A 900-Page Pre-Pantone Guide to Color from 1692: A Complete High-Resolution Digital Scan

There’s ahead of its time, then there’s Traité des couleurs ser­vant à la pein­ture à l’eau — or, in its orig­i­nal Dutch title, Klaer Ligh­t­ende Spiegel der Ver­fkon­st, a 900-page book of paint col­ors made before any such things were com­mon tools of the artist’s, scientist’s, and indus­tri­al designer’s trade. Author and artist A. Boogert cre­at­ed one, and only one, copy of his extra­or­di­nary man­u­al on col­or mix­ing in 1692. Appear­ing on the thresh­old of mod­ern col­or the­o­ry, and fea­tur­ing over 700 pages of col­or swatch­es, the book draws on Aristotle’s sys­tem of col­or rather than the new under­stand­ing of the col­or spec­trum, ful­ly elab­o­rat­ed by New­ton in his Opticks over a decade lat­er.

It would be anoth­er hun­dred years before a flood tide of col­or books began to make the the­o­ry more prac­ti­cal: from Goethe’s 1810 The­o­ry of Col­ors and Werner’s 1814 Nomen­cla­ture of Colour to the dream of col­or stan­dard­iza­tion real­ized: the Pan­tone com­pa­ny, launched in 1963.

But if A. Boogert had much influ­ence on the the­o­ry or prac­ti­cal appli­ca­tion of col­or in his day, there doesn’t seem to be much evi­dence for it. Of course most of the Dutch mas­ters had died when the book was com­plet­ed, and it seems unlike­ly that those still work­ing in 1692 would have been famil­iar with its sin­gle copy.

Instead, the book was meant to edu­cate water­col­orists, hence its French title, which refers to “water-based paint.” (A lit­er­al trans­la­tion of the Dutch runs some­thing like “clear­ly light­ing mir­ror of the paint­ing art.”) Medieval his­to­ri­an Erik Kwakkel found the book in a French data­base, “and it turns out to be quite spe­cial,” he writes, “because it pro­vides an unusu­al peek into the work­shop of 17th-cen­tu­ry painters and illus­tra­tors.

In over 700 pages of hand­writ­ten Dutch, the author, who iden­ti­fies him­self as A. Boogert, describes how to make water­colour paints. He explains how to mix the colours and how to change their tone by adding ‘one, two or three por­tions of water.’… In the 17th Cen­tu­ry, an age known as the Gold­en Age of Dutch Paint­ing, this man­u­al would have hit the right spot.”

The book is cur­rent­ly housed at Bib­lio­thèque Méjanes in Aix-en-Provence, where you’ll find full-page, zoomable, hi-res­o­lu­tion scans. “Beyond being infor­ma­tion­al, the images from the book are stun­ning and addic­tive flip through,” notes Refinery29. “They resem­ble page after page of Pan­tone col­or chips, except with­out the house­hold name.” One won­ders if “A. Boogert” would have become a house­hold name had his book been print­ed and dis­trib­uted. But his col­or sys­tem was already pass­ing away in the New­ton­ian age of col­or spec­trums and wheels, until paint chips final­ly came back in style. Vis­it the col­or man­u­al online here.

Relat­ed Con­tent: 

Goethe’s Col­or­ful & Abstract Illus­tra­tions for His 1810 Trea­tise, The­o­ry of Col­ors: Scans of the First Edi­tion

Werner’s Nomen­cla­ture of Colour, the 19th-Cen­tu­ry “Col­or Dic­tio­nary” Used by Charles Dar­win (1814)

The Vibrant Col­or Wheels Designed by Goethe, New­ton & Oth­er The­o­rists of Col­or (1665–1810)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The World of Wong Kar-Wai: How the Films of Hong Kong’s Most Acclaimed Auteur Have Stayed Thrilling

I’ve just seen the future of cin­e­ma.” So declared the Amer­i­can film crit­ic Peter Brunette after stum­bling, “still dazed,” from a screen­ing at the 1995 Toron­to Inter­na­tion­al Film fes­ti­val. “Oh,” replied TIFF Ciné­math­èque pro­gram­mer (and respect­ed author­i­ty on Asian cin­e­ma) James Quandt. “You’re just com­ing from the Wong Kar-wai film?” Brunette includes this sto­ry in his mono­graph on Wong’s work, which was pub­lished in 2005. At that point, his pic­tures like Days of Being WildChungk­ing Express, and In the Mood for Love had already torn through glob­al film cul­ture, inspir­ing cinephiles and film­mak­ers alike to believe that an intox­i­cat­ing range of cin­e­mat­ic pos­si­bil­i­ties still lay unex­plored.

What’s more, they seemed to do it all of a sud­den, hav­ing come out of nowhere. Of course, they came out of some­where: Hong Kong, to be pre­cise, a small but dense­ly pop­u­lat­ed and eco­nom­i­cal­ly mighty soon-to-be-for­mer-colony whose dis­tinc­tive cul­tur­al and indus­tri­al mix­ture pro­duced a kind of moder­ni­ty at once famil­iar and alien to behold­ers around the world.

Or at least it felt that way to those behold­ing it through Wong Kar-wai movies, which cre­at­ed their very own aes­thet­ic world with­in the con­text of Hong Kong. That “neon-drenched” world in which “lone­ly souls drift around, des­per­ate­ly try­ing to make a mean­ing­ful con­nec­tion, no mat­ter how fleet­ing,” is the sub­ject of the new BFI video essay at the top of the post.

As a part of Hong Kong’s “sec­ond new wave,” Wong found his cin­e­mat­ic voice by telling “high­ly atmos­pher­ic sto­ries of restrained pas­sion, using daz­zling visu­als, mem­o­rable songs, and uncon­ven­tion­al nar­ra­tives,” all the while “push­ing the bound­aries of Hong Kong genre cin­e­ma to cre­ate some­thing fresh and inven­tive.” The West got its first big dose of it in 1994 through Chungk­ing Express, whose world­wide release owed in part to the enthu­si­asm of Quentin Taran­ti­no. In the clip above Taran­ti­no does some enthus­ing about it and the rest of Wong’s oeu­vre up to that point, which “has all that same ener­gy that Hong Kong tends to bring to its cin­e­ma, but he’s also tak­ing a cue from the French New Wave” — and espe­cial­ly Jean-Luc Godard, who showed how to “take genre pieces and break the rules.”

None of Wong’s films has made as much of an impact as 2000’s In the Mood for Love, the tale of a man and woman brought togeth­er — though not all the way togeth­er — by the fact that their spous­es are cheat­ing on them with each oth­er. Evan Puschak, bet­ter known as the Nerd­writer, ana­lyzes the movie’s pow­er in the video essay “Frames with­in Frames.” Watch­ing it, he says, “you can’t help but feel that you’re in the hands of some­body in com­plete con­trol.” By restrict­ing his cin­e­mat­ic lan­guage, Wong “echoes the restric­tion of action that plagues Mr. Chow and Mrs. Chan in 1960s Hong Kong.” The recent 20th-anniver­sary restora­tion of In the Mood for Love and those of Wong’s oth­er work are even now being screened around the globe. Hav­ing caught one such screen­ing just last night, I feel like I’ve seen the future of cin­e­ma again.

Note: The Cri­te­ri­on Col­lec­tion now offers a Wong Kar-wai box set that fea­tures sev­en blu-rays, includ­ing 4k dig­i­tal restora­tions of Chungk­ing Express, In the Mood for Love, Hap­py Togeth­er and more. Find it here.

Relat­ed Con­tent:

The Best 100 Movies of the 21st Cen­tu­ry (So Far) Named by 177 Film Crit­ics

Jean-Luc Godard’s Breath­less: How World War II Changed Cin­e­ma & Helped Cre­ate the French New Wave

How the French New Wave Changed Cin­e­ma: A Video Intro­duc­tion to the Films of Godard, Truf­faut & Their Fel­low Rule-Break­ers

The Secret of the “Per­fect Mon­tage” at the Heart of Par­a­site, the Kore­an Film Now Sweep­ing World Cin­e­ma

Quentin Taran­ti­no Picks the 12 Best Films of All Time; Watch Two of His Favorites Free Online

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

Tina Turner Delivers a Blistering Live Performance of “Proud Mary” on Italian TV (1971)

John Foger­ty once said that he con­ceived the open­ing bars of “Proud Mary” in imi­ta­tion of Beethoven’s Fifth sym­pho­ny. It’s an unusu­al asso­ci­a­tion for a song about a steam­boat, but it works as a clas­sic blues rock hook. Most peo­ple would say, how­ev­er, that the song didn’t tru­ly come into its own until Tina Turn­er began cov­er­ing it in 1969.

“Proud Mary” helped Turn­er come back after a sui­cide attempt the pre­vi­ous year. Her ver­sion, released as a sin­gle in Jan­u­ary 1971, “plant­ed the seeds of her lib­er­a­tion as both an artist and a woman,” Jason Heller writes at The Atlantic, bring­ing Ike and Tina major crossover suc­cess. Their ver­sion of the CCR song “rose to No.4 on Bill­board’s pop chart, sold more than 1 mil­lion copies, and earned Turn­er the first of her 12 Gram­my Awards.” See her, Ike, and the Ikettes per­form it live on Ital­ian TV, above.

It’s a sad­ly iron­ic part of her sto­ry that the suc­cess of “Proud Mary” also helped keep Turn­er in an abu­sive rela­tion­ship with her musi­cal part­ner and hus­band Ike for anoth­er five years until she final­ly left him in 1976. She spent the next sev­er­al decades telling her sto­ry as she rose to inter­na­tion­al fame as a solo artist, in mem­oirs, inter­views, and in the biopic What’s Love Got to Do With It.

The new HBO doc­u­men­tary, Tina, tells the sto­ry again but also includes Turner’s weary response to it. Asked in 1993 why she did not go see What’s Love Got to Do With It, Turn­er replied, “the sto­ry was actu­al­ly writ­ten so that I would no longer have to dis­cuss the issue. I don’t love that it’s always talked about… this con­stant reminder, it’s not so good. I’m not so hap­py about it.”

Like all musi­cians, Turn­er liked to talk about the music. “Proud Mary,” the sec­ond sin­gle from Ike and Tina’s Workin’ Togeth­er, came about when they heard an audi­tion tape of the song, which they’d been cov­er­ing on stage. “Ike said, ‘You know, I for­got all about that tune.’ And I said let’s do it, but let’s change it. So in the car Ike plays the gui­tar, we just sort of jam. And we just sort of broke into the black ver­sion of it.”

She may have giv­en Ike cred­it for the idea, but the exe­cu­tion was all Tina (and the extra­or­di­nary Ikettes), and the song became a sta­ple of her solo act for decades. Now, with Tina, it seems she may be leav­ing pub­lic life for good. “When do you stop being proud? How do you bow out slow­ly — just go away?” she says.

It’s a ques­tion she’s been ask­ing with “Proud Mary” for half a cen­tu­ry — onstage work­ing day and night — a song, she said last year, that could be summed up in a sin­gle word, “Free­dom.”

Relat­ed Con­tent: 

How Aretha Franklin Turned Otis Redding’s “Respect” Into a Civ­il Rights and Fem­i­nist Anthem

Watch the Ear­li­est Known Footage of the Jimi Hen­drix Expe­ri­ence (Feb­ru­ary, 1967)

How Gior­gio Moroder & Don­na Summer’s “I Feel Love” Cre­at­ed the “Blue­print for All Elec­tron­ic Dance Music Today” (1977)

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

The Rules of 100 Sports Clearly Explained in Short Videos: Baseball, Football, Jai Alai, Sumo Wrestling, Cricket, Pétanque & Much More

When you get down to it, every sport is its rules. This leaves aside great his­tor­i­cal weight and cul­tur­al asso­ci­a­tions, grant­ed, but if you don’t know a sport’s rules, not only can you not play it, you can’t appre­ci­ate it (the many child­hood after­noons I thrilled to tele­vised 49ers games with­out hav­ing any idea what was hap­pen­ing on the field notwith­stand­ing). What’s worse, you can’t dis­cuss it. “There is a shared knowl­edge of sports in Amer­i­ca that is unlike our shared knowl­edge of any­thing else,” as Chuck Kloster­man once put it. “When­ev­er I have to hang out with some­one I’ve nev­er met before, I always find myself secret­ly think­ing, ‘I hope this dude knows about sports. I hope this dude knows about sports. I hope this dude knows about sports.’ ”

Kloster­man is a cul­tur­al crit­ic, a posi­tion not at odds with his sports fanati­cism, and he sure­ly knows that his obser­va­tion holds well beyond the U.S.: just con­sid­er how deeply so much of the world is invest­ed in foot­ball. Despite its rel­a­tive sim­plic­i­ty, many Amer­i­cans nev­er quite grasped the work­ings of what we call soc­cer. But thanks to a Youtu­ber called Ninh Ly, we can learn in just over four min­utes.

Ly’s expla­na­tion of asso­ci­a­tion football/soccer is just one of near­ly 100 such videos on his chan­nel, each of which clear­ly and con­cise­ly lays out the rules of a dif­fer­ent sport. An Amer­i­can who watch­es it imme­di­ate­ly becomes not just able to under­stand a game, but pre­pared to engage with the cul­tures of foot­ball-enthu­si­ast coun­tries from Mex­i­co to Malaysia, Turkey to Thai­land.

Though British, Ly just as cogent­ly explains sports from the Unit­ed States, even the rel­a­tive­ly com­pli­cat­ed ones: bas­ket­ball, for instance, or what most of the world calls Amer­i­can foot­ball (as well as its are­na, Cana­di­an, and twice-failed XFL vari­ants), a game whose devot­ed fans include no less acclaimed-in-Europe an Amer­i­can nov­el­ist than than Paul Auster. Pre­vi­ous­ly on Open Cul­ture, we fea­tured Auster’s cor­re­spon­dence with J.M. Coet­zee on the sub­ject of sports, where­in the for­mer probes his own enthu­si­asm for foot­ball, and the lat­ter his own enthu­si­asm for crick­et. “If I look into my own heart and ask why, in the twi­light of my days, I am still — some­times — pre­pared to spend hours watch­ing crick­et on tele­vi­sion,” writes Coet­zee, “I must report that, how­ev­er absurd­ly, how­ev­er wist­ful­ly, I con­tin­ue to look out for moments of hero­ism, moments of nobil­i­ty.”

Any­one can enjoy such moments when and where they come, but only if they know the rules of crick­et in the first place. Ly has, of course, made a crick­et explain­er, which in four min­utes ful­ly elu­ci­dates a sport as obscure to some as it is beloved of oth­ers. He’s also cov­ered much more spe­cial­ized sports, includ­ing fenc­ing, curl­ing, pick­le­ball, jai alai, axe throw­ing, and sumo wrestling. (Unable to “ignore the over­whelm­ing demand,” he’s even explained the rules of quid­ditch, a game adapt­ed from the Har­ry Pot­ter books.) After a cou­ple of hours with his playlist (embed­ded below), you’ll come away ready to ascend to a new plane of appre­ci­a­tion for sports­man­ship in all its var­i­ous man­i­fes­ta­tions. If you’re any­thing like me, you’ll then revis­it your ear­li­est edu­ca­tion in these sub­jects: Sports Car­toons.

Relat­ed Con­tent:

Jack Ker­ouac Was a Secret, Obses­sive Fan of Fan­ta­sy Base­ball

Albert Camus’ Lessons Learned from Play­ing Goalie: “What I Know Most Sure­ly about Moral­i­ty and Oblig­a­tions, I Owe to Foot­ball”

Mon­ty Python’s Philosopher’s Foot­ball Match: The Epic Show­down Between the Greeks & Ger­mans (1972)

Read and Hear Famous Writ­ers (and Arm­chair Sports­men) J.M. Coet­zee and Paul Auster’s Cor­re­spon­dence

Jorge Luis Borges: “Soc­cer is Pop­u­lar Because Stu­pid­i­ty is Pop­u­lar”

The Weird World of Vin­tage Sports

Based in Seoul, Col­in Mar­shall writes and broad­casts on cities, lan­guage, and cul­ture. His projects include the Sub­stack newslet­ter Books on Cities, the book The State­less City: a Walk through 21st-Cen­tu­ry Los Ange­les and the video series The City in Cin­e­ma. Fol­low him on Twit­ter at @colinmarshall or on Face­book.

5 Free Online Courses on Marx’s Capital from Prof. David Harvey

Geo­g­ra­ph­er and Marx­ist schol­ar David Har­vey did not set out to become a Marx­ist. He didn’t even know what a Marx­ist was. He sim­ply start­ed to read Marx one day, at the age of 35, because all of the oth­er social sci­ence meth­ods he had applied in his study of the hous­ing mar­ket and social unrest in US cities “didn’t seem to be work­ing well,” he says in a Jacobin inter­view. “So, I start­ed to read Marx, and I found it more and more rel­e­vant…. After I cit­ed Marx a few times favor­ably, peo­ple pret­ty soon said I was a Marx­ist. I didn’t know what it meant… and I still don’t know what it means. It clear­ly does have a polit­i­cal mes­sage, though, as a cri­tique of cap­i­tal.”

The word “Marx­ist” has been as much a defam­a­to­ry term of moral and polit­i­cal abuse as it has a coher­ent descrip­tion of a posi­tion. But ask Har­vey to explain what Marx means in the Ger­man philosopher’s mas­sive analy­sis of polit­i­cal econ­o­my, Cap­i­tal, and he will glad­ly tell you at length. Har­vey has not only read all three vol­umes of the work many times over, a feat very few can claim, but he has expli­cat­ed them in detail in his cours­es at Johns Hop­kins and the City Uni­ver­si­ty of New York since the 1970s. In the age of YouTube, Har­vey post­ed his lec­tures online, and they became so pop­u­lar they inspired a series of equal­ly pop­u­lar writ­ten com­pan­ion books.

Why study a dead 19th-cen­tu­ry social­ist? What could he pos­si­bly have to say about the world of AI, COVID, and cli­mate change? “I think Marx is more rel­e­vant today than ever before,” says Har­vey. “When Marx was writ­ing, cap­i­tal was not dom­i­nant in the world. It was dom­i­nant in Britain and West­ern Europe and the east­ern Unit­ed States, but it wasn’t dom­i­nant in Chi­na or India. Now it’s dom­i­nant every­where. So, I think Marx’s analy­sis of what cap­i­tal is and its con­tra­dic­tions is more rel­e­vant now than ever.”

To illus­trate, and exhaus­tive­ly explain, the point, Har­vey announced by tweet recent­ly that he’s made 5 cours­es freely avail­able online as videos and pod­casts. Find links to all 5 cours­es below. Or find them in our col­lec­tion: 1,700 Free Online Cours­es from Top Uni­ver­si­ties.

Read­ing Marx’s Cap­i­tal Vol­ume 1 with David Har­vey – 2019 Edi­tion

Read­ing Marx’s Cap­i­tal Vol­ume I with David Har­vey – 2007 Edi­tion

Read­ing Marx’s Cap­i­tal Vol­ume 2 with David Har­vey

Read­ing Marx’s Grun­drisse with David Har­vey

Marx, Cap­i­tal, and the Mad­ness of Eco­nom­ic Rea­son

Relat­ed Con­tent: 

Marx­ism by Ray­mond Geuss: A Free Course 

A Short Ani­mat­ed Intro­duc­tion to Karl Marx

David Harvey’s Course on Marx’s Cap­i­tal: Vol­umes 1 & 2 Now Avail­able Free Online

Josh Jones is a writer and musi­cian based in Durham, NC. Fol­low him at @jdmagness

Discover the First Modern Kitchen–the Frankfurt Kitchen–Pioneered by the Architect Margarete Schütte-Lihotzky (1926)

Near­ly 100 years after it was intro­duced, archi­tect Mar­garete (Grete) Schütte-Lihotzky’s famous Frank­furt Kitchen con­tin­ues to exert enor­mous influ­ence on kitchen design.

Schütte-Lihotzky ana­lyzed designs for kitchens in train din­ing cars and made detailed time-motion stud­ies of house­wives’ din­ner prepa­ra­tions in her quest to come up with some­thing that would be space sav­ing, effi­cient, inex­pen­sive­ly pre-fab­ri­cat­ed, and eas­i­ly installed in the new hous­ing spring­ing up in post-WWI Ger­many.

Schütte-Lihotzky hoped that her design would have a lib­er­at­ing effect, by reduc­ing the time women spent in the kitchen. Noth­ing is left to chance in these 1.9 by 3.44 meters, with the main empha­sis placed on the well-trav­eled “gold­en tri­an­gle” between work­top, stove, and sink.

The design’s sci­en­tif­ic man­age­ment hon­ored ergonom­ics and effi­cien­cy, ini­ti­at­ing a sort of house­hold dance, but as film­mak­er Mari­beth Rom­s­lo, who direct­ed eight dancers on a painstak­ing fac­sim­i­le of a Frank­furt Kitchen, below, observes:

…as with any progress, there is fric­tion and pres­sure. As women gain more rights (then and now), are they real­ly just adding more to their to-do list of respon­si­bil­i­ties? Adding to the num­ber of plates they need to spin? They haven’t been excused from domes­tic duties in order to pur­sue careers or employ­ment, the new respon­si­bil­i­ties are addi­tive.

 

(Note: enter your infor­ma­tion to view the film.)

Chore­o­g­ra­ph­er Zoé Hen­rot, who also appears in the film, empha­sizes the Frank­furt Kitchen’s design effi­cien­cies and many of its famous fea­tures — the draw­ers for flour and oth­er bulk goods, the adjustable stool, the cut­ting board with a recep­ta­cle for par­ings and peels.

At the same time, she man­ages to tele­graph some pos­si­ble Catch-22s.

Its diminu­tive size dic­tates that this work­place will be a soli­tary one — no helpers, guests, or small chil­dren.

The built-in expec­ta­tions regard­ing uni­for­mi­ty of use leaves lit­tle room for culi­nary exper­i­men­ta­tion or a loosey goosey approach.

When crush­ing­ly repet­i­tive tasks begin to chafe, options for escape are lim­it­ed (if very well-suit­ed to the expres­sive pos­si­bil­i­ties of mod­ern dance).

Inter­est­ing­ly, many assume that a female archi­tect work­ing in 1926 would have brought some per­son­al insights to the task that her male col­leagues might have been lack­ing. Not so, as Schütte-Lihotzky read­i­ly admit­ted:

The truth of the mat­ter was, I’d nev­er run a house­hold before design­ing the Frank­furt Kitchen, I’d nev­er cooked, and had no idea about cook­ing.

Singer-song­writer Robert Rotifer is anoth­er artist who was moved to pay homage to Schütte-Lihotzky and the Frank­furt Kitchen, a “cal­cu­lat­ed move” that he describes as some­thing clos­er to design­ing a kitchen than “divine inspi­ra­tion”:

I sat on the train trav­el­ing from Can­ter­bury up to Lon­don… I was about to record a new album, and I need­ed one more uptem­po song, some­thing dri­ving and rhyth­mi­cal. While the noisy com­bi­na­tion of rick­ety train and worn-out tracks sug­gest­ed a beat, I began to think about syn­co­pa­tions and sub­jects.

I thought about the mun­dane things nobody usu­al­ly writes songs about, func­tion­al things that defy metaphor—tools, devices, house­hold goods. As I list­ed some items in my head, I soon real­ized that kitchen uten­sils were the way to go. I thought about the mechan­ics of a kitchen, and that’s when the name of the cre­ator of the famous Frank­furt Kitchen flashed up in my head.

There, in the nat­ur­al rhythm of her name, was the syn­co­pa­tion I had been look­ing for: “I sing this out to Grete Schütte-Lihotzky.” Writ­ing the rest of the lyrics was easy. The repet­i­tive ele­ment would illus­trate the way you keep return­ing to the same tasks and posi­tions when you are work­ing in a kitchen. In the mid­dle-eight I would also find space for some of the crit­i­cisms that have been lev­eled at Schütte-Lihotzky’s kitchen over the decades, such as the way her design iso­lat­ed the kitchen work­er, i.e. tra­di­tion­al­ly the woman, from the rest of the fam­i­ly.

Rotifer, who also cre­at­ed the paint­ings used in the ani­mat­ed music video, gives the archi­tect her due by includ­ing accom­plish­ments beyond the Frank­furt Kitchen: her micro-apart­ment with “a dis­guised roll-out bed,” her ter­raced hous­es at the Werk­bund­sied­lung, a hous­ing project’s kinder­garten, a print­ing shop, and the Vien­nese Com­mu­nist par­ty head­quar­ters.

It’s a love­ly trib­ute to a design pio­neer who, reflect­ing on her long career around the time of her 100th birth­day, remarked:

If I had known that every­one would keep talk­ing about noth­ing else, I would nev­er have built that damned kitchen!

Muse­ums that have acquired a Frank­furt Kitchen include Frankfurt’s Muse­um Ange­wandte Kun­st, New York City’s Muse­um of Mod­ern Art, London’s Vic­to­ria and Albert Muse­um, and Oslo’s Nation­al Muse­um.

Learn more about the Kitchen Dance Project in this con­ver­sa­tion between film­mak­er Mari­beth Rom­s­lo, chore­o­g­ra­ph­er Zoé Emi­lie Hen­rot, and Min­neapo­lis Insti­tute of Art cura­tor Jen­nifer Komar Oli­varez.

Relat­ed Con­tent: 

Recipes from the Kitchen of Geor­gia O’Keeffe

The Pol­i­tics & Phi­los­o­phy of the Bauhaus Design Move­ment: A Short Intro­duc­tion

Vis­it the Homes That Great Archi­tects Designed for Them­selves: Frank Lloyd Wright, Le Cor­busier, Wal­ter Gropius & Frank Gehry

Ayun Hal­l­i­day is an author, illus­tra­tor, the­ater mak­er and Chief Pri­ma­tol­o­gist of the East Vil­lage Inky zine. Fol­low her @AyunHalliday

Why Do Wes Anderson Movies Look Like That?

The dom­i­nant form of Hol­ly­wood and/or main­stream film­mak­ing has been real­ism, the sense that even in our wildest fan­ta­sy, sci-fi, and super­hero films there’s still an attempt to hide the cam­era, the crew, and the light­ing, and that what we’re see­ing just *is*, that noth­ing has been con­struct­ed for us. Despite the tricks that edit­ing and non-diegetic sound (music, etc.) play on us, we are still will­ing to believe that we are see­ing a thing that hap­pened.

There’s very few film­mak­ers that explic­it­ly resist this and still make pop­u­lar and suc­cess­ful Hol­ly­wood films, and Wes Ander­son is one of them. Hence the above video essay from Thomas Flight, who recent­ly vis­it­ed Anderson’s films to pull out the more eso­teric of his ref­er­ences.

Flight’s the­sis runs thus­ly. Ander­son chose to use real fur on the stop-motion pup­pets in the Fan­tas­tic Mr. Fox not despite the hair mov­ing from the ani­ma­tors’ hands’ manip­u­la­tion, but *because* of it. Show­ing the fin­ger­prints as it were of the cre­ators with­in the film itself is a con­stant styl­is­tic choice in his cin­e­ma, and one that is also reflect­ed in his use of flat, dio­ra­ma-like frames. This is what crit­ic Matt Zoller Seitz, who has writ­ten sev­er­al beau­ti­ful cof­fee table books on Wes Ander­son, calls Plani­met­ric Com­po­si­tion. But it’s also there in the titles, use of the­ater cur­tains, of the numer­ous sto­ry­book and com­ic book ref­er­ences that shape Anderson’s work.

This is not new of course, if you fol­low any writ­ing on Ander­son. It’s a key to under­stand­ing his aes­thet­ic. But Flight goes fur­ther to ask why. Why con­struct some­thing so arti­fi­cial and risk alien­at­ing audi­ences?

Flight comes to the point: it’s a risk worth tak­ing. It’s a moment in childhood—he com­pares it to a par­ent read­ing a bed­time sto­ry. A par­ent is present, often the focus of the child’s atten­tion (there might not even be a book) but at the same time so is the sto­ry. Words unfold in speech and also unfold in a child’s mind. Both exist in the same space, the arti­fi­cial and the real.

So many Ander­son films unfold like storybooks—we often see a hard­back book with the same title in the film itself, or in the case of The Grand Budapest Hotel, a series of sto­ries and books, all nes­tled inside each oth­er. Flight doesn’t make the com­par­i­son, but it is worth doing so: Anderson’s films are like epis­to­lary nov­els of the 19th cen­tu­ry, such as Franken­stein or Wuther­ing Heights, sto­ries with­in let­ters with­in sto­ries.

But here’s the inter­est­ing part: when Ander­son has a moment of height­ened emo­tion in his films, where char­ac­ters let down their guard and speak from the heart, the direc­tor will give us the clas­sic real­ist shot/reverse shot. It’s fleet­ing but it’s there.

And that works exact­ly because Ander­son holds off on reveal­ing it to us until that one moment. The sto­ry­teller knows it’s spe­cial and knows we’re going to find it spe­cial. At a time when the auteur the­o­ry is under attack from crit­ics on one side and the cap­i­tal­ist machine, it’s good to know there’s a direc­tor like Ander­son who doesn’t give us what we want, but gives us what we so sore­ly need.

Relat­ed Con­tent:

Wes Anderson’s Shorts Films & Com­mer­cials: A Playlist of 8 Short Ander­son­ian Works

A Com­plete Col­lec­tion of Wes Ander­son Video Essays

Wes Ander­son Releas­es the Offi­cial Trail­er for His New Film, The French Dis­patch: Watch It Online

Ted Mills is a free­lance writer on the arts who cur­rent­ly hosts the Notes from the Shed pod­cast and is the pro­duc­er of KCR­W’s Curi­ous Coast. You can also fol­low him on Twit­ter at @tedmills, and/or watch his films here.

On “Barb and Star Go to Vista Del Mar” and the Female Buddy Comedy–Pretty Much Pop: A Culture Podcast #87

The bud­dy com­e­dy is a sta­ple of Amer­i­can film, but using this to explore female friend­ship is still fresh ground. Eri­ca, Mark, Bri­an, and Eri­ca’s long-time friend Mic­ah Greene (actor and nurse) dis­cuss tropes and dynam­ics with­in this kind of film, focus­ing pri­mar­i­ly on Barb and Star Go to Vista Del Mar, the 2021 release writ­ten and star­ring Kristin Wiig and Annie Mumo­lo as a cou­ple of mid­dle aged near-twin odd­balls expand­ing their hori­zons in a sur­re­al­is­tic, gag-filled trop­i­cal venue.

While male pair­ings of this sort (Cheech and Chong, Bob and Doug McKen­zie, Beav­is and Butthead et al) stick to sil­ly jokes, Barb and Star base their antics around their evolv­ing rela­tion­ship toward each oth­er. As with the 2019 film Books­mart and many TV shows includ­ing Dead to Me, PEN15, and Grace and Frankie, the trend is toward dram­e­dy as the dynam­ics of friend­ship are tak­en seri­ous­ly. We also touch on Brides­maids, Sis­ters, The Heat, BAPS, I Love You Man, and more.

A few rel­e­vant arti­cles:

Hear more of this pod­cast at prettymuchpop.com. This episode includes bonus dis­cus­sion that you can access by sup­port­ing the pod­cast at patreon.com/prettymuchpop. This pod­cast is part of the Par­tial­ly Exam­ined Life pod­cast net­work.

Pret­ty Much Pop: A Cul­ture Pod­cast is the first pod­cast curat­ed by Open Cul­ture. Browse all Pret­ty Much Pop posts.

« Go BackMore in this category... »
Quantcast
Open Culture was founded by Dan Colman.