wife Martha Erps, Katt Both, and the pho­tog­ra­pher’s wife, Ruth Hol­lós, who “seems to be sup­press­ing laugh­ter as she looks towards the pho­tog­ra­ph­er (her hus­band).”

Erich Con­semüller, who taught archi­tec­ture at the Bauhaus, had been tasked by Gropius with doc­u­ment­ing the school and its life. Gropius part­nered him with pho­tog­ra­ph­er Lucia Moholy, wife of Lás­zló Moholy-Nagy (see a pho­to of her above, tak­en by her hus­band some­time between 1924–28). Moholy took most­ly exte­ri­or shots like the pho­to­graph by her fur­ther up of Erps and Hol­lós on the roof of the Ate­lier­haus in Dessau in the mid 1920s. Con­semüller main­ly focused on inte­ri­ors in his work, with exper­i­men­tal excep­tions like the “Mechan­i­cal Fan­ta­sy” series seen here, which uses cloth­ing, pos­es, and dou­ble expo­sures to visu­al­ly empha­size a kind of uni­for­mi­ty of pur­pose, plac­ing and join­ing male and female Bauhaus artists in almost typo­graph­i­cal arrange­ments.

Indeed, near­ly all of the artists of the Bauhaus — as was the school’s prac­tice — tried their hand at pho­tog­ra­phy, and many used the medi­um to doc­u­ment, in ways both casu­al and delib­er­ate, the Bauhaus’ com­mit­ment to gen­der equi­ty and the full inclu­sion of women artists in its pro­grams, a state­ment painter and pho­tog­ra­ph­er T. Lux Feininger seems to under­line in the group pho­to­graph below of the school’s weavers on the steps of the new Bauhaus build­ing in 1927. (Artists in the shot: Léna Bergn­er, Gun­ta Stöl­zl, Lju­ba Mona­s­tirsky, Otti Berg­er, Lis Bey­er, Elis­a­beth Mueller, Rosa Berg­er, Ruth Hol­lós, and Lis­beth Oestre­ich­er.)

Bauhaus artists, both men and women, were very much like ear­ly punks in some ways, invent­ing new ways to shake up the estab­lish­ment and break out of pre­scribed roles. But instead of a down­town alter­na­tive to the sta­tus quo, they offered a recipe for its full trans­for­ma­tion through art. Who can say how far that move­ment would have pro­gressed had it not been splin­tered by the Nazis. “Togeth­er,” as Gropius wrote, “let us call for, devise, and cre­ate the con­struc­tion of the future, com­pris­ing every­thing in one form, archi­tec­ture, sculp­ture and paint­ing,” and most every­thing else in the built and visu­al envi­ron­ments, he might have added.

via Bar­bara Her­shey

Relat­ed Con­tent:

The Female Pio­neers of the Bauhaus Art Move­ment: Dis­cov­er Gertrud Arndt, Mar­i­anne Brandt, Anni Albers & Oth­er For­got­ten Inno­va­tors

The Pol­i­tics & Phi­los­o­phy of the Bauhaus Design Move­ment: A Short Intro­duc­tion

Watch Bauhaus World, a Free Doc­u­men­tary That Cel­e­brates the 100th Anniver­sary of Germany’s Leg­endary Art, Archi­tec­ture & Design School

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness.

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