From Playing for Change comes this: “When The Levee Breaks is a powerful, thought-provoking and emotionally-charged classic by Led Zeppelin, from their Led Zeppelin IV album. The song is a rework of the 1929 release by Kansas Joe McCoy and Memphis Minnie about the Great Mississippi Flood of 1927; the most destructive river flooding in U.S. history.” In the accompanying video above, we can see powerful scenes from the Katrina Flood of 2005–and Jones getting accompanied by “Stephen Perkins of Jane’s Addiction, Susan Tedeschi, Derek Trucks and over 20 musicians and dancers from seven different countries.”
Find more Playing for Change performances in the Relateds below.
If you would like to sign up for Open Culture’s free email newsletter, please find it here. It’s a great way to see our new posts, all bundled in one email, each day.
If you would like to support the mission of Open Culture, consider making a donation to our site. It’s hard to rely 100% on ads, and your contributions will help us continue providing the best free cultural and educational materials to learners everywhere. You can contribute through PayPal, Patreon, and Venmo (@openculture). Thanks!
It’s presentation may be Surreal, but it’s not an entirely unrealistic thing to prepare as The Art Assignment’s Sarah Urist Green discovers, above.
The recipe, published in Les Diners de Gala, Dali’s over-the-top cult cookery book from 1973, has pedigree.
Dali got it off a chef at Paris’ fabled Tour d’Argent, who later had second thoughts about giving away trade secrets, and balked at sharing exact measurements for the dish:
Bush of Crawfish in Viking Herbs
In order to realize this dish, it is necessary to have crawfish of 2 ounces each. Prepare the following ingredients for a broth: ‘fumet’ (scented reduced bullion) of fish, of consommé, of white wine, Vermouth, Cognac, salt, pepper, sugar and dill (aromatic herb). Poach the crawfish in this broth for 20 minutes. Let it cool for 24 hours and arrange the crawfish in a dome. Strain the broth and serve in cups.
Green may seek repentance for the sin of poaching lobsters’ freshwater cousins, but Dali, who blamed his sex-related guilt on his Catholic upbringing, was unconflicted about enjoying the “delicious little martyrs”:
If I hate that detestable degrading vegetable called spinach, it is because it is shapeless, like Liberty. I attribute capital esthetic and moral values to food in general, and to spinach in particular. The opposite of shapeless spinach, is armor. I love eating suits of arms, in fact I love all shell fish… food that only a battle to peel makes it vulnerable to the conquest of our palate.
If your scruples, schedule or savings keep you from attempting Dali’s Surreal shellfish tower, you might try enlivening a less aspirational dish with Green’s wholesome, homemade fish stock:
Devin Lytle and Jared Nunn, test driving Dali’s Cassanova cocktail and Eggs on a Spit for History Bites on Buzzfeed’s Tasty channel, seem less surefooted than Green in both the kitchen and the realm of art history, but they’re totally down to speculate as to whether or not Dali and his wife, Gala, had a “healthy relationship.”
If you can stomach their snarky, self-referential asides, you might get a bang out of hearing them dish on Dali’s revulsion at being touched, Gala’s alleged penchant for bedding younger artists, and their highly unconventional marriage.
Despite some squeamishness about the eggs’ viscousness and some reservations about the surreal amount of butter required, Lytle and Nunn’s reaction upon tasting their Dali recreation suggest that it was worth the effort:
Cassanova cocktail
• The juice of 1 orange
• 1 tablespoon bitters (Campari)
• 1 teaspoon ginger
• 4 tablespoons brandy
• 2 tablespoons old brandy (Vielle Cure)
• 1 pinch Cayenne pepper
This is quite appropriate when circumstances such as exhaustion, overwork or simply excess of sobriety are calling for a pick-me-up.
Here is a well-tested recipe to fit the bill.
Let us stress another advantage of this particular pep-up concoction is that one doesn’t have to make the sour face that usually accompanies the absorption of a remedy.
At the bottom of a glass, combine pepper and ginger. Pour the bitters on top, then brandy and “Vielle Cure.” Refrigerate or even put in the freezer.
Thirty minutes later, remove from the freezer and stir the juice of the orange into the chilled glass.
Drink… and wait for the effect.
It is rather speedy.
Your best bet for preparing Eggs on a Spit, which Lytle compares to “an herby, scrambled frittata that looks like a brain”, are contained in artist Rosanna Shalloe’s modern adaption.
What would you do if you discovered an original, autographed copy of Les Diners de Gala in the attic of your new home?
A young man named Brandon takes it to Rick Harrison’s Gold & Silver Pawn Shop, hoping it will fetch $2500.
Harrison, star of the History Channel’s Pawn Stars, gives Brandon a quick primer on the Persistence of Memory, Dali’s famous “melting clocks” painting (failing to mention that the artist insisted the clocks should be interpreted as “the Camembert of time.”)
Brandon walks with something less than the hoped for sum, and Harrison takes the book home to attempt some of the dishes. (Not, however, Bush of Crayfish in Viking Herb, which he declares, “a little creepy, even for Dali.”)
Alas, his younger relatives are wary of Oasis Leek Pie’s star ingredient and refuse to entertain a single mouthful of whole fish, baked with guts and eyes.
They’re not alone. The below newsreel suggests that comedian Bob Hope had some reservations about Dalinian Gastro Esthetics, too.
We intend to ignore those charts and tables in which chemistry takes the place of gastronomy. If you are a disciple of one of those calorie-counters who turn the joys of eating into a form of punishment, close this book at once; it is too lively, too aggressive, and far too impertinent for you. — Salvador Dali
For more than two hours, Quentin Tarantino’s Once Upon a Time… in Hollywood builds up to the Manson murders. Or rather, it seems to be building up to the Manson murders, but then takes a sharp turn on Cielo Drive; when the credits roll, the real-life killers are dead and the real-life victims alive. Such revisionist revenge is of a piece with other recent Tarantino pictures like Inglourious Basterds, which ends with the massacre of Hitler and Goebbels, among other Nazis, and Django Unchained, wherein the titular slave lays waste to the house of the master. Long well known for borrowing from othermovies, Tarantino seems to have found just as rich a source of material in history books.
Once Upon a Time… in Hollywood “creates a new story using existing characters and situations, and many of them just happen to be real.” So says Kirby Ferguson in the video essay above, “Tarantino’s Copying: Then Vs. Now.” The film’s large cast of secondary characters includes such 1960s celebrities as Steve McQueen and Bruce Lee, as well as countless other figures recognizable mainly to the director’s fellow pop-culture obsessives.
Also portrayed is Charles Manson and the ragged young members of the “Manson Family” recruited to do his bidding, as well as are their intended victims of the night of August 8, 1969, most prominently the actress Sharon Tate. It is she, Ferguson argues, who ties together Once Upon a Time… inHollywood’s various threads of fact and fiction.
Leonardo DiCaprio’s washed-up actor Rick Dalton and Brad Pitt’s blacklisted stuntman Cliff Booth, the film’s main characters, are wholly Tarantinian creations. 26 years old and pregnant with the child of her husband Roman Polanski (a version of whom also shows up in one scene), the rising Tate shares a métier with Dalton, and when the Manson family come for her in the film, they end up face-to-face with Booth (much to their misfortune), “but unlike both of them, she is a real person, and what is depicted of her is, broadly speaking, true.” Using these characters real and imagined, Tarantino “takes a dark, frightening, and just crushingly sad reality and gives it a happy ending with brutal retribution.” For all the postmodern borrowing and shuffled storytelling that launched him into Hollywood, the man knows how to give audiences just what they want — and somehow to surprise them even as he does it.
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletterBooks on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
Animator/musician David Heatley, comedian Daniel Lobell, and academic/3anuts author Daniel Leonard join your Pretty Much Pop host Mark Linsenmayer to discuss Charlie Brown and his author Charles Schulz from Peanuts’ 1950 inception through the classic TV specials through to the various post-mortem products still emerging.
What’s the enduring appeal, and is it strictly for kids? We talk about the challenges of the strip format, the characters as archetypes, Schulz as depressed existentialist, religion in Peanuts, and whether the strip is actually supposed to be funny.
Some articles we used for the discussion include:
We marvel today at what we consider the wonders of ancient Egypt, but at some point, they all had to have been built by people more or less like ourselves. (This presumes, of course, that you’ve ruled out all the myriad theories involving supernatural beings or aliens from outer space.) Safe to say that, whenever in human history work has been done, work has been skipped, especially when that work is performed by large groups. It would’ve taken great numbers indeed to build the pyramids, but even less colossally scaled tombs couldn’t have been built alone. And when a tomb-builder took the day off, he needed an excuse suitable to be written in stone — on at any rate, on stone.
“Ancient Egyptian employers kept track of employee days off in registers written on tablets,” writes Madeleine Muzdakis at My Modern Met. One such artifact “held by the British Museum and dating to 1250 BCE is an incredible window into ancient work-life balance.” Called ostraca, these tablets were made of “flakes of limestone that were used as ‘notepads’ for private letters, laundry lists, records of purchases, and copies of literary works,” according to Egyptologist Jennifer Babcock.
Discovered along with thousands of others in the tomb builder’s village of Deir el-Medina, this particular ostracon, on view at the British Museum’s web site, offers a rich glimpse into the lives of that trade’s practitioners. Over the 280-day period covered by this 3,200-year-old ostracon, common excuses for absence include “brewing beer” and “his wife was bleeding.”
Beer, Muzdakis explains, “was a daily fortifying drink in Egypt and was even associated with gods such as Hathor. As such, brewing beer was a very important activity.” And alarming though that “bleeding” may sound, the reference is to menstruation: “Clearly men were needed on the home front to pick up some slack during this time. While one’s wife menstruating is not an excuse one hears nowadays, certainly the ancients seem to have had a similar work-life juggling act to perform.” Most of us today presumably have it easier than did the average ancient Egyptian laborer, or even artisan. Depending on where you live, maybe you, too, could call in sick to work with the excuse of having been bitten by a scorpion. But how well would it fly if you were to plead the need to feast, to embalm your brother, or to make an offering to a god?
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletterBooks on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
Over 40 months, 40 animators contributed to making a short animation. The process went something like this: An animator created a three second segment, then passed it to another animator in a different country. Then, that next animator made a new contribution, inching things forward.
Above you can watch the final product. It’s the brainchild of Nathan Boey. Enjoy.
If you would like to sign up for Open Culture’s free email newsletter, please find it here. It’s a great way to see our new posts, all bundled in one email, each day.
If you would like to support the mission of Open Culture, consider making a donation to our site. It’s hard to rely 100% on ads, and your contributions will help us continue providing the best free cultural and educational materials to learners everywhere. You can contribute through PayPal, Patreon, and Venmo (@openculture). Thanks!
Donald Trump, as his supporters and detractors alike can agree, is immune to humor. All the parody, satire, ridicule, and insult with which he was ceaselessly bombarded during his four years as the President of the United States of America had, to a first approximation, no effect whatsoever. If anything, it just made him more powerful. “There has been tremendous scorn for and fun made of Trump, and indeed Trump supporters,” says the late humorist P.J. O’Rourke in the clip above from a 2106 Intelligence Squared event. But “when you are angry at the establishment, and you see the establishment not just disagreeing with your candidate but mocking your candidate, there is an element that says, ‘They’re mocking me.’ ”
As a result, “every time you went out to make fun of Trump, you increased his support, because people were feeling scorned.” The result of the 2016 election, which happened the next month, would seem to have borne this out. “When people feel they are outsiders,” O’Rourke says, “you cannot convince them by mocking them.” This may, at first, sound somewhat rich coming from a writer who spent half a century turning everything that so much as approached the world of politics into joke material. But O’Rourke didn’t engage in mockery, per se; rather, he straightforwardly observed that which came before him. “Humor isn’t about being funny,” he once said in another interview. “It’s about putting emotional distance between yourself and the patterns of human behavior.”
I’ve long kept that observation in mind, as I have so much else O’Rourke wrote and said. If any one thing made me a writer, it was all the fifteen-minute breaks from my high-school job at the Gap I spent reading his books at the Borders on the other side of the mall. I took a rebellious pleasure, at that age and at that time, in getting laughs from the work of a writer who was clearly not a man of the left. Or rather, a writer who was formerly a man of the left: a self-confessed 1960s hippie, he like many of the Baby Boom generation underwent a political conversion after noticing the deductions from his paycheck. “I’d been struggling for years to achieve socialism in America,” goes one of his oft-quoted lines, “only to discover that we had it already.”
Yet O’Rourke was never a doctrinaire right-winger. Forged at the National Lampoon (for which he wrote the well known piece “How to Drive Fast on Drugs While Getting Your Wing-Wang Squeezed and Not Spill Your Drink”) he emerged as a 1980s libertarian-libertine. In recent decades, during which he often appeared as a convivial political outsider on shows like National Public Radio’s Wait, Wait… Don’t Tell Me, he shifted to the territory referenced in the title of his last book, 2020’s A Cry from the Far Middle. In the video above he reads its introduction, a dispatch from a time of not just “moron populism and idiot partisanship” but also a “grievous health crisis, lockdown isolation, economic collapse, and material deprivation.” Once a wisecracking correspondent from the world’s trouble spots, he knew to bet that even in America, “human nature will triumph over adversity and challenge. And I don’t mean that in a good way.”
Based in Seoul, Colin Marshall writes and broadcasts on cities, language, and culture. His projects include the Substack newsletterBooks on Cities, the book The Stateless City: a Walk through 21st-Century Los Angeles and the video series The City in Cinema. Follow him on Twitter at @colinmarshall or on Facebook.
What about the guy who makes and holds the cue cards?
Wally Feresten is just one of the backstage heroes to be celebrated in Creating Saturday Night Live, a fascinating look at how the long-running television sketch show comes together every week.
Like many of those interviewed Feresten is more or less of a lifer, having come aboard in 1990 at the age of 25.
He estimates that he and his team of 8 run through some 1000 14” x 22” cards cards per show. Teleprompters would save trees, but the possibility of technical issues during the live broadcast presents too big of a risk.
This means that any last minute changes, including those made mid-broadcast, must be handled in a very hands on way, with corrections written in all caps over carefully applied white painter’s tape or, worst case scenario, on brand new cards.
(After a show wraps, its cards enjoy a second act as dropcloths for the next week’s painted sets.)
Nearly every sketch requires three sets of cue cards, so that the cast, who are rarely off book due to the frequent changes, can steal glances to the left, right and center.
As the department head, Feresten is partnered with each week’s guest host, whose lines are the only ones to be written in black. Betty White, who hosted in 2010 at the age of 88, thanked him in her 2011 autobiography.
Surely that’s worth his work-related arthritic shoulder, and the recurrent nightmares in which he arrives at Studio 8H just five minutes before showtime to find that all 1000 cue cards are blank.
Costumes have always been one of Saturday Night Live’s flashiest pleasures, running the gamut from Coneheads and a rapping Cup o’Soup to an immaculate recreation of the white pantsuit in which Vice President Kamala Harris delivered her victory speech a scant 3 hours before the show aired.
“A costume has a job,” wardrobe supervisor Dale Richards explains:
It has to tell a story before (the actors) open their mouth…as soon as it comes on camera, it should give you so much backstory.
And it has to cleave to some sort of reality and truthfulness, even in a sketch as outlandish as 2017’s Henrietta & the Fugitive, starring host Ryan Gosling as a detective in a film noir style romance. The gag is that the dame is a chicken (cast member Aidy Bryant.)
Richards cites actress Bette Davis as the inspiration for the chicken’s look:
Because you’re not going to believe it if the detective couldn’t actually fall in love with her. She has to be very feminine, so we gave her Bette Davis bangs and long eyelashes and a beautiful bonnet, so the underpinnings were very much like an actress in a movie, although she did have a chicken costume on.
The number of quick costume changes each performer must make during the live broadcast helps determine the sketches’ running order.
Some of the breakneck transformations are handled by Richards’ sister, Donna, who once beat the clock by piggybacking host Jennifer Lopez across the studio floor to the changing area where a well-coordinated crew swished her out of her opening monologue’s skintight dress and skyscraper heels and into her first costume.
That’s one example of the sort of traffic the 4‑person crane camera crew must battle as they hurtle across the studio to each new set. Camera operator John Pinto commands from atop the crane’s counterbalanced arm.
Those swooping crane shots of the musical guests, opening monologue and goodnights (see below) are a Saturday Night Live tradition, a part of its iconic look since the beginning.
Get to know other backstage workers and how they contribute to this weekly high wire act in a 33 episode Creating Saturday Night playlist, all on display below:
We're hoping to rely on loyal readers, rather than erratic ads. Please click the Donate button and support Open Culture. You can use Paypal, Venmo, Patreon, even Crypto! We thank you!
Open Culture scours the web for the best educational media. We find the free courses and audio books you need, the language lessons & educational videos you want, and plenty of enlightenment in between.