The Otherworldly Art of William Blake: An Introduction to the Visionary Poet and Painter

Giv­en his achieve­ments in the realms of both poet­ry and paint­ing, to say noth­ing of his com­pul­sions to reli­gious and philo­soph­i­cal inquiry, it’s tempt­ing to call William Blake a “Renais­sance man.” But he lived in the Eng­land of the mid-eigh­teenth cen­tu­ry to the near mid-nine­teenth, mak­ing him a Roman­tic Age man — and in fact, accord­ing to the cur­rent his­tor­i­cal view, one of that era’s defin­ing fig­ures. “Today he is rec­og­nized as the most spir­i­tu­al of artists,” say the nar­ra­tor of the video intro­duc­tion above, “and an impor­tant poet in Eng­lish lit­er­a­ture.” And whether real­ized on can­vas or in verse, his visions have retained their pow­er over the cen­turies.

That pow­er, how­ev­er, went prac­ti­cal­ly unac­knowl­edged in Blake’s life­time. Most who knew him regard­ed him as some­thing between an eccen­tric and a mad­man, a per­cep­tion his grand­ly mys­ti­cal ideas and vig­or­ous rejec­tion of both insti­tu­tions and con­ven­tions did lit­tle to dis­pel.

Blake did­n’t believe that the world is as we see it. Rather, he sought to access much stranger under­ly­ing truths using his for­mi­da­ble imag­i­na­tion, exer­cised both in his art and in his dreams. Cul­ti­vat­ing this capac­i­ty allows us to “see a World in a Grain of Sand / And a Heav­en in a Wild Flower / Hold Infin­i­ty in the palm of your hand / And Eter­ni­ty in an hour.”

Those words come from one of Blake’s “Auguries of Inno­cence.” Despite being one of his best-known poems, it mere­ly hints at the depth and breadth of his world­view — indeed, his view of all exis­tence. His entire cor­pus, writ­ten, paint­ed, and print­ed, con­sti­tutes a kind of atlas of this rich­ly imag­ined ter­ri­to­ry to which “The Oth­er­world­ly Art of William Blake” pro­vides an overview. Though very much a prod­uct of the time and place in which he lived, Blake clear­ly drew less inspi­ra­tion from the world around him than from the world inside him. Real­i­ty, for him, was to be cul­ti­vat­ed — and rich­ly — with­in his own being. Still today, the chimeri­cal con­vic­tion of his work dares us to cul­ti­vate the real­i­ty with­in our­selves.

Relat­ed con­tent:

Enter an Archive of William Blake’s Fan­tas­ti­cal “Illu­mi­nat­ed Books”: The Images Are Sub­lime, and in High Res­o­lu­tion

William Blake’s Paint­ings Come to Life in Two Ani­ma­tions

William Blake’s Mas­ter­piece Illus­tra­tions of the Book of Job (1793–1827)

William Blake’s Hal­lu­ci­na­to­ry Illus­tra­tions of John Milton’s Par­adise Lost

William Blake Illus­trates Mary Wollstonecraft’s Work of Children’s Lit­er­a­ture, Orig­i­nal Sto­ries from Real Life (1791)

William Blake: The Remark­able Print­ing Process of the Eng­lish Poet, Artist & Vision­ary

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

What Is the House of the Rising Sun?: An Introduction to the Origins of the Classic Song

Every­one knows the song, a warn­ing from a man or woman return­ing to the place that will destroy them. Yet they can­not turn back. The tragedy of “House of the Ris­ing Sun” lies in its inevitabil­i­ty. “The nar­ra­tor seems to have lost his free will,” writes Jim Beviglia, caught, per­haps, in the grip of an unbeat­able addic­tion. As soon as we hear those first few notes, we know the sto­ry will end in ruin. But what kind of ruin takes place there? Is the House of the Ris­ing Sun a broth­el or a gam­bling den, or both? Was it a real place in New Orleans? Maybe a pub in Eng­land? Or a place in the anony­mous songwriter’s imag­i­na­tion?

Eric Bur­don and the Ani­mals, who pop­u­lar­ized the song world­wide when they record­ed and released it in 1964, did­n’t know. Even Alan Lomax could­n’t suss out the song’s ori­gin, though he tried, and sus­pect­ed it may have orig­i­nat­ed with an Eng­lish farm work­er named Har­ry Cox who sang a song called “She Was a Rum One” with a sim­i­lar open­ing line.

Dave Van Ronk and Bob Dylan played “House of the Ris­ing Sun” in cof­fee­hous­es. Bur­don him­self picked the song up from the Eng­lish folk scene, and the Ani­mals first cov­ered the slow, sin­is­ter tune when they opened for Chuck Berry because they knew they “could­n’t out­rock” the gui­tar great.

“House of the Ris­ing Sun” has been record­ed by Lead Bel­ly, Woody Guthrie, Nina Simone, Dol­ly Par­ton, and vir­tu­al­ly every oth­er artist con­cerned with Amer­i­can roots music. “It’s so deep in the heart of this cul­ture,” says New Orleans gui­tarist Reid Net­ter­ville, who finds that peo­ple from all over the world know the lyrics when he plays the song on street cor­ners. Since the Ani­mals’ record­ing, it has become “one of the sin­gle most per­formed songs in music his­to­ry,” notes Poly­phon­ic in the video at the top, “with ren­di­tions in every genre you can think of, from met­al to reg­gae to dis­co.”

Maybe audi­ences around the world con­nect with this tale of ruin and despair because its set­ting is so mys­te­ri­ous and yet so per­fect­ly placed. Bur­don him­self, who vis­its New Orleans often, gets invit­ed to all sorts of strange places in the city, he says, pur­port­ing to be the tit­u­lar “House”: “I’d go to wom­en’s pris­ons, coke deal­ers’ hous­es, insane asy­lums, mens’ pris­ons, pri­vate par­ties. They just want­ed to get me there.” The ambi­gu­i­ty between the real and the sym­bol­ic makes the song adapt­able to any num­ber of dif­fer­ent kinds of voic­es. “It’s been described as an abstract metaphor but also a ref­er­ence to real his­tor­i­cal places,” notes Poly­phon­ic, and it’s gone from the lament of a “ruined” female nar­ra­tor to a dis­solute male voice with only a change in pro­nouns.

While there may be a hand­ful of spu­ri­ous claimants to the title of real House of the Ris­ing Sun, the ori­gin of the song remains unknown. But its allure is not a mys­tery. The house is “a place of vice, a place of dark­ness and fore­bod­ing” — a place that we both can’t seem to resist and that we’d do best to stay clear of. We’ll always have curios­i­ty about the dark cor­ners of the world; the warn­ing of “House of the Ris­ing Sun” will always be per­ti­nent, and moth­ers, often trag­i­cal­ly to no avail, will always tell their chil­dren about it, wher­ev­er and what­ev­er that den of sin may be.…

Relat­ed Con­tent:

B.B. King Explains in an Ani­mat­ed Video Whether You Need to Endure Hard­ship to Play the Blues

Stream 35 Hours of Clas­sic Blues, Folk, & Blue­grass Record­ings from Smith­son­ian Folk­ways: 837 Tracks Fea­tur­ing Lead Bel­ly, Woody Guthrie & More

Aretha Franklin’s Pitch-Per­fect Per­for­mance in The Blues Broth­ers, the Film That Rein­vig­o­rat­ed Her Career (1980)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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The Biology of Bonsai Trees: The Science Behind the Traditional Japanese Art Form

The art of bon­sai orig­i­nat­ed in Chi­na. As sub­se­quent­ly refined in Japan, its tech­niques pro­duce minia­ture trees that give aes­thet­ic plea­sure to peo­ple all around Asia and the wider world beyond. This appre­ci­a­tion is reflect­ed in the cou­ple-on-the-street inter­view footage incor­po­rat­ed into “The Biol­o­gy Behind Bon­sai Trees,” the video above from Youtu­ber Jon­ny Lim, bet­ter known as The Back­pack­ing Biol­o­gist. Not only does Lim gath­er pos­i­tive views on bon­sai around Los Ange­les, he also finds in that same city a bon­sai nurs­ery run by Bob Pressler, who has spent more than half a cen­tu­ry mas­ter­ing the art.

Even Pressler admits that he does­n’t ful­ly under­stand the biol­o­gy of bon­sai. Lim’s search for sci­en­tif­ic answers sends him to “some­thing called the api­cal meris­tem.” That’s the part of the tree made of “stem cells found at the tips of the shoots and roots.” Stem cells, as you may remem­ber from their long moment in the news a few years ago, have the poten­tial to turn into any kind of cell.

The cells of bon­sai are the same size as those of reg­u­lar trees, research has revealed, but thanks to the delib­er­ate cut­ting of roots and resul­tant restric­tion of nutri­ents to the api­cal meris­tem, their leaves are made up of few­er cells in total. Lim draws an anal­o­gy with bak­ing cook­ies of dif­fer­ent sizes: “The com­po­nents are exact­ly the same. The only dif­fer­ence is that bon­sais have less start­ing mate­r­i­al.”

Hav­ing gained his own appre­ci­a­tion for bon­sai, Lim also wax­es poet­ic on how these minia­ture trees “still grow on the face of adver­si­ty, and they do so per­fect­ly.” But as one com­menter replies, “Why recre­ate adver­si­ty?” Claim­ing that the process is “crip­pling trees for just aes­thet­ics,” this indi­vid­ual presents one of the known cas­es against bon­sai. But that case, accord­ing to the experts Lim con­sults, is based on cer­tain com­mon mis­con­cep­tions about the process­es involved: that the wires used to posi­tion limbs “tor­ture” the trees, for exam­ple. But as oth­ers point out, do those who make these anti-bon­sai argu­ments feel just as pained about the many lawns that get mown down each and every week?

Relat­ed con­tent:

The Art & Phi­los­o­phy of Bon­sai

This 392-Year-Old Bon­sai Tree Sur­vived the Hiroshi­ma Atom­ic Blast & Still Flour­ish­es Today: The Pow­er of Resilience

What Makes the Art of Bon­sai So Expen­sive?: $1 Mil­lion for a Bon­sai Tree, and $32,000 for Bon­sai Scis­sors

The Art of Cre­at­ing a Bon­sai: One Year Con­densed Con­densed Into 22 Mes­mer­iz­ing Min­utes

Daisu­gi, the 600-Year-Old Japan­ese Tech­nique of Grow­ing Trees Out of Oth­er Trees, Cre­at­ing Per­fect­ly Straight Lum­ber

A Dig­i­tal Ani­ma­tion Com­pares the Size of Trees: From the 3‑Inch Bon­sai, to the 300-Foot Sequoia

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

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Hear a Neuroscientist-Curated 712-Track Playlist of Music that Causes Frisson, or Musical Chills

Image by Wiki­me­dia Com­mons

This Spo­ti­fy playlist (play below) con­tains music by Prince and the Grate­ful Dead, Weez­er and Bil­lie Hol­l­i­day, Kanye West and Johannes Brahms, Hans Zim­mer and David Bowie, Wolf­gang Amadeus Mozart and Radio­head. Per­haps you’d expect such a range from a 712-track playlist that runs near­ly 66 hours. Yet what you’ll hear if you lis­ten to it isn’t just the col­lec­tion of a mod­ern-day “eclec­tic” music-lover, but a neu­ro­sci­en­tist-curat­ed arrange­ment of pieces that all cause us to expe­ri­ence the same sen­sa­tion: fris­son.

As usu­al, it takes a French word to evoke a con­di­tion or expe­ri­ence that oth­er terms sim­ply don’t encom­pass. Quot­ing one def­i­n­i­tion that calls fris­son “a sud­den feel­ing or sen­sa­tion of excite­ment, emo­tion or thrill,” Big Think’s Sam Gilbert also cites a recent study sug­gest­ing that “one can expe­ri­ence fris­son when star­ing at a bril­liant sun­set or a beau­ti­ful paint­ing; when real­iz­ing a deep insight or truth; when read­ing a par­tic­u­lar­ly res­o­nant line of poet­ry; or when watch­ing the cli­max of a film.”

Gilbert notes that fris­son has also been described as a “pilo­erec­tion” or “skin orgasm,” about which researchers have not­ed sim­i­lar “bio­log­i­cal and psy­cho­log­i­cal com­po­nents to sex­u­al orgasm.” As for what trig­gers it, he points to an argu­ment made by musi­col­o­gist David Huron: “If we ini­tial­ly feel bad, and then we feel good, the good feel­ing tends to be stronger than if the good expe­ri­ence occurred with­out the pre­ced­ing bad feel­ing.” When music induces two suf­fi­cient­ly dif­fer­ent kinds of emo­tions, each is height­ened by the con­trast between them.

Con­trast plays a part in artis­tic pow­er across media: not just music but film, lit­er­a­ture, dra­ma, paint­ing, and much else besides. But to achieve max­i­mum effect, the artist must make use of it in a way that, as Gilbert finds argued in a Fron­tiers in Psy­chol­o­gy arti­cle, caus­es “vio­lat­ed expec­ta­tion.” A fris­son-rich song primes us to expect one thing and then deliv­ers anoth­er, ide­al­ly in a way that pro­duces a strong emo­tion­al con­trast. No mat­ter your degree of musi­cophil­ia, some of the 712 tracks on this playlist will be new to you, allow­ing you to expe­ri­ence their ver­sion of this phe­nom­e­non for the first time. Oth­ers will be deeply famil­iar — yet some­how, after all these years or even decades of lis­ten­ing, still able to bring the fris­son.

via Big Think

Relat­ed con­tent:

Music That Helps You Write: A Free Spo­ti­fy Playlist of Your Selec­tions

How Good Are Your Head­phones? This 150-Song Playlist, Fea­tur­ing Steely Dan, Pink Floyd & More, Will Test Them Out

Eve­lyn Glen­nie (a Musi­cian Who Hap­pens to Be Deaf) Shows How We Can Lis­ten to Music with Our Entire Bod­ies

Why Do Sad Peo­ple Like to Lis­ten to Sad Music? Psy­chol­o­gists Answer the Ques­tion in Two Stud­ies

The Dis­tor­tion of Sound: A Short Film on How We’ve Cre­at­ed “a McDonald’s Gen­er­a­tion of Music Con­sumers”

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

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George Harrison Breaks Down Abbey Road Track-By-Track on the Day of Its Release (September 26, 1969)

By the time the Bea­t­les fin­ished The White Album, it seemed they might not ever make anoth­er record togeth­er. “The group was dis­in­te­grat­ing before my eyes,” record­ing engi­neer Geoff Emer­ick remem­bers. “It was ugly, like watch­ing a divorce between four peo­ple. After a while, I had to get out.” Emer­ick left, but thank­ful­ly the band hung in a while longer and man­aged to patch things up in the stu­dio to make their final record.

When they called Emer­ick to work on Abbey Road, they promised to get along for what would turn out to be their last album. (Emer­ick points out that on the cov­er they’re walk­ing away from Abbey Road stu­dios.) Not only did they man­age to avoid per­son­al con­flict, but more impor­tant­ly “the musi­cal telepa­thy between them was mind-bog­gling.” As if to seal the moment of accord for­ev­er, they end­ed the album, and the Bea­t­les, with a med­ley.

Abbey Road shows every mem­ber of the band ris­ing to their full song­writ­ing poten­tial, espe­cial­ly George Har­ri­son, who ful­ly came into his own with “Some­thing,” a song every­one knew would be “an instant clas­sic.” Har­ri­son became more con­fi­dent and talk­a­tive in inter­views, sit­ting down on the day of Abbey Road’s release with Aus­tralian music writer and John Lennon friend Ritchie York to offer his impres­sions of each track.

In the enhanced audio inter­view above, Har­ri­son briefly com­ments, track-by-track, on what he thinks of each song and the album as a whole. What is per­haps most inter­est­ing, giv­en Emer­ick­’s com­ment about “musi­cal telepa­thy,” is how the music seems to come from some­where else, a kind of intu­ition or chan­nel­ing that tran­scends the indi­vid­ual per­son­al­i­ties of each Bea­t­le.

Take Ringo’s “Octopus’s Gar­den,” a song Har­ri­son loves. “On the sur­face,” he says, “it’s just — it’s like a daft kids’ song. But the lyrics are great, real­ly. For me, y’know, I find very deep mean­ing in the lyrics, which Ringo prob­a­bly does­n’t see, but all the things like… ‘We’ll be warm beneath the storm.’… Which is real­ly great, y’know, because it’s like this lev­el is a storm, and it’s always — y’know, if you get sort of deep in your con­scious­ness, it’s very peace­ful. So Ringo’s writ­ing his cos­mic songs with­out notic­ing!”

The genius of Lennon, says Har­ri­son, comes through par­tic­u­lar­ly in his tim­ing, “but when you ques­tion him as to what it is, he doesn’t know. He just does it nat­u­ral­ly.” As for the album as a whole, Har­ri­son says, “it all gels, it fits togeth­er and that, but… it’s a bit like it’s some­body else, y’know?.… It does­n’t feel as though it’s us.… It’s more like just some­body else.”

Har­ri­son does­n’t say much about the record­ing process, but he does talk about the song­writ­ing and influ­ences on the album. When he wrote “Some­thing,” he says, he imag­ined “some­body like Ray Charles doing it.” He calls Paul’s “Maxwell’s Sil­ver Ham­mer,” which Lennon hat­ed, an “instant sort of whis­tle-along tune” that peo­ple will either love or hate.

The con­ver­sa­tion even­tu­al­ly moves to Har­rison’s feel­ings about The White Album and oth­er top­ics. Where he real­ly opens up is near the end when the sub­ject of India comes up. We see him walk­ing away from Abbey Road on his own path. When York asks him about “the Indi­an scene,” Har­ri­son replies, “I dun­no, it’s like it’s kar­ma, my kar­ma.… I’m just pre­tend­ing to be, y’know, a Bea­t­le. Where­as there’s a greater job to be done.”

Hear the inter­view in full above and read a tran­script here.

Relat­ed Con­tent:

George Har­ri­son “My Sweet Lord” Gets an Offi­cial Music Video, Fea­tur­ing Ringo Starr, Al Yankovic, Pat­ton Oswalt & Many Oth­ers

Watch George Harrison’s Final Inter­view and Per­for­mance (1997)

Watch Pre­cious­ly Rare Footage of Paul McCart­ney Record­ing “Black­bird” at Abbey Road Stu­dios (1968)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

An Introduction to Stanislaw Lem, the Great Polish Sci-Fi Writer, by Jonathan Lethem

Who was Stanis­law Lem? The Pol­ish sci­ence fic­tion writer, nov­el­ist, essay­ist, and poly­math may best be known for his 1961 nov­el Solaris (adapt­ed for the screen by Andrei Tarkosvky in 1972 and again by Steven Soder­bergh in 2014). Lem’s sci­ence fic­tion appealed broad­ly out­side of SF fan­dom, attract­ing the likes of John Updike, who called his sto­ries “mar­velous” and Lem a poet of “sci­en­tif­ic ter­mi­nol­o­gy” for read­ers “whose hearts beat faster when the Sci­en­tif­ic Amer­i­can arrives each month.”

Updike’s char­ac­ter­i­za­tion is but one ver­sion of Lem. There are sev­er­al more, writes Jonathan Lethem in an essay for the Lon­don Review of Books, penned for Lem’s 100th anniver­sary – at least five dif­fer­ent Lems with five dif­fer­ent lit­er­ary per­son­al­i­ties. Only the first is a “hard sci­ence fic­tion writer,” the genre orig­i­nat­ing not with Mary Shelley’s Franken­stein, but “in H.G. Wells’ tech­no­log­i­cal prog­nos­ti­ca­tions.”

Rep­re­sent­ed best in the pages of Astound­ing Sto­ries and oth­er sci-fi pulps, hard sci-fi “adver­tis­es con­sumer goods like per­son­al robots and fly­ing cars. It val­orizes space trav­el that cul­mi­nates in suc­cess­ful, if dif­fi­cult, con­tact with the alien life assumed to be strewn through­out the galax­ies.” The genre also became tied to “Amer­i­can excep­tion­al­ist ide­ol­o­gy, tech­no­crat­ic tri­umphal­ism, man­i­fest des­tiny” and “lib­er­tar­i­an sur­vival­ist bull­shit,” says Lethem.

Lem had no use for these atti­tudes. In his guise as a crit­ic and review­er he wrote, “the sci­en­tif­ic igno­rance of most Amer­i­can sci­ence-fic­tion writ­ers was as inex­plic­a­ble as the abom­inable lit­er­ary qual­i­ty of their out­put.” He admired the Eng­lish H.G. Wells, com­par­ing him to the inven­tor of chess, and Amer­i­can Philip K. Dick, whom he called a “vision­ary among char­la­tans.” But Lem hat­ed most hard sci-fi, though he him­self, says Lethem, was a hard sci-fi writer “with vision­ary gifts and inex­haustible dili­gence when it came to the task of extrap­o­la­tion.”

Much of Lem’s work was of anoth­er kind, as Lethem explains in the short film above, a con­densed ver­sion of his essay. The sec­ond Lem “wrote fairy tales and folk tales of the future.” The third, “wrote just two nov­els, yet he could eas­i­ly be, on the right day, one’s favorite.” Lem num­ber four “is the pure post-mod­ernist, who uni­fied his essay­is­tic and fic­tion­al selves with a Bor­ge­sian or Nabo­kov­ian ges­ture.” This Lem, for exam­ple, wrote the very Bor­ge­sian A Per­fect Vac­u­um: Per­fect Reviews of Nonex­is­tent Books.

Lem num­ber five, says Lethem, is “anoth­er major fig­ure,” this one a pro­lif­ic lit­er­ary essay­ist, crit­ic, review­er, and non-fic­tion writer whose breadth is stag­ger­ing. Rather than con­fin­ing him with the label “futur­ist,” Lethem calls him an “any­thingist,” a point Lem proved with his 1964 Sum­ma Tech­nolo­giae, a “mas­ter­work of non-fic­tion,” Simon Ings writes at New Sci­en­tist, with the ambi­tion and scope of the 13th-cen­tu­ry Aquinas work for which it’s named.

This fifth and final Lem “will be a fab­u­lous shock to those who know only his sci­ence fic­tion,” writes Ings. Only trans­lat­ed into Eng­lish in 2014, his Sum­ma presages search engines, vir­tu­al real­i­ty, and tech­no­log­i­cal sin­gu­lar­i­ty. It attempts an “all encom­pass­ing… dis­course on evo­lu­tion,” com­ment­ed bio­physi­cist Peter Butko, “not only… of sci­ence and tech­nol­o­gy… but also evo­lu­tion of life, human­i­ty, con­scious­ness, cul­ture, and civ­i­liza­tion.”

The last Lem makes for heady read­ing, but he imbues this work with the same wit and wicked­ly satir­i­cal voice we find in the first four. He oper­at­ed, after all, as Lethem writes in his essay cel­e­brat­ing the Pol­ish author at 100, “in the spir­it of oth­er Iron Cur­tain fig­ures who slipped below the cen­sor’s radar by using forms regard­ed as unse­ri­ous.” Yet few have tak­en the form of sci­ence fic­tion more seri­ous­ly.

via Aeon

Relat­ed Con­tent:

“Auteur in Space”: A Video Essay on How Andrei Tarkovsky’s Solaris Tran­scends Sci­ence Fic­tion

Revis­it Vin­tage Issues of Astound­ing Sto­ries, the 1930s Mag­a­zine that Gave Rise to Sci­ence Fic­tion as We Know It

The Ency­clo­pe­dia of Sci­ence Fic­tion: 17,500 Entries on All Things Sci-Fi Are Now Free Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Revolutionary Paintings of Jean-Michel Basquiat: A Video Essay

“The idea of the unrec­og­nized genius slav­ing away in a gar­ret is a deli­cious­ly fool­ish one,” says artist and crit­ic Rene Ricard, as por­trayed by Michael Win­cott, in Julian Schn­abel’s Basquiat. “We must cred­it the life of Vin­cent Van Gogh for real­ly send­ing this myth into orbit.” And “no one wants to be part of a gen­er­a­tion that ignores anoth­er Van Gogh. In this town, one is at the mer­cy of the recog­ni­tion fac­tor.” The town to which he refers is, of course, New York, in which the tit­u­lar Jean-Michel Basquiat lived the entire­ty of his short life — and cre­at­ed the body of work that has con­tin­ued not just to appre­ci­ate enor­mous­ly in val­ue, but to com­mand the atten­tion of all who so much as glimpse it.

As a film Basquiat has much to rec­om­mend it, not least David Bowie’s appear­ance as Andy Warhol. But as one would expect from a biopic about an artist direct­ed by one of his con­tem­po­raries, it takes a sub­jec­tive view of Basquiat’s life and career. “The Rev­o­lu­tion­ary Paint­ings of Jean-Michel Basquiat,” the video essay by Youtube Blind Dweller above, adheres more close­ly to the his­tor­i­cal record, telling the sto­ry of how his wild imag­i­na­tion spurred him on to become the hottest phe­nom­e­non on the New York art scene of the nine­teen-eight­ies. By the mid­dle of that decade, the young Brook­lynite who’d once lived on the street after drop­ping out of school found him­self mak­ing over a mil­lion dol­lars per year with his art.

At that time Basquiat “had col­lec­tors knock­ing on his door near­ly every day demand­ing art from him, yet simul­ta­ne­ous­ly ask­ing for spe­cif­ic col­ors or imagery to match their fur­ni­ture,” which result­ed in “him slam­ming the door in a lot of col­lec­tors’ faces.” He refused to pro­duce art to order, con­sumed as he was with his own inter­ests — the law, saint­hood, African cul­ture, black Amer­i­can his­to­ry, the built envi­ron­ment of New York City — and their incor­po­ra­tion into his work. He also pos­sessed a keen sense of how to main­tain a tan­ta­liz­ing dis­tance between him­self and his pub­lic, for instance by delib­er­ate­ly cross­ing out text in his paint­ings on the the­o­ry that “when a word is more obscured, the more like­ly an observ­er will be drawn to it.”

This would have been evi­dent to Warhol, him­self no incom­pe­tent when it came to audi­ence man­age­ment. His asso­ci­a­tion with Basquiat secured both of their places in the zeit­geist of eight­ies Amer­i­ca, but his death in 1987 marked, for his young pro­tégé, the begin­ning of the end. “He began dis­so­ci­at­ing him­self from his down­town past, attend­ing more par­ties reserved for the super-rich, and becom­ing increas­ing­ly obsessed with the idea of being accept­ed by cer­tain crowds,” says Blind Dweller, and his final hero­in over­dose occurred the very next year. Basquiat is remem­bered as both ben­e­fi­cia­ry and vic­tim of the phe­nom­e­non to which we refer (now almost always pos­i­tive­ly) as hype — count­less cycles of which have since done noth­ing to dimin­ish the vital­i­ty exud­ed by his most strik­ing paint­ings.

Relat­ed con­tent:

What Makes Basquiat’s Unti­tled Great Art: One Paint­ing Says Every­thing Basquiat Want­ed to Say About Amer­i­ca, Art & Being Black in Both Worlds

Take a Close Look at Basquiat’s Rev­o­lu­tion­ary Art in a New 500-Page, 14-Pound, Large For­mat Book by Taschen

The Sto­ry of Jean-Michel Basquiat’s Rise in the 1980s Art World Gets Told in a New Graph­ic Nov­el

An Ani­mat­ed Intro­duc­tion to the Chaot­ic Bril­liance of Jean-Michel Basquiat: From Home­less Graf­fi­ti Artist to Inter­na­tion­al­ly Renowned Painter

The Odd Cou­ple: Jean-Michel Basquiat and Andy Warhol, 1986

When Glenn O’Brien’s TV Par­ty Brought Klaus Nomi, Blondie & Basquiat to Pub­lic Access TV (1978–82)

When David Bowie Played Andy Warhol in Julian Schnabel’s Film, Basquiat

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall, on Face­book, or on Insta­gram.

Discover DALL‑E, the Artificial Intelligence Artist That Lets You Create Surreal Artwork

DALL‑E, an arti­fi­cial intel­li­gence sys­tem that gen­er­ates viable-look­ing art in a vari­ety of styles in response to user sup­plied text prompts, has been gar­ner­ing a lot of inter­est since it debuted this spring.

It has yet to be released to the gen­er­al pub­lic, but while we’re wait­ing, you could have a go at DALL‑E Mini, an open source AI mod­el that gen­er­ates a grid of images inspired by any phrase you care to type into its search box.

Co-cre­ator Boris Day­ma explains how DALL‑E Mini learns by view­ing mil­lions of cap­tioned online images:

Some of the con­cepts are learnt (sic) from mem­o­ry as it may have seen sim­i­lar images. How­ev­er, it can also learn how to cre­ate unique images that don’t exist such as “the Eif­fel tow­er is land­ing on the moon” by com­bin­ing mul­ti­ple con­cepts togeth­er.

Sev­er­al mod­els are com­bined togeth­er to achieve these results:

• an image encoder that turns raw images into a sequence of num­bers with its asso­ci­at­ed decoder

• a mod­el that turns a text prompt into an encod­ed image

• a mod­el that judges the qual­i­ty of the images gen­er­at­ed for bet­ter fil­ter­ing 

My first attempt to gen­er­ate some art using DALL‑E mini failed to yield the hoped for weird­ness.  I blame the bland­ness of my search term — “toma­to soup.”

Per­haps I’d have bet­ter luck “Andy Warhol eat­ing a bowl of toma­to soup as a child in Pitts­burgh.”

Ah, there we go!

I was curi­ous to know how DALL‑E Mini would riff on its name­sake artist’s han­dle (an hon­or Dali shares with the tit­u­lar AI hero of Pixar’s 2018 ani­mat­ed fea­ture, WALL‑E.)

Hmm… seems like we’re back­slid­ing a bit.

Let me try “Andy Warhol eat­ing a bowl of toma­to soup as a child in Pitts­burgh with Sal­vador Dali.”

Ye gods! That’s the stuff of night­mares, but it also strikes me as pret­ty legit mod­ern art. Love the spar­ing use of red. Well done, DALL‑E mini.

At this point, van­i­ty got the bet­ter of me and I did the AI art-gen­er­at­ing equiv­a­lent of googling my own name, adding “in a tutu” because who among us hasn’t dreamed of being a bal­le­ri­na at some point?

Let that be a les­son to you, Pan­do­ra…

Hope­ful­ly we’re all plan­ning to use this play­ful open AI tool for good, not evil.

Hyperallergic’s Sarah Rose Sharp raised some valid con­cerns in rela­tion to the orig­i­nal, more sophis­ti­cat­ed DALL‑E:

It’s all fun and games when you’re gen­er­at­ing “robot play­ing chess” in the style of Matisse, but drop­ping machine-gen­er­at­ed imagery on a pub­lic that seems less capa­ble than ever of dis­tin­guish­ing fact from fic­tion feels like a dan­ger­ous trend.

Addi­tion­al­ly, DALL‑E’s neur­al net­work can yield sex­ist and racist images, a recur­ring issue with AI tech­nol­o­gy. For instance, a reporter at Vice found that prompts includ­ing search terms like “CEO” exclu­sive­ly gen­er­at­ed images of White men in busi­ness attire. The com­pa­ny acknowl­edges that DALL‑E “inher­its var­i­ous bias­es from its train­ing data, and its out­puts some­times rein­force soci­etal stereo­types.”

Co-cre­ator Day­ma does not duck the trou­bling impli­ca­tions and bias­es his baby could unleash:

While the capa­bil­i­ties of image gen­er­a­tion mod­els are impres­sive, they may also rein­force or exac­er­bate soci­etal bias­es. While the extent and nature of the bias­es of the DALL·E mini mod­el have yet to be ful­ly doc­u­ment­ed, giv­en the fact that the mod­el was trained on unfil­tered data from the Inter­net, it may gen­er­ate images that con­tain stereo­types against minor­i­ty groups. Work to ana­lyze the nature and extent of these lim­i­ta­tions is ongo­ing, and will be doc­u­ment­ed in more detail in the DALL·E mini mod­el card.

The New York­er car­toon­ists Ellis Rosen and Jason Adam Katzen­stein con­jure anoth­er way in which DALL‑E mini could break with the social con­tract:

And a Twit­ter user who goes by St. Rev. Dr. Rev blows minds and opens mul­ti­ple cans of worms, using pan­els from car­toon­ist Joshua Bark­man’s beloved web­com­ic, False Knees:

Pro­ceed with cau­tion, and play around with DALL‑E mini here.

Get on the wait­list for orig­i­nal fla­vor DALL‑E access here.

 

Relat­ed Con­tent

Arti­fi­cial Intel­li­gence Brings to Life Fig­ures from 7 Famous Paint­ings: The Mona Lisa, Birth of Venus & More

Google App Uses Machine Learn­ing to Dis­cov­er Your Pet’s Look Alike in 10,000 Clas­sic Works of Art

Arti­fi­cial Intel­li­gence for Every­one: An Intro­duc­to­ry Course from Andrew Ng, the Co-Founder of Cours­era

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo.  Fol­low her @AyunHalliday.

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Open Culture was founded by Dan Colman.