Paula Cole Discusses Songwriting: Stream the Nakedly Examined Music Interview Online

This week’s Naked­ly Exam­ined Music pod­cast fea­tures the Gram­my-win­ning singer-song­writer Paula Cole. After back­ing Peter Gabriel in the ear­ly 90s on his Secret World tour, she had major hits with “I Don’t Want to Wait” (lat­er the theme song of Daw­son’s Creek) and “Where Have All the Cow­boys Gone.” She has released ten stu­dio albums since 1994.

On this pod­cast, you’ll hear four full songs with dis­cus­sions of their details: “Blues in Gray” from Rev­o­lu­tion (2019), “Father” from 7 (2015), and “Hush, Hush, Hush” from This Fire (1996), plus “Steal Away/Hidden in Plain Sight” from Amer­i­can Quilt (2021). Intro: “I Don’t Want to Wait,” also from This Fire. For more, see paulacole.com.

After her hit-mak­ing, her style took a rather sharp turn with the 1999 Amen album; here’s “I Believe in Love,” a dis­co tune from that. Her Rev­o­lu­tion album has some much more direct­ly polit­i­cal songs like its title track. She’s done some jazz and folk cov­ers with her recent Amer­i­can Quilt and Bal­lads album, like this tune. Here she is live in 1998 and a more recent stripped-down appear­ance. She can still sing “I Don’t Want to Wait” with pret­ty much the same tone, and in fact the ver­sion used to intro­duce the pod­cast is the artist’s re-record­ing, not the orig­i­nal.

Pho­to by Ebru Yildiz. Inter­view edit­ing by Tyler His­lop of Pix­el­box Media.

Naked­ly Exam­ined Music is a pod­cast host­ed by Mark Lin­sen­may­er, who also hosts The Par­tial­ly Exam­ined Life Phi­los­o­phy Pod­cast, Pret­ty Much Pop: A Cul­ture Pod­cast, and Phi­los­o­phy vs. Improv. He releas­es music under the name Mark Lint.

Haruki Murakami’s Five Favorite Books

Image bySo­ci­ety for Cul­ture, Art and Inter­na­tion­al Coop­er­a­tion Adli­gat, via Wiki­me­dia Com­mons

You could say that Haru­ki Muraka­mi is a Japan­ese writer. And giv­en that he was born in Japan to Japan­ese par­ents, grew up in Japan, and lives in Japan still today, you’d have geog­ra­phy, cul­ture, and biol­o­gy on your side. Yet Alfred Birn­baum, one of Murakami’s own Eng­lish trans­la­tors, has called him “an Amer­i­can writer who hap­pens to write in Japan­ese.” To under­stand how this could be requires a con­sid­er­a­tion of not just Murakami’s writ­ing, but the writ­ers whose books inspired him. Take the hard-boiled nov­el­ist Ray­mond Chan­dler, whose The Long Good­bye appears on the list of Murakami’s five favorite books just post­ed at Lit­er­ary Hub.

“I have trans­lat­ed all the nov­els of Ray­mond Chan­dler,” Muraka­mi once said. “I like his style so much. I have read The Long Good­bye five or six times.” He must have read it for the first time in Kobe, where he grew up in the 1950s and 60s, and whose book­stores offered an abun­dance of pulp fic­tion left behind by depart­ing U.S. mil­i­tary per­son­nel. Chan­dler’s would have been one of the lit­er­ary voic­es he inter­nal­ized before sit­ting down to write his own first nov­el, Hear the Wind Sing, using the high­ly unusu­al method of begin­ning the sto­ry in Eng­lish, or what Eng­lish he com­mand­ed. He then trans­lat­ed this Philip Marlov­ian exper­i­ment back into Japan­ese, begin­ning a lit­er­ary career of four decades and count­ing.

A trans­la­tor when not writ­ing his own fic­tion, Muraka­mi has also ren­dered in his native lan­guage F. Scott Fitzger­ald’s The Great Gats­by, per­haps the most sym­bol­i­cal­ly Amer­i­can nov­el of them all. Lit­er­ary Hub quotes him as say­ing that “had it not been for Fitzgerald’s nov­el, I would not be writ­ing the kind of lit­er­a­ture I am today (indeed, it is pos­si­ble that I would not be writ­ing at all, although that is nei­ther here or there).” His prose is also the medi­um through which many Japan­ese read­ers have expe­ri­enced J.D. Salinger’s The Catch­er in the Rye: “I enjoyed it when I was sev­en­teen, so I decid­ed to trans­late it. I remem­bered it as being fun­ny, but it’s dark and strong. I must have been dis­turbed when I was young.”

None of Murakami’s top five books are Japan­ese, but not all of them Amer­i­can. The list also includes Franz Kafka’sThe Cas­tle, anoth­er book he encoun­tered as a Kobe teenag­er: “It gave me a tremen­dous shock. The world Kaf­ka described in that book was so real and so unre­al at the same time that my heart and soul seemed torn into two pieces.” Though the two writ­ers have their styl­is­tic dif­fer­ences, “so real and so unre­al at the same time” could just as well describe what­ev­er genre it is that Muraka­mi has invent­ed and con­tin­ues to advance today. “Most writ­ers get weak­er and weak­er as they age,” he once said, “but Dos­to­evsky didn’t. He kept get­ting big­ger and greater. He wrote The Broth­ers Kara­ma­zov in his late fifties.” Muraka­mi is now in his ear­ly sev­en­ties, but who — even among those famil­iar with his inspi­ra­tions — would dare pre­dict what sort of nov­el he’ll give us next?

via Lit­er­ary Hub

Relat­ed con­tent:

Haru­ki Muraka­mi Trans­lates The Great Gats­by, the Nov­el That Influ­enced Him Most

David Fos­ter Wallace’s Sur­pris­ing List of His 10 Favorite Books, from C.S. Lewis to Tom Clan­cy

Bruce Spring­steen Lists 20 of His Favorite Books: The Books That Have Inspired the Song­writer & Now Mem­oirist

Stephen King Cre­ates a List of His 10 Favorite Nov­els

Philip Roth (RIP) Cre­ates a List of the 15 Books That Influ­enced Him Most

The Books Samuel Beck­ett Read and Real­ly Liked (1941–1956)

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

The Psychology of Messiness & Creativity: Study Shows How a Messy Desk and Creative Work Go Hand in Hand

Image via Wiki­me­dia Com­mons

You may have come into con­tact at some point with Tracey Emin’s My Bed, an art instal­la­tion that repro­duces her pri­vate space dur­ing a time when she spent four days as a shut-in in 1998, “heart­bro­ken”: the bed’s unmade, the bed­side strewn with cig­a­rettes, moc­casins, a bot­tle of booze, food, and “what appears to be a six­teen year old con­dom”…. If you were savvy enough to be Tracey Emin in 1998—and none of us were—you would have sold that messy room for over four mil­lion dol­lars last year at a Christie’s auc­tion. I doubt anoth­er buy­er of that cal­iber will come along for a knock-off, but this doesn’t mean the mess­es we make while slob­bing around our own homes are with­out their own, intan­gi­ble, val­ue.

Those mess­es, in fact, may be seedbeds of cre­ativ­i­ty, con­firm­ing a cliché as per­sis­tent as the one about doc­tors’ hand­writ­ing, and per­haps as accu­rate. It seems a messy desk, room, or stu­dio may gen­uine­ly be a mark of genius at work. Albert Ein­stein for exam­ple, writes Elite Dai­ly, had a desk that “looked like a spite­ful ex-girl­friend had a mis­sion to destroy his work­space.” Ein­stein respond­ed to crit­i­cism of his work habits by ask­ing, “If a clut­tered desk is a sign of a clut­tered mind, then what are we to think of an emp­ty desk?”

Mark Twain also had a messy desk, “per­haps even more clut­tered than that of Albert Ein­stein.” To find out whether the messi­ness trait’s rela­tion to cre­ativ­i­ty is sim­ply an “urban leg­end” or not, Kath­leen Vohs (a researcher at the Uni­ver­si­ty of Min­neso­ta’s Carl­son School of Man­age­ment) and her col­leagues con­duct­ed a series of exper­i­ments in both tidy and unruly spaces with 188 adults giv­en tasks to choose from.

Vohs describes her find­ings in the New York Times, con­clud­ing that messi­ness and cre­ativ­i­ty are at least very strong­ly cor­re­lat­ed, and that “while clean­ing up cer­tain­ly has its ben­e­fits, clean spaces might be too con­ven­tion­al to let inspi­ra­tion flow.” But there are trade-offs. Read about them in Vohs’ paper—“Phys­i­cal Order Pro­duces Healthy Choic­es, Gen­eros­i­ty, and Con­ven­tion­al­i­ty, Where­as Dis­or­der Pro­duces Cre­ativ­i­ty.” And just above, see Vohs’ co-author Joe Red­den, Assis­tant Pro­fes­sor of Mar­ket­ing at the Uni­ver­si­ty of Minnesota’s Carl­son School of Man­age­ment, dis­cuss the team’s fas­ci­nat­ing results. If con­duct­ing such an exper­i­ment on your­self, it might be best to do so in a space that’s all your own, though, like the rest of us, you’re too late to cre­ative­ly turn the mess you make into lucra­tive con­cep­tu­al art.

Below, as a bonus, you can watch Tracey Emin talk about the dark emo­tion­al place from which My Bed emerged.

Note: An ear­li­er ver­sion of this post appeared on our site in 2015.

Relat­ed Con­tent:

Albert Ein­stein Tells His Son The Key to Learn­ing & Hap­pi­ness is Los­ing Your­self in Cre­ativ­i­ty (or “Find­ing Flow”)

Why You Do Your Best Think­ing In The Show­er: Cre­ativ­i­ty & the “Incu­ba­tion Peri­od”

John Cleese’s Phi­los­o­phy of Cre­ativ­i­ty: Cre­at­ing Oases for Child­like Play

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

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The Dune Encyclopedia: The Controversial, Definitive Guide to the World of Frank Herbert’s Sci-Fi Masterpiece (1984)


When David Lynch’s Hol­ly­wood ver­sion of Dune opened in the­aters in 1984, Uni­ver­sal Stu­dios dis­trib­uted a print­ed a glos­sary to keep its audi­ences from get­ting con­fused. They got con­fused any­way, in part because of the film’s hav­ing been hol­lowed out in edit­ing, and in part because the sheer elab­o­rate­ness of Frank Her­bert’s alter­nate real­i­ty pos­es poten­tial­ly insur­mount­able chal­lenges to faith­ful adap­ta­tion. Even many of the orig­i­nal Dune nov­els’ read­ers need­ed more help than a cou­ple pages of def­i­n­i­tions could offer. Luck­i­ly for them, the same year that saw the release of Lynch’s Dune also saw the pub­li­ca­tion of The Dune Ency­clo­pe­dia, autho­rized by Her­bert him­self.

“Here is a rich back­ground (and fore­ground) for the Dune Chron­i­cles, includ­ing schol­ar­ly bypaths and amus­ing side­lights,” Her­bert writes in the book’s intro­duc­tion. “Some of the con­tri­bu­tions are sure to arouse con­tro­ver­sy, based as they are on ques­tion­able sources.” He could­n’t have known how right he was. Today The Dune Ency­clo­pe­dia stands as what Inverse’s Ryan Britt calls “the most con­tro­ver­sial Dune book ever”; long out of print, it may well also be the most expen­sive, with a cur­rent Ama­zon price of $1,300 in hard­cov­er and $833 in paper­back. (You can also find it online, at the Inter­net Archive.)

Still, The Dune Ency­clo­pe­dia has its appre­ci­a­tors, not least the direc­tor of the lat­est (and most suc­cess­ful) cin­e­mat­ic attempt to real­ize Her­bert’s vision. As Brit tells it, “an anony­mous (though pre­vi­ous­ly reli­able) source stat­ed that Denis Vil­leneuve is a big fan of The Dune Ency­clo­pe­dia. But when he tried to plant ref­er­ences to the book in the new film, his ‘hand was slapped by the estate.’ ” The rea­son seems to involve the Ency­clo­pe­dia’s con­flicts with the nov­els: not those writ­ten by Her­bert him­self but, accord­ing to the Dune Wiki, “the lat­er two pre­quel trilo­gies and sequel duol­o­gy writ­ten after Frank Her­bert’s death by Bri­an Her­bert (Frank Her­bert’s son) and Kevin J. Ander­son, which they state com­plete the orig­i­nal series.”

Though co-signed by the The Dune Ency­clo­pe­dia’s main author, lit­er­ary schol­ar Willis E. McNel­ly, Bri­an Her­bert and Kevin J. Ander­son­’s let­ter declar­ing the work’s de-can­on­iza­tion omits the fact “that the Ency­clo­pe­dia is and always was a fal­li­ble in-uni­verse doc­u­ment that open­ly mis­rep­re­sents known his­to­ry and adds his­tor­i­cal embell­ish­ments.” It is, in oth­er words, a book about Dune as well as a part of Dune. Not every book in our real­i­ty offers a per­fect­ly true account of his­to­ry, of course, and the same holds for the real­i­ty Frank Her­bert cre­at­ed. This form implies the con­tin­u­ing pos­si­bil­i­ty of expand­ing Dune’s lit­er­ary uni­verse by writ­ing the books that exist with­in it, not just ency­clo­pe­dias and scrip­ture but, say epic sci-fi nov­els as well. What fan, after all, would­n’t want to read the Dune of Dune?

Relat­ed con­tent:

Why You Should Read Dune: An Ani­mat­ed Intro­duc­tion to Frank Herbert’s Eco­log­i­cal, Psy­cho­log­i­cal Sci-Fi Epic

Rare Book Fea­tur­ing the Con­cept Art for Jodorowsky’s Dune Goes Up for Auc­tion (1975)

The Dune Graph­ic Nov­el: Expe­ri­ence Frank Herbert’s Epic Sci-fi Saga as You’ve Nev­er Seen It Before

The Glos­sary Uni­ver­sal Stu­dios Gave Out to the First Audi­ences of David Lynch’s Dune (1984)

The Dune Col­or­ing & Activ­i­ty Books: When David Lynch’s 1984 Film Cre­at­ed Count­less Hours of Pecu­liar Fun for Kids

The Ency­clo­pe­dia of Sci­ence Fic­tion: 17,500 Entries on All Things Sci-Fi Are Now Free Online

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

When Eartha Kitt Spoke Truth to Power at a 1968 White House Luncheon

Actress Eartha Kitt amassed dozens of stage and screen cred­its, but is per­haps most fond­ly remem­bered for her icon­ic turn as Cat­woman in the Bat­man TV series, a role she took over from white actress Julie New­mar.

The pro­duc­ers con­grat­u­lat­ed them­selves on this “provoca­tive, off-beat” cast­ing, exec­u­tives at net­work affil­i­ates in South­ern states expressed out­rage, and Kit­t’s 9‑year-old daugh­ter, Kitt Shapiro,  under­stood that her moth­er’s new gig was a “real­ly big deal.”

As Shapiro recalled to Clos­er Week­ly:

This was 1967, and there were no women of col­or at that time wear­ing skintight body­suits, play­ing oppo­site a white male with sex­u­al ten­sion between them! She knew the impor­tance of the role and she was proud of it. She real­ly is a part of his­to­ry. She was one of the first real­ly beau­ti­ful black women — her, Lena Horne, Dorothy Dan­dridge — who were allowed to be sexy with­out being stereo­typed. It does take a vil­lage, but I do think she helped blaze a trail.

Eartha Kitt was a trail­blaz­er in oth­er ways too.

Cat­woman vs. the White House, direc­tor Scott Caloni­co’s short doc­u­men­tary for the New York­er (above), uses vin­tage pho­tos, clip­pings and footage to relate how Kitt dis­rupt­ed a White House lun­cheon the month after her Bat­man debut, tak­ing Pres­i­dent Lyn­don B. John­son to task over the hard­ships faced by work­ing par­ents.

John­son was clear­ly under the impres­sion that he was swing­ing by the White House Fam­i­ly Din­ing Room as a favor to his wife, Lady Bird, who was host­ing 50 guests for the Women Doers’ Lun­cheon. The theme of the lun­cheon was “What Cit­i­zens Can Do to Help Insure Safe Streets.”

Chair­man of the Nation­al Coun­cil on the Arts Roger Stevens had sug­gest­ed that Kitt or actress Ruby Dee would be fine addi­tions to the guest list in recog­ni­tion for their activism with urban youth.

As Janet Mez­za­ck details in her Pres­i­den­tial Stud­ies Quar­ter­ly arti­cle, “With­out Man­ners You Are Noth­ing”: Lady Bird John­son, Eartha Kitt, and The Women Doers’ Lun­cheon of Jan­u­ary 18, 1968, Kitt had an impres­sive track record of vol­un­teerism.

She taught dance to Black chil­dren who could not afford lessons, tes­ti­fied before the House Gen­er­al Sub­com­mit­tee on Edu­ca­tion on behalf of the DC youth-led Rebels with a Cause, and estab­lished a non-prof­it orga­ni­za­tion in Watts where under­priv­i­leged youth stud­ied tra­di­tion­al African and mod­ern dance and “learned about per­son­al­i­ty devel­op­ment, poise, groom­ing, dic­tion, and phys­i­cal fit­ness.”

She was being vet­ted for a seat on Pres­i­dent John­son’s Cit­i­zens Advi­so­ry Board on Youth Oppor­tu­ni­ty, chaired by Vice Pres­i­dent Hubert Humphrey.

Sure­ly, a dream guest!

Mez­za­ck writes:


Hav­ing select­ed Kitt as a guest for the upcom­ing lun­cheon, FBI clear­ance checks were con­duct­ed on her and oth­er prospec­tive guests at the White House. The FBI cleared her through nor­mal chan­nels. Because of pre­vi­ous embar­rass­ing sit­u­a­tions involv­ing enter­tain­ers invit­ed to White House func­tions, inquiries also were made of Roger Stevens office to deter­mine if Kitt would “do any­thing to embar­rass” the White House, “and the answer was no.”

Call it embar­rass­ment for a good cause.

John­son was unpre­pared for spon­ta­neous inter­ac­tion as hard hit­ting as Kitt’s, when she stood up to say:

Mr. Pres­i­dent, you asked about delin­quen­cy across the Unit­ed States, which we are all inter­est­ed in and that’s why we’re here today. But what do we do about delin­quent par­ents? The par­ents who have to go to work, for instance, who can’t spend the time with their chil­dren that they should. This is, I think, our main prob­lem. What do we do with the chil­dren then, when the par­ents are off work­ing?

Fum­bling for an answer, John­son inti­mat­ed that the male pol­i­cy­mak­ers behind recent Social Secu­ri­ty Amend­ments that could off­set costs of day­care were “real­ly not the best judges of how to han­dle chil­dren.”

Per­haps Miss Kitt would like to take her con­cerns with the oth­er women in atten­dance?

Under­stand­ably, Kitt seethed, and con­tin­ued the con­ver­sa­tion by con­fronting the First Lady over the war in Viet­nam.

Direc­tor Caloni­co tog­gles between Kitt’s rec­ol­lec­tions of the exchange and excerpts from Mrs. Johnson’s White House audio diary, cob­bling togeth­er a recon­struc­tion that is sure­ly faith­ful to the spir­it of the thing, if not exact­ly word for word:

Kit­t’s words as recalled by Mrs. John­son:

You send the best in this coun­try off to be shot and maimed. They rebel in the street. They will take pot and get high. They don’t want to go to school because they’re going to be snatched off from their moth­ers to be shot in Viet­nam.

Kit­t’s words as recalled by the speak­er her­self:

Mrs. John­son, you are a moth­er too, although you have had daugh­ters and not sons. I am a moth­er and I know the feel­ing of hav­ing a baby come out of my gut. I have a baby and then you send him off to war. No won­der the kids rebel and take pot, and Mrs. John­son, in case you don’t under­stand the lin­go, that’s mar­i­jua­na.

That last com­ment seems fun­ny now, and Calan­i­co can’t resist infus­ing fur­ther dark humor with a shot of a masked Kitt tool­ing around in Catwoman’s campy Kit­ty­car as the actress describes how the White House can­celled her ride home from the lun­cheon.

The next day’s news­pa­pers were full of emo­tion­al­ly charged reports as to how Kitt’s remarks had left the host­ess “stunned to tears” — a descrip­tion both par­tic­i­pants resist­ed.

With­in weeks, North Viet­nam launched the Tet Offen­sive, and John­son announced he would not seek reelec­tion.

Mean­while Kitt’s out­spo­ken­ness at the lun­cheon cast an instan­ta­neous chill on her career, state­side.

She spent the next decade per­form­ing in Europe, unaware that the CIA had opened a file on her, com­pil­ing infor­ma­tion from con­fi­den­tial sources in Paris and New York City as to her “loose morals.”

Her response to the most out­ra­geous alle­ga­tions in that file should make life­long fans of fem­i­nists who were bare­ly out of dia­pers when Halle Berry slipped into Catwoman’s skintight paja­mas.

Caloni­co is right to punc­tu­ate this with Kitt’s tri­umphant growl.

- Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine and author, most recent­ly, of Cre­ative, Not Famous: The Small Pota­to Man­i­festo.  Fol­low her @AyunHalliday.

David Byrne Answers the Internet’s Burning Questions About David Byrne

Is David Byrne the same as he ever was? Where is David Byrne’s big suit? Did David Byrne design bike racks? Above, David Byrne answers burn­ing (or, per­haps bet­ter said, Byrne-ing) ques­tions about him­self. This video comes from the WIRED Auto­com­plete Inter­view series, where famous peo­ple answer the inter­net’s most searched ques­tions about them­selves. Enjoy!

If you would like to sign up for Open Culture’s free email newslet­ter, please find it here. Or fol­low our posts on Threads, Face­book, BlueSky or Mastodon.

If you would like to sup­port the mis­sion of Open Cul­ture, con­sid­er mak­ing a dona­tion to our site. It’s hard to rely 100% on ads, and your con­tri­bu­tions will help us con­tin­ue pro­vid­ing the best free cul­tur­al and edu­ca­tion­al mate­ri­als to learn­ers every­where. You can con­tribute through Pay­Pal, Patre­on, and Ven­mo (@openculture). Thanks!

Relat­ed Con­tent 

David Byrne’s Unusu­al Forms of Visu­al Art: Bike Racks, Cor­po­rate Signs & Pow­er­point Pre­sen­ta­tions

How David Byrne and Bri­an Eno Make Music Togeth­er: A Short Doc­u­men­tary

David Byrne: How Archi­tec­ture Helped Music Evolve

David Byrne Launch­es the “Rea­sons to Be Cheer­ful” Web Site: A Com­pendi­um of News Meant to Remind Us That the World Isn’t Actu­al­ly Falling Apart

What Made Botticelli’s The Birth of Venus a Revolutionary Painting

The Birth of Venus, we often hear, depicts the ide­al woman. Yet half a mil­len­ni­um after San­dro Bot­ti­cel­li paint­ed it, how many of us whose tastes run to the female form real­ly see it that way? “I’ve always been struck by how Venus is strange­ly asex­u­al, and her nudi­ty is clin­i­cal,” says gal­lerist James Payne, cre­ator of the Youtube chan­nel Great Art Explained. “Maybe that’s because she rep­re­sents sex as a nec­es­sary func­tion: sex for pro­cre­ation, the ulti­mate goal in a dynas­tic mar­riage.” This, safe to say, isn’t the sort of thing that gets most of us going in the 21st cen­tu­ry. But this famous paint­ing does some­thing more impor­tant than to show us a naked woman: it reveals, as Payne puts it in a new video essay, “a dra­mat­ic shift in west­ern art.”

If you accept the def­i­n­i­tion of the Renais­sance that has it start in the 15th cen­tu­ry, The Birth of Venus’ com­ple­tion in the 1480s makes it quite an ear­ly Renais­sance art­work indeed. In that peri­od, “a renewed inter­est in ancient Gre­co-Roman cul­ture led to an intel­lec­tu­al and artis­tic rebirth, a rise in human­ist phi­los­o­phy, and rad­i­cal changes in ideas about reli­gion, pol­i­tics, and sci­ence.”

In art, Bot­ti­cel­li bridged “the gap between medieval Goth­ic art and the emerg­ing human­ism.” In the Mid­dle Ages, Chris­tian­i­ty’s dom­i­nance had been total, but “the Renais­sance gave artists like Bot­ti­cel­li free­dom to explore new sub­ject mat­ter, albeit with­in a Chris­t­ian frame­work.” At the time, “the idea that art could be for plea­sure, and not just to serve God, was new and rad­i­cal.”

Bot­ti­cel­li’s “inclu­sion of a near-life-sized female nude was unprece­dent­ed in West­ern art,” and under­scored her ori­gin in not Chris­t­ian scrip­ture but Greek myth. With her “stat­ue-like pose” and alabaster skin, Venus “is unre­al, an ide­al­ized fig­ure not bound by actu­al laws,” but her shy self-cov­er­ing “makes voyeurs of us all.” Bot­ti­cel­li, in his reli­gious­ness, could have been “depict­ing Venus as an emblem of sacred or divine love,” but his genius lay in his abil­i­ty “to take a pagan sto­ry, a nude female, and make them accept­able to con­tem­po­rary Chris­t­ian think­ing.” Chaste and untouch­able though the god­dess may look in his ren­der­ing, knowl­edge of the paint­ing’s dar­ing, almost sub­ver­sive con­cep­tion makes it more excit­ing to behold. A bit of con­text, as Payne well knows, always gives art a charge.

Relat­ed con­tent:

Botticelli’s 92 Sur­viv­ing Illus­tra­tions of Dante’s Divine Com­e­dy (1481)

Ter­ry Gilliam Explains His Nev­er-End­ing Fas­ci­na­tion with Botticelli’s “The Birth of Venus”

Michelangelo’s David: The Fas­ci­nat­ing Sto­ry Behind the Renais­sance Mar­ble Cre­ation

What Makes Leonardo’s Mona Lisa a Great Paint­ing?: An Expla­na­tion in 15 Min­utes

Great Art Explained: Watch 15 Minute Intro­duc­tions to Great Works by Warhol, Rothko, Kahlo, Picas­so & More

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

How the 1968 Psychedelic Film Head Destroyed the Monkees & Became a Cult Classic

The 1960s moved very fast. The Bea­t­les start­ed 1963 as four fresh­ly scrubbed mop­tops from Liv­er­pool. By 1968 they were hairy hip­pies dab­bling in drugs and mys­ti­cism. (And writ­ing some of the best music of all time, don’t get me wrong!). Then there were the Mon­kees. Cre­at­ed by Bob Rafel­son and Bert Schnei­der in 1966 as a lov­ing homage to the Bea­t­les 1964–65 Richard Lester films, it too quick­ly changed. By 1968, the show and the band had run its course. There was already no cul­tur­al space for four lov­able…any­things. And while many ele­ments killed the opti­mism and rad­i­cal hope of the 1960s–Vietnam, bad acid, Man­son, Alta­mont–hats off to Head, the cult movie that anni­hi­lat­ed The Mon­kees as a band, the band movie as a con­cept, and the con­cept of light enter­tain­ment as being on the side of the view­er. Obscen­i­ty, who real­ly cares? asked Dylan a few years before. Pro­pa­gan­da, all is pho­ny. That’s Head.

What’s inter­est­ing about the Head sto­ry is try­ing to fig­ure out the moti­va­tions of sev­er­al of the play­ers. The Mon­kees them­selves were tired of being seen as an ersatz band, although by all accounts they were. Rafel­son and com­pa­ny audi­tioned young actors and musi­cians and assem­bled the top four into the band/TV show. Most of the songs were writ­ten by Tin Pan Alley stal­warts like Neil Dia­mond or Car­ole King, or up and com­ing artists like Har­ry Nils­son. By being a fake band for two sea­sons of their show, how­ev­er, the Mon­kees had turned into a real band. But what they were turn­ing into was not the Mon­kees that the teens loved. Who had the appetite for destruc­tion first? The mon­ster? Or the mad sci­en­tists?

Hav­ing con­quered tele­vi­sion and the radio—-the Mon­kees had kept the Bea­t­les and the Stones out of the Num­ber One posi­tion in 1966-—Rafelson sought to con­quer film, and by doing so, offer up a mea cul­pa of sorts: yes, this group was a pre­fab­ri­ca­tion. Yes, we’re going to tear it all down. Inspired by exper­i­men­tal film­mak­ers like Stan Brakhage and Ken­neth Anger, Rafel­son, the band, and up-and-com­ing actor Jack Nichol­son decamped in ear­ly 1968 to a resort motel in Ojai, CA. There they smoked a lot of weed, and record­ed hours of con­ver­sa­tions. Nichol­son and Rafel­son lat­er dosed LSD and fash­ioned the tapes into a script.

Head is con­struct­ed in vignettes, jump­ing thru gen­res like a per­son with an itchy remote con­trol fin­ger. Vin­tage movie clips and crass com­mer­cials inter­rupt the action. The television—-which both sold hap­py pro­pa­gan­da along­side har­row­ing clips from Viet­nam to Amer­i­cans every night—-is not to be trust­ed.

“The band is con­stant­ly being chased, attacked, torn apart, caged, sucked up in a giant vac­u­um and impris­oned in a big black box that reap­pears through­out the movie,” crit­ic Petra May­er wrote in 2018, look­ing back at the cult film. “They can’t escape — not with phi­los­o­phy, not with force. They nev­er escape.”

A year ear­li­er the Bea­t­les had real­ized their own trap, and escaped thru the pos­i­tive mag­ic of Sgt. Pepper’s Lone­ly Hearts Club Band. In 1968, the Mon­kees didn’t get the lux­u­ry. Self-aware­ness and self-destruc­tion con­tin­ues as an occa­sion­al career move by unhap­py pop artists-—Pink Floyd, Prince, Garth Brooks, David Bowie-—but the Mon­kees destroyed them­selves first, and most spec­tac­u­lar­ly. Head cost $750,000 to make, and made $16,000 back.

“Most of our fans could­n’t get in because there was an age restric­tion and the intel­li­gentsia would­n’t go to see it any­way because they hat­ed the Mon­kees,” said Dolenz. Rafel­son and Nichol­son made out okay. They would go on to Easy Rid­er and estab­lish their film careers. The Mon­kees? Not as much.

Sur­pris­ing­ly, the one Mon­kee who spoke well of the film’s cult lega­cy was their most crit­i­cal mem­ber, Michael Nesmith.

“It has a life that comes from lit­er­a­ture,” he told inter­view­er Doug Gor­don. “It has a life that comes from fic­tion. It has a life that comes from fan­ta­sy and the deep troves of mak­ing up sto­ries and nar­ra­tive. But it was telling a nar­ra­tive, but the nar­ra­tive that it was telling was very, very dif­fer­ent than the one the tele­vi­sion show was.”

Relat­ed Con­tent:

Watch Frank Zap­pa Play Michael Nesmith (RIP) on The Monkees–and Vice Ver­sa (1967)

Jimi Hen­drix Opens for The Mon­kees on a 1967 Tour; Then After 8 Shows, Flips Off the Crowd and Quits

Watch the Last Time Peter Tork (RIP) & The Mon­kees Played Togeth­er Dur­ing Their 1960s Hey­day: It’s a Psy­che­del­ic Freak­out

How a Fake Car­toon Band Made “Sug­ar Sug­ar” the Biggest Sell­ing Hit Sin­gle of 1969

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the Notes from the Shed pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, and/or watch his films here.

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